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Material to categorize
- J. Heath Atchley (2009). Encountering the Secular: Philosophical Endeavors in Religion and Culture. University of Virginia Press.
- M. H. Beg (1985). Impact of Secularism on Life and Law: The Third Motilal Nehru Memorial Lectures. People's Pub. House.
- C. J. Betts (1984). Early Deism in France: From the so-Called "Déistes" of Lyon (1564) to Voltaire's "Lettres Philosophiques" (1734). Kluwer Academic Publishers.
- Herbert of Cherbury & Edward Herbert (1937/1992). De Veritate. Routledge/Thoemmes Press.
- P. B. Cliteur (2010). The Secular Outlook: In Defense of Moral and Political Secularism. Wiley-Blackwell.
- Simon Critchley (2012). The Faith of the Faithless: Experiments in Political Theology. Verso Books.
- Don Cupitt (1980/1981). Taking Leave of God. Crossroad.
- Austin Dacey (2008). The Secular Conscience: Why Belief Belongs in Public Life. Prometheus Books.
- Antony Flew (1993). Atheistic Humanism. Prometheus Books.
- Michaël Foessel, Jean-François Kervégan & Myriam Revault D'Allonnes (eds.) (2007). Modernité Et Sécularisation: Hans Blumenberg, Karl Löwith, Carl Schmitt, Leo Strauss. Cnrs.
- François Gachoud (2007). Par-Delà L'Athéisme. Cerf.
- Gerald H. Hinkle (1970). Faith Amid the Amorites. North Quincy, Mass.,Christopher Pub. House.
- Christopher Hitchens (2007). Introduction. In Christopher Hitchens (ed.), The Portable Atheist: Essential Readings for the Nonbeliever. Da Capo.
- Christopher Hitchens (ed.) (2007). The Portable Atheist: Essential Readings for the Nonbeliever. Da Capo.
- Carsten Jakobi, Bernhard Spies & Andrea Jäger (eds.) (2007). Religionskritik in Literatur Und Philosophie Nach der Aufklärung. Mitteldeutscher Verlag.
- James Felton Keith (2012). Integrationalism: Essays Exploiting Spiritual Disincentives for Humanity. Common Ground Pub..
- Margaret Knight (1974). Honest to Man: Christian Ethics Re-Examined. Prometheus Books.
- Daniel J. Lasker (2007). Jewish Philosophical Polemics Against Christianity in the Middle Ages. Littman Library of Jewish Civilization.
- Fanny Lestrange (2007). La Berlue Onfrayenne: Réfutation de L'Athédonisme. Seringa.
- Daniel Peris (1998). Storming the Heavens: The Soviet League of the Militant Godless. Cornell University Press.
- Joseph Priestley (1794/1977). A Continuation of the Letters to the Philosophers and Politicians of France on the Subject of Religion, and of the Letters to a Philosophical Unbeliever in Answer to Mr. Paine's Age of Reason. Kraus Reprint Co..
- Éric Rebillard & Claire Sotinel (eds.) (2010). Les Frontières du Profane Dans l'Antiquité Tardive. École Française de Rome.
- Ludger Schwarte (ed.) (2008). Philosophien des Fleisches: Das Theater der Libertinage Zwischen Kunst Und Wissenschaft, 1680-1750. G. Olms.
- Carlo Tamagnone (2005). Ateismo Filosofico Nel Mondo Antico: Religione, Naturalismo, Materialismo, Atomismo, Scienza: La Nascita Della Filosofia Atea. Clinamen.
- Van der Walt & J. B. (2007). Transforming Power: Challenging Contemporary Secular Society. Institute for Contemporary Christianity in Africa.
- Mark Vernon (2011). How to Be an Agnostic. Palgrave Macmillan.
- Zhen Wang (2010). Dong Xi Fang Wu Shen Lun Zhe Xue Si Xiang Yan Jiu. Zong Jiao Wen Hua Chu Ban She.
- Christopher Watkin (2011). Difficult Atheism: Post-Theological Thinking in Alain Badiou, Jean-Luc Nancy and Quentin Meillassoux. Edinburgh University Press.
Atheism
- Rolf Ahlers (1984). Hegel's Theological Atheism. Heythrop Journal 25 (2):158–177.
- Scott F. Aikin (2011). Reasonable Atheism: A Moral Case for Respectful Disbelief. Prometheus Books.
- Shabbir Akhtar (1991). A History of Atheism in Britain. International Studies in Philosophy 23 (1):100-101.
- Michael J. Almeida (2006). On Stone's Evidential Atheism. Theoria 72 (1):5-22.
- Daniel E. Anderson (1980). Descartes and Atheism. Tulane Studies in Philosophy 29:11-24.
- Thomas Anderson (1995). Technics and Atheism in Gabriel Marcel. Bulletin de la Société Américaine de Philosophie de Langue Française 7 (1/2):59-68.
