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Asian Philosophy

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  1. Masao Abe (1975). Mahāyāna Buddhism and Whitehead: A View by a Lay Student of Whitehead's Philosophy. Philosophy East and West 25 (4):415-428.
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    Arabic and Islamic Phil
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  2. Lily Abegg (1951). Ostasien Denkt Anders: Versuch Einer Analyse Des West-Östlichen Gegensatzes. Philosophy East and West 1 (2):81-82.
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  3. Peter Abelsen (1993). Schopenhauer and Buddhism. Philosophy East and West 43 (2):255-278.
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  4. Mohammed Abu‐Nimer & Ilham Nasser (2013). Forgiveness in The Arab and Islamic Contexts. Journal of Religious Ethics 41 (3):474-494.
    This essay explores the current and historical meaning of forgiveness in Arab and Islamic cultural and religious contexts. It also hopes to encourage further empirical research on this understudied topic in both religious and peacebuilding studies. In addition to the perceived meaning of forgiveness in an Arab Islamic context, this essay examines the links between forgiveness and reconciliation. Relying on religious sources including the Qur'an and Hadith, as well as certain events in Islamic history, the essay identifies various ways to (...)
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  5. Zygmunt Adamczewski (1970). Commentary on Calvin O. Schrag's "Heidegger on Repetition and Historical Understanding". Philosophy East and West 20 (3):297-301.
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  6. Michael Adas (1993). Machines as the Measure of Men: Science, Technology, and Ideologies of Western Dominance. Philosophy East and West 43 (2):344-346.
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  7. Asian Aesthetics & Bhagavaī Viāhapaṇṇattī (2011). Us $45.00. Philosophy East and West 61 (1):244-245.
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  8. Muhammad Shabbir Ahsen (2010). The Virtues of the Prophet: A Young Muslim's Guide to the Greater Jihad: The War Against the Passions , And: Reflections of Tasawwuf: Essays, Poems and Narratives on Sufi Themes (Review). Philosophy East and West 60 (1):pp. 133-135.
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  9. Shabbir Ahsen (2014). On the Muslim Question by Anne Norton. Philosophy East and West 64 (3):800-802.
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  10. Shabbir Ahsen (2010). Ludwig Wittgenstein: Ethics and Religion (Review). [REVIEW] Philosophy East and West 60 (3):422-424.
    No one in twentieth-century analytic philosophy was more preoccupied with the issues of ethics and religion than Ludwig Wittgenstein. In an age when religion has remained a prominent force, contrary to what some would have thought a hundred years ago, it is not surprising to see a book on Wittgenstein's concern with ethics and religion by a group of Indian philosophers. Ludwig Wittgenstein: Ethics and Religion, edited by Kali Charan Pandey—a collection of fifteen essays, some of which were presented at (...)
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  11. Shabbir Ahsen (2010). Modern Intellectual Readings of the Kharijites (Review). Philosophy East and West 60 (2):pp. 310-312.
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  12. Gregory Aisemberg (2015). Saving Creativity in Whitehead and Saving Whitehead Through Zhu Xi. Philosophy East and West 65 (4):1149-1173.
    At the fore of concern within Whitehead scholarship are the main interpretive issues revolving around the relationships of God, creativity, and the world. Some critics have charged that Whitehead’s mature thought suffers from a lack of coherence in his formulation of the relationship between God and creativity as they function in cosmic generativity, a charge proven difficult to overcome. Such critics have posed the following question. In light of Whitehead’s commitment to the Ontological Principle, how can God and creativity stand (...)
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  13. C. P. Ramaswami Aiyar (1961). The Concept of Freedom: An Indian Reaction. [REVIEW] Philosophy East and West 11 (3):153 - 160.
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  14. K. Narayansvami Aiyar (1982). Thirty Minor Upanishads, Including the Yoga Upanishads. Philosophy East and West 32 (3):360-362.
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  15. Dale Akhilananda (1959). Books Received. [REVIEW] Philosophy East and West 9 (3/4):181.
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  16. Dale Akhilananda (1959). Current Periodicals. Philosophy East and West 9 (3/4):185.
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  17. Swami Akhilananda (1952). Hindu View of Christ. Philosophy East and West 2 (2):172-173.
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  18. Ashok Aklujkar (2001). The Word. Philosophy East and West 51 (4).
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  19. Erik Akpedonu & Czarina Saloma (2013). Casa Boholana: Vintage Houses of Bohol. Philosophy East and West 63 (2).
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  20. Nuha al-Shaar (2013). Prophetic Niche in the Virtuous City: The Concept of Ḥikma in Early Islamic Thought by Hikmet Yaman (Review). Philosophy East and West 63 (3):436-439.
    In his book Visions of Politics, Quentin Skinner argued that a scholar's primary concern is to situate texts and terms within their intellectual contexts in order to make sense of their authors' meaning. Skinner also stressed the history of the uses to which moral terms have been put, and their meanings for the agent performing them. While admitting the difficulties of such method with early Muslim writings, Hikmet Yaman is to be congratulated on his thorough analysis of ḥikma, commonly translated (...)
