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  1. István Aranyosi (2012). Quantifier Versus Poetry. Stylistic Impoverishment and Socio-Cultural Estrangement of Anglo-American Philosophy in the Last Hundred Years. The Pluralist 7 (1):94-103.
    Recent discussion, both in the academia-related popular media and in some professional academic venues, about the current state and role of mainstream Anglo-American analytic philosophy among the humanities, has revealed a certain uneasiness expressed by both champions of this approach and traditional adversaries of it regarding its perceived isolation from the other fields of humanities. The fiercer critics go as far as to claim that the image of this type of philosophizing in the contemporary world is one of a discipline (...)
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  2. Steve Baker & Carol Gigliotti (2006). We Have Always Been Transgenic. AI and Society 20 (1):35-48.
    This dialogue concerns the nature of ethical responsibility in contemporary art practice, and its relation to questions of creativity; the role of writing in shaping the perception of transgenic art and related practices; and the problems that may be associated with trusting artists to act with integrity in the unchartered waters of their enthusiastic engagement with genetic technologies.
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  3. John Eacott (2012). Flood Tide: Sonification as Musical Performance—an Audience Perspective. [REVIEW] AI and Society 27 (2):189-195.
    The number of events and artifacts described as sonification has increased considerably in recent years with some works making a bridge between the representation of data and artistic expression. Flood Tide which sonifies the flow of tidal water is such a work and has achieved a relatively high profile attracting good audiences for its 10 performances to date. It is not entirely obvious however what it is that attracts audiences and whether it is effective at representing the data being sonified. (...)
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  4. Andrew Edgar (2009). The Hermeneutic Challenge of Genetic Engineering: Habermas and the Transhumanists. Medicine, Health Care and Philosophy 12 (2):157-167.
    The purpose of this paper is to explore the impact that developments in transhumanist technologies may have upon human cultures (and thus upon the lifeworld), and to do so by exploring a potential debate between Habermas and the transhumanists. Transhumanists, such as Nick Bostrom, typically see the potential in genetic and other technologies for positively expanding and transcending human nature. In contrast, Habermas is a representative of those who are fearful of this technology, suggesting that it will compound the deleterious (...)
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  5. James T. Kloppenberg (2004). Pragmatism and the Practice of History: From Turner and Du Bois to Today. Metaphilosophy 35 (1-2):202-225.
    Pragmatism has affected American historical writing since the early twentieth century. Such contemporaries and students of Peirce, James, and Dewey as Frederick Jackson Turner, W. E. B. Du Bois, James Harvey Robinson, Charles Beard, Mary Beard, and Carl Becker drew on pragmatism when they fashioned what was called the “new history.” They wanted to topple inherited assumptions about the past and replace positivist historical methods with the pragmatists' model of a community of inquiry. Such widely read mid-twentieth-century historians as Merle (...)
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  6. Margaret Knight & Jim Herrick (eds.) (1995). Humanist Anthology: From Confucius to Attenborough. Prometheus Books.
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  7. María G. Navarro, Betty Estévez & Antolín Sánchez Cuervo (eds.) (2010). Claves actuales de pensamiento. CSIC/Plaza y Valdés.
    Constituye la primera publicación del Seminario Internacional de Jóvenes Investigadores, foro creado en el Instituto de Filosofía, perteneciente al Consejo Superior de Investigaciones Científicas.
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  8. Tobin Nellhaus (2004). From Embodiment to Agency: Cognitive Science, Critical Realism and Communication Frameworks. Journal of Critical Realism 3 (1):103-132.
    The primacy of practice in the development of knowledge is one of materialism’s fundamental tenets. Most arguments supporting it have been strictly philosophical. However, over the past thirty years cognitive science has provided mounting evidence supporting the primacy of practice. Particularly striking is its finding that thought is fundamentally metaphoric—that images emerging from everyday embodied activities not only make ordinary experiences intelligible, but also underpin our more abstract engagements with the world, elaborated in disciplines such as ethics and science. Cognitive (...)
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  9. Joseph D. Parry (ed.) (2011). Art and Phenomenology. Routledge.
    Philosophy of art is traditionally concerned with the definition, appreciation and value of art. Through a close examination of art from recent centuries, Art and Phenomenology is one of the first books to explore visual art as a mode of experiencing the world itself, showing how in the words of Merleau-Ponty ‘Painting does not imitate the world, but is a world of its own’. An outstanding series of chapters by an international group of contributors examine the following questions: Paul Klee (...)
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  10. Dorota Sepczyńska, Piotr Wasyluk & Jadwiga Błahut-Prusik (eds.) (2010). Współczesne dylematy filozofii i kultury. Instytut Filozofii UWM w Olsztynie, Centrum Badań Europy Wschodniej UWM w Olsztynie.
    Współczesne dylematy filozofii i kultury powstały z inicjatywy pracowników Zakładu Filozofii Współczesnej, Myśli Społecznej i Ontologii UWM w Olsztynie. Jednak miały one stanowić przyczynek do zintegrowania badań nie tylko środowiska naukowego tegoż zakładu czy Instytutu Filozofii Uniwersytetu Warmińsko-Mazurskiego (jego kadry, doktorantów i absolwentów). Celem niniejszego projektu było bowiem zawiązanie ściślejszej współpracy pomiędzy naukowcami Wydziału Humanistycznego, która mogłaby w przyszłości zaowocować wyznaczeniem wspólnych celów, kierunków i ram badawczych czy choćby interdyscyplinarnymi spotkaniami, konferencjami i publikacjami. Przyjęliśmy, że wątkiem łączącym dociekania naukowe w (...)
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