- Louise Antony (ed.) (2007). Philosophers Without Gods: Meditations on Atheism and the Secular. Oup.
- Michael Antony (2011). All Due Respect - “Reasonable Atheism” by Aikin and Talisse Reviewed. [REVIEW] The Philosophers' Magazine (55):108-109.
- Michael V. Antony (2010). Where's the Evidence? Philosophy Now 78:18-21.
- Derek Attridge (2009). Martin Hägglund, Radical Atheism: Derrida and the Time of Life (Stanford: Stanford University Press, 2008), 255pp, Hb $65.00 (USD), ISBN-10: 080470077X, ISBN-13: 978-0804700771; Pb $24.95 (USD), ISBN-10: 0804700788, ISBN-13: 978-0804700788. [REVIEW] Derrida Today 2 (2):271-281.
- Dennis Vanden Auweele (2010). Atheism, Radical Evil, and Kant. Philosophy and Theology 22 (1/2):155-176.
- Julian Baggini (2008). Michael Martin (Ed.) The Cambridge Companion to Atheism. Religious Studies 44 (3):367-371.
- Christine Battersby (1978). Atheism and the Rejection of God: Contemporary Philosophy and 'The Brothers Karamazov' By Stewart R. Sutherland Oxford: Blackwell, 1977, 152 + Viii Pp., £6.75. [REVIEW] Philosophy 53 (206):566-.
- L. Bel'tser & V. Gaida (1973). First Ussr-Wide Seminar on Atheism. Russian Studies in Philosophy 12 (3):87-98.
- David Benatar (2006). What's God Got to Do with It? Atheism and Religious Practice. Ratio 19 (4):383–400.
- Boran Berčić (2005). Rey's Meta-Atheism. Croatian Journal of Philosophy 5 (3):417-422.
- David Berman (1983). David Hume and the Suppression of 'Atheism'. Journal of the History of Philosophy 21 (3):375-387.
- John Bishop (2001). Book Review. Arguing for Atheism. An Introduction to the Philosophy of Religion Robin le Poidevin. [REVIEW] Mind 110 (438):497-501.
- John Bishop (1997). On J.J.C. Smart and J.J. Haldane's Atheism and Theism. Sophia 36 (1).
- Thomas J. Blakeley (1977). Scientific Atheism: Some Soviet Books, 1974–1975. Studies in East European Thought 17 (1).
- Thomas J. Blakeley (1966). Marxist-Leninist Scientific Atheism. Inquiry 9 (1-4):30 – 46.
- Thomas J. Blakeley (1965). Soviet Writings on Atheism and Religion: Supplement. Studies in East European Thought 5 (1-2).
- Thomas J. Blakeley (1964). Scientific Atheism: An Introduction. Studies in East European Thought 4 (4).
- Thomas J. Blakeley (1964). Soviet Writings on Atheism and Religion. Studies in East European Thought 4 (4).
- Michael Bradie (2009). What's Wrong with Methodological Naturalism? Human Affairs 19 (2):126 - 137.
- Raymond D. Bradley, A Moral Argument for Atheism.
- Raymond D. Bradley, God, Design, and Evolution: A Teleological Argument for Atheism.
- Neil Broom (1998). How Blind is the Watchmaker?: Theism or Atheism: Should Science Decide? Ashgate Pub..
- Robin Burgess (2001). The Case for Atheism. Heythrop Journal 42 (1):66–70.
- Reviewed Rosalind Carey (2005). Atheism, Morality and Meaning. Philosophical Investigations 28 (1):87–90.
- Rosalind Carey (2005). Atheism, Morality and Meaning. Philosophical Investigations 28 (1):87-90.
- Anthony J. Carroll (2009). The Cambridge Companion to Atheism. Edited by Michael Martin. Heythrop Journal 50 (3):539-540.
- Timothy Chappell (2001). Atheism and Theism. J. J. C. Smart J. J. Haldane. Mind 110 (439):836-839.
- Lorenzo Chiesa & Alberto Toscano (2007). Agape and the Anonymous Religion of Atheism. Angelaki 12 (1):113 – 126.
- Keith Chrzan (1991). Plantinga and Probabilistic Atheism. International Journal for Philosophy of Religion 30 (1):21 - 27.
- John Churchill (2000). Merold Westphal, Suspicion and Faith: The Religious Uses of Modern Atheism. International Journal for Philosophy of Religion 47 (3):183-185.
- Chapman Cohen (1943). Materialism Restated. London, Issued for the Secular Society, Limited, by the Pioneer Press.
- Benjamin Cordry (2011). A More Dangerous Enemy? Philo's “Confession” and Hume's Soft Atheism. International Journal for Philosophy of Religion 70 (1):61-83.
- William Lane Craig (1993). Theism, Atheism, and Big Bang Cosmology. Oxford University Press.
