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  1. Mona Abousenna (1995). Contemporary Philosophical Thinking in Africa and Asia in the Light of the Afro-Asian Philosophy Association (AAPA). Journal of Value Inquiry 29 (1):129-135.
  2. Absar Ahmad (1986). Concept of Self and Self-Identity in Contemporary Philosophy: An Affirmation of Iqbal's Doctrine. Iqbal Academy Pakistan.
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  3. Naeem Ahmad (ed.) (1996). Philosophy in Pakistan. In Collaboration with, Council for Research in Values and Philosophy.
    At the turn of the millennium, new sensibilities are opening for the human spirit. Dimensions of the mind long forgotten since the beginning of the ...
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  4. Ponnambalam Arunachalam (1927). Light From the East. London, Allen & Unwin.
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  5. Alice Bailey (ed.) (1927). The Light of the Soul, its Science and Effect. New York, Lucis Publishing Company.
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  6. Erik Baldwin (2011). On Buddhist and Taoist Morality. Forum Philosophicum 16 (2):99-110.
    Arthur Danto argues that all Eastern philosophies – except Confucianism – fail to accept necessary conditions on genuine morality: a robust notion of agency and that actions are praiseworthy only if performed voluntarily, in accordance with rules, and from motives based on the moral worth and well-being of others. But Danto’s arguments fail: Neo-Taoism and Mohism satisfy these allegedly necessary constraints and Taoism and Buddhism both posit moral reasons that fall outside the scope of Danto’s allegedly necessary conditions on genuine (...)
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  7. Rudolph Bauer (2013). Heidegger: On Becoming Self Liberated Through the Manifestation of Appearance. Transmission 6.
    This paper focuses on Heidegger's presentation of becoming self liberated.
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  8. Rudolph Bauer (2013). Views and Formulations Within Eastern Philosophy That Negate Personalism and Humanism. Transmission 6.
    This paper focuses on the views and formulations of eastern philosophy the negate humanism and personalism.
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  9. Rudolph Bauer (2013). How to Read a Text, How to Hear a Text. Transmission 6.
    This paper focuses on the hermeneutic of reading text and hearing text.
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  10. Rudolph Bauer (2013). Dzogchen as Presence. Transmission 6.
    This paper focuses on the essence of dzogchen as Presence.
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  11. Rudolph Bauer (2013). Winnicott and Lacan and The Lack Within Subjectivity In the Context of Dzogchen. Transmission 6.
    This paper focuses on Winnicott and Lacan and the lack within subjectivity in light of dzogchen.
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  12. Rudolph Bauer (2013). Liberation as the Experience of Pervasive Radiance, the Pervasiveness of Radiance. Transmission 6.
    This paper focuses on liberation as the experience of pervasive radiance.
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  13. Rudolph Bauer (2013). The Path of Everyone Which is Always Taking Place, The Path of Appearance and Awareness. Transmission 6.
    This paper focuses on the path of appearance and awareness.
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  14. Rudolph Bauer (2013). Prajna: The Discernment of Direct Awareness Knowningness (Gnosis, Jnana). Transmission 6.
    This paper focuses on Prajna and the discernment of knowningness.
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  15. Rudolph Bauer (2013). Dzogchen as Self Liberation Through The Ground of Wisdom Awareness. Transmission 6.
    This paper focuses on Dzogchen and self liberation.
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  16. Rudolph Bauer (2013). Dzogchen is Self Liberation Through The Appearing of Appearances. Transmission 6.
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  17. Rudolph Bauer (2013). Welcome to Whoville. Transmission 6.
    This paper focuses on the phenomenology of whoness.
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  18. Rudolph Bauer (2013). The Realm of Omnipotence and The Power of Awareness: Lacanian Phenomenological View. Transmission 6.
    This paper focuses on the realm of omnipotence from a Lacanian viewpoint.
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  19. Rudolph Bauer (2013). Empty Mind, Transitional Space and The Dissolving of Self Object Function. Transmission 6.
    This paper focuses on empty mind, transitional space and the dissolving of the self object function.
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  20. Rudolph Bauer (2013). A Commentary on the Historical Unfolding of the Dzogchen Tradition Within the Influence of the Heart Essence. Transmission 6.
    This paper focuses on the history of dzogchen within the heart essence tradition.
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  21. Rudolph Bauer (2012). The Appearance of Emptiness Through Time. Transmission 4.
    This paper focuses on the appearance of emptiness through time.
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  22. Rudolph Bauer (2012). Merleau Ponty: Subjectivity as The Field of Being Within Beings. Transmission 4.
    This paper relates Merleau Ponty's understanding of primordial subjectivity and the field of Being within beings.
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  23. Rudolph Bauer (2012). Beyond Idealism and Beyond Realism. Transmission 4.
    This paper focuses on the phenomenology of idealism and realism in light of dzogchen.
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  24. Rudolph Bauer (2012). The Wonder of Wonders – Subjectivity as Non-Duality. Transmission 2.
    This paper describes the contemporary phenomenological understanding of subjectivity as non dual awareness.
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  25. Rudolph Bauer (2012). Symbolic Transmissions: Part 1. Transmission 3.
