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Asian Philosophy

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  1. Masao Abe (1975). Mahāyāna Buddhism and Whitehead: A View by a Lay Student of Whitehead's Philosophy. Philosophy East and West 25 (4):415-428.
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  2. Peter Abelsen (1993). Schopenhauer and Buddhism. Philosophy East and West 43 (2):255-278.
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  3. Mohammed Abu‐Nimer & Ilham Nasser (2013). Forgiveness in The Arab and Islamic Contexts. Journal of Religious Ethics 41 (3):474-494.
    This essay explores the current and historical meaning of forgiveness in Arab and Islamic cultural and religious contexts. It also hopes to encourage further empirical research on this understudied topic in both religious and peacebuilding studies. In addition to the perceived meaning of forgiveness in an Arab Islamic context, this essay examines the links between forgiveness and reconciliation. Relying on religious sources including the Qur'an and Hadith, as well as certain events in Islamic history, the essay identifies various ways to (...)
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  4. Zygmunt Adamczewski (1970). Commentary on Calvin O. Schrag's "Heidegger on Repetition and Historical Understanding". Philosophy East and West 20 (3):297-301.
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  5. Asian Aesthetics & Bhagavaī Viāhapaṇṇattī (2011). Us $45.00. Philosophy East and West 61 (1):244-245.
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  6. Muhammad Shabbir Ahsen (2010). The Virtues of the Prophet: A Young Muslim's Guide to the Greater Jihad: The War Against the Passions , And: Reflections of Tasawwuf: Essays, Poems and Narratives on Sufi Themes (Review). Philosophy East and West 60 (1):pp. 133-135.
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  7. Shabbir Ahsen (2010). Ludwig Wittgenstein: Ethics and Religion (Review). [REVIEW] Philosophy East and West 60 (3):422-424.
    No one in twentieth-century analytic philosophy was more preoccupied with the issues of ethics and religion than Ludwig Wittgenstein. In an age when religion has remained a prominent force, contrary to what some would have thought a hundred years ago, it is not surprising to see a book on Wittgenstein's concern with ethics and religion by a group of Indian philosophers. Ludwig Wittgenstein: Ethics and Religion, edited by Kali Charan Pandey—a collection of fifteen essays, some of which were presented at (...)
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  8. Shabbir Ahsen (2010). Modern Intellectual Readings of the Kharijites (Review). Philosophy East and West 60 (2):pp. 310-312.
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  9. C. P. Ramaswami Aiyar (1961). The Concept of Freedom: An Indian Reaction. [REVIEW] Philosophy East and West 11 (3):153 - 160.
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  10. Ashok Aklujkar (2001). The Word. Philosophy East and West 51 (4).
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  11. Erik Akpedonu & Czarina Saloma (2013). Casa Boholana: Vintage Houses of Bohol. Philosophy East and West 63 (2).
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  12. Nuha al-Shaar (2013). Prophetic Niche in the Virtuous City: The Concept of Ḥikma in Early Islamic Thought by Hikmet Yaman (Review). Philosophy East and West 63 (3):436-439.
    In his book Visions of Politics, Quentin Skinner argued that a scholar's primary concern is to situate texts and terms within their intellectual contexts in order to make sense of their authors' meaning. Skinner also stressed the history of the uses to which moral terms have been put, and their meanings for the agent performing them. While admitting the difficulties of such method with early Muslim writings, Hikmet Yaman is to be congratulated on his thorough analysis of ḥikma, commonly translated (...)
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  13. By Wei Zhang Albany (2011). The Butterfly Lovers: The Legend of Liang Shanbo and Zhu Yingtai: Four Versions, with Related Texts. Edited and Translated by Wilt L. Idema. Indianapolis and Cambridge: Hackett Publishing Company, 2010. Pp. Xxxvi+ 220. Hardcover $44.00. Paper $14.95. Chinese Religion: A Contextual Approach. By Xinzhong Yao and Yanxia Zhao. Lon. [REVIEW] Philosophy East and West 61 (2):405.
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  14. Flores Albany, Crossing Horizons & Shlomo Biderman (2009). Body Consciousness: A Philosophy of Mindfulness and Somaesthetics. By Richard Shusterman. New York: Cambridge University Press, 2008. Pp. Xv+ 239. Hard-Cover $85.00. Paper $24.99. Buddhist Scriptures as Literature: Sacred Rhetoric and the Uses of Theory. By Ralph. [REVIEW] Philosophy East and West 59 (1):122-123.
