Bookmark and Share

Asian Philosophy

Edited by JeeLoo Liu (California State University, Fullerton)
Most recently added entries found
Search inside:
(import / add options)   Sort by:
1 — 50 / 82
  1. added 2015-07-30
    John Krummel (2015). The "Place of Nothing" in Nishida as Chiasma and Chōra. Diaphany 1 (1):203-240.
    The paper will explicate the Sache or matter of the dialectic of the founder of Kyoto School philosophy, Nishida Kitarō (1870-1945), from the standpoint of his mature thought, especially from the 1930s and 40s. Rather than providing a simple exposition of his thought I will engage in a creative reading of his concept of basho (place) in terms of chiasma and chōra, or a chiasmatic chōra. I argue that Nishida’s appropriation of nineteenth century German, especially Hegelian, terminology was inadequate in (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  2. added 2015-07-28
    Gabriel Martino, Caracterización pre-clásica del Yoga en la Bhagavad Gita. En Actas del XIV Congreso Internacional de ALADAA. La Plata, Ed. por ALADAA, 2013, pp. 872-882. ISSN 2346-8602.
    El Yoga constituye uno de los legados de la India a la humanidad que Occidente haadoptado con mayor aceptación y entusiasmo. Conociendo innumerables transformaciones, la práctica del Yoga ha sido incorporada a la vida occidental de diversas maneras, ya sea como profesión, como entretenimiento, como técnica de relajación, como preparación física eincluso, en algunos casos, como técnica de liberación. Pero el carácter mudable o „camaleónico‟, podríamos decir, del Yoga es tan antiguo como el Yoga mismo y ya en la India (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  3. added 2015-07-28
    Gabriel Martino (2014). Aspectos Del Yoga En la India Antigua: Historia, Textos y Prácticas. Dissertation, Universidad de Buenos Aires
    En el último mes los practicantes de yoga que habitan la ciudad de Washington se han enfrentado con una situación que pone sobre el tapete la definición misma de su práctica. El primero de Octubre pasado, en efecto, ha entrado en vigencia una nueva legislación por la cual a los establecimientos cuya finalidad es el ejercicio físico, tales como gimnasios, centros de fitness y también, de acuerdo con las autoridades impositivas, institutos de Yoga, se les cobra casi un 6% de (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  4. added 2015-07-25
    Brian Bruya (forthcoming). The Tacit Rejection of Multiculturalism in American Philosophy Ph.D. Programs: The Case of Chinese Philosophy. Dao: A Journal of Comparative Philosophy:1-21.
    At the confluence of the philosophy of education and social/political philosophy lies the question of how we should educate the next generation of philosophy professors. Part of the question involves how broad such an education should be in order to educate teachers with the ability to, themselves, educate citizens competent to function in a diverse, globalized world. As traditional Western education systems from elementary schools through universities have embraced multicultural sources over the last few decades, philosophy Ph.D. programs have bucked (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  5. added 2015-07-25
    Eric L. Hutton (forthcoming). On the “Virtue Turn” and the Problem of Categorizing Chinese Thought. Dao: A Journal of Comparative Philosophy:1-23.
    A growing number of scholars have come to view Confucians and other Chinese thinkers as virtue ethicists. Other scholars, though, have challenged this classification. This essay discusses some of the problems that surround this debate, points out shortcomings in some of the criticisms that have been made, and offers suggestions about how best to develop a productive discussion about the issue.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  6. added 2015-07-20
    Peter Eastman, Zen, Satori, Enlightenment & Truth.
    Satori Zen is of immense interest to anyone pursuing authentic metaphysical knowledge because it claims to offer an astonishingly straightforward path to full Spiritual Enlightenment. And in terms of outright simplicity and immediate applicability, there is no other spiritual technique quite like it, in any other tradition anywhere. But does it do what it claims to do ? Can you really ‘power your way into heaven’ by brute meditative force ? And does this then mean that satori is equivalent to (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  7. added 2015-07-20
    Yuri Pines, Legalism in Chinese Philosophy. The Stanford Encyclopedia of Philosophy.
    Legalism is a popular—albeit quite inaccurate—designation of an intellectual current that gained considerable popularity in the latter half of the Warring States period (Zhanguo, 453–221 BCE). Legalists were political realists who sought to attain a “rich state with powerful army” and to ensure domestic stability in an age marked by intense inter- and intra-state competition. They believed that human beings—commoners and elites alike—will forever remain selfish and covetous of riches and fame, and one should not expect them to behave morally. (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  8. added 2015-07-20
    Yuri Pines (2009). Envisioning Eternal Empire : Chinese Political Thought of the Warring States Era. University of Hawaiʻi Press.
