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Asian Philosophy

Edited by JeeLoo Liu (California State University, Fullerton)
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  1. added 2015-04-14
    Kwong-loi Shun (forthcoming). Contextualizing Early Confucian Discourse: Comments on David B. Wong. Dao: A Journal of Comparative Philosophy:1-8.
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  2. added 2015-04-14
    Yong Huang (forthcoming). Slote, Michael, A Sentimentalist Theory of the Mind. Dao: A Journal of Comparative Philosophy:1-7.
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  3. added 2015-04-10
    Lu Zhao (forthcoming). Zhang, Qiqun 章啟群, Celestial Skies and the Empire: Astrology and the Intellectual History of the Qin and Han Dynasties 星空與帝國——秦漢思想史與占星學. Dao: A Journal of Comparative Philosophy:1-4.
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  4. added 2015-04-10
    David B. Wong (forthcoming). Responses to Commentators. Dao: A Journal of Comparative Philosophy:1-9.
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  5. added 2015-04-10
    Richard A. Shweder (forthcoming). The Ultimate Moral Arbiter, Received Tradition or Autonomous Reason? Some Questions Concerning Morality and Development in Confucian Ethics. Dao: A Journal of Comparative Philosophy:1-6.
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  6. added 2015-04-07
    Weimin Shi (forthcoming). Mou Zongsan on Confucian Autonomy and Subjectivity: From Transcendental Philosophy to Transcendent Metaphysics. Dao: A Journal of Comparative Philosophy:1-13.
    Mou Zongsan 牟宗三 contends that Confucianism is an ethics of autonomy. It is maintained that Mou’s version of ethics of autonomy differs from Kant’s in that Mou comprehends subjectivity differently than Kant in such a way that he, unlike Kant, locates the ethical a priori in moral feelings instead of reason. This paper will explore Mou’s metaphysical grounding of morality to show that Kant’s notions of autonomy and subjectivity undergo more radical modifications in Mou’s contention.
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  7. added 2015-04-07
    Neil Levy (forthcoming). Virtues Have Deeply Cultural Roots. Dao: A Journal of Comparative Philosophy:1-8.
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  8. added 2015-04-07
    C. I. Jiwei (forthcoming). Chan, Joseph, Confucian Perfectionism: A Political Philosophy for Modern Times. Dao: A Journal of Comparative Philosophy:1-5.
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  9. added 2015-04-07
    David Chai (forthcoming). Liu, Xiaogan, Ed., Dao Companion to Daoist Philosophy. Dao: A Journal of Comparative Philosophy:1-4.
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  10. added 2015-04-07
    Amy Olberding (forthcoming). A Sensible Confucian Perspective on Abortion. Dao: A Journal of Comparative Philosophy:1-19.
    Confucian resources for moral discourse and public policy concerning abortion have potential to broaden the prevailing forms of debate in Western societies. However, what form a Confucian contribution might take is itself debatable. This essay provides a critique of Philip J. Ivanhoe’s recent proposal for a Confucian account of abortion. I contend that Ivanhoe’s approach is neither particularly Confucian, nor viable as effective and humane public policy. Affirmatively, I argue that a Confucian approach to abortion will assiduously root moral consideration (...)
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  11. added 2015-04-06
    Oliver Hill-Andrews (forthcoming). Uncommon Contexts: Encounters Between Science and Literature. Annals of Science:1-3.
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  12. added 2015-04-06
    Monima Chadha, On Knowing Universals: The Nyaya Way.
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  13. added 2015-04-06
    Thomas Padiyath (2014). 5. Integral Advaita: Its Place Within the Indian Philosophical Tradition. In , The Metaphysics of Becoming: On the Relationship Between Creativity and God in Whitehead and Supermind and Sachchidananda in Aurobindo. De Gruyter. 141-169.
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  14. added 2015-04-06
    Thomas Padiyath (2014). 6. Integral Advaita: A Metaphysics of Becoming. In , The Metaphysics of Becoming: On the Relationship Between Creativity and God in Whitehead and Supermind and Sachchidananda in Aurobindo. De Gruyter. 170-204.
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  15. added 2015-04-06
    Minghui Xiong, Confucian Philosophical Argumentation Skills.
    Becker argued Confucianism lacked of argumentation, dialogue and debate. However, Becker is wrong. First, the purpose of philosophical argumentation is to justify an arguer’s philosophical standpoints. Second, both Confucius’ Analects and Mencius’ Mencius were written in forms of dialogues. Third, the content of each book is the recorded utterance and the purpose of dialogue is to persuade its audience. Finally, after Confucius, Confucians’ works have either argued for those unjustified standpoints or re-argued about some justified viewpoints in the Analects.
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  16. added 2015-04-06
    Cathy Cantwell & Robert Mayer, A Noble Noose of Methods, the Lotus Garland Synopsis: A Mahāyoga Tantra and its Commentary.
    A detailed study of a probably 10th century Tibetan tantric text, including critical editions, diplomatic transcriptions, introductory materials, and other historical analysis.
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  17. added 2015-04-06
    Vincent Shen (2008). Whitehead and Chinese Philosophy: The Ontological Principle and Huayan Buddhism’s Concept of Shi. In Michel Weber (ed.), Handbook of Whiteheadian Process Thought. De Gruyter. 613-627.