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  15. Ranjini Obeyesekere Albany (2002). Us $65.00, Uk£ 45.00. Philosophy East and West 52 (3):397-399.
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  16. Tamara Albertini (2008). Remembering Professor Yegane Shayegan. Philosophy East and West 58 (1):1-1.
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  17. Tamara Albertini (2005). Crisis and Certainty of Knowledge in Al-Ghazali (1058-1111) and Descartes (1596-1650). Philosophy East and West 55 (1):1-14.
    : In his autobiographical account, the Munqidh min al-Dalāl, al-Ghazālī reflects on his conversion from skepticism to faith. Previous scholarship has interpreted this text as an anticipation of Cartesian positions regarding epistemic certainty. Although the existing similarities between al-Ghazālī and Descartes are striking, the focus of the present essay lies on the different philosophical aims pursued by the two thinkers. It is thus argued that al-Ghazālī operates with a broader notion of the Self than Descartes, because it is inclusive of (...)
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  18. Tamara Albertini (2001). Demonizing the Queen of Sheba: Boundaries of Gender and Culture in Postbiblical Judaism and Medieval Islam (Review). Philosophy East and West 51 (2):322-322.
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  19. Jason Albertson (2005). Different Paths, Different Summits: A Model for Religious Pluralism (Review). Philosophy East and West 55 (3):503-503.
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  20. Virgil C. Aldrich (1959). Beyond Ethics? Philosophy East and West 9 (1/2):50-52.
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  21. Review author[S.]: Alex & Hideko Wayman (1976). Reply to Dina Paul's Review of "the Lion's Roar of Queen Śrīmalā". Philosophy East and West 26 (4):492-493.
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  22. Zain Ali (2006). Islam: Religion, History, and Civilization (Review). Philosophy East and West 56 (3):495-497.
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  23. Zain Imtiaz Ali (2007). Al-Ghazālī and Schopenhauer on Knowledge and Suffering. Philosophy East and West 57 (4):409-419.
    : The "major Islamic philosophers," writes Deborah Black, "produced no works dedicated to aesthetics, although their writings do address issues that contemporary philosophers might study under that heading." The emergent theme in this essay is that classical Islamic philosophy may be studied within a framework of aesthetics. To achieve this goal, the metaphysics of Abu Hamid al-Ghazālī (1058–1111) and the aesthetics of Arthur Schopenhauer (1788–1860) will be brought together.
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  24. R. W. Allardice (2013). A Simplified Dictionary of Modern Samoan. Philosophy East and West 63 (2).
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  25. Gerald R. Allen, Mark V. Erdmann, John E. Randall, Patrick Ching, Mark J. Rauzon, Leslie Ann Hayashi, M. D. Thomas, D. R. Robertson, Leighton Taylor & Marion Coste (2013). Reef Fishes of the East Indies. Philosophy East and West 63 (2).
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  26. Robert Elliott Allinson (2007). Wittgenstein, Lao Tzu and Chuang Tzu: The Art of Circumlocution. Asian Philosophy 17 (1):97 – 108.
    Where Western philosophy ends, with the limits of language, marks the beginning of Eastern philosophy. The Tao de jing of Laozi begins with the limitations of language and then proceeds from that as a starting point. On the other hand, the limitation of language marks the end of Wittgenstein's cogitations. In contrast to Wittgenstein, who thought that one should remain silent about that which cannot be put into words, the message of the Zhuangzi is that one can speak about that (...)
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  27. Ian Almond (2003). The Shackles of Reason: Sufi/Deconstructive Opposition to Rational Thought. Philosophy East and West 53 (1):22-38.
    : The status of Ibn 'Arabi and Derrida as thinkers is examined: their disagreements with rational/metaphysical thought on the basis of différance and what Ibn 'Arabi calls al-haqq or the Real. Advantage is taken of the fact that both writers speak of emancipatory projects in their work-the freeing of writing from the shackles of logocentric thought and of the unthinkably Divine (the Real) from the constructs of philosophers and theologians. Just as Ibn 'Arabi believes that no thinker can provide ''a (...)
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  28. Kumar Alok (2014). The Rāga Bhāva in the Sāṁkhya Kārikā: Rectifying an Age-Old Mistake. Asian Philosophy 24 (2):133-146.