    This ambitious book looks into the reasons for the exceptional durability of the Chinese empire, which lasted for more than two millennia (221 B.C.E. - 1911 C.E.). Yuri Pines identifies the roots of the empire's longevity in the activities of thinkers of the Warring States period (453-221 B.C.E.), who, in their search for solutions to an ongoing political crisis, developed ideals, values, and perceptions that would become essential for the future imperial polity. In marked distinction to similar empires worldwide, the (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  9. added 2015-07-16
    Amod Lele (2015). The Metaphysical Basis of Śāntideva's Ethics. Journal of Buddhist Ethics 22:249-283.
    Western Buddhists often believe and proclaim that metaphysical speculation is irrelevant to Buddhist ethics or practice. This view is problematic even with respect to early Buddhism, and cannot be sustained regarding later Indian Buddhists. In Śāntideva’s famous Bodhicaryāvatāra, multiple claims about the nature of reality are premises for conclusions about how human beings should act; that is, metaphysics logically entails ethics for Śāntideva, as it does for many Western philosophers. This article explores four key arguments that Śāntideva makes from metaphysics (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  10. added 2015-07-15
    Thaddeus Metz (forthcoming). Confucianism. In Paul Smeyers (ed.), International Handbook of Philosophy of Education. Springer
    An overview of key themes in the philosophy of education from a Confucian perspective, and their application to some contemporary debates, particularly regarding the final ends of higher education.
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  11. added 2015-07-13
    Nirmalya Guha (forthcoming). On Arthāpatti. Journal of Indian Philosophy:1-20.
    Arthāpatti does not depend on observation of pervasion or background belief. It is certain in the sense that when S cognizes P through postulation, no other epistemic instrument would invalidate P. The Naiyāyika tries to reduce postulation to anumāna and/or tarka. I shall argue that it is neither. Due to its explanatory role, one may think that postulation plays an essential role in lakṣaṇā or indication. But this too is a misconception. Both tarka and lakṣaṇā depend on observation and background (...)
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  12. added 2015-07-13
    Erica Brindley (2013). The Polarization of the Concepts Si (Private Interest) and Gong (Public Interest) in Early Chinese Thought. Asia Major 26 (2).
    Many scholars of early China agree that the fourth century bce witnessed a surge in intellectual interest in concepts that have been dubbed the self, “subjectivity,” the private realm, and the body. As such a sphere came into greater focus in intellectual circles, so did a new discourse that evaluated what it meant to benefit or deprive the self and its related parts. The famous statement purportedly by Yang Zhu 楊朱 (or Yangzi 楊子) that claims he was not willing to (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  13. added 2015-07-11
    Benjamin I. Huff (forthcoming). Eudaimonism in the Mencius: Fulfilling the Heart. Dao: A Journal of Comparative Philosophy:1-29.
    This paper argues that Mencius is a eudaimonist, and that his eudaimonism plays an architectonic role in his thought. Mencius maintains that the most satisfying life for a human being is the life of benevolence, rightness, wisdom, and ritual propriety, and that such a life fulfills essential desires and capacities of the human heart. He also repeatedly appeals both to these and to morally neutral desires in his efforts to persuade others to develop and exercise the virtues. Classical Greek eudaimonists (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  14. added 2015-07-10
    Zemian Zheng (forthcoming). Dai Zhen’s Criticism and Misunderstanding of Zhu Xi’s Moral Theory. Dao: A Journal of Comparative Philosophy:1-17.
    Dai Zhen 戴震 criticizes Song-Ming 宋明 Neo-Confucianism, especially Zhu Xi’s 朱熹 dichotomy between principle and desires and his claim that principle is received from Heaven and completely embodied in the heart/mind, as if Zhu advocates asceticism and ultra-intuitionism. This criticism culminates in the accusation of “using principle as a means of killing or persecuting people.” In this paper, I argue that Dai Zhen misunderstands Zhu Xi’s moral theory and does not do him justice. At some point Dai’s criticism is similar (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  15. added 2015-07-08
    Bryan W. Van Norden (forthcoming). Kelleher, M. Theresa, Trans., The Journal of Wu Yubi: The Path to Sagehood. Dao: A Journal of Comparative Philosophy:1-4.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  16. added 2015-07-06
    Casey Rentmeester (2015). Approaching Shan Shui Art Through Gadamer. Confluence 1 (2).
