Aristotle Edited by Robin Smith (Texas A&M University)

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  1. I. Abrahams (1888). Aristotle in Jewish Philosophy. Mind 13 (51):468-472.
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  2. Fabio Acerbi (2008). In What Proof Would a Geometer Use the [Pi][Omicron][Delta][Iota][Alpha] [Iota][Alpha]? The Classical Quarterly 58 (01):-.
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  3. Deborah Achtenberg (1992). On the Metaphysical Presuppositions of Aristotle's Nicomachean Ethics. Journal of Value Inquiry 26 (3).
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  4. Deborah Achtenberg (1989). The Role of the Ergon Argument in Aristotle's Nicomachean Ethics. Ancient Philosophy 9 (1):37-47.
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  5. J. L. Ackrill (2001). Essays on Plato and Aristotle. Oxford University Press.
    J.L. Ackrill's work on Plato and Aristotle has had a considerable influence upon ancient philosophical studies in the late twentieth century. This volume collects the best of Ackrill's essays on the two greatest philosophers of antiquity. With philosophical acuity and philological expertise he examines a wide range of texts and topics--from ethics and logic to epistemology and metaphysics--that continue to be in the focus of debate.
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  6. J. L. Ackrill (1985). L. Delatte, C. Rutten, S. Govaerts, J. Denooz: Aristoteles, Metaphysica, Index Verborum, Listes de Fréquence. (Alpha–Omega, Reihe A, 42.) Pp. Xiii + 521. Hildesheim: Olms–Weidmann, 1984. DM. 118. The Classical Review 35 (02):386-.
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  7. J. L. Ackrill (1983). Owens on Aristotle John R. Catan (Ed.): Aristotle. The Collected Papers of Joseph Owens. Pp. Viii + 264. Albany: State University of New York Press, 1981. Paper. The Classical Review 33 (01):64-66.
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  8. J. L. Ackrill (1982). W. F. R. Hardie: Aristotle's Ethical Theory. Second Edition. Pp. Xii + 448. Oxford: Clarendon Press, 1980 (in Fact 1981). £17.50 (Paper, £8.50). The Classical Review 32 (01):99-.
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  9. J. L. Ackrill (1979). H. Wijsenbeek-Wijler: Aristotle's Concept of Soul, Sleep and Dreams. Pp. X + 259. Amsterdam: Hakkert, 1978. Paper, 64 Sw. Frs. The Classical Review 29 (02):321-322.
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  10. J. L. Ackrill (1979). Harold Cherniss: Selected Papers (Edited by Leonardo Tarán). Pp. Ix + 575; Photograph of Author. Leiden: Brill, 1977. Fl. 140. The Classical Review 29 (02):343-344.
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  11. J. L. Ackrill (1979). Franz Brentano: The Psychology of Aristotle (in Particular His Doctrine of the Active Intellect). Translated by Rolf George. Pp. Xiv + 266. Berkeley: University of California Press, 1977. Cloth, £8·75. The Classical Review 29 (01):165-.
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  12. John L. Ackrill (1978). Aristotle on Action. Mind 87 (348):595-601.
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  13. Don Adams (1998). Elenchos and Evidence. Ancient Philosophy 18 (2):287-307.
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  14. DON ADAMS (1991). Aquinas on Aristotle on Happiness. Medieval Philosophy & Theology 1:98-118.
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  15. Peter Adamson, The Theology of Aristotle. Stanford Encyclopedia of Philosophy.
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  16. Peter Adamson (2004). Avicenna and Aristotle R. Wisnovsky: Avicenna's Metaphysics in Context . Pp. XII + 305. London: Duckworth, 2003. Cased, £50. Isbn: 0-7156-3221-. The Classical Review 54 (02):354-.
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  17. Laird Addis (1972). Aristotle and the Independence of Substances. Philosophy and Phenomenological Research 33 (1):107-111.
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  18. Mark Addis (1993). Does Language Matter to Philosophy?: Aristotle and Wittgenstein on the Nature of Philosophical Enquiry. Cogito 7 (3):211-216.
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  19. Mark Addis (1991). Aristotle. Cogito 5 (1):42-45.
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  20. A. W. H. Adkins (1985). Aristotle's Theory of Moral Insight. Journal of the History of Philosophy 23 (4).
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  21. A. W. H. Adkins (1984). The Connection Between Aristotle's Ethics and Politics. Political Theory 12 (1):29-49.
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  22. A. W. H. Adkins (1978). Book Review:Reason and Human Good in Aristotle. John M. Cooper. Ethics 88 (3):266-.
