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  1. added 2014-12-10
    Pedro Proscurcin Junior (2014). Der Begriff ēthos bei Homer: Beitrag zu einer philosophischen Interpretation. Winter.
    Der vorliegende Band leistet eine philosophische Untersuchung des Begriffs Ethos bei Homer. Traditionell schenken die Homer-Interpreten der konkreten Bedeutung des Begriffs allein in Bezug auf die Tiere Aufmerksamkeit und sprechen nicht uber den Zusammenhang des Wortes mit den menschlichen Figuren im Text. Auch wird deren psychologische Dimension in der Regel nicht beachtet. Die Analyse ist ein Beitrag zu einer anderen Art von Interpretation des Begriffs Ethos, in der wichtige Perspektivierungen, wie sie z. B. in der Philosophie, der Handlungspsychologie oder der (...)
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  2. added 2014-12-09
    Francesca Brencio (ed.) (2014). Corpo e spazio. A partire da Francesca Woodman.
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  3. added 2014-12-09
    Francesca Brencio (ed.) (2013). Rahamim. Lingua, terra, misericordia.
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  4. added 2014-12-09
    Francesca Brencio (2011). Sensi senza genitivo. In M. Marchi & G. Di Renzo (eds.), Olfatto e profumo tra storia, scienza e arte.
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  5. added 2014-12-09
    Francesca Brencio (2003). Il peso insopportabile. Arthur Rimbaud. Davar 1.
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  6. added 2014-12-02
    Aida Míguez Barciela, ¿Qué Es la Pólis? Una Isla (A Propósito de la Fundación de Cirene En Las Odas de Píndaro).
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  7. added 2014-12-01
    George Couvalis (2013-14). Hume's Lucianic Thanatotherapy. Modern Greek Studies (Australia and New Zealand) 16 (B):327-344.
    The eighteenth century philosopher David Hume was much influenced by Greek philosophy and literature. His favourite writer was the satirist Lucian. What is David Hume’s thanatotherapy (therapy of the fear of death)? Is he an Epicurean or Pyrrhonian thanatotherapist? I argue that, while he is in part an Epicurean who is sceptical about his Epicureanism, he is primarily a Lucianic thanatotherapist. A Lucianic thanatotherapist uses self and other deprecating irony as a form of therapy. He also ruthlessly satirises religious consolations. (...)
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  8. added 2014-11-29
    Aida Míguez Barciela, Píndaro y la "Verdad" Del Poema.
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  9. added 2014-10-13
    Frank J. Hoffman (2008). “Is Won Buddhism, Buddhism?”. In Bokin Kim (ed.), Won Buddhism in the U.S.: Issues and Visions for the Future.
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  10. added 2014-10-13
    Frank J. Hoffman (2006). Buddhism in the Developing World. In Thomas M. Leonard (ed.), Encyclopedia of the Developing World.
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  11. added 2014-10-11
    Fabrizio Panebianco & Emanuele Serrelli (eds.) (forthcoming). Understanding Cultural Traits. A Multidisciplinary Perspective on Cultural Diversity. Springer.
    UNESCO Universal Declaration on Cultural Diversity (2 November 2001) defines culture with an emphasis on cultural features: “culture should be regarded as the set of distinctive spiritual, material, intellectual and emotional features of society or a social group”, encompassing, “in addition to art and literature, lifestyles, ways of living together, value systems, traditions and beliefs”. Cultural traits are also the primitive of mathematical models of cultural transmission inspired by population genetics, imported and refined by economics. Any serious evaluation of the (...)
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  12. added 2014-10-06
    Russell Ford (2012). Migratory Rhetorics: Conrad, Salih and the Limits of Culture. In Amar Acheraiou & Nursel Icoz (eds.), Conrad and the Orient. Eastern European Monographs / Columbia UP. 211-237.
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  13. added 2014-10-03
    Mehmet Karabela (2013). The Dialectical Discourse in Classical Ottoman Literature: The Beloved Between Lover and Rival in the Game of Love. Journal of Turkish Literature 10 (1):7-19.
  14. added 2014-09-29
    Raamy Majeed, The Rising Tide of Islamic Radicalism in the Maldives.
    This essay offers a historical account, as well as an explanation, of the recent rise of Islamic fundamentalism in the Maldives.
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  15. added 2014-09-26
    Mehmet Karabela (2014). Ibn Al-Rawandi. In Ibrahim Kalin (ed.), The Oxford Encyclopedia of Philosophy, Science, and Technology in Islam. Oxford University Press.
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  16. added 2014-09-24
    Pascal Massie & Lauryn Mayer (2014). Bringing Elsewhere Home: A Song of Ice and Fire’s Ethics of Disability. In Karl Fugelso (ed.), Studies in Medievalism. D S Brewer. 45-60.
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