    Shan Shui art is a traditional style of Chinese landscape painting that has had a lasting impact on Chinese culture. This paper attempts to view a masterpiece of this genre of art – the artwork entitled ›Hermit Dwelling in the Qingbian Mountains‹ by Wang Meng – from the perspective of Hans-Georg Gadamer’s philosophy of art in order to show how such an artwork can convey an ontological insight for those who experience it. Instead of viewing the artwork as simply an (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  17. added 2015-07-05
    Ning Wu (forthcoming). Chen, Lai 陳來, The Ontology of Ren 仁學本體論. Dao: A Journal of Comparative Philosophy:1-4.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  18. added 2015-07-05
    Paul D’Ambrosio (forthcoming). Xu, Guorong 徐國榮, Compendium of Wei-Jin Xuanxue 魏晉玄學會要. Dao: A Journal of Comparative Philosophy:1-2.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  19. added 2015-07-05
    Puqun Li (forthcoming). Peterman, James F., Whose Tradition? Which Dao?—Confucius and Wittgenstein on Moral Learning and Reflection. Dao: A Journal of Comparative Philosophy:1-5.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  20. added 2015-07-04
    Ernest Sosa (forthcoming). Confucius on Knowledge. Dao: A Journal of Comparative Philosophy:1-6.
    An important passage of the Analects will be interpreted. It is perhaps the most important epistemological utterance in the work, yet it is not easy to interpret. Some interpretations are unacceptable because they render the passage trivial. Here we shall explicate the passage in line with contemporary virtue epistemology, so that it says something both interesting and insightful.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  21. added 2015-07-04
    Chienkuo Mi (forthcoming). What Is Knowledge? When Confucius Meets Ernest Sosa. Dao: A Journal of Comparative Philosophy:1-13.
    In this essay I examine the role that reflection plays in knowledge. I argue that a notion of reflection grounded in ancient Chinese philosophy can help us understand second-order or reflective knowledge in both the accounts of Confucius and Ernest Sosa. I also argue that reflection can help us understand the most ideal kind of knowledge. I begin my paper by laying out Confucius’ and Sosa’s accounts of knowledge, while at the same time drawing the reader’s attention to their common (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  22. added 2015-07-04
    Robert Rovetto (2011). Misidentification and the Self. In Rienti Jr, Jennifer L. Faux, Laura A. LeVon & Caitlin L. Curtis (eds.), Proceedings of the 2011 Anthropology Graduate Student Association Interdisciplinary Graduate Symposium. University at Buffalo - The State University of New York 68-80.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  23. added 2015-07-02
    Cheng Wang (forthcoming). Li, Dahua 李大華, Nature and Freedom: The Philosophy of Zhuangzi 自然與自由: 莊子哲學研究. Dao: A Journal of Comparative Philosophy:1-4.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  24. added 2015-07-02
    Douglas Duckworth (2015). Self-Awareness and the Integration of Pramāṇa and Madhyamaka. Asian Philosophy 25 (2):207-215.
    Buddhist theories of mind pivot between two distinct interpretative strands: an epistemological tradition in which the mind, or the mental, is the foundation for valid knowledge and a tradition of deconstruction, in which there is no privileged vantage point for truth claims. The contested status of these two strands is evident in the debates surrounding the relationship between epistemology and Madhyamaka that extend from India to Tibet. The paper will focus on two exemplars of these approaches in Tibet, those of (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  25. added 2015-07-02
    Ranie Villaver (2015). Does Guiji Mean Egoism?: Yang Zhu’s Conception of Self. Asian Philosophy 25 (2):216-223.
    Mencius portrayed Yang Zhu as an egoist. But the seeming consensus of scholars is that Yang Zhu was not an egoist. Despite that, however, a passage in the Lüshi chunqiu, a third century BCE text, appears to confirm Mencius’s characterization. It says that Yang Zhu valued self. In this paper, I examine the meaning of guiji. Specifically, I investigate on the term ji to reveal the meaning of guiji and elaborate on its possible implications. Ultimately, I show that with Yang (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  26. added 2015-07-01
    Eske J. Møllgaard (forthcoming). Political Confucianism and the Politics of Confucian Studies. Dao: A Journal of Comparative Philosophy:1-12.
