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  1. A. Andrew Apathy (1979). Tulane Studies in Philosophy, Vol. 26: "Atheism and Theism," by Errol E. Harris. Modern Schoolman 56 (2):183-183.
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  2. J. Heath Atchley (2009). Encountering the Secular: Philosophical Endeavors in Religion and Culture. University of Virginia Press.
    Prologue: Encounter -- Confrontation -- Silence -- Mourning -- Presence -- Enlightenment -- Disturbance -- Practice -- Event -- Epilogue: Endeavor.
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  3. M. H. Beg (1985). Impact of Secularism on Life and Law: The Third Motilal Nehru Memorial Lectures. People's Pub. House.
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  4. C. J. Betts (1984). Early Deism in France: From the so-Called "Déistes" of Lyon (1564) to Voltaire's "Lettres Philosophiques" (1734). Kluwer Academic Publishers.
    ... 'DEISTES' AT LYON, AND TWO CHARACTERS IN BODIN Deism, the religious attitude typical of the Enlightenment in France, England and elsewhere, ...
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  5. Herbert of Cherbury & Edward Herbert (1937/1992). De Veritate. Routledge/Thoemmes Press.
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  6. P. B. Cliteur (2010). The Secular Outlook: In Defense of Moral and Political Secularism. Wiley-Blackwell.
    Atheism, agnosticism, and theism -- Freethought I : criticism of religion -- Freethought II : freedom of expression -- Moral and political secularism.
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  7. Simon Critchley (2012). The Faith of the Faithless: Experiments in Political Theology. Verso Books.
    In this follow-up to Infinitely Demanding, a professor of philosophy, delving into questions of faith, love, religion and violence, discusses how the secular age has been replaced by a new era of politcal action and metaphysical conflict.
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  8. Don Cupitt (1980/1981). Taking Leave of God. Crossroad.
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  9. Austin Dacey (2008). The Secular Conscience: Why Belief Belongs in Public Life. Prometheus Books.
    How secularism lost its soul -- Why belief belongs in public life (and unbelievers should be glad) -- Spinoza's guide to theocracy -- Why there are no religions of the book -- Has God found science? -- Darwin made me do it -- Original virtue -- The search for the theory of everyone -- Ethics from below -- The Umma and the community of conscience -- The future is openness.
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  10. Antony Flew (1993). Atheistic Humanism. Prometheus Books.
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  11. Michaël Foessel, Jean-François Kervégan & Myriam Revault D'Allonnes (eds.) (2007). Modernité Et Sécularisation: Hans Blumenberg, Karl Löwith, Carl Schmitt, Leo Strauss. Cnrs.
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  12. François Gachoud (2007). Par-Delà L'Athéisme. Cerf.
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  13. Nicole Gengoux (2014). Un Athéisme Philosophique à l'Âge Classique: Le Théophrastus Redivivus, 1659. Diffusion Hors France, Slatkine.
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  14. Gerald H. Hinkle (1970). Faith Amid the Amorites. North Quincy, Mass.,Christopher Pub. House.
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  15. Christopher Hitchens (2007). Introduction. In , The Portable Atheist: Essential Readings for the Nonbeliever. Da Capo.
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  16. Christopher Hitchens (ed.) (2007). The Portable Atheist: Essential Readings for the Nonbeliever. Da Capo.
    Presents excerpts on the subject of religion from the writings of such notable non-believers as John Stuart Mill, Karl Marx, Charles Darwin, Mark Twain, H. L. ...
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  17. Carsten Jakobi, Bernhard Spies & Andrea Jäger (eds.) (2007). Religionskritik in Literatur Und Philosophie Nach der Aufklärung. Mitteldeutscher Verlag.
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  18. James Felton Keith (2012). Integrationalism: Essays Exploiting Spiritual Disincentives for Humanity. Common Ground Pub..
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  19. Margaret Knight (1974). Honest to Man: Christian Ethics Re-Examined. Prometheus Books.
