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Atomists

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  1. Ivars Avotins (1980). Alexander of Aphrodisias on Vision in the Atomists. The Classical Quarterly 30 (02):429-.
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  2. D. T. J. Bailey (2006). Review: Epistemology After Protagoras: Responses to Relativism in Plato, Aristotle and Democritus. Mind 115 (460):1151-1153.
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  3. O. Balaban (1989). The Hermeneutics of the Young Marx: According To Marx's Approach To the Philosophy of Democritus and Epicurus. Diogenes 37 (148):28-41.
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  4. Richard W. Baldes (1978). Democritus on the Nature and Perception of `Black' and `White. Phronesis 23 (2):87-100.
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  5. Richard W. Baldes (1975). Democritus on Visual Perception: Two Theories or One? Phronesis 20 (2):93-105.
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  6. D. M. Balme (1941). Greek Science and Mechanism II. The Atomists. The Classical Quarterly 35 (1-2):23-.
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  7. Lewis White Beck (1984). Plurality of Worlds. The Origins of the Extra-Terrestrial Life Debate From Democritus to Kant. Journal of the History of Philosophy 22 (3).
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  8. Sylvia Berryman, Democritus. Stanford Encyclopedia of Philosophy.
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  9. Sylvia Berryman, Leucippus. Stanford Encyclopedia of Philosophy.
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  10. Aldo Brancacci & Pierre-Marie Morel (2007). Democritus: Science, the Arts, and the Care of the Soul: Proceedings of the International Colloquium on Democritus, Paris, 18-20 September 2003. Brill.
    Printbegrænsninger: Der kan printes 10 sider ad gangen og max. 40 sider pr. session.
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  11. C. C. W. Taylor (1967). Pleasure, Knowledge and Sensation in Democritus. Phronesis 12 (1):6 - 27.
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  12. Luca Castagnoli (2010). Ancient Self-Refutation: The Logic and History of the Self-Refutation Argument From Democritus to Augustine. Cambridge University Press.
    Machine generated contents note: Introduction; Part I. Truth, Falsehood and Self-Refutation: 1. Preliminaries; 2. A modern approach: Mackie on the absolute self-refutation of 'nothing is true'; 3. Setting the ancient stage: Dissoi Logoi 4.6; 4. Self-refutation and dialectic: Plato; 5. Speaking to Antiphasis: Aristotle; 6. Introducing peritroph: Sextus Empiricus; 7. Augustine's turn; 8. Interim conclusions; Part II. Pragmatic, Ad Hominem and Operational Self-Refutation: 9. Epicurus against the determinist: blame and reversal; 10. Anti-sceptical dilemmas: pragmatic or ad hominem self-refutations?; 11. (...)
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  13. Luca Castagnoli (2007). Epistemology After Protagoras: Responses to Relativism in Plato, Aristotle, and Democritus, by Mi-Kyoung Lee. Ancient Philosophy 27 (2):405-418.
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  14. Alan Chalmers (1997). Did Democritus Ascribe Weight to Atoms? Australasian Journal of Philosophy 75 (3):279 – 287.
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  15. Timothy Chappell (2010). Mi-Kyoung Lee's Epistemology After Protagoras: Responses to Relativism in Plato, Aristotle, and Democritus. Philosophical Books 51 (2):117-125.
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  16. David Sedley (1982). Two Conceptions of Vacuum. Phronesis 27 (2):175 - 193.
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  17. J. A. Davison (1953). Protagoras, Democritus, and Anaxagoras. The Classical Quarterly 3 (1-2):33-.
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  18. Donal McGibbon (1960). Pleasure as the "Criterion" in Democritus. Phronesis 5 (2):75 - 77.
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  19. Tiziano Dorandi (2000). Atomist Fragments C. C. W. Taylor: The Atomists: Leucippus and Democritus Fragments (the Phoenix Presocratics Series). Pp. XII + 308. Toronto, Buffalo, and London: University of Toronto Press, 1999. Cased, £45. Isbn: 0-8020-4390-. The Classical Review 50 (02):421-.
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  20. Alfred Einstein (1937). Democritus and Heraclitus: A Duet in Major and Minor. Journal of the Warburg Institute 1 (2):177-179.
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  21. Walter Englert (2004). Epicurus and Democritean Ethics. Ancient Philosophy 24 (2):496-500.
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  22. B. Farrington (1965). Atomism in a Void George K. Strodach: The Philosophy of Epicurus. Pp.X + 262. Evanston, Illinois: Northwestern University Press, 1963. Cloth, $5. The Classical Review 15 (03):290-291.