    Through the 1980s Confucian studies in the United States tended to present Confucianism as compatible with liberal democratic values. Since the 1990s, after the rise of China as a global power, Confucianism is increasingly defended as a political alternative to liberal and democratic values. This essay argues that Confucianism is not compatible with liberal democratic values, and that the rise of political Confucianism opposed to liberal democracy is a return to a more authentic Confucianism. Furthermore, it is argued that the (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  27. added 2015-07-01
    Michael Slote (forthcoming). Virtue’s Turn and Return. Dao: A Journal of Comparative Philosophy:1-6.
    Virtue theorizing, long in eclipse, has revived strongly in recent times. However, virtue-type approaches predominate in non-Western cultures and dominated Western thought before the modern period. So the revival can make one wonder whether modern epistemology and ethics do not represent a kind a medieval period relative to these other historical/sociological facts. Why did virtue ethics and epistemology go into eclipse in the West during the modern period? The emerging importance of the individual may represent a kind of shock of (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  28. added 2015-07-01
    Eirik Lang Harris (forthcoming). Cline, Erin M., Confucius, Rawls and the Sense of Justice. Dao: A Journal of Comparative Philosophy:1-4.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  29. added 2015-06-30
    Yoke Meei Choong (forthcoming). The Prajñāpāramitā in Relation to the Three Samādhis. Journal of Indian Philosophy:1-30.
    The idea that insight is by nature incompatible with concentration has been a long-term focus of scholarly discussion regarding the interpretation of some sūtra passages that could suggest the occurrence of insight within concentration. In the Prajñāpāramitā literature, the set of three samādhis is identified with insight, the prajñāpāramitā. Some scholars identify the experience of emptiness in these samādhis with a state of concentration, very likely the absorption of extinction. I highlight elsewhere a passage in the Prajñāpāramitā in which preceding (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  30. added 2015-06-30
    Chien-Hsing Ho (forthcoming). Interdependence and Nonduality: On the Linguistic Strategy of the Platform Sutra. Philosophy East and West 67 (3).
    This essay inquires into the linguistic strategy in the Platform Sūtra of the Sixth Patriarch that centers around thirty-six pairs of things and is said to be used for teaching the doctrine of Chan Buddhism. The strategy reflects a characteristic Chan way of thinking in the earlier phase of the tradition and thereby warrants detailed investigation. Herein, I attempt to offer a philosophical analysis and rational reconstruction of the strategy and the correlated thinking. For this purpose, I also appeal to (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  31. added 2015-06-29
    John Ramsey (2015). Mengzi’s Externalist Solution to the Role Dilemma. Asian Philosophy 25 (2):188-206.
    The role dilemma raises a problem for role ethic interpretations of Confucianism. The dilemma arises from the conflict between the demands and obligations of Humaneness and the demands and obligations of roles one occupies. Favoring the demands of Humaneness undermines a role ethic because roles and role-obligations no longer ground the ethic. However, favoring social role-obligations permits immoral and unjust role-obligations and allows for uncharitable readings of Confucianism.This paper examines how Mengzi resolves the dilemma. I argue that Mengzi’s account of (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  32. added 2015-06-27
    Raji C. Steineck (2014). Kritik der symbolischen Formen I: Symbolische Form und Funktion. Frommann-Holzboog.
    Philosophy now finds itself in a multipolar world, defined by global commercial, scientific and cultural exchange. At any given point in this world, a multitude of norms, traditions, and habits come together in many ways. ›The Philosophy of Symbolic Forms‹ developed by E. Cassirer offers many insights that help to understand the fabric of such a world, but it needs to be revised and critically developed. This book seeks to extract the essential insights of Cassirer concerning the key function of (...)
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  33. added 2015-06-25
    Xunwu Chen (2015). The Value of Authenticity: Another Dimension of Confucian Ethics. Asian Philosophy 25 (2):172-187.
    This paper explores the Confucian value of authenticity. Taking as the starting point of the Confucian concept of becoming authentic persons of bo, da, jing, and shen, the paper first demonstrates that a high–far–firm zhixiang, creativity, an examined life, and sincerity are four necessary conditions for a self to be an authentic one of bo, da, jing, and shen. It then demonstrates that Confucian ethics operates with a metaphysical concept of a substantive self and Confucian self-cultivation implies authenticating such a (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  34. added 2015-06-25
    Christina Chuang (2015). Understanding a Desireless Action as a Benevolent Action. Asian Philosophy 25 (2):132-147.
