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  1. Gregory Andrew (2013). Leucippus and Democritus on Like to Like and Ou Mallon. Apeiron 46 (4):1-23.
    Journal Name: Apeiron Issue: Ahead of print.
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  2. J. Annas (2002). Democritus and Eudaimonism. In Alexander P. D. Mourelatos, Victor Miles Caston & Daniel W. Graham (eds.), Presocratic Philosophy: Essays in Honour of Alexander Mourelatos. Ashgate.
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  3. Ivars Avotins (1980). Alexander of Aphrodisias on Vision in the Atomists. Classical Quarterly 30 (02):429-.
    In discussing the atomists' theory of vision modern accounts have quite neglected to take into account two sections of Alexander of Aphrodisias on this topic. Nearly identical in length and content, they contain objections to the atomist theory of vision by means of the . In form they consist of a series of questions purporting to contain atomist doctrine. Each question is followed by objections to its subject-matter. Most of the questions contain doctrine known to us already from other sources.
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  4. D. T. J. Bailey (2006). Review: Epistemology After Protagoras: Responses to Relativism in Plato, Aristotle and Democritus. [REVIEW] Mind 115 (460):1151-1153.
  5. O. Balaban (1989). The Hermeneutics of the Young Marx: According To Marx's Approach To the Philosophy of Democritus and Epicurus. Diogenes 37 (148):28-41.
    In the History of Philosophy, the atomistic physics of Epicurus and of Democritus have been considered as very similar.1 Con trary to the more conventional view, Marx considers this similarity.
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  6. Richard W. Baldes (1978). Democritus on the Nature and Perception of 'Black' and 'White'. Phronesis 23 (2):87 - 100.
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  7. Richard W. Baldes (1978). Democritus on the Nature and Perception of `Black' and `White. Phronesis 23 (2):87-100.
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  8. Richard W. Baldes (1975). Democritus on Visual Perception: Two Theories or One? Phronesis 20 (2):93 - 105.
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  9. Richard W. Baldes (1975). Democritus on Visual Perception: Two Theories or One? Phronesis 20 (2):93-105.
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  10. D. M. Balme (1941). Greek Science and Mechanism II. The Atomists. Classical Quarterly 35 (1-2):23-.
    The principle that a moving body must continue to move unless something stops it was not known to Aristotle nor even unconsciously assumed by him. The effect of this ignorance upon his philosophy was discussed in C.Q. 1939, p. 129 f. It forbade him to conceive of a mechanist theory in the nineteenth-century sense. It enabled him to hold, what must seem self-contradictory to us, that all events have definable causes without there being a universal nexus of causes and effects (...)
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  11. Lewis White Beck (1984). Plurality of Worlds. The Origins of the Extra-Terrestrial Life Debate From Democritus to Kant. [REVIEW] Journal of the History of Philosophy 22 (3):365-366.
  12. Sylvia Berryman, Democritus. Stanford Encyclopedia of Philosophy.
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  13. Sylvia Berryman, Leucippus. Stanford Encyclopedia of Philosophy.
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  14. P. J. Bicknell (1970). Coins and the Presocratics III; Abdera. Apeiron 4 (1):1 - 3.
  15. Peter Bicknell (1981). "Kosmos"-Sized Atoms in Demokritos. Apeiron 15 (2):138-139.
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  16. Peter J. Bicknell (1975). Two Notes on Demokritos. Apeiron 9 (2):40 - 41.
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  17. Aldo Brancacci & Pierre-Marie Morel (eds.) (2007). Democritus: Science, the Arts, and the Care of the Soul: Proceedings of the International Colloquium on Democritus, Paris, 18-20 September 2003. [REVIEW] Brill.
    Printbegrænsninger: Der kan printes 10 sider ad gangen og max. 40 sider pr. session.
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  18. Aldo Brancacci & Pierre-Marie Morel (eds.) (2006). Democritus: Science, the Arts, and the Care of the Soul: Proceedings of the International Colloquium on Democritus. [REVIEW] Brill.
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  19. Tad Brennan (2003). Book Review. Epicurus and Democritean Ethics. J Warren. [REVIEW] Ethics 1 (1):205-12.
  20. Victor Brochard (1889). Protagoras et Démocrite. Archiv für Geschichte der Philosophie 2 (3):368-378.
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  21. W. H. Brock (1969). The Atomists. [REVIEW] British Journal for the History of Science 4 (3):291-292.
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  22. R. G. Bury (1916). The Origin of Atomism. The Classical Review 30 (01):1-4.
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  23. Paul Cartledge (1998). Democritus: Democritus and Atomistic Politics. Phoenix.
    The Renaissance's 'Laughing Philosopher': ourown age's 'prophet of quark' : throughout modern philosophical traditions, Democritushas been a man little known beyond his labels. Yet if the image of the cheerful ironist understates his true seriousness, that of father of modern nuclear physics - though by no means entirely unfounded - loses sight of the man in the hyperbole. Flattering as it is, it fails to do justice either to the full range of Democritus' interests or to the astonishing originality of (...)
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  24. Luca Castagnoli (2010). Ancient Self-Refutation: The Logic and History of the Self-Refutation Argument From Democritus to Augustine. Cambridge University Press.