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  23. Rein Ferwerda (1997). Démocrite. Ancient Philosophy 17 (2):529-532.
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  24. Todd Ganson (1999). Democritus Against Reducing Sensible Qualities. Ancient Philosophy 19 (2):201-215.
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  25. Raymond Godfrey (1990). Democritus and the Impossibility of Collision. Philosophy 65 (252):212 - 217.
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  26. H. B. Gottschalk (1986). Democritus FV 68 B 1: An Amputation. Phronesis 31 (1):90-91.
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  27. A. A. Guseinov (1987). The Ethics of Democritus. Russian Studies in Philosophy 26 (1):53-65.
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  28. Pamela M. Huby (1978). Epicurus' Attitude to Democritus. Phronesis 23 (1):80-86.
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  29. Edward Hussey (1980). Rudolf Löbl: Demokrits AtomeL: Eine Untersuchung Zur Überlieferung Und Zu Einigen Wichtigen Lehrstücken in Demokrits Physik. Pp. 253. Bonn: Rudolf Habelt, 1976. Paper, DM 36. The Classical Review 30 (02):284-285.
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  30. Monte Ransome Johnson (2009). Spontaneity, Democritean Causality and Freedom. Elenchos 30:5-52.
    Critics have alleged that Democritus’ ethical prescriptions (“gnomai”) are incompatible with his physics, since his atomism seems committed to necessity or chance (or an awkward combination of both) as a universal cause of everything, leaving no room for personal responsibility. I argue that Democritus’ critics, both ancient and contemporary, have misunderstood a fundamental concept of his causality: a cause called “spontaneity”, which Democritus evidently considered a necessary (not chance) cause, compatible with human freedom, of both atomic motion and human actions. (...)
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  31. G. B. Kerferd (1966). From Parmenides to Democritus W. K. C. Guthrie: A History of Greek Philosophy. Vol. Ii: The Presocratic Tradition From Parmenides to Democritus. Pp. Xvii+554. Cambridge: University Press, 1965. Cloth, 75s. Net. The Classical Review 16 (03):365-368.
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  32. G. B. Kerferd (1955). The Atom. The Classical Review 5 (01):45-.
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  33. David Konstan (1994). Demokrit, Lachender Philosoph & Sanguinischer Melancholiker: Eine Pseudohippokratische Geschichte. Ancient Philosophy 14 (2):375-376.
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  34. David Konstan (1982). Atomism and its Heritage. Ancient Philosophy 2 (2):60-75.
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  35. Mi-Kyoung Lee (2005). Epistemology After Protagoras: Responses to Relativism in Plato, Aristotle, and Democritus. Oxford University Press.
    Relativism, the position that things are for each as they seem to each, was first formulated in Western philosophy by Protagoras, the 5th century BC Greek orator and teacher. Mi-Kyoung Lee focuses on the challenge to the possibility of expert knowledge posed by Protagoras, together with responses by the three most important philosophers of the next generation, Plato, Aristotle, and Democritus. In his book Truth, Protagoras made vivid use of two provocative but imperfectly spelled out ideas: first, that we are (...)
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  36. Mi-Kyoung Lee (2004). The Atomists. Ancient Philosophy 24 (2):456-461.
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  37. Justin Leiber, Democritus (460-370 Bce.).
    Democritus was born at Abdera, about 460 BCE, although according to some 490. His father was from a noble family and of great wealth, and contributed largely towards the entertainment of the army of Xerxes on his return to Asia. As a reward for this service the Persian monarch gave and other Abderites presents and left among them several Magi. Democritus, according to Diogenes Laertius, was instructed by these Magi in astronomy and theology. After the death of his father he (...)
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  38. Alfred H. Lloyd (1901). A Study in the Logic of the Early Greek Philosophy: Pluralism: Empedocles and Democritus. Philosophical Review 10 (3):261-270.
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  39. J. V. Luce (1969). An Argument of Demogritus About Language. The Classical Review 19 (01):3-4.
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  40. Malcolm Schofield (2002). Leucippus, Democritus and the Οὐ Μα̑λλον Principle: An Examination of Theophrastus "Phys. Op." Fr. 8. Phronesis 47 (3):253 - 263.
    This paper is a piece of detective work. Starting from an obvious excrescence in the transmitted text of Simplicius's treatment of the foundations of Presocratic atomism near the beginning of his "Physics" commentary, it excavates a Theophrastean correction to Aristotle's tendency to lump Leucippus and Democritus together: Theophrastus made application of the οὐ μ[unrepresentable symbol]λλον principle in the sphere of ontology an innovation by Democritus. Along the way it shows Simplicius reordering his Theophrastean source in his efforts to find material (...)