    Scholars have questioned the doctrine of desireless action in the Bhagavadgita and questioned whether Krishna’s advice is to be taken literally on the basis that the Humean account of motivation is more plausible than the anti-Humean account. In this paper, I will avoid the Humean principle debate by proposing a new way of examining the term ‘desireless action’. I aim to show that Krishna’s advice can be rendered coherent on the basis that we understand a desireless action as an action (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  35. added 2015-06-23
    Richard McDonough (forthcoming). The Tao That Cannot Be Named. Philosophy East and West 67 (2).
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  36. added 2015-06-22
    James L. Fitzgerald (forthcoming). Saving Buddhis" in Epic Mokṣadharma. International Journal of Hindu Studies.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  37. added 2015-06-22
    Karen C. Lang (forthcoming). When the Vindhya Mountains Float in the Ocean: Some Remarks on the Lust and Gluttony of Ascetics and Buddhist Monks. International Journal of Hindu Studies.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  38. added 2015-06-22
    Richard H. Davis (forthcoming). Wilkins, Kasinatha, Hastings, and the First English Bhagavad Gītā. International Journal of Hindu Studies.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  39. added 2015-06-22
    Maria Heim (forthcoming). She Who Heard Much: Notes on Receiving, Interpreting, and Transmitting Buddhavacana. International Journal of Hindu Studies.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  40. added 2015-06-22
    Herman Tull (forthcoming). Publications by Edwin Gerow. International Journal of Hindu Studies.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  41. added 2015-06-22
    Deepak Sarma (forthcoming). The Āptaguru. International Journal of Hindu Studies.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  42. added 2015-06-22
    Madhav M. Deshpande (forthcoming). Pune: An Emerging Center of Education in Early Modern Maharashtra. International Journal of Hindu Studies.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  43. added 2015-06-22
    Stephanie W. Jamison (forthcoming). Śleṣa in the Ṛg Veda?: Poetic Effects in Ṛg Veda X.29.1. International Journal of Hindu Studies.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  44. added 2015-06-22
    Herman Tull (forthcoming). Whence Sanskrit? : A Brief History of Sanskrit Pedagogy in the West. International Journal of Hindu Studies.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  45. added 2015-06-22
    Francis X. Clooney (forthcoming). The Use of Sanskrit as a Theological Resource in the Interpretation of Tiruvāymoḻi. International Journal of Hindu Studies.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  46. added 2015-06-22
    Herman Tull (forthcoming). Ācāryasamarpaṇam: Studies in Honor of Edwin Gerow. International Journal of Hindu Studies.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  47. added 2015-06-21
    Chien-Hsing Ho (forthcoming). Resolving the Ineffability Paradox. Bloomsbury Academic.
    A number of contemporary philosophers think that the unqualified statement “X is unspeakable” faces the danger of self-referential absurdity: if this statement is true, it must simultaneously be false, given that X is speakable by the predicate word “unspeakable.” This predicament is in this chapter formulated as an argument that I term the “ineffability paradox.” After examining the Buddhist semantic theory of apoha (exclusion) and an apoha solution to the issue, I resort to a few Chinese Buddhist and Hindu philosophical (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  48. added 2015-06-16
    Bart Dessein (2014). A Confucian Constitutional Order. How China's Ancient Past Can Shape Its Political Future. By Jiang Qing. Journal of Chinese Philosophy 41 (1-2):214-217.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  49. added 2015-06-16
    Chichung Huang (ed.) (1997). The Analects of Confucius. OUP Usa.
    This is a new translation of the Analects of Confucius, the 5th-century BC Chinese sage whose influence on Chinese and other East Asian cultures is still felt today. Huang's translation is more literal than any available version, and is accompanied by notes that explain unfamiliar terms and concepts and provide historical and cultural context.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  50. added 2015-06-03
    Jeremiah Reyes (2015). Loób and Kapwa: An Introduction to a Filipino Virtue Ethics. Asian Philosophy 25 (2):148-171.
    This is an introduction to a Filipino virtue ethics which is a relationship-oriented virtue ethics. The concepts to be discussed are the result of the unique history of the Philippines, namely a Southeast Asian tribal and animist tradition mixed with a Spanish Catholic tradition for over 300 years. Filipino virtue ethics is based on two foundational concepts in Filipino culture. The first is loób, which can easily be misunderstood when literally translated into English as ‘inside’ but which is better translated (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 82