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  1. Katalin Balog (2007). Comments on Ned Block's Target Article “Consciousness, Accessibility, and the Mesh Between Psychology and Neuroscience”. Behavioral and Brain Sciences 30 (4):499-500.
    Block argues that relevant data in psychology and neuroscience shows that access consciousness is not constitutively necessary for phenomenality. However, a phenomenal state can be access conscious in two radically different ways. Its content can be access conscious, or its phenomenality can be access conscious. I’ll argue that while Block’s thesis is right when it is formulated in terms of the first notion of access consciousness, there is an alternative hypothesis about the relationship between phenomenality and access in terms of (...)
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  2. Alexandre Billon (2011). Does Consciousness Entail Subjectivity? The Puzzle of Thought Insertion. Philosophical Psychology 26 (2):291 - 314.
    (2013). Does consciousness entail subjectivity? The puzzle of thought insertion. Philosophical Psychology: Vol. 26, No. 2, pp. 291-314. doi: 10.1080/09515089.2011.625117.
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  3. Elijah Chudnoff (2013). Intellectual Gestalts. In Uriah Kriegel (ed.), Phenomenal Intentionality. Oxford University Press. 174.
    Phenomenal holism is the thesis that some phenomenal characters can only be instantiated by experiences that are parts of certain wholes. The first aim of this paper is to defend phenomenal holism. I argue, moreover, that there are complex intellectual experiences (intellectual gestalts)—such as experiences of grasping a proof—whose parts instantiate holistic phenomenal characters. Proponents of cognitive phenomenology believe that some phenomenal characters can only be instantiated by experiences that are not purely sensory. The second aim of this paper is (...)
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  4. Anders Nes (2012). Thematic Unity in the Phenomenology of Thinking. Philosophical Quarterly 62 (246):84-105.
    Many philosophers hold that the phenomenology of thinking (also known as cognitive phenomenology) reduces to the phenomenology of the speech, sensory imagery, emotions or feelings associated with it. But even if this reductionist claim is correct, there is still a properly cognitive dimension to the phenomenology of at least some thinking. Specifically, conceptual content makes a constitutive contribution to the phenomenology of at least some thought episodes, in that it constitutes what I call their thematic unity. Often, when a thought (...)
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  5. Ernest Sosa (1983). Consciousness of the Self and the Present. In James Tomberlin (ed.), Agent, Language and the Structure of the World. Indianapolis: Hackett Publishing Company. 131-47.
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