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Aspects of Time, Misc

Edited by Sam Baron (University of Western Australia)
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  1. Jan Frederick Andrus (1987). The Time Variable. Southern Journal of Philosophy 25 (1):1-12.
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  2. Patrick Baert (ed.) (2000). Time in Contemporary Intellectual Thought. Elsevier.
    In this book, fifteen authors from a wide spectrum of disciplines (ranging from the natural sciences to the arts) offer assessments of the way time enters their work, the definition and uses of time that have proved most productive or problematic, and the lessons their subjects can offer for our understanding of time beyond the classroom and laboratory walls. The authors have tried, without sacrificing analytical rigour, to make their contribution accessible to a cross-disciplinary readership. Each chapter reviews time's past (...)
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  3. John Tull Baker (1932). Space, Time, and God. Philosophical Review 41 (6):577-593.
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  4. R. M. Blake (1926). The Paradox of Temporal Process. Journal of Philosophy 23 (24):645-654.
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  5. George Bluestone (1961). Time in Film and Fiction. Journal of Aesthetics and Art Criticism 19 (3):311-315.
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  6. Bernard Bourgeois (2000). Time and Eternity. Philosophical Forum 31 (3&4):378-390.
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  7. Craig Bourne (2010). The Images of Time – Robin le Poidevin. Philosophical Quarterly 60 (238):201-204.
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  8. Carroll R. Bowman (1973). Time and the Religious Consciousness. Southern Journal of Philosophy 11 (1-2):73-82.
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  9. Klaus Brinkmann (1995). Time and Transcendence. Review of Metaphysics 49 (1):148-150.
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  10. Robert S. Brumbaugh (1984). The Genesis and Evolution of Time. Review of Metaphysics 38 (1):121-122.
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  11. D. A. C. (1973). Our Knowledge of the Historical Past. Review of Metaphysics 27 (1):149-150.
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  12. E. S. C. (1962). The Shape of Time. Review of Metaphysics 16 (1):166-166.
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  13. Antonio Calcagno (2013). Lampert, Jay., Simultaneity and Delay: A Dialectical Theory of Staggered Time. Review of Metaphysics 67 (1):173-175.
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  14. J. Campbell (1997). The Structure of Time in Autobiographical Memory. European Journal of Philosophy 5 (2):105-17.
    Much of ordinary memory is autobiographical; memory of what one saw and did, where and when. It may derive from your own past experiences, or from what other people told you about your past life. It may be phenomenologically rich, redolent of that autumn afternoon so long ago, or a few austere reports of what happened. But all autobiographical memory is first-person memory, stateable using ‘I’. It is a memory you would express by saying, ‘I remember I . . .’.
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  15. James Cargile & George Thomas (1968). A Note on "Time, Truth, and Modalities". Mind 77 (308):572-574.
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  16. V. C. Chappell (1962). Time and Zeno's Arrow. Journal of Philosophy 59 (8):197-213.
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  17. William Charlton (1985). Time, Creation and the Continuum By Richard Sorabji Duckworth, 1983, Xviii + 473 Pp., £29.50. [REVIEW] Philosophy 60 (231):136-.
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  18. William Charlton (1983). The Test of Time By Anthony Savile Oxford University Press, 1982, Xiv+319 Pp., £20. [REVIEW] Philosophy 58 (225):411-.
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  19. William Charlton (1981). Time. Philosophy 56 (216):149 - 160.
    It is often held that movement can be defined in terms of places and times. Thus Russell says: We must entirely reject the notion of a state of motion. Motion consists merely in the occupation of different places at different times, subject to continuity as explained in Part V.
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  20. William Lane Craig (1980). The Cosmological Argument From Plato to Leibniz. Barnes & Noble Books.
  21. William Lane Craig (1978). God, Time, and Eternity. Religious Studies 14 (4):497 - 503.
    God is the ‘high and lofty One who inhabits eternity’, declared the prophet Isaiah, but exactly how we are to understand the notion of eternity is not clear. Traditionally, the Christian church has taken it to mean ‘timeless’. But in his classic work on this subject, Oscar Cullmann has contended that the New Testament ‘does not make a philosophical, qualitative distinction between time and eternity. It knows linear time only…’ He maintains, ‘Primitive Christianity knows nothing of a timeless God. The (...)
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  22. Bernard P. Dauenhauer (1969). Making Plans and Lived Time. Southern Journal of Philosophy 7 (1):83-90.