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  41. Silvia Manzo (2001). “The Corpuscular Matter Theory of Francis Bacon: A Re-Evaluation” in Leiden, Boston, Köln: Brill, 2001, 209-243. In John Murdoch, Lüthy Cristoph & Newman William (eds.), Late Medieval and Early Modern Corpuscular Matter Theories,. Brill.
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  42. W. I. Matson (1963). Democritus, Fragment 156. The Classical Quarterly 13 (01):26-.
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  43. Donal McGibbon (1960). Pleasure as the "Criterion" in Democritus. Phronesis 5 (2):75-77.
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  44. A. C. Moorhouse (1962). ΔΕΝ in Classical Greek. The Classical Quarterly 12 (02):235-.
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  45. Michael Nill (1985). Morality and Self-Interest in Protagoras, Antiphon, and Democritus. E.J. Brill.
    CHAPTER ONE INTRODUCTION One of Plato's major concerns in his moral theory was to show that acting morally benefits agents and promotes their self-interest. ...
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  46. Tim O'Keefe, Anaxarchus. Internet Encyclopedia of Philosophy.
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  47. Tim O'Keefe (2003). Review of James Warren, Epicurus and Democritean Ethics: An Archaeology of Ataraxia. [REVIEW] Notre Dame Philosophical Reviews 2003 (5).
    Epicurus’ debt to Democritus’ metaphysics is obvious. Even where Epicurus feels the need to modify Democritus’ metaphysics because of its skeptical or fatalist implications, he is working within Democritus’ general framework. The situation is quite different in ethics. Ancient critics of Epicurus claim that the Cyrenaics’ hedonism is the inspiration for his ethics, and in modern times, Epicurus’ ethics is usually viewed in the context of Aristotle’s eudaimonism.
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  48. John Palmer (2003). On the Alleged Incorporeality of What Is in Melissus. Ancient Philosophy 23 (1):1-10.
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  49. Pamela M. Huby (1978). Epicurus' Attitude to Democritus. Phronesis 23 (1):80 - 86.
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  50. Robert Pasnau (2007). Democritus and Secondary Qualities. Archiv für Geschichte der Philosophie 89 (2):99-121.
    Democritus is generally understood to have anticipated the seventeenthcentury distinction between primary and secondary qualities. I argue that this is not the case, and that instead for Democritus all sensible qualities are conventional.
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  51. Lorenzo Perilli (2010). Democrito E L’Accademia. Studi Sulla Trasmissione Dell’Atomismo Antico da Aristotele a Simplicio. Ancient Philosophy 30 (2):412-415.
  52. J. F. Procopé (1990). Democritus on Politics and the Care of the Soul: Appendix. The Classical Quarterly 40 (01):21-.
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  53. J. F. Procopé (1989). Democritus on Politics and the Care of the Soul. The Classical Quarterly 39 (02):307-.
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  54. Margaret E. Reesor (1968). Democritus and the Sources of Greek Anthropology. By Thomas Cole. Cleveland: Western Reserve University Press. 1967. Pp. Xii, 225. $6.50. Dialogue 7 (01):126-127.
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  55. Richard W. Baldes (1978). Democritus on the Nature and Perception of 'Black' and 'White'. Phronesis 23 (2):87 - 100.
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  56. Richard W. Baldes (1975). Democritus on Visual Perception: Two Theories or One? Phronesis 20 (2):93 - 105.
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  57. M. Schofield (1998). Democrite: Grains de Poussiere Dans Un Rayon de Soleil. J Salem. The Classical Review 48 (1):82-84.
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  58. Malcolm Schofield (2002). Leucippus, Democritus and the Oυ Μαλλoν Principle: An Examination of Theophrastus_ Phys.Op. _Fr. 8. Phronesis 47 (3):253-263.
    This paper is a piece of detective work. Starting from an obvious excrescence in the transmitted text of Simplicius's treatment of the foundations of Presocratic atomism near the beginning of his "Physics" commentary, it excavates a Theophrastean correction to Aristotle's tendency to lump Leucippus and Democritus together: Theophrastus made application of the οὐ μ[unrepresentable symbol]λλον principle in the sphere of ontology an innovation by Democritus. Along the way it shows Simplicius reordering his Theophrastean source in his efforts to find material (...)
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  59. Malcolm Schofield (2000). S. M. Nikolaou: Die Atomlehre Demokrits Und Platons Timaios. Pp. 233. Stuttgart and Leipzig: B. G. Teubner, 1998. Cased. ISBN: 3-519-07661-. The Classical Review 50 (01):330-.