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  21. By Wei Zhang Albany (2011). The Butterfly Lovers: The Legend of Liang Shanbo and Zhu Yingtai: Four Versions, with Related Texts. Edited and Translated by Wilt L. Idema. Indianapolis and Cambridge: Hackett Publishing Company, 2010. Pp. Xxxvi+ 220. Hardcover $44.00. Paper $14.95. Chinese Religion: A Contextual Approach. By Xinzhong Yao and Yanxia Zhao. Lon. [REVIEW] Philosophy East and West 61 (2):405.
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  22. Flores Albany, Crossing Horizons & Shlomo Biderman (2009). Body Consciousness: A Philosophy of Mindfulness and Somaesthetics. By Richard Shusterman. New York: Cambridge University Press, 2008. Pp. Xv+ 239. Hard-Cover $85.00. Paper $24.99. Buddhist Scriptures as Literature: Sacred Rhetoric and the Uses of Theory. By Ralph. [REVIEW] Philosophy East and West 59 (1):122-123.
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  23. Ranjini Obeyesekere Albany (2002). Us $65.00, Uk£ 45.00. Philosophy East and West 52 (3):397-399.
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  24. Tamara Albertini (2008). Remembering Professor Yegane Shayegan. Philosophy East and West 58 (1):1-1.
    World Philosophy mourns the loss of Professor Yegane Shayegan. Half Iranian and half Georgian, Professor Shayegan was destined to a cosmopolitan life from a young age. She studied Islamic philosophy in Geneva (Switzerland) and at Harvard University where she received her PhD degree with a dissertation entitled Avicenna on Time (1986). She was a research scholar at the University College in London, taught at the Sorbonne, Paris, and finally at the Iranian Institute of Philosophy, Tehran (2003-2007). She was a fine (...)
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  25. Tamara Albertini (2005). Crisis and Certainty of Knowledge in Al-Ghazali (1058-1111) and Descartes (1596-1650). Philosophy East and West 55 (1):1-14.
    : In his autobiographical account, the Munqidh min al-Dalāl, al-Ghazālī reflects on his conversion from skepticism to faith. Previous scholarship has interpreted this text as an anticipation of Cartesian positions regarding epistemic certainty. Although the existing similarities between al-Ghazālī and Descartes are striking, the focus of the present essay lies on the different philosophical aims pursued by the two thinkers. It is thus argued that al-Ghazālī operates with a broader notion of the Self than Descartes, because it is inclusive of (...)
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  26. Tamara Albertini (2001). Demonizing the Queen of Sheba: Boundaries of Gender and Culture in Postbiblical Judaism and Medieval Islam (Review). Philosophy East and West 51 (2):322-322.
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  27. Jason Albertson (2005). Different Paths, Different Summits: A Model for Religious Pluralism (Review). Philosophy East and West 55 (3):503-503.
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  28. Virgil C. Aldrich (1959). Beyond Ethics? Philosophy East and West 9 (1/2):50-52.
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  29. Review author[S.]: Alex & Hideko Wayman (1976). Reply to Dina Paul's Review of "the Lion's Roar of Queen Śrīmalā". Philosophy East and West 26 (4):492-493.
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  30. Zain Ali (2006). Islam: Religion, History, and Civilization (Review). Philosophy East and West 56 (3):495-497.
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  31. Zain Imtiaz Ali (2007). Al-Ghazālī and Schopenhauer on Knowledge and Suffering. Philosophy East and West 57 (4):409-419.
    : The "major Islamic philosophers," writes Deborah Black, "produced no works dedicated to aesthetics, although their writings do address issues that contemporary philosophers might study under that heading." The emergent theme in this essay is that classical Islamic philosophy may be studied within a framework of aesthetics. To achieve this goal, the metaphysics of Abu Hamid al-Ghazālī (1058–1111) and the aesthetics of Arthur Schopenhauer (1788–1860) will be brought together.
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  32. R. W. Allardice (2013). A Simplified Dictionary of Modern Samoan. Philosophy East and West 63 (2).
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  33. Barry Allen (2015). War as a Problem of Knowledge: Theory of Knowledge in China’s Military Philosophy. Philosophy East and West 65 (1):1-17.
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  34. Douglas Allen (2015). Gandhi’s Ascetic Activism: Renunciation and Social Action by Veena R. Howard. Philosophy East and West 65 (3):981-988.
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  35. Gerald R. Allen, Mark V. Erdmann, John E. Randall, Patrick Ching, Mark J. Rauzon, Leslie Ann Hayashi, M. D. Thomas, D. R. Robertson, Leighton Taylor & Marion Coste (2013). Reef Fishes of the East Indies. Philosophy East and West 63 (2).
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  36. Robert Allinson (1998). Review of I and Tao: Martin Buber's Encounter with Chuang Tzu by Jonathan R. Herman. [REVIEW] Philosophy East and West 48 (3):529-534.