    Machine generated contents note: Introduction; Part I. Truth, <span class='Hi'>Falsehood</span> and Self-Refutation: 1. Preliminaries; 2. A modern approach: Mackie on the absolute self-refutation of 'nothing is true'; 3. Setting the ancient stage: Dissoi Logoi 4.6; 4. Self-refutation and dialectic: Plato; 5. Speaking to Antiphasis: Aristotle; 6. Introducing peritroph: Sextus Empiricus; 7. Augustine's turn; 8. Interim conclusions; Part II. Pragmatic, Ad Hominem and Operational Self-Refutation: 9. Epicurus against the determinist: blame and reversal; 10. Anti-sceptical dilemmas: pragmatic or ad hominem self-refutations?; 11. (...)
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  25. Luca Castagnoli (2007). Epistemology After Protagoras: Responses to Relativism in Plato, Aristotle, and Democritus, by Mi-Kyoung Lee. Ancient Philosophy 27 (2):405-418.
  26. Alan Chalmers (1997). Did Democritus Ascribe Weight to Atoms? Australasian Journal of Philosophy 75 (3):279 – 287.
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  27. Timothy Chappell (2010). Mi-Kyoung Lee's Epistemology After Protagoras: Responses to Relativism in Plato, Aristotle, and Democritus. Philosophical Books 51 (2):117-125.
  28. Vincenzo Cioffari (1935). Fortune and Fate From Democritus to St. Thomas Aquinas. New York.
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  29. Patricia Curd (2008). Review of Aldo Brancacci, Pierre-Marie Morel (Eds.), Democritus: Science, the Arts, and the Care of the Soul. [REVIEW] Notre Dame Philosophical Reviews 2008 (12).
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  30. J. A. Davison (1953). Protagoras, Democritus, and Anaxagoras. Classical Quarterly 3 (1-2):33-.
    Recent accounts of the life of Protagoras differ widely from one another in their treatment of the ancient sources, and in the conclusions which they draw from them. A re-examination of the evidence, undertaken in 1949–50 as part of a study of the Prometheus trilogy, has convinced me that a new discussion is urgently needed if we are to place the earlier stages of the sophistic movement in the right context historically; and the purpose of this paper is to lay (...)
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  31. Andreas Degen (2012). Concepts of Fascination, From Democritus to Kant. Journal of the History of Ideas 73 (3):371-393.
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  32. G. DeMorsier, G. Deny, E. Y. Deykin, Ch Dickens, H. Diels, W. Dilthey, Don Juan, G. Diirer & A. Einstein (1982). Da Vinci, L., 37 DeKoning, AJJ, seeKoning, AJJ de Delgado, H., 135 Democritus, 11. In A. J. J. de Koning & F. A. Jenner (eds.), Phenomenology and Psychiatry. Grune & Stratton.
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  33. David A. Dilworth (1989). Santayana and Democritus. Overheard in Seville 7 (7):9-19.
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  34. Tiziano Dorandi (2000). C. C. W. Taylor: The Atomists: Leucippus and Democritus Fragments (the Phoenix Presocratics Series). Pp. XII + 308. Toronto, Buffalo, and London: University of Toronto Press, 1999. [REVIEW] The Classical Review 50 (02):421-.
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  35. Louis Dudek (1994). The Birth of Reason. Dc Books.
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  36. Jean-François Duvernoy (2005). Epicure: La Construction de la Félicité. Ousia.
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  37. Alfred Einstein (1937). Democritus and Heraclitus: A Duet in Major and Minor. Journal of the Warburg Institute 1 (2):177-179.
  38. Walter Englert (2004). Epicurus and Democritean Ethics. [REVIEW] Ancient Philosophy 24 (2):496-500.
  39. B. Farrington (1965). Atomism in a Void George K. Strodach: The Philosophy of Epicurus. Pp.X + 262. Evanston, Illinois: Northwestern University Press, 1963. Cloth, $5. [REVIEW] The Classical Review 15 (03):290-291.
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  40. John Ferguson (1971). Δinoς. Phronesis 16 (1):97-115.
  41. Rein Ferwerda (1997). Démocrite. Ancient Philosophy 17 (2):529-532.
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  42. K. Friis Johansen (1986). The Concept of Nature in Democritus. Danish Yearbook of Philosophy 23:148-167.
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  43. D. Furley (1983). Weight and Motion in Democritus' Theory. Oxford Studies in Ancient Philosophy 1:193-209.
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  44. David Furley (1993). Democritus and Epicurus on Sensible Qualities. In Jacques Brunschwig & Martha Craven Nussbaum (eds.), Passions & Perceptions: Studies in Hellenistic Philosophy of Mind: Proceedings of the Fifth Symposium Hellenisticum. Cambridge University Press. 72--94.
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  45. David J. Furley (1970). Studies in Presocratic Philosophy. New York,Humanities Press.
  46. Todd Ganson (1999). Democritus Against Reducing Sensible Qualities. Ancient Philosophy 19 (2):201-215.
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  47. Jens Gerlach (2008). Gnomica Democritea: Studien Zur Gnomologischen Überlieferung der Ethik Demokrits Und Zum Corpus Parisinum Mit Einer Edition der Democritea des Corpus Parisinum. L. Reichert.
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  48. Raymond Godfrey (1990). Democritus and the Impossibility of Collision. Philosophy 65 (252):212 - 217.
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  49. García Gómez & M. Angel (1984). The Legend of the Laughing Philosopher and its Presence in Spanish Literature, 1500-1700. Servicio De Publicaciones, Universidad De Córdoba.
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  50. H. B. Gottschalk (1986). Democritus FV 68 B 1: An Amputation. Phronesis 31 (1):90-91.
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