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  18. added 2015-04-06
    Eliot Deutsch & Rohit Dalvi (2004). The Essential Vedanta a New Source Book of Advaita Vedanta.
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  19. added 2015-04-06
    Michael Jordan (2003). Spirit of the East.
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  20. added 2015-04-06
    Hoyt Cleveland Tillman (2002). Zhu Xi de Si Wei Shi Jie.
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  21. added 2015-04-06
    Chakravarthi Ram-Prasad (2002). Advaita Epistemology and Metaphysics an Outline of Indian Non-Realism.
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  22. added 2015-04-06
    Gereon Kopf (2001). Beyond Personal Identity Dogen, Nishida, and a Phenomenology of No-Self.
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  23. added 2015-04-06
    Jonardon Ganeri (2001). Indian Logic a Reader.
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  24. added 2015-04-06
    Wei-Ming Tu, Hanmin Zhu & Yongming Xiao (2001). Du Weiming Wen Ming de Chong Tu Yu Dui Hua.
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  25. added 2015-04-06
    Bo Mou (2001). Two Roads to Wisdom? Chinese and Analytic Philosophical Traditions.
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  26. added 2015-04-06
    Yijie Tang (2000). Guo Xiang Yu Wei Jin Xuan Xue.
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  27. added 2015-04-06
    Joseph Murphy & Kenneth Irving (2000). The Secrets of the I Ching Get What You Want in Every Situation Using the Classic Book of Changes.
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  28. added 2015-04-06
    Chenyang Li (2000). The Sage and the Second Sex Confucianism, Ethics, and Gender.
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  29. added 2015-04-06
    Tom J. F. Tillemans (1999). Scripture, Logic, Language Essays on Dharmakirti and His Tibetan Successors.
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  30. added 2015-04-06
    Ke Sava Panduranga Jog, Shoun Hino & Lalita Deodhar (1999). Wisdom in Indian Tradition Prof. K.P. Jog Felicitation Volume.
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  31. added 2015-04-06
    Siu-chi Huang (1999). Essentials of Neo-Confucianism Eight Major Philosophers of the Song and Ming Periods.
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  32. added 2015-04-06
    Keqian Xu (1999). Xian Qin Ru Xue Ji Qi Xian Dai Chan Shi.
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  33. added 2015-04-06
    Yijie Tang & Wenzhong Qian (1999). Xi Bu Zhi Jin.
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  34. added 2015-04-06
    A. S. Cua (1998). Moral Vision and Tradition Essays in Chinese Ethics.
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  35. added 2015-04-06
    Hajime Nakamura (1998). Nihon No Shisåo.
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  36. added 2015-04-06
    David A. Dilworth, V. H. Viglielmo & Agustín Jacinto Zavala (1998). Sourcebook for Modern Japanese Philosophy Selected Documents.
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  37. added 2015-04-06
    Hajime Nakamura (1998). Kinsei Nihon No Hihanteki Seishin.
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  38. added 2015-04-06
    Hajime Nakamura (1998). Sekai Shisåoshi.
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  39. added 2015-04-06
    Yijie Tang (1998). Bai Nian Zhongguo Zhe Xue Jing Dian.
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  40. added 2015-04-06
    Wei-Ming Tu (1997). Ju Hsüeh Fa Chan Ti Hung Kuan T Ou Shih Hsin-Chia-Po 1988 Nien Ju Hsüeh Ch Ün Ying Hui Chi Shih.
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  41. added 2015-04-06
    Wei-Ming Tu & Yin-ch ih Ch en (1997). I Yang Lai Fu.
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  42. added 2015-04-06
    P. J. Ivanhoe & David S. Nivison (1996). Chinese Language, Thought, and Culture Nivison and His Critics.
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  43. added 2015-04-06
    David S. Nivison & Bryan W. Van Norden (1996). The Ways of Confucianism Investigations in Chinese Philosophy.
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  44. added 2015-04-06
    Henry P. Stapp (1996). A Report on the Gaudiya Vaishnave Vedanta Form of Vedic Ontology.
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  45. added 2015-04-06
    Ian Philip Mcgreal (1995). Great Thinkers of the Eastern World the Major Thinkers and the Philosophical and Religious Classics of China, India, Japan, Korea, and the World of Islam.
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  46. added 2015-04-06
    Anna-Teresa Tymieniecka, Oriental Phenomenology Congress & World Institute for Advanced Phenomenological Research and Learning (1995). Heaven, Earth, and in-Between in the Harmony of Life.
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  47. added 2015-04-06
    Yao-ÿu Wu, Laurence G. Thompson & Gary Seaman (1995). The Literati Tradition in Chinese Thought.
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  48. added 2015-04-06
    Hajime Nakamura (1995). Måimåansåa to Bunpåogaku No Shisåo.
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  49. added 2015-04-06
    Gottfried Wilhelm Leibniz, Daniel J. Cook & Henry Rosemont (1994). Writings on China.
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  50. added 2015-04-06
    Donald J. Munro, Guoxiong Zhuang & Liming Tao (1994). Zao Qi Zhongguo "Ren" di Guan Nian.
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1 — 50 / 1832