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  23. K. G. Denbigh (1975). Time and Chance. Diogenes 23 (89):1-20.
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  24. Nicholas Denyer (1981). Time and Modality in Diodorus Cronus. Theoria 47 (1):31-53.
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  25. S. R. Doss (1970). Copernicus Revisited: Time Versus "Time" Versus Time. Philosophy and Phenomenological Research 31 (2):193-211.
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  26. Michael Dummett (2003). A Brief Concluding Comment. Philosophy 78 (3):409-410.
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  27. Heather Dyke (2001). Book Review. The Arguments of Time Jeremy Buttereld. [REVIEW] Mind 110 (438):442-446.
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  28. Gary Ebbs (2000). The Very Idea of Sameness of Extension Across Time. American Philosophical Quarterly 37 (3):245 - 268.
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  29. Robert R. Ehman (1974). Temporal Self-Identity. Southern Journal of Philosophy 12 (3):333-341.
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  30. Brian Ellis (1955). Has the Universe a Beginning in Time? Australasian Journal of Philosophy 33 (1):32 – 37.
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  31. Dorothy M. Emmet (1954). Time and Eternity. By W. T. Stace. (Princeton University Press. London: Cumberlege. Pp. X + 169. 20s.). Philosophy 29 (108):77-.
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  32. Lawrence W. Fagg (1995/2003). The Becoming of Time: Integrating Physical and Religious Time. Duke University Press.
    Now available in an updated addition: ""Integrating concepts of time derived from the physical sciences and world religions, "The Becoming of Time" examines ...
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  33. Lawrence W. Fagg (1985). Two Faces of Time. Theosophical Pub. House.
    A research professor of nuclear physics explores the mysterious essence of time in its two aspects---one of accurate measurement, the other of human sensation-- ...
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  34. Paulo Faria (2010). Existence as a Real Predicate. Veritas 55 (2):33-41.
  35. J. N. Findlay (1978). Time and Eternity. Review of Metaphysics 32 (1):3 - 14.
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  36. J. T. Fraser (ed.) (1981). The Voices of Time: A Cooperative Survey of Man's Views of Time as Expressed by the Sciences and by the Humanities. University of Massachusetts Press.
  37. S. French (2005). Review: Time and Chance. [REVIEW] Mind 114 (453):113-116.
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  38. R. Frigg (2008). The Images of Time. An Essay on Temporal Representation. British Journal of Aesthetics 48 (4):467-469.
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  39. Antony Galton (2001). Space, Time, and the Representation of Geographical Reality. Topoi 20 (2):173-187.
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  40. Ernest Gellner (1958). Time and Theory in Social Anthropology. Mind 67 (266):182-202.
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  41. Peter Gendolla & Dietmar Schulte (eds.) (2012). Was Ist Die Zeit? Fink.
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  42. P. F. Gibbins (1985). Are Mental Events in Space-Time? Analysis 45 (3):145 - 147.
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  43. E. A. Grosz (2004). The Nick of Time: Politics, Evolution, and the Untimely. Duke University Press.
    Darwinian matters : life, force and change -- Biological difference -- The evolution of sex and race -- Nietzsche's Darwin -- History and the untimely -- The eternal return and the overman -- Bergsonian differences -- The philosophy of life -- Intuition and the virtual -- The future.
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  44. E. A. Grosz (ed.) (1999). Becomings: Explorations in Time, Memory, and Futures. Cornell University Press.
    Although the equally pervasive and abstract concept of space has generated a vast body of disciplines, time, and the related idea of "becoming" (transforming, ...
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  45. Robert Grudin (1982/1988). Time and the Art of Living. Ticknor & Fields.
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  46. Edward Twitchell Hall (1983). The Dance of Life: The Other Dimension of Time. Anchor Press/Doubleday.
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  47. Wayne B. Hamilton (1975). Existential Time: A Re-Examination. Southern Journal of Philosophy 13 (3):297-307.
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  48. Errol E. Harris (1976). Time and Eternity. Review of Metaphysics 29 (3):464 - 482.
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  49. William Hasker (1989). God, Time and Knowledge. Ithaca: Cornell University Press.
    ... or engenders a tradition of philosophical reflection, questions will arise about the relation between divine knowledge and power and human freedom. ...
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  50. Brian Hebblethwaite (1979). Time and Eternity and Life After' Death. Heythrop Journal 20 (1):57–62.
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