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  20. Daniel J. Lasker (2007). Jewish Philosophical Polemics Against Christianity in the Middle Ages. Littman Library of Jewish Civilization.
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  21. Stephen LeDrew (2012). The Evolution of Atheism Scientific and Humanistic Approaches. History of the Human Sciences 25 (3):70-87.
    Atheism has achieved renewed vigor in the West in recent years with a spate of bestselling books and growing membership in secularist and rationalist organizations, but what exactly is the nature of this peculiar form of non-belief? This article sets the context for the emergence of the ‘New Atheism’ with a review of the dominant theory of atheism’s dialectical and theological origins, and an examination of major historical episodes in atheistic thought. The author argues that a significant development has received (...)
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  22. Fanny Lestrange (2007). La Berlue Onfrayenne: Réfutation de L'Athédonisme. Seringa.
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  23. Paweł Mazanka (2008). Three Philosophical Sources of Contemporary Secularism in European Culture. Proceedings of the Xxii World Congress of Philosophy 45:213-219.
    The contemporary secularism is found to be a philosophy of life “as if there were no God” or a kind of ideology, which demands an absolute autonomy of human being to shape his destination. In the philosophy of Descartes at least three sources of secularism could be found: his theory of cognition which resulted in developing other than the classical concept of truth and rationality; his metaphysics; his arguments for the existence of God and in his concept of the nature (...)
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  24. Daniel Peris (1998). Storming the Heavens: The Soviet League of the Militant Godless. Cornell University Press.
    Printbegrænsninger: Der kan printes 1 side ad gangen.
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  25. Joseph Priestley (1794/1977). A Continuation of the Letters to the Philosophers and Politicians of France on the Subject of Religion, and of the Letters to a Philosophical Unbeliever in Answer to Mr. Paine's Age of Reason. Kraus Reprint Co..
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  26. Éric Rebillard & Claire Sotinel (eds.) (2010). Les Frontières du Profane Dans l'Antiquité Tardive. École Française de Rome.
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  27. Michael Reder (2013). Religion in Säkularer Gesellschaft: Über Die Neue Aufmerksamkeit für Religion in der Politischen Philosophie. Alber.
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  28. Ludger Schwarte (ed.) (2008). Philosophien des Fleisches: Das Theater der Libertinage Zwischen Kunst Und Wissenschaft, 1680-1750. G. Olms.
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  29. Carlo Tamagnone (2005). Ateismo Filosofico Nel Mondo Antico: Religione, Naturalismo, Materialismo, Atomismo, Scienza: La Nascita Della Filosofia Atea. Clinamen.
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  30. Van der Walt & J. B. (2007). Transforming Power: Challenging Contemporary Secular Society. Institute for Contemporary Christianity in Africa.
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  31. Mark Vernon (2011). How to Be an Agnostic. Palgrave Macmillan.
    Machine generated contents note: -- Acknowledgements -- Introduction: There's Something, not Nothing -- Socrates' Quest: The Agnostic Spirit -- Cosmic Religion: How Science does God -- How to Be Human: Science and Ethics -- Socrates or Buddha? On Being Spiritual but not Religious -- Bad Faith: Religion as Certainty -- Christian Agnosticism: Learned Ignorance -- Following Socrates: A Way of Life -- How To Be An Agnostic: An A-Z -- Further reading and references -- Index.
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  32. Zhen Wang (2010). Dong Xi Fang Wu Shen Lun Zhe Xue Si Xiang Yan Jiu. Zong Jiao Wen Hua Chu Ban She.
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  33. Christopher Watkin (2011). Difficult Atheism: Post-Theological Thinking in Alain Badiou, Jean-Luc Nancy and Quentin Meillassoux. Edinburgh University Press.
    Atheisms Today -- The God of Metaphysics -- The God of the Poets -- Difficult Atheism -- Beyond A/theism? Quentin Meillassoux -- The Politics of the Post-Theological I: Justifying the Political -- The Politics of the Post-Theological II: Justice -- General Conclusion: How to Follow an 'Atheism' That Never Was.
