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  1. added 2014-09-29
    Raamy Majeed, The Rising Tide of Islamic Radicalism in the Maldives.
    This essay offers a historical account, as well as an explanation, of the recent rise of Islamic fundamentalism in the Maldives.
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  2. added 2014-09-26
    Mehmet Karabela (2014). Ibn Al-Rawandi. In Ibrahim Kalin (ed.), The Oxford Encyclopedia of Philosophy, Science, and Technology in Islam. Oxford University Press.
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  3. added 2014-09-24
    Pascal Massie & Lauryn Mayer (2014). Bringing Elsewhere Home: A Song of Ice and Fire’s Ethics of Disability. In Karl Fugelso (ed.), Studies in Medievalism. D S Brewer. 45-60.
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  4. added 2014-08-21
    Robert Briscoe, Virtual Representation in Pictorial Space.
    Philosophical theories of depiction are typically structured by two assumptions: first, that depiction is a form of representation and, second, that the vehicle of a picture’s representational content is the design visible on its 2D surface. In this paper, I introduce a novel, empirically motivated resemblance theory of depiction that rejects both structuring assumptions. According to what I call the deep resemblance theory, pictures work by presenting virtual models of objects in phenomenally 3D, pictorial space. The first structuring assumption, according (...)
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  5. added 2014-08-19
    Ugo di Toro (2013). La duplice degenerazione della Fedra senecana. In Marcella Romeo (ed.), Donne de-generate. La costruzioe sociale trans-genre dell'identità femminile tra Settecento e Ottocento. Agorà & CO. 41-58.
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  6. added 2014-08-19
    Aldo Marroni & Ugo di Toro (eds.) (2012). Muse ribelli. Complicità e conflitto nel sentire al femminile. ombre corte.
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  7. added 2014-08-18
    Michaela Rehm (2012). Aufklärung Über Fortschritt: Warum Rousseau Kein “Zurück Zur Natur” Propagiert. In Pascal Delhom & Alfred Hirsch (eds.), Rousseaus Ursprungserzählungen. Fink. 49-66.
    The claim of this paper is to show that the “Discourse on the Arts and Sciences” does not propose a general critique of progress as such, but a critique of the idea of progress as promoted by the 18th century “philosophers”. It is argued that Rousseau is no proponent of a Counter-Enlightenment, on the contrary he aims to go further than other thinkers of his time by scrutinizing even progress itself, Enlightenment’s pet notion. In defining arts and sciences as the (...)
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  8. added 2014-07-13
    Emar Maier (forthcoming). Reported Speech in the Transition From Orality to Literacy. Glotta 89 (1):1--16.
  9. added 2014-07-13
    Emar Maier (2014). Language Shifts in Free Indirect Discourse. Journal of Literary Semantics 43 (2):143--167.
    In this paper I present a linguistic investigation of the literary style known as free indirect discourse within the framework of formal semantics. I will argue that a semantics for free indirect discourse involves more than a mechanism for the independent context shifting of pronouns and other deictic elements. My argumentation is fueled by literary examples of free indirect discourse involving what I call language shifts: -/- Most of the great flame-throwers were there and naturally, handling Big John de Conquer (...)
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