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  1. Gurleen Grewal (2001). Book Review: Uma Narayan. Dislocating Cultures: Identities, Traditions, and Third-World Feminism. New York: Routledge, 1997. [REVIEW] Hypatia 16 (1):102-106.
  2. Linyu Gu (2009). Preface: Contemporaneity and Feminism. Journal of Chinese Philosophy 36 (2):185-186.
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  3. Geraldine Pratt (2004). Working Feminism. Temple University Press.
    Working Feminism looks at key concepts and debates within feminist theory and puts them to work concretely in relation to the real problems faced by Filipina ...
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  4. Ofelia Schutte (1998). Cultural Alterity: Cross-Cultural Communication and Feminist Theory in North-South Contexts. Hypatia 13 (2):53 - 72.
    How to communicate with "the other" who is culturally different from oneself is one of the greatest challenges facing North-South relations. This paper builds on existential-phenomenological and poststructuralist concepts of alterity and difference to strengthen the position of Latina and other subaltern speakers in North-South dialogue. It defends a postcolonial approach to feminist theory as a basis for negotiating culturally differentiated feminist positions in this age of accelerated globalization, migration, and displacement.
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