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  1. H. B. Acton (1974). The Idea of a Spiritual Power: Auguste Comte Memorial Trust Lecture, Delivered on 15 May 1973 at the London School of Economics and Political Science. [REVIEW] Athlone Press.
  2. Michel Bourdeau, Auguste Comte. Stanford Encyclopedia of Philosophy.
    Auguste Comte (1798–1857) is the founder of positivism, a philosophical and political movement which enjoyed a very wide diffusion in the second half of the nineteenth century. It sank into an almost complete oblivion during the twentieth, when it was eclipsed by neopositivism. However, Comte's decision to develop successively a philosophy of mathematics, a philosophy of physics, a philosophy of chemistry and a philosophy of biology, makes him the first philosopher of science in the modern sense, and his constant attention (...)
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  3. Michel Bourdeau (2006). Les Trois États: Science, Théologie Et Métaphysique Chez Auguste Comte. Cerf.
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  4. Laurent Clauzade (2009). L'organe de la Pensée: Biologie Et Philosophie Chez Auguste Comte. Presses Universitaires de Franche-Comté.
    Comment, à la fin du XVIIIe siècle, la physiologie cérébrale est progressivement intégrée dans la philosophie positive, puis modifiée en fonction des objectifs théoriques et politiques poursuivis par Auguste Comte.
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  5. August Comte (1855/1974). The Positive Philosophy. New York,Ams Press.
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  6. Auguste Comte (1975/1983). Auguste Comte and Positivism: The Essential Writings. University of Chicago Press.
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  7. Auguste Comte (1974). The Essential Comte. New York,Barnes & Noble.
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  8. Auguste Comte (1973). Correspondance Générale Et Confessions. Paris,Mouton.
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  9. Auguste Comte (1970). Introduction to Positive Philosophy. Indianapolis,Bobbs-Merrill.
    I THE NATURE AND IMPORTANCE OF THE POSITIVE PHILOSOPHY In order to explain properly the true nature and peculiar character of the positive philosophy, ...
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  10. Auguste Comte (1891/1973). The Catechism of Positive Religion. Clifton, N.J.,A. M. Kelley.
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  11. Auguste Comte, A General View of Positivism.
    CHAPTER I THE INTELLECTUAL CHARACTER OF POSITIVISM The object of The object of all true Philosophy is Philosophy is to frame a system which shall compre- to ...
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  12. Auguste Comte (1855/2009). Appel aux Conservateurs: 1855. Sandre.
    Destinée à terminer la révolution comment, dans tout l'Occident, au quatorzième siècle, la crise où la France se trouve plongée depuis 1789 n'a point encore acquis un caractère décisif.
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  13. Patrick L. Gardiner (1969/1968). Nineteenth-Century Philosophy. New York, Free Press.
  14. Lucien Lévy-Bruhl (1903/1973). The Philosophy of Auguste Comte. [New York,A. M. Kelley.
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  15. Dieter Münch (1989). Brentano and Comte. Grazer Philosophische Studien 36:33-54.
    Apart from Aristotle it is Comte who most influenced Brentano's Psychology from an Empirical Standpoint, especially with regard to methodological questions. Brentano follows Comte not only in his attack on 'metaphysical' sciences and in his claim that sciences in their positive stage deal with phenomena; he also takes over Comte's encyclopedic law, replacing, however, sociology with psychology. In order to lay the foundations of psychology, Brentano recommends all the scientific methods suggested by Comte, but states that psychology employs as its (...)
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  16. Mary Pickering (1993). Auguste Comte: An Intellectual Biography. Cambridge University Press.
    This book constitutes the first volume of a projected two-volume intellectual biography of Auguste Comte, the founder of modern sociology and a philosophical movement called positivism. Volume One offers a reinterpretation of Comte's "first career," (1798-1842) when he completed the scientific foundation of his philosophy. It describes the interplay between Comte's ideas and the historical context of postrevolutionary France, his struggles with poverty and mental illness, and his volatile relationships with friends, family, and colleagues, including such famous contemporaries as Saint-Simon, (...)
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  17. Robert C. Scharff (1995). Comte After Positivism. Cambridge University Press.
    This book provides a detailed, systematic reconsideration of the neglected nineteenth-century positivist Auguste Comte. Apart from offering an accurate account of what Comte actually wrote, the book argues that Comte's positivism has never had greater contemporary relevance than now. The aim of the first part of the book is to rescue Comte from the influential misinterpretation of his work by John Stuart Mill. The second part argues that this deep historically-minded concern with the tradition of philosophy for current philosophical practice (...)
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  18. Warren Schmaus (2011). Science and the Social Contract in Renouvier. Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (1):73-100.
    Renouvier criticized Comte’s positivist philosophy of science and proposed a social contract approach for dealing with normative questions in philosophy of science as well as moral philosophy. Renouvier then questioned Kant’s distinction between practical and theoretical reason and argued that judgments concerning epistemic warrant must be freely made in the same way that moral judgments are made. What counts as scientific knowledge depends on a consensus within the scientific community that develops over time through critical inquiry in much the same (...)
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  19. Arline Reilein Standley (1981). Auguste Comte. Twayne Publishers.
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  20. F. Tönnies (1894). Neuere Philosophie der Geschichte: Hegel, Marx, Comte. Archiv für Geschichte der Philosophie 7 (4):486-515.
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  21. Hélgio Trindade & José Arthur Giannotti (eds.) (2007). O Positivismo: Teoria E Prática. Unesco.
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  22. Andrew Wernick (2001). Auguste Comte and the Religion of Humanity: The Post-Theistic Program of French Social Theory. Cambridge University Press.
    This book offers an exciting re-interpretation of Auguste Comte, the founder of French sociology. Following the development of his philosophy of positivism, Comte later focused on the importance of the emotions in his philosophy resulting in the creation of a new religious system, the Religion of Humanity. Andrew Wernick provides the first in-depth critique of Comte's concept of religion and its place in his thinking on politics, sociology and philosophy of science. He places Comte's ideas in the context of post-1789 (...)
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  23. Thomas Whittaker (1908/1993). Comte and Mill. Thoemmes Press.
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