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  23. A. W. H. Adkins (1963). 'Friendship' and 'Self-Sufficiency' in Homer and Aristotle. The Classical Quarterly 13 (01):30-.
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  24. Arthur W. H. Adkins (1989). Book Review:The Virtues of Aristotle. D. S. Hutchinson. Ethics 99 (2):428-.
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  25. Arthur W. H. Adkins (1966). Aristotle and the Best Kind of Tragedy. The Classical Quarterly 16 (01):78-.
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  26. Lilli Alanen (2008). Cartesian Scientia and the Human Soul. Vivarium 46 (3):418-442.
    Descartes's conception of matter changed the account of physical nature in terms of extension and related quantitative terms. Plants and animals were turned into species of machines, whose natural functions can be explained mechanistically. This article reflects on the consequences of this transformation for the psychology of human soul. In so far the soul is rational it lacks extension, yet it is also united with the body and affected by it, and so it is able to act on extended matter. (...)
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  27. Rogers Albritton (1957). II. Forms of Particular Substances in Aristotle's Metaphysics. Journal of Philosophy 54 (22):699-708.
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  28. John M. Alexander (2005). Non-Reductionist Naturalism: Nussbaum Between Aristotle and Hume. Res Publica 11 (2).
    Martha Nussbaum proposes a universal list of human capabilities as the basis for fundamental political principles. She claims that the list, in an Aristotelian spirit, might be justified by an ongoing inquiry into valuable human functionings for the good life. Here I argue that the attractiveness of Nussbaum’s theory crucially depends on the philosophical possibility of a non-reductionist understanding of naturalism and on resolving the tensions between ethical and political aspects of the role of capabilities. Through a comparison of Nussbaum’s (...)
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  29. S. Alexander (1893). Book Review:Notes on the Nicomachean Ethics of Aristotle. J. A. Stewart; The Nicomachean Ethics of Aristotle. J. E. C. Welldon. Ethics 4 (1):123-.
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  30. Keimpe Algra (2005). Aristotle and the Aristotelian Tradition. Phronesis 50 (3):250-261.
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  31. Keimpe Algra (2004). Aristotle. Phronesis 49 (3):295-302.
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  32. Keimpe Algra (2002). Aristotle. Phronesis 47 (1):91-100.
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  33. Keimpe Algra (2001). Book Notes: Aristotle and Hellenistic Philosophy. Phronesis 46 (1):93-104.
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  34. Keimpe Algra (2001). Book Notes: Aristotle and Hellenistic Philosophy. Phronesis 46 (1):93-104.
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  35. Keimpe Algra (1999). Aristotle and Hellenistic Philosophy. Phronesis 44 (2):150-161.
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  36. D. J. Allan (1976). Critical and Explanatory Notes on Some Passages Assigned to Aristotle's Protrepticus. Phronesis 21 (3):219-240.
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  37. D. J. Allan (1972). ΕΙΔΗ Τx03A1;ΑΓΩΙΔΙΑΣ in Aristotle's Poetics. The Classical Quarterly 22 (01):81-.
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  38. D. J. Allan (1971). Some Passages in Aristotle's Poetics. The Classical Quarterly 21 (01):81-.
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  39. D. J. Allan (1966). The Reconstruction of the De Philosophia. The Classical Review 16 (02):175-.
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  40. D. J. Allan (1966). The Method of Aristotelian Physics. The Classical Review 16 (02):168-.
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  41. D. J. Allan (1964). Visual Aids to Teaching in Aristotle Franz Dirlmeier: Merkwürdige Zitate in der Eudemischen Ethik des Aristoteles. Pp. 43. Heidelberg: Winter, 1964. Paper, DM. 6.80. The Classical Review 14 (02):151-152.
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  42. D. J. Allan (1964). Being or Substance? The Classical Review 14 (02):154-.
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  43. D. J. Allan (1964). On Aristotle's Metaphysics. Dialogue 2 (04):454-459.
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  44. D. J. Allan (1964). The Operations of Practical Reason Emmanuel M. Michelakis: Aristotle's Theory of Practical Principles. Pp. 115. Athens: Cleisiounis, 1961. Paper. The Classical Review 14 (02):152-154.
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  45. D. J. Allan (1962). A New Commentary on the Ethics. The Classical Review 12 (02):135-.
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  46. D. J. Allan (1961). A German Version of the De Anima. The Classical Review 11 (03):219-.
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  47. D. J. Allan (1961). Aristotelian Logic. The Classical Review 11 (01):34-.
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  48. D. J. Allan (1961). Some Aristotelian Concepts. The Classical Review 11 (03):221-.