- James E. Crimmins (1993). D. Berman, A History of Atheism in Britain, From Hobbes to Russell, London and New York, Routledge, 1990, Pp. X + 253. Utilitas 5 (02):337-.
- Mary-Ann Crumplin (2012). Emmanuel Levinas on Onto-Theo-Logy: Parricide and Atheism. Heythrop Journal 53 (1):100-110.
- Helmut Dahm (1991). The Problem of Atheism in Recent Soviet Publications. Studies in East European Thought 41 (2).
- Stephen T. Davis (2005). Is Nonbelief a Proof of Atheism? Philo 8 (2):151-159.
- Lara Denis (2003). Kant's Criticism of Atheism. Kant-Studien 94 (2):198-219.
- Daniel Dennett, Atheism and Evolution.
- George Di Giovanni (1989). From Jacobi's Philosophical Novel to Fichte's Idealism: Some Comments on the 1798-99 "Atheism Dispute". Journal of the History of Philosophy 27 (1):75-100.
- T. Dixon (2002). Scientific Atheism as a Faith Tradition - the Genetic Gods: Evolution and Belief in Human Affairs John C. Avise; Harvard University Press, Cambridge, MA & London, 1998, Pp. VIII+279, Price £20.50 Hardback, ISBN 0-674-34625-4, £12.50 Paperback, ISBN 0-674-0033-. [REVIEW] Studies in History and Philosophy of Science Part C 33 (2):337-359.
- Jude P. Dougherty (1989). The Religious Significance of Atheism. Idealistic Studies 19 (1):85-86.
- Theodore Drange, Nonbelief as Support for Atheism.
- Theodore M. Drange, Atheism, Agnosticism, Noncognitivism (1998).
- Theodore M. Drange, On Defending Atheism (2005).
- Steven M. Duncan, Descartes' Refutation of Atheism: A Defense.
- Louis Dupré (1999). On the Intellectual Sources of Modern Atheism. International Journal for Philosophy of Religion 45 (1):1-11.
- Jeffrey C. Eaton (1986). The Miracle of Atheism. Heythrop Journal 27 (2):125–136.
- Stuart Elden (2004). To Say Nothing of God: Heidegger's Holy Atheism. Heythrop Journal 45 (3):344–348.
- Andrew Eshleman (1999). Arguing for Atheism. Faith and Philosophy 16 (2):272-276.
- Andrew S. Eshleman (2005). Can an Atheist Believe in God? Religious Studies 41 (2):183 - 199.
- Yolanda Estes (2009). J.G. Fichte and the Atheism Dispute, 1798-1800. Ashgate Pub. Ltd.
- István M. Fehér (1995). Heidegger's Understanding of the Atheism of Philosophy. American Catholic Philosophical Quarterly 69 (2):189-228.
- Yiftach J. H. Fehige (2006). Die Frage Nach Gott Und Eine Kritik der Überzogenen Antwort von Norbert Hoerster. Theologie Und Philosophie 81 (4):93-103.
- James H. Fetzer (forthcoming). Evolution and Atheism: Has Griffin Reconciled Science and Religion? Synthese.
- Andrew Fiala (2009). Militant Atheism, Pragmatism, and the God-Shaped Hole. International Journal for Philosophy of Religion 65 (3):139 - 151.
- R. W. Fischer (2009). Louise M. Antony (Ed.), Philosophers Without Gods: Meditations on Atheism and the Secular Life. International Journal for Philosophy of Religion 66 (2):119-123.
- Niall O.’ Flaherty (2010). The Rhetorical Strategy of William Paley's Natural Theology (1802): Part 2, William Paley's Natural Theology and the Challenge of Atheism. [REVIEW] Studies in History and Philosophy of Science Part A 41 (2):128-137.
- A. Flew (1984). The Presumption of Atheism. In J. Houston (ed.), Is It Reasonable to Believe in God? Handsel Press.
- Antony Flew (1976). ``The Presumption of Atheism&Quot. New York: Barnes and Noble.
- Antony Flew (1969). III. Two Views of Atheism. Inquiry 12 (1-4):469-473.
- P. Forrest (2001). J. J. C. Smart and J. J. Haldane, Atheism and Theism, Oxford, Blackwell, 1996, Pp. VI + 234. Australasian Journal of Philosophy 79 (1):125 – 126.
- Richard M. Gale (1999). Atheism & Theism. Faith and Philosophy 16 (1):106-113.
- Robert S. Gall (1987). Beyond Theism and Atheism: Heidegger's Significance for Religious Thinking. Distributors for the U.S. And Canada, Kluwer Academic Publishers.
- Jerome Gellman (2009). Jean Paul Sartre: The Mystical Atheist. European Journal for Philosophy of Religion 1 (2):127 - 137.
- Stefanos Geroulanos (2010). An Atheism That is Not Humanist Emerges in French Thought. Stanford University Press.
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