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  34. Lawrence Wilde (2010). The Antinomies of Aggressive Atheism. Contemporary Political Theory 9 (3):266.
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Atheism
  1. Rolf Ahlers (1984). Hegel's Theological Atheism. Heythrop Journal 25 (2):158–177.
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  2. Scott F. Aikin (2011). Reasonable Atheism: A Moral Case for Respectful Disbelief. Prometheus Books.
    Arguing in mixed company -- What atheism is -- On the new atheism -- Ethics without God -- A moral case for atheism -- Religion in politics.
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  3. Shabbir Akhtar (1991). A History of Atheism in Britain. International Studies in Philosophy 23 (1):100-101.
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  4. Michael J. Almeida (2006). On Stone's Evidential Atheism. Theoria 72 (1):5-22.
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  5. Daniel E. Anderson (1980). Descartes and Atheism. Tulane Studies in Philosophy 29:11-24.
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  6. Thomas Anderson (1995). Technics and Atheism in Gabriel Marcel. Bulletin de la Société Américaine de Philosophie de Langue Française 7 (1/2):59-68.
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  7. Louise Antony (ed.) (2007). Philosophers Without Gods: Meditations on Atheism and the Secular. Oup.
    In this revealing volume, 19 leading philosophers open a window on the inner life of atheism, shattering common stereotypes as they reveal how they came to turn ...
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  8. Michael Antony (2011). All Due Respect - “Reasonable Atheism” by Aikin and Talisse Reviewed. [REVIEW] The Philosophers' Magazine (55):108-109.
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  9. Michael V. Antony (2010). Where's the Evidence? Philosophy Now 78:18-21.
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  10. Derek Attridge (2009). Martin Hägglund, Radical Atheism: Derrida and the Time of Life (Stanford: Stanford University Press, 2008), 255pp, Hb $65.00 (USD), ISBN-10: 080470077X, ISBN-13: 978-0804700771; Pb $24.95 (USD), ISBN-10: 0804700788, ISBN-13: 978-0804700788. [REVIEW] Derrida Today 2 (2):271-281.
    Review of _Radical Atheism_, focusing on the question of hospitality.
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  11. Dennis Vanden Auweele (2010). Atheism, Radical Evil, and Kant. Philosophy and Theology 22 (1/2):155-176.
    This paper investigates the link between (radical) evil and the existence of God. Arguing with contemporary atheist thinkers, such as Richard Dawkins and Victor Stenger, I hold that one can take the existence of evil as a sign of the existence of God rather than its opposite. The work of Immanuel Kant, especially his thought on evil, is a fertile source to enliven this intuition. Kant implicitly seems to argue that because man is unable to overcome evil by himself, there (...)
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  12. Julian Baggini (2008). Michael Martin (Ed.) The Cambridge Companion to Atheism. Religious Studies 44 (3):367-371.
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  13. Christine Battersby (1978). Atheism and the Rejection of God: Contemporary Philosophy and 'The Brothers Karamazov' By Stewart R. Sutherland Oxford: Blackwell, 1977, 152 + Viii Pp., £6.75. [REVIEW] Philosophy 53 (206):566-.
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  14. L. Bel'tser & V. Gaida (1973). First Ussr-Wide Seminar on Atheism. Russian Studies in Philosophy 12 (3):87-98.
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  15. David Benatar (2006). What's God Got to Do with It? Atheism and Religious Practice. Ratio 19 (4):383–400.
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  16. Boran Berčić (2005). Rey's Meta-Atheism. Croatian Journal of Philosophy 5 (3):417-422.
    The author argues that the atheist does not commit the so called “philosophy fallacy” but rather simply answers the theist’s arguments. The principle that the absence of evidence is the evidence of absence, although very sound, is nevertheless context-dependent and cannot be accepted without further qualifications. Also, any systematic study of religiousness should explore its links to emotions (prophets often invite people to open their hearts, not their minds or reasons) and its role in the constitution of identity (people often (...)
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