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  49. D. J. Allan (1959). Aristotle's Dialogue on Justice Paul Moraux: A la Recherche de l'Aristote Perdu: Le Dialogue Sur la Justice. Pp. Xii+180. Louvain: Publications Universitaires, 1957. Paper, 150 B. Fr. The Classical Review 9 (02):127-128.
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  50. D. J. Allan (1959). Aristotle's Protrepticus. The Classical Review 9 (02):124-.
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  51. D. J. Allan (1956). The Fragments of Aristotle. The Classical Review 6 (3-4):224-.
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  52. D. J. Allan (1955). Aristotle's Philosophy of Mathematics. By H. G. Apostle (Cambridge University Press, for the University of Chicago Press. 1953. 45s.). Philosophy 30 (114):270-.
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  53. D. J. Allan (1952). The Development of Aristotle. Illustrated From the Earliest Books of the Physics By H. E. Runner. (J. H. Kok, N.V., Kampen.). Philosophy 27 (102):259-.
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  54. D. J. Allan (1951). Two Aristotelian Treatises Paul Wilpert : Zwei Aristotelische Frühschriften Über Die Ideenlehre. Pp. 231. Regensburg: Habbel, 1949. Cloth, RM. 15. The Classical Review 1 (01):27-29.
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  55. D. J. Allan (1936). On the Manuscripts of the De Caelo of Aristotle. The Classical Quarterly 30 (01):16-.
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  56. D. J. Allan (1935). Aristotle: Fundamentals of the History of His Development. By Werner Jaeger. Translated by Richard Robinson. (Oxford: At the Clarendon Press. London: Humphrey Milford. 1934. Pp. 410. Price 18s.). Philosophy 10 (37):96-.
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  57. Susan K. Allard-Nelson (2001). Virtue in Aristotle's. Philosophy and Rhetoric 34 (3).
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  58. Susan K. Allard-Nelson (2001). Virtue in Aristotle's Rhetoric: A Metaphysical and Ethical Capacity. Philosophy and Rhetoric 34 (3):245 - 259.
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  59. R. E. Allen (1969). Individual Properties in Aristotle's "Categories". Phronesis 14 (1):31 - 39.
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  60. R. E. Allen (1969). Individual Properties in Aristotle's Categories. Phronesis 14 (1):31-39.
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  61. Rudolf Allers (1942). Misinterpretation of Aristotle by Galileo. The New Scholasticism 16 (2):167-171.
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  62. Kenneth D. Alpern (1983). Aristotle on the Friendships of Utility and Pleasure. Journal of the History of Philosophy 21 (3).
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  63. Wayne Ambler (1987). Aristotle on Nature and Politics: The Case of Slavery. Political Theory 15 (3):390-410.
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  64. Georgios Anagnostopoulos (2009). A Companion to Aristotle. Wiley-Blackwell.
    Written by well-known scholars of the Aristotelian corpus, these essays not only articulate the most widely accepted accounts of Aristotle's views on certain ...
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  65. Georgios Anagnostopoulos (1996). Aristotle on Variation and Indefiniteness in Ethics and its Subject Matter. Topoi 15 (1):107-127.
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  66. James F. Anderson (1971). Teilhard's Cosmological Kinship to Aristotle. The New Scholasticism 45 (4):584-589.
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  67. Edgar Jose Andrade & Edward Samuel Becerra (2008). Establishing Connections Between Aristotle's Natural Deduction and First-Order Logic. History and Philosophy of Logic 29 (4):309-325.
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  68. Paul Andrews (1952). Aristotle, Politics Iv. II. 1296a38–40. The Classical Review 2 (3-4):141-144.
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  69. Tom Angier (2011). Aristotle and the Rediscovery of Citizenship – Susan D. Collins. Philosophical Quarterly 61 (243):431-434.
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  70. Tom Angier (2010). Aristotle's Dialogue with Socrates: On the Nicomachean Ethics – Ronna Burger. Philosophical Quarterly 60 (240):639-641.
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  71. Julia Annas (2008). The Phenomenology of Virtue. Phenomenology and the Cognitive Sciences 7 (1):21-34.
    What is it like to be a good person? I examine and reject suggestions that this will involve having thoughts which have virtue or being a good person as part of their content, as well as suggestions that it might be the presence of feelings distinct from the virtuous person’s thoughts. Is there, then, anything after all to the phenomenology of virtue? I suggest that an answer is to be found in looking to Aristotle’s suggestion that virtuous activity is pleasant (...)
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  72. Julia Annas (2005). Review of Gabriel Richardson Lear, Happy Lives and the Human Good: An Essay on Aristotle's Nicomachean Ethics. [REVIEW] Notre Dame Philosophical Reviews 2005 (1).