    This paper focuses on the phenomenology of symbolic transmissions.
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  26. Rudolph Bauer (2012). Gazing as Dzogchen. Transmission 2.
    This paper describes the phenomenology of gazing within dzogchen practice.
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  27. Rudolph Bauer (2012). Guhyagarbha Tantra: Awakened Awareness and the Awakeness of Phenomena. Transmission 3.
    This paper explores the nature of awakened awareness and awakened phenomena in the dzogchen tradition from a phenomenological viewpoint.
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  28. Rudolph Bauer (2012). The Phenomenology of the Experiential Awareness Field. Transmission 3.
    This paper focuses on the phenomenology of the experiential awareness field.
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  29. Rudolph Bauer (2012). Phenomenology of Manifestation of Appearance. Transmission 4.
    This paper focuses on the phenomenology of the manifestation of awareness.
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  30. Rudolph Bauer (2012). Undying and Unborn and Unbound Base of Space and Light. Transmission 1 (Awareness).
    This paper focuses on the base of awareness as space and light.
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  31. Rudolph Bauer (2012). The Phenomenology of TimelessAwareness as Vajra Kumara. Transmission 3.
    This paper focuses on the phenomenology of timeless awareness.
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  32. Rudolph Bauer (2012). Phenomenology of the Essence and Appearance in Merleau Ponty. Transmission 6.
    This paper focuses on the phenomenology of essence and appearance in Merleau Ponty.
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  33. Rudolph Bauer (2012). Desire and Fixation. Transmission 2.
    This paper focuses on the phenomenology of desire and fixation.
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  34. Rudolph Bauer (2012). The Phenomenology of Awareness as the Second Reduction. Transmission 3.
    This paper focuses on the phenomenology of awareness and the second reduction.
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  35. Rudolph Bauer (2012). Phenomenology of the Healing Power of the Awareness Field. Transmission 3.
    This paper focuses on the phenomenology of healing within the awareness field.
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  36. Rudolph Bauer (2012). What is the Wonder of All Wonders? The Unfolding Awareness... Luminous Flesh. Transmission 1.
    This paper focuses on the unfolding of awareness as embodiment of luminous spaceousness.
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  37. Rudolph Bauer (2012). Meditation as Becoming Aware of the Field of Awareness. Transmission 4.
    This paper focuses in detail on the practice of meditation as becoming aware of awareness as a field vast and multidimensional.
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  38. Rudolph Bauer (2012). THE PHENOMENOLOGY OF THE PATH OF YOUR AWARENESS AS NATURAL LIBERATION. Transmission 3.
    This paper focuses on the phenomenology of awareness as natural liberation.
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  39. Rudolph Bauer (2012). Radiance of the Field of Awareness. Transmission 3.
    This paper focuses on the radiance of awareness.
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  40. Rudolph Bauer (2012). Seminar on the Fragmenting Body and the Freeing of Luminous Spaciousness to Be Embodied. Transmission 2.
    This paper beginning with a Lacanian view point describes fragmentation and the unfolding of awareness in the process of embodiment within the understanding of dzogchen.
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  41. Rudolph Bauer (2012). Symbolization (Part 2) as the Purity of All Phenomena. Transmission 3.
    This paper focuses on symbolization as purity and translucidity of phenomena.
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  42. Rudolph Bauer (2012). Experiencing Subjectivity as Primordial Awareness Field. Transmission 2.
    This paper describes subjectivity as the manifestation of the primordial awareness field.
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  43. Rudolph Bauer (2011). Deathlessness and Awareness(Rigpa). Transmission 2.
    This paper focuses on deathlessness awareness.
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  44. Rudolph Bauer (2011). Mystical Humanism as Magical Realism. Transmission: Journal of the Awareness Field 2.
    This paper focuses on mystical humanism as magical realism.
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  45. Rudolph Bauer (2011). Awareness and Movement in Dzogchen. Transmission 2.
    This paper focuses on awareness and movement in dzogchen.
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  46. Rudolph Bauer (2011). Meditation on Natural Luminosity 9 V1. Transmission 1.
    This paper focuses on meditation as natural luminousity.
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  47. Rudolph Bauer (2011). The Visible and the Invisible 16 V1. Transmission 1.
    This paper describes the non dual relationship between the visible and the invisible.
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  48. Leroy Little Bear (2012). Traditional Knowledge and Humanities: A Perspective by a Blackfoot. Journal of Chinese Philosophy 39 (4):518-527.
    Aboriginal peoples are forever explaining themselves to non-Aboriginal people: telling their stories, explaining their beliefs and ceremonies, and introducing ideas that have never crossed the non-Aboriginal mind. Western knowledge operates from a linear, singular view; it views the world from order beneath chaos; it is very noun oriented; knowledge is about oneself in relation to everything else in a relativistic sense. Aboriginal knowledge has a very different “coming to know.” It is holistic and cyclical; it views the world from chaos (...)
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  49. L. Adams Beck (1928). The Story of Oriental Philosophy. New York, Cosmopolitan Book Corp..
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  50. Theos Bernard (1939). Heaven Lies Within Us. New York, C. Scribner's Sons, Ltd..
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1 — 50 / 186