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  37. Robert Elliott Allinson (2015). Of Fish, Butterflies and Birds: Relativism and Nonrelative Valuation in the Zhuangzi. Asian Philosophy 25 (3):238-252.
    I argue that the main theme of the Zhuangzi is that of spiritual transformation. If there is no such theme in the Zhuangzi, it becomes an obscure text with relativistic viewpoints contradicting statements and stories designed to lead the reader to a state of spiritual transformation. I propose to reveal the coherence of the deep structure of the text by clearly dividing relativistic statements designed to break down fixed viewpoints from statements, anecdotes, paradoxes and metaphors designed to lead the reader (...)
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  38. Robert Elliott Allinson (2007). Wittgenstein, Lao Tzu and Chuang Tzu: The Art of Circumlocution. Asian Philosophy 17 (1):97 – 108.
    Where Western philosophy ends, with the limits of language, marks the beginning of Eastern philosophy. The Tao de jing of Laozi begins with the limitations of language and then proceeds from that as a starting point. On the other hand, the limitation of language marks the end of Wittgenstein's cogitations. In contrast to Wittgenstein, who thought that one should remain silent about that which cannot be put into words, the message of the Zhuangzi is that one can speak about that (...)
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  39. Ian Almond (2003). The Shackles of Reason: Sufi/Deconstructive Opposition to Rational Thought. Philosophy East and West 53 (1):22-38.
    : The status of Ibn 'Arabi and Derrida as thinkers is examined: their disagreements with rational/metaphysical thought on the basis of différance and what Ibn 'Arabi calls al-haqq or the Real. Advantage is taken of the fact that both writers speak of emancipatory projects in their work-the freeing of writing from the shackles of logocentric thought and of the unthinkably Divine (the Real) from the constructs of philosophers and theologians. Just as Ibn 'Arabi believes that no thinker can provide ''a (...)
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  40. Kumar Alok (2014). TheRāga Bhāvain theSāṁkhya Kārikā: Rectifying an Age-Old Mistake. Asian Philosophy 24 (2):133-146.
    (2014). The Rāga Bhāva in the Sāṁkhya Kārikā: Rectifying an Age-Old Mistake. Asian Philosophy: Vol. 24, No. 2, pp. 133-146. doi: 10.1080/09552367.2014.917831.
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  41. Ilai Alon (1997). Socrates Arabus: Life and Teachings. Philosophy East and West 47:290-290.
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  42. Angeles Alora (1995). Asian Bioethics: A Philippine View. Eubios Journal of Asian and International Bioethics 5 (1):3-3.
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  43. Harvey P. Alper (1993). Mantra. Philosophy East and West 43 (4):756-763.
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  44. A. M. Alpert (1980). Knowledge and Cosmos in the Philosophies of Mach and Ch'eng I: An Analysis of the Cognitive Structures of Empiricism in Two Cultures. Philosophy East and West 30 (2):163-179.
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  45. Wayne Alt (2015). The Moral Fool: A Case for Amorality by Hans-Georg Moeller. Philosophy East and West 65 (1):331-341.
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  46. Wayne Alt (1994). Review: New Translations of the Old Master(S). [REVIEW] Philosophy East and West 44 (2):397 - 405.
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  47. Wayne Alt (1980). There is No Paradox of Desire in Buddhism. Philosophy East and West 30 (4):521-528.
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  48. Noel Alumit, Anjali Arondekar, Dan Bacalzo, Eugenie Chan, Sylvia Chong, Richard Fung, Cathy Irwin, Khmer Girls in Action Members, Stacy Lavin, Ruthann Lee, Fiona Ngo, Pauline Park, Cathy Schlund-Vials, Eunai Shrake, Amy Sueyoshi, Sora Park Tanjasiri & andJulie Thi Underhill (2010). Embodying Asian/American Sexualities. Lexington Books.
    Embodying Asian/American Sexualities is an accessible reader designed for use in undergraduate and graduate American studies, ethnic studies, gender and sexuality studies, and performance studies classes as well as for a general public interested in related issues. It contains both overviews of the field and scholarly interventions into a range of topics, including history, literature, performance, and sociology.
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  49. Daniel R. Alvarez (2005). Rupp in Perspective: An Examination of Two Topics In. Philosophy East and West 55 (2).
    : George Rupp's Beyond Existentialism and Zen, in its typological-structural analysis and model of religious pluralism, proffers an alternative to the dominant Kantian models (e.g., by John Hicks and Sarvepalli Radhakrish nan). The question for Rupp is not which religion is true and how to decide that issue—answered in the Kantian approach in terms of an unknowable Ding an sich that all religions, albeit imperfectly, try to approximate or conceptualize (i.e., God or the Transcendent)—but rather how do religions represent, at (...)
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  50. Daniel R. Alvarez (2005). Rupp in Perspective: An Examination of Two Topics in Beyond Existentialism and Zen. Philosophy East and West 55 (2):153-178.
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