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  1. T. W. A. & Walter Leaf (1913). Troy. A Study in Homeric Geography. Journal of Hellenic Studies 33:114.
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  2. T. W. A. & J. A. K. Thomson (1914). Studies in the Odyssey. Journal of Hellenic Studies 34:335.
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  3. Luc Aasmonti (2012). Encounters and Conflicts. Rethinking Greek Colonization. Journal of Hellenic Studies 132:217-218.
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  4. Mikal Aasved (1996). The Sirens and Cargo Cults. Classical World: A Quarterly Journal on Antiquity 89:383-392.
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  5. G. F. Abbott (1923). Greece and the Allies, 1914-1922. Journal of Hellenic Studies 43:83.
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  6. G. F. Abbott (1921). Under the Turks in Constantinople. Journal of Hellenic Studies 41:151.
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  7. G. F. Abbott (1903). Macedonian Folklore. Journal of Hellenic Studies 23:364.
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  8. K. M. Abbott (1950). Harsh, Iambic Words and Regard for Accent in Plautus. Classical World: A Quarterly Journal on Antiquity 44:183.
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  9. K. M. Abbott (1944). Vocabulary of Pope St. Leo the Great. Classical World: A Quarterly Journal on Antiquity 38:62-63.
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  10. Corey Abel (forthcoming). Whatever It Turns Out To Be: Oakeshott on Aesthetic Experience. In Leslie MArsh Paul Franco (ed.), Whatever It Turns Out To Be: Oakeshott on Aesthetic Experience. Penn State UP
    This essay presents a multifold argument on Oakeshott's aesthetics. First, his famous essay "The Voice of Poetry" deals more explicitly and thoroughly with art than is often acknowledged. Second, aesthetic experience is a competitor to philosophic insight in so far as it discloses the coherence of a world of ideas through its uniting form and content; yet "art" remains a mode. Third, the essay points out that the absence of history from any major role in Oakeshott's most important treatment of (...)
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  11. Gerald Abraham (1935). Rimitivism and the Idea of Progress in English Popular Literature of the 18th Century. [REVIEW] Ancient Philosophy 45:153.
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  12. F. E. Adcock (1951). Thucydides in Book I. Journal of Hellenic Studies 71:2.
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  13. Crystal Addey (2015). Book Review: Mystic Cults in Magna Graecia, Written by Giovanni Casadio and Patricia A. Johnston. [REVIEW] International Journal of the Platonic Tradition 9 (1):114-117.
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  14. Crystal Addey (2013). R. Stoneman The Ancient Oracles. Making the Gods Speak. Pp. Xviii + 270, Ills, Maps. New Haven and London: Yale University Press, 2011. Cased, £25, US$35. ISBN: 978-0-300-14042-2. [REVIEW] The Classical Review 63 (1):158-160.
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  15. Agard Agard (1944). Athens' Choice of Athena. Classical World: A Quarterly Journal on Antiquity 38:14-15.
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  16. Carlo Albizzati (1916). Two Ivory Fragments of a Statue of Athena. Journal of Hellenic Studies 36:373.
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  17. Alexander Alexander (1942). Post-War Effort in Seneca. Classical World: A Quarterly Journal on Antiquity 36:152-154.
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  18. Allen Allen (1918). Jenkins, Thornton: Collar and Daniell's First Year Latin. [REVIEW] Classical World: A Quarterly Journal on Antiquity 12:142-144.
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  19. Allen Allen (1917). Hickering, E. C.: First Latin Reader. [REVIEW] Classical World: A Quarterly Journal on Antiquity 11:165-166.
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  20. Allen Allen (1916). Stephens, Kate: The Greek Spirit. [REVIEW] Classical World: A Quarterly Journal on Antiquity 10:54-55.
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  21. Allen Allen (1915). Riess, Ernst and Janes, Arthur L.: Caesar: Gallic War, Books I and II. [REVIEW] Classical World: A Quarterly Journal on Antiquity 9:45-47.
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  22. B. M. Allen (1911). The Dative with Compound Verbs in Latin. Classical World: A Quarterly Journal on Antiquity 5:170-173.
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  23. Ira Allen (2014). Rhetorical Humanism Vs. Object-Oriented Ontology: The Ethics of Archimedean Points and Levers. Substance 43 (3):67-87.
    Archimedes of Syracuse has long provided a touchstone for considering how we make and acquire knowledge. Since the early Roman chroniclers of Archimedes’ life, and especially intensively since Descartes, scholars have described, sought, or derided the Archimedean point, defining and redefining its epistemic role. “Knowledge,” at least within modernity, is rhetorically tied to the figure of the Archimedean point, a place somewhere outside a regular and constrained world of experience. If this figure still leads to useful ways of thinking about (...)
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  24. T. W. Allen & Arthur A. Rambaut (1915). The Date of Hesiod. Journal of Hellenic Studies 35:85.
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  25. Thomas W. Allen (1926). Homer: The Origins and the Transmission. Journal of Hellenic Studies 46:268.
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  26. Thomas W. Allen (1922). The Homeric Catalogue of Ships. Journal of Hellenic Studies 42:115.
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  27. Thomas W. Allen (1895). The Text of the Homeric Hymns. I. Journal of Hellenic Studies 15:136.
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  28. Thomas W. Allen (1895). The Text of the Homeric Hymns. II. Journal of Hellenic Studies 15:251.
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  29. Antonio Aloni (2012). Solon the Athenian. The Poetic Fragments (Review). Classical World: A Quarterly Journal on Antiquity 106 (1):133-135.
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  30. J. M. Alonso-Nunez & S. Hornblower (1996). Greek Historiography. Journal of Hellenic Studies 116:210.
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  31. V. I. Anastasiadis (2004). Idealized o Eeacgr and Disdain for Work: Aspects of Philosophy and Politics in Ancient Democracy. Classical Quarterly 54 (1):58-79.
  32. Ronnie Ancona (2012). Teaching About Classics Pedagogy in the 21st Century. Classical World: A Quarterly Journal on Antiquity 106 (1):103-104.
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  33. Gary Anderson (1996). Jew and Gentile in the Ancient World by Louis H. Feldman. [REVIEW] Classical World: A Quarterly Journal on Antiquity 89:241-241.
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  34. Gary Anderson (1993). Hellenistic Phoenicia by John D. Grainer. [REVIEW] Classical World: A Quarterly Journal on Antiquity 86:362-362.
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  35. Graham Anderson (1980). Lucian "Timon" 4: Another Case of "Skeptón/Skeptron"? Journal of Hellenic Studies 100:182.
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  36. Graham Anderson (1979). Two Notes on Heliodorus. Journal of Hellenic Studies 99:149.
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  37. J. K. Anderson & K. Andrews (1955). Castles of the Morea. Journal of Hellenic Studies 75:205.
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  38. J. K. Anderson, G. Audring & Xenophon (1994). Xenophon: Okonomische Schriften. Journal of Hellenic Studies 114:210.
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  39. J. K. Anderson & G. R. Bugh (1990). The Horsemen of Athens. Journal of Hellenic Studies 110:251.
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  40. J. K. Anderson & J. Dillery (1997). Xenophon and the History of His Times. Journal of Hellenic Studies 117:232.
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  41. John K. Anderson (1976). Stymphalian and Other Birds. Journal of Hellenic Studies 96:146.
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  42. W. S. Anderson (1964). Recent Work in Roman Satire. Classical World: A Quarterly Journal on Antiquity 57 (8):343.
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  43. W. S. Anderson (1955). "Poetic Fiction"-Horace, Serm. 1.5. Classical World: A Quarterly Journal on Antiquity 49:57.
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  44. William Anderson (1995). The Roman Transformation of Greek Domestic Comedy. Classical World: A Quarterly Journal on Antiquity 88:171-180.
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  45. William Anderson (1994). The Satiric Voice: Program, Form and Meaning in Persius and Juvenal by William Thomas Wehrle. [REVIEW] Classical World: A Quarterly Journal on Antiquity 87:332-332.
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  46. William Anderson (1992). The "Vulgate" Commentary on Ovid's Metamorphoses: The Creation Myth and the Story of Orpheus by Frank T. Coulson. [REVIEW] Classical World: A Quarterly Journal on Antiquity 86:175-176.
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  47. William Anderson (1992). Horace: Epistles Book II and Epistle to the Pisones by Horace Ed. Niall Rudd. [REVIEW] Classical World: A Quarterly Journal on Antiquity 85:744-744.
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  48. William Scovil Anderson (2007). The Ovidian Heroine as Author: Reading, Writing, and Community in the Heroides (Review). Classical World: A Quarterly Journal on Antiquity 100 (4):458-459.
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  49. Philip Andreini (1992). The Imperial Muse: Ramus Essays on Roman Literature of the Empire. Flavian Epicist to Claudian by Anthony J. Boyle. [REVIEW] Classical World: A Quarterly Journal on Antiquity 85:747-747.
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  50. Isabella Araldi (2002). R. Cere, "European and National Identities in Britain and Italy: Maastricht on Television". Polis 16 (3):473-474.
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1 — 50 / 305