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  73. Julia Annas (1989). Self-Love in Aristotle. Southern Journal of Philosophy 27 (S1):1-18.
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  74. Julia Annas (1985). Demetrios D. Moukanos: Ontologie der 'Mathematika' in der Metaphysik des Aristoteles. (Athener Abhandlungen Zur Antiken Philosophic, 1.) Pp. 45. Athens: D. D. Moukanos, 1981. Paper. The Classical Review 35 (01):200-201.
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  75. Julia Annas (1982). An Encounter with Aristotle. Phronesis 27 (1):82-89.
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  76. Julia Annas (1982). Form and Universal in Aristotle. Philosophical Books 23 (3):151-152.
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  77. Julia Annas (1982). An Encounter with Aristotle. Phronesis 27 (1):82-89.
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  78. Julia Annas (1982). Aristotle on Inefficient Causes. Philosophical Quarterly 32 (129):311-326.
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  79. Julia Annas (1979). Mind and Matter Edwin Hartman: Substance, Body and Soul: Aristotelian Investigations. Pp. Xi + 292. Princeton University Press, 1978. Cloth, £13·10. The Classical Review 29 (02):252-253.
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  80. Julia Annas (1977). Plato and Aristotle on Friendship and Altruism. Mind 86 (344):532-554.
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  81. Julia Annas (1977). Aristotle on Substance, Accident and Plato's Forms. Phronesis 22 (2):146 - 160.
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  82. Julia Annas (1977). Aristotle on Substance, Accident and Plato's Forms. Phronesis 22 (2):146-160.
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  83. Julia Annas (1975). Aristotle, Number and Time. Philosophical Quarterly 25 (99):97-113.
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  84. Julia Annas (1974). Individuals in Aristotle's "Categories": Two Queries. Phronesis 19 (1):146-152.
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  85. R. P. Anschutz (1942). Aristotle and Syllogism. Australasian Journal of Philosophy 20 (3):228 – 231.
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  86. G. E. M. Anscombe (1956). Aristotle and the Sea Battle. Mind 65 (257):1-15.
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  87. John P. Anton (1976). Categorial Thought: Buchler's Natural Complex and Aristotle'sousia. Southern Journal of Philosophy 14 (1):69-84.
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  88. John Peter Anton (1969). Ancient Interpretations of Aristotle's Doctrine Of. Journal of the History of Philosophy 7 (1).
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  89. Aldo Antonelli, Virtuous Circles.
    In the Posterior Analytics, Aristotle takes up the position of those who hold that all knowledge is demonstrable, and, hence, scientific. Such people are said to base their arguments on the fact that some demonstrations are circular or reciprocal (72b251). As Aristotle makes clear in the text, a circular demonstration consists of an argument (form) in which the conclusion is equivalent to one of the premises. But as Aristotle hastens to point out, demonstrations cannot be circular, for the essence of (...)
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  90. H. G. Apostle (1958). Methodological Superiority of Aristotle Over Euclid. Philosophy of Science 25 (2):131-134.
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  91. Hippocrates G. Apostle (1976). Ackrill on Aristotle's Categories. The New Scholasticism 50 (2):204-211.
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  92. Hans Arens (1984). Aristotle's Theory of Language and its Tradition: Texts From 500 to 1750. J. Benjamins.
    PREFACE It is a very small particle of the philosophic and scientific cosmos that bears Aristotle's name, in fact, it is little more than one page of the ...
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  93. Andre Ariew, Platonic and Aristotelian Roots of Teleological Arguments in Cosmology and Biology.
    AristotleÕs central argument for teleologyÑthough not necessarily his conclusionÑis repeated in the teleological arguments of Isaac Newton, Immanuel Kant, William Paley, and Charles Darwin. To appreciate AristotleÕs argument and its influence I assert, first, that AristotleÕs naturalistic teleology must be distinguished from PlatoÕs anthropomorphic one; second, the form of AristotleÕs arguments for teleology should be read as instances of inferences to the best explanation. On my reading, then, both NewtonÕs and PaleyÕs teleological arguments are Aristotelian while their conclusions are (...)
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  94. Aristotle (2004). The Nicomachean Ethics. Penguin Classics.
    Featuring a lucid translation, a new introduction, updated suggestions for further reading, and a chronology of Aristotle's life and works, this is the ...
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  95. Aristotle, Generation of Animals Footnotes.
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  96. Aristotle, Dreams.
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  97. Aristotle, Analytica Priora.
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  98. Aristotle, Athenaion Politeia.
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  99. Aristotle, On Sophistical Refutations.
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  100. Aristotle, Virtues and Vices.
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