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  60. Malcolm Schofield (1998). Democritus Revived J. Salem: Démocrite: Grains de Poussière Dans Un Rayon de Soleil (Histoire de la Philosophie). Pp. 415. Paris: J. Vrin, 1996. Paper, Frs. 198. ISBN: 2-7116-1261-. The Classical Review 48 (01):82-84.
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  61. David Sider (2004). Epicurean Ethics J. Warren: Epicurus and Democritean Ethics. An Archaeology of Ataraxia . Pp. XIV + 241, Ills. Cambridge: Cambridge University Press, 2002. Cased, £40. Isbn: 0-521-81369-. The Classical Review 54 (02):333-.
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  62. J. L. Stocks (1929). The Greek Atomists and Epicurus: A Study. By Cyril Bailey M.A.,, Jowett Fellow and Tutor of Balliol College. (Oxford: Clarendon Press. 1928. Pp. Ix + 619. Price 24s. Net.). Philosophy 4 (15):400-.
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  63. M. C. Stokes (1969). The Greek Atomists. The Classical Review 19 (03):286-.
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  64. Paul A. Swift (2005). Becoming Nietzsche: Early Reflections on Democritus, Schopenhauer, and Kant. Lexington Books.
    Introduction: how one becomes what one is -- Teleology and the legend of Democritus -- Nietzsche on Schopenhauer in 1867 -- The end of teleology -- Conclusion: aesthetic of becoming.
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  65. C. C. W. Taylor (2007). Nomos and Phusis in Democritus and Plato. Social Philosophy and Policy 24 (2):1-20.
    This essay explores the treatment of the relation between nature (phusis) and norm or convention (nomos) in Democritus and in certain Platonic dialogues. In his physical theory Democritus draws a sharp contrast between the real nature of things and their representation via human conventions, but in his political and ethical theory he maintains that moral conventions are grounded in the reality of human nature. Plato builds on that insight in the account of the nature of morality in the myth in (...)
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  66. C. C. W. Taylor (1967). Pleasure, Knowledge and Sensation in Democritus. Phronesis 12 (1):6-27.
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  67. Paul Thom (1986). A Lesniewskian Reading of Ancient Ontology: Parmenides to Democritus. History and Philosophy of Logic 7 (2):155-166.
    Parmenides formulated a formal ontology, to which various additions and alternatives were proposed by Melissus, Gorgias, Leucippus and Democritus. These systems are here interpreted as modifications of a minimal Le?niewskian ontology.
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  68. Simon Trepanier (2006). Chitwood (A.) Death by Philosophy. The Biographical Tradition in the Life and Death of the Archaic Philosophers Empedocles, Heraclitus, and Democritus. Pp. X + 209. Ann Arbor: The University of Michigan Press, 2004. Cased, £34.50, US$55. ISBN: 0-472-11388-. The Classical Review 56 (02):286-.
  69. Author unknown, Democritus. Internet Encyclopedia of Philosophy.
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  70. Author unknown, Leucippus. Internet Encyclopedia of Philosophy.
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  71. Gregory Vlastos (1946). Ethics and Physics in Democritus. Philosophical Review 55 (1):53-64.
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  72. Gregory Vlastos (1945). Ethics and Physics in Democritus. Philosophical Review 54 (6):578-592.
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  73. J. I. Warren (2002). Democritus, the Epicureans, Death, and Dying. The Classical Quarterly 52 (1):193-206.
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  74. James Warren (2006). Lee (M.-K.) Epistemology After Protagoras: Responses to Relativism in Plato, Aristotle, and Democritus . Pp. Xii + 291. Oxford: Clarendon Press, 2005. Cased, £45. ISBN: 0-19-926222-. The Classical Review 56 (01):59-.
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  75. James Warren (2004). Ancient Atomists on the Plurality of Worlds. The Classical Quarterly 54 (02):354-365.
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  76. Robin Waterfield (2009). Parmenides and the History of Dialectic: Three Essays. By Scott Austin. Heythrop Journal 50 (4):698-698.
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  77. Robin Waterfield (2008). Democritus: Science, the Arts, and the Care of the Soul. Edited by Aldo Brancacci and Pierre-Marie Morel. Heythrop Journal 49 (4):675–677.
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  78. M. L. West (1969). The Sayings of Democritus. The Classical Review 19 (02):142-.
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  79. Edgar Wind (1937). The Christian Democritus. Journal of the Warburg Institute 1 (2):180-182.
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  80. M. R. Wright (1988). Morality and Self-Interest in Protagoras, Antiphon and Democritus. Ancient Philosophy 8 (1):117-121.
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