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  1. Fr Allan D. & Jonathan P. Yates, PhD. (2010). Letter From the Editors. Augustinian Studies 41 (1):1-1.
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  2. Nigel Abercrombie (1938/1972). Saint Augustine and French Classical Thought. New York,Russell & Russell.
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  3. Travis E. Ables (2012). Augustine's Intellectual Conversion: The Journey From Platonism to Christianity (Review). Journal of the History of Philosophy 50 (1):137-138.
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  4. Marilyn McCord Adams (2012). Evil as Nothing. Modern Schoolman 89 (3-4):131-145.
    Anselm inherited a Platonizing approach to philosophy from Augustine and Boethius. But he characteristically reworked what he found in their texts by questioning and disputing it into something more rigorous. In this paper, I compare and contrast Anselm’s treatment of the trope ‘evil is nothing, not a being’ withBoethius’s use of it in The Consolation of Philosophy. In the first section, I expose a fallacious argument form common to them both: paradigm Fness is identical with paradigm Gness; X participates in (...)
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  5. Marilyn McCord Adams (1987). Duns Scotus on the Goodness of God. Faith and Philosophy 4 (4):486-505.
    Over the past thirty years, analytical philosophers of religion have confronted the problem of evil in the guise of the atheistic argument from evil against the existence of God. Many have met it from the posture of defense, constructing logically possible morally sufficient reasons for divine permission of evils from the materials of religion-neutral value-theory. At best, such defenses vindicate divine goodness along the dimension “producer of global goods,” while neglecting the religiously more relevant dimension of His goodness to individual (...)
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  6. Marilyn McCord Adams & Richard Cross (2005). What's Metaphysically Special About Supposits? Some Medieval Variations on Aristotelian Substance. Aristotelian Society Supplementary Volume 79 (1):15–52.
  7. Rebecca G. Addy (2011). Jason David BeDuhn. Augustine's Manichaean Dilemma. Volume 1: Conversion and Apostasy, 373–388 C.E. Augustinian Studies 42 (2):283-286.
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  8. Jan A. Aertsen (1986). Transzendental Versus Kategorial: Die Zwiespältigkeit Von Thomas' Philosophie? Eine Kritische Studie. Vivarium 24 (2):143-157.
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  9. William M. Alexander (1974). Sex and Philosophy in Augustine. Augustinian Studies 5:197-208.
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  10. Luigi Alici (2010). The Violence of Idolatry and Peaceful Coexistence. Augustinian Studies 41 (1):203-218.
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  11. Rudolf Allers (1957). The Notions of Triad and of Mediation in the Thought of St. Augustine. New Scholasticism 31 (4):499-525.
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  12. Rudolph Allers (1952). St. Augustine's Doctrine on Illumination. Franciscan Studies 12 (1):27-46.
  13. Alexandra Alván (2013). Estructuras trinitarias en la constitución y conciencia del tiempo en Agustín y Husserl. Estudios de Filosofía 10:11-38.
    El presente artículo busca establecer paralelos entre las propuestas de Edmund Husserl y de San Agustín en torno a la constitución del tiempo por parte de la conciencia. En ese marco, proponemos que ambos autores basan la constitución del tiempo en estructuras trinitarias de la conciencia. Dichas estructuras, a pesar de sus diferencias, coinciden en constar de tres elementos: uno retencional, uno protencional y uno impresional. Además, coinciden ambas propuestas en que lo fundamental de la estructura trinitaria de la conciencia (...)
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  14. Khaled Anatolios (2009). Divine Semiotics and the Way to the Triune God in Augustine's De Trinitatis. In L. G. Patterson, Andrew Brian McGowan, Brian Daley & Timothