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  1. Corey Abel (forthcoming). Whatever It Turns Out To Be: Oakeshott on Aesthetic Experience. In Leslie MArsh Paul Franco (ed.), Whatever It Turns Out To Be: Oakeshott on Aesthetic Experience. Penn State UP
    This essay presents a multifold argument on Oakeshott's aesthetics. First, his famous essay "The Voice of Poetry" deals more explicitly and thoroughly with art than is often acknowledged. Second, aesthetic experience is a competitor to philosophic insight in so far as it discloses the coherence of a world of ideas through its uniting form and content; yet "art" remains a mode. Third, the essay points out that the absence of history from any major role in Oakeshott's most important (...)
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  2. Ira Allen (2014). Rhetorical Humanism Vs. Object-Oriented Ontology: The Ethics of Archimedean Points and Levers. Substance 43 (3):67-87.
    Archimedes of Syracuse has long provided a touchstone for considering how we make and acquire knowledge. Since the early Roman chroniclers of Archimedes’ life, and especially intensively since Descartes, scholars have described, sought, or derided the Archimedean point, defining and redefining its epistemic role. “Knowledge,” at least within modernity, is rhetorically tied to the figure of the Archimedean point, a place somewhere outside a regular and constrained world of experience. If this figure still leads to useful ways of thinking about (...)
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  3. Noga Arikha (2010). La Quete de L'Équilibre: Ame, Vertus, Humeurs. Corps 8:57-63.
    Les humeurs sont à la mode: le corps passionnel est au centre de notre culture, avec ses besoins, ses plaisirs, son équilibre et son mal-être. L’émotion est à raconter, l’exercice doit faire suer, la vie sexuelle se publicise. Le corps médical est humeur à part entière : les tests sanguins précèdent le diagnostic holistique dans l’analyse de la maladie et donc dans la recherche de l’équilibre optimal et du bien-être. Nos humeurs sont devenues des impératifs moraux : les décharges émotionnelles (...)
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  4. Babette Babich (2007). Greek Bronze: Holding a Mirror to Life. Yearbook of the Irish Philosophical Society. 7:1-30.
    Explores the role of the thousands of life-size bronze statues "populating" Athens, Rhode, Olympia and other Greek cities. Applied phenomenological hermeneutics.
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  5. Khosrow Bagheri (2005). A Hermeneutical Model for Research on the Evaluation of Academic Achievement. New Thoughts on Education 1 (2&3):5-12.
    The hermeneutic view, as a constructive approach in social sciences, is revived in last decades; Principles of this view are applied to educational studies as well. In this essay, the application of these principles to the area of research on evaluation of academic achievement is discussed, In this discussion the main point of the hermeneutic view, namely the Hermeneutic circle, is highlighted within the framework of Heidegger's and Gadamer’s views, Accordingly, four steps are suggested for doing research on the evaluation (...)
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  6. Irena Bartoszewska (2000). W kręgu prozy i dramatu : przekłady Witolda Hulewicza utworów Maxa Broda, Tomasza Manna i Henryka Kleista. Acta Universitatis Lodziensis 2:147-155.
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  7. Irena Bartoszewska (1997). Im Zeichen einer literarischen Freundschaft. Witold Hulewicz - Rainer Maria Rilke. Acta Universitatis Lodziensis 1:77-87.
    Mit dem Werk des österreichischen Dichters kam Witold Hulewicz ziemlich früh in Berührung. Fasziniert von dessen Dichtkunst, nahm er mit Rilke Briefkontakte auf. Die Korrespondenz belebte sich wesentlich, als Hulewicz an den ersten Üb ertragungen ins Polnische arbeitete. Im vorliegenden Artikel bemüht sich die Autorin nicht nur die freundschaftlichen Kontakte darzustellen, sondern auf die Rolle Hulewiczs als Übersetzer und Verbreiter des Rilkschen Werkes in Polen hinzu weisen.
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  8. Irena Bartoszewska & Krzysztof Kuczyński (2002). Materiały do recepcji Josepha Rotha w Polsce (1919-1999). Acta Universitatis Lodziensis 3:129-133.
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  9. Maciej Bazela (2004). Życie wysokiej jakości, czyli po co nam bioetyka? Archeus. Studia Z Bioetyki I Antropologii Filozoficznej 5:5-13.
    Taking the idea of the quality of life as the point of departure, the article shows that the bioethical reflection is of great resonance for the present time. Then, it is marked that bioethics finds itself in a situation of a profound conflict between two dominant models of thought and conduct: the sanctity-of-life-ethics and the quality-of-life-ethics. To choose one of them is an important issue, for it basically means to select a framework of moral values and ethical guidelines according to (...)
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  10. David E. Beard (2009). From Work to Text to Document. Archival Science 8 (3):217-226.
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  11. David E. Beard (2008). “Out of the Aerie Realm of the Intellectual Firmament.”. Quarterly Journal of Speech 93 (3):349-351.
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  12. David E. Beard & Richard Enos (eds.) (2007). Advances in the History of Rhetoric: The First Six Years. Parlor Press.
    Anthology of articles from the journal Advances in the History of Rhetoric, as published by the American Society for the History of Rhetoric.
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  13. Esteban J. Beltrán Ulate (2015). El arte y lo indecible: Meditaciones desde el pensamiento levinasiano. HUMANITAS, Revista de Investigación, Universidad Católica de Costa Rica Anselmo Llorente y Lafuente 12 (12):125-136.
    Resumen Al artículo presenta una reflexión acerca de la obra de arte desde una lectura levinasiana, a partir de la noción de epifanía del rostro. La pesquisa asume en un primer momento una lectura de la crisis de los esteticismos del siglo XX, como manifestación del sinsentido de la vida, y se centra en el carácter meta-ontológico que deviene de la relación asincrónica rostro, teniendo como puerta de entrada la obra de arte. Palabras Clave: Estética, Infinito, Belleza, Otro, Trascendencia. -/- (...)
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  14. Barbara Bogołębska & Monika Worsowicz (2013). Dialog wiary z nauką i kulturą. Wydawnictwo Uniwersytetu Łódzkiego.
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  15. Martijn Boven, Eddo Evink & Gert-Jan van der Heiden (2014). Paul Ricoeur and the Future of the Humanities. International Journal of Philosophy and Theology 75 (2):112-114.
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  16. Miro Brada, Chess Composition as an Art.
    The article presents the chess composition as a logical art, with concrete examples. It began with Arabic mansuba, and later evolved to new-strategy designed by Italian Alberto Mari. The redefinition of mate (e.g. mate with a free field) or a theme to quasi-pseudo theme, opens the new space for combinations, and enables to connect it with other fields like computer science. The article was exhibited in Holland Park, W8 6LU, The Ice House between 18. Oct - 3. Nov. 2013.
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  17. Brygida Brandys (1997). Die Gestalten die Dramen Ödön von Horvaths in Ihren Lokalkolorit. Folia Germanica 1:55-66.
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  18. Francesca Brencio (ed.) (2014). Corpo e spazio. A partire da Francesca Woodman.
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  19. Francesca Brencio (ed.) (2013). Rahamim. Lingua, terra, misericordia.
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  20. Francesca Brencio (2011). Sensi senza genitivo. In M. Marchi & G. Di Renzo (eds.), Olfatto e profumo tra storia, scienza e arte.
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  21. Francesca Brencio (2003). Il peso insopportabile. Arthur Rimbaud. Davar 1.
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  22. Thom Brooks, Publishing Advice for Graduate Students.
    Graduate students often lack concrete advice on publishing. This essay is an attempt to fill this important gap. Advice is given on how to publish everything from book reviews to articles, replies to book chapters, and how to secure both edited book contracts and authored monograph contracts, along with plenty of helpful tips and advice on the publishing world (and how it works) along the way in what is meant to be a comprehensive, concrete guide to publishing that should be (...)
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  23. Thom Brooks (2012). The Academic Journal Editor: Secrets Revealed. Journal of Moral Philosophy 9 (3):313-325.
    Academic publishing is a world filled with more mystery than revelation. Often the best advice is made available only to those lucky enough to hear it by word of mouth. This is no less true with editing academic journals. I have enjoyed the honour of launching the Journal of Moral Philosophy and serving as its editor for the last ten years. I actively sought out the best advice on a number of issues from editors serving on leading journals as well (...)
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  24. Krzysztof Brzechczyn & Katarzyna Paprzycka (eds.) (2012). Thinking About Provincialism in Thinking. Rodopi.
    The volume addresses a problem rarely discussed by philosophers - the question of provincialism in science (in the broadest sense of the term). There are only a few great centers of science, which attract funding and provide almost ideal opportunities for research and development. They also attract some of the best researchers. Some - but not all. For a variety of reasons, some of the best researchers, or ones who have that potential, may do science outside these centers, in the (...)
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  25. Katarzyna Burska & Bartłomiej Cieśla (2014). Kreatywność językowa w komunikowaniu (się). Wydawnictwo Uniwersytetu Łódzkiego.
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  26. Gerhard M. Buurman (2015). Serial Porsche. In Olaf Knellessen, Giaco Schiesser & Daniel Strassberg (eds.), Serialität. Turia + Kant 26-34.
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  27. Annamaria Carusi (2011). Trust in the Virtual/Physical Interworld. In Charles Ess & May Thorseth (eds.), Trust and Virtual Worlds. Peter Lang
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  28. Annamaria Carusi (2009). Philosophy Engines: Technology and Reading/Writing/Thinking Philosophy. Discourse 8 (3).
    Knowledge does not float free of the technologies available for its production and presentation. The intimate connection between ideas and praxis - embodied, technological, social - exemplified in any knowledge practice is, in the terms of Ihde & Selinger (2004), an 'epistemology engine'. This refers to the material-semiotic connections that obtain for any specific rendering of an idea. Often this material-semiotic connection is easier to recognise in the case of art than in that of knowledge, where it appears more-or-less obvious (...)
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  29. Tomás N. Castro (2013). Um Corpo em Presença. Uma Aproximação a Marina Abramović. Philosophica 42:189-198.
    Describing some of Marina Abramović’s performances, this essay aims to provide one possible philosophical framework in what concerns this form of art. The scope of presence in Abramović is enlighten by employing some vocabulary from a certain body poetics into the embodiment reflection, and ontological issues in performance come out when thinking about re-performance possibilities.
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  30. Patrycja Chudzicka-Dudzik & Elżbieta Durys (2014). Konteksty feministyczne. Gender w życiu społecznym i kulturze. Wydawnictwo Uniwersytetu Łódzkiego.
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  31. Daihyun Chung (2011). The Status of Knowledge and New Directions for the Humanities. Diogenes 58 (1-2):100-105.
    It seems that a new notion of language played an important role in seeing how notions like knowledge and humanities are to be understood anew. I believe that our notion of language is not only pluralistic in the sense that distinct verbal languages force us to see the world in different ways but also ubiquitous in the sense that anything which is seen by human eyes or which is processed digitally is a text in need of interpretation. Then, our notion (...)
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  32. Jonathan Owen Clark & Taku Ando (2014). Geometry, Embodied Cognition and Choreographic Praxis. International Journal of Performance Arts and Digital Media 10 (2):179-192.
    A common approach to movement creation amongst contemporary choreographers involves dancers being asked to create movement in response to instructions that require them to form mental images, and then to make decisions in response to the internal feedback loops these images generate. The formation of these images is also facilitated in many cases by the use of digital technologies, via data representation and visualization. This article explores connections between technology, choreographic praxis, cognitive science and related topics in the philosophy of (...)
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  33. William Conklin (2007). Statelessness and Bernhard Waldenfels' Phenomenology of the Alien. Journal of the British Society for Phenomenology 38:280-296.
    This Paper addresses the problem of statelessness, a problem which remains despite treaties and judicial decisions elaborating distinct rules to protect stateless persons. I explain why this has been so. Drawing from the work of Bernhard Waldenfels, I argue that international and domestic courts have presupposed a territorial sense of space, a territorial knowledge and the founding date for the territorial structure of a state-centric international legal community. I then focus upon the idea that an impartial third party can resolve (...)
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  34. Gianluca Consoli (2013). Art and Religion: Inverting the Primacy. Dialogues in Philosophy, Mental and Neuro Sciences 6 (2):74-77.
    On the basis of the conception of aesthetic imagination derived from evolutionary psychology, cognitive psychology, and social cognitive neuroscience, today it is possible - and more appropriate - to invert the traditional view of anthropologists and archeologists that conceives the arts (from the early pre-historic arts) as mere instruments supporting religious beliefs, practices, and rituals.
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  35. John Corcoran (2014). Meanings of Hypothesis. Bulletin of Symbolic Logic 20 (2):348-9.
    The primary sense of the word ‘hypothesis’ in modern colloquial English includes “proposition not yet settled” or “open question”. Its opposite is ‘fact’ in the sense of “proposition widely known to be true”. People are amazed that Plato [1, p. 1684] and Aristotle [Post. An. I.2 72a14–24, quoted below] used the Greek form of the word for indemonstrable first principles [sc. axioms] in general or for certain kinds of axioms. These two facts create the paradoxical situation that in many cases (...)
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  36. John Corcoran (1989). The Inseparability of Logic and Ethics. Free Inquiry 9 (2):37-40.
    This essay takes logic and ethics in broad senses: logic as the science of evidence; ethics as the science justice. One of its main conclusions is that neither science can be fruitfully pursued without the virtues fostered by the other: logic is pointless without fairness and compassion; ethics is pointless without rigor and objectivity. The logician urging us to be dispassionate is in resonance and harmony with the ethicist urging us to be compassionate.
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  37. Aleksandra Czechowska-Błachiewicz (1997). Welche Rolle spielen bei der Entlehnung die grammatischen Eigenschaften? Gezeigt am Beispiel deutscher entlehnungen in der polnischen Gegenwartssprache. Acta Universitatis Lodziensis 1:134-138.
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  38. Jason Del Gandio (2012). From Affectivity to Bodily Emanation: An Introduction to the Human Vibe. Phaenex 7 (2):28-58.
    This essay investigates a particular form of “affection” that has been neglected by the phenomenological tradition. This particular phenomenon is often referred to as the vibe, vibrations, or some variation thereof. This essay rearticulates “the vibe” as bodily emanation: human beings emanate feeling that is experienced by and through our bodies. My study of bodily emanation begins with Edmund Husserl’s notion of affectivity and then moves to Eugene T. Gendlin’s notion of the sentient body. This discussion enables my own argument: (...)
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  39. Luc Delannoy (2015). Neuroartes: artes para la salud. Revista Del Hospital de Vina Del Mar 2015 (71 (3)):111-117.
    We introduce Neuroartes as a biological humanism that concentrates on the development of social interventions. We review several connections between art and the human body, mainly the brain. We suggest art, painting in the present case, as a tool to work with the elderly with cognitive and/or motor impairment for the purpose of helping them with their subjectivity and autonomy.
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  40. Luc Delannoy, Jana Stojanova & Tuillang Yuing (2014). Neuroartes: Entrevista. Revista Chilena de Salud Publica 18 (1):95-99.
    La Revista chilena de salud publica de la Universidad de Chile se interesa en la genesis de Neuroartes. Entrevista.
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  41. Balaganapathi Devarakonda (2012). Role of Learner in Globalised Education. In Sebastian Velassery (ed.), Globalisation and Cultural Identities: Philosophical Challenges and Opportunities. Overseas Press, New Delhi
    The implications of Globalization on education are multifaceted. However, roots of all these implications can be traced to the predominance of economic activity at the global level. The education and learning paradigm, around the world is under increasing pressure to meet the demands of the new knowledge and information-intensive global economy in a better way. This kind of pressure is challenging the traditional relationships between teachers and students and causing paradigm shifts in the process of learning. Especially, as noted by (...)
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  42. Balaganapathi Devarakonda (2011). Hobbesian Philosophy Still Sways Scholars. VDM Verlag Dr. Muller.
    The sustained and critical attention that Hobbes commands from twentieth century scholars proves the relevance of his philosophy to our concerns, but it cannot explain the occasion for such an attention. The chief aim of the present work is to provide an account of the reason for the sudden emergence of diverse interpretations of Hobbes that had cropped up in the twentieth century. This work argues that the arrival of the diverse interpretations cannot be answered only by looking at the (...)
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  43. Edyta Domagała (2000). Die Situation der Juden in der Richard-Wagner-Stadt - Bayreuth 1933-1945. Acta Universitatis Lodziensis 2:107-118.
    W swoim artykule przedstawiłam w skróconej formie problem społeczeństwa żydowskiego z przełomu lat 1933-1945 na terenie niemieckiego miasta Bayreuth, znanego w świecie jako miejsce corocznych festiwali wagnerowskich. Osoby zajmujące się historią, a w szczególności okresem II wojny światowej oraz ci, których pasjonuje z różnych powodów muzyka Ryszarda Wagnera, natkną się z pewnością na ślady historii miasta Bayreuth, będącego w tym czasie niemal świątynią kultu ideologii nazistowskiej. To tu właśnie tworzył wybitny, a zarazem uwielbiany przez Hitlera Niemiec: Ryszard Wagner. Fakt ten (...)
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  44. Andreas Dorschel (ed.) (2009). Kunst und Wissen in der Moderne. Böhlau.
    The relationship between art and knowledge is subject to historical change. In the early 19th century, the view was still prevalent that art was about eternal values, especially beauty, whereas science was entirely involved in historical time: The former was seen as contemplative, the latter as searching. But ever since, most artists have given up that stance and hence the once imagined detachment from historical time. They search, and sometimes research, too. Does that mean that art and science have come (...)
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  45. Tadeusz Dubicki (2002). W kręgu niemiecko-polskich powinowactw literackich. 30 lat pracy naukowej prof. zw. dr hab. Krzysztofa A. Kuczyńskiego (1971-2001). Acta Universitatis Lodziensis. Folia Litteraria Polonica 3:11-18.
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  46. Jacques Dubucs, Dubucs (forthcoming). Digital Humanities: Foundations. In P. Davidhazi (ed.), Exploring a Paradigm Shift. New Publication Cultures in the Humanities. 21-35.
    The paper argues that the digitalization enterprise revives, beyond the post-modern period of interpretive anarchism, the XIXth century ideal of philological probity.
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  47. Jolanta Dybała (2012). Ideał kobiety w pismach kapadockich Ojców Kościoła i Jana Chryzostoma. Byzantina Lodziensia XIV. Wydawnictwo Uniwersytetu Łódzkiego.
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  48. Mehnert Elke (1997). Zur Rezeption Biblischer Mythen Durch Anna Seghers. Acta Universitatis Lodziensis 1:110-117.
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  49. Leszek Engelking (2011). Chwyt metafizyczny. Vladimir Nabokov - estetyka z sankcją wyższej rzeczywistości. Wydawnictwo Uniwersytetu Łódzkiego.
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  50. Ross Feehan (2014). Thinking About Earth, 20 Years Later: Reconsidering Stephen Clark's Ecological Theology. Journal of Animal Ethics 4 (2):93-98,.
    This review commemorates the 20th anniversary of Stephen Clark’s explication of ecological thought. After appraising both philosophical and theological perspectives, Clark argues that society must awaken to Earth’s “Otherness.” I describe Clark’s ecological consciousness and highlight the significance of his book for 21st-century readers.
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