    (2014). The Rāga Bhāva in the Sāṁkhya Kārikā: Rectifying an Age-Old Mistake. Asian Philosophy: Vol. 24, No. 2, pp. 133-146. doi: 10.1080/09552367.2014.917831.
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  29. Ilai Alon (1997). Socrates Arabus: Life and Teachings. Philosophy East and West 47:290-290.
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  30. A. M. Alpert (1980). Knowledge and Cosmos in the Philosophies of Mach and Ch'eng I: An Analysis of the Cognitive Structures of Empiricism in Two Cultures. Philosophy East and West 30 (2):163-179.
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  31. Wayne Alt (1994). Review: New Translations of the Old Master(S). [REVIEW] Philosophy East and West 44 (2):397 - 405.
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  32. Wayne Alt (1980). There is No Paradox of Desire in Buddhism. Philosophy East and West 30 (4):521-528.
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  33. Daniel R. Alvarez (2005). Rupp in Perspective: An Examination of Two Topics In. Philosophy East and West 55 (2).
    : George Rupp's Beyond Existentialism and Zen, in its typological-structural analysis and model of religious pluralism, proffers an alternative to the dominant Kantian models (e.g., by John Hicks and Sarvepalli Radhakrish nan). The question for Rupp is not which religion is true and how to decide that issue—answered in the Kantian approach in terms of an unknowable Ding an sich that all religions, albeit imperfectly, try to approximate or conceptualize (i.e., God or the Transcendent)—but rather how do religions represent, at (...)
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  34. Daniel R. Alvarez (2005). Rupp in Perspective: An Examination of Two Topics in Beyond "Existentialism and Zen". Philosophy East and West 55 (2):153 - 178.
    George Rupp's Beyond Existentialism and Zen, in its typological-structural analysis and model of religious pluralism, proffers an alternative to the dominant Kantian models (e.g., by John Hicks and Sarvepalli Radhakrish- nan). The question for Rupp is not which religion is true and how to decide that issue-answered in the Kantian approach in terms of an unknowable Ding an sich that all religions, albeit imperfectly, try to approximate or conceptualize (i.e., God or the Transcendent)-but rather how do religions represent, at least (...)
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  35. Barbara R. Ambros (2013). Bones of Contention: Animals and Religion in Contemporary Japan. Philosophy East and West 63 (2).
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  36. Roger T. Ames (2002). David L. Hall (1937-2001). Philosophy East and West 52 (3):277-280.
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  37. Roger T. Ames (2002). Remembering David Hall: David L. Hall (1937-2001). Philosophy East and West 52 (3):277-280.
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  38. Roger T. Ames (2000). Editorial: "Philosophy East and West" in its Fiftieth Year. Philosophy East and West 50 (1).
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  39. Roger T. Ames (1992). Editor's Note on A. C. Graham Special Feature. Philosophy East and West 42 (1):iv.
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  40. Roger T. Ames (1990). News and Notes. Philosophy East and West 40 (1).
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  41. Roger T. Ames (1989). Editorial. Philosophy East and West 39 (2):114.
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  42. Roger T. Ames (1988). Review: A Review of "Explorations in Early Chinese Cosmology". [REVIEW] Philosophy East and West 38 (1):68 - 76.
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  43. Roger T. Ames (1987). Introduction. Philosophy East and West 37 (2):111-114.
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  44. Roger T. Ames (1981). Wu-Wei in "the Art of Rulership" Chapter of Huai Nan Tzu: Its Sources and Philosophical Orientation. Philosophy East and West 31 (2):193-213.
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  45. Van Meter Ames (1960). Current Western Interest in Zen. Philosophy East and West 10 (1/2):23 - 33.
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  46. Van Meter Ames (1959). Aesthetic Values in the West. Philosophy East and West 9 (1/2):47 - 49.
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  47. Van Meter Ames (1956). Zen and American Philosophy. Philosophy East and West 5 (4):305 - 320.
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  48. Van Meter Ames (1954). Zen and Pragmatism. Philosophy East and West 4 (1):19 - 33.
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  49. Van Meter Ames (1951). America, Existentialism, and Zen. Philosophy East and West 1 (1):35 - 47.
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  50. Meter Amevans (1960). Current Western Interest in Zen. Philosophy East and West 10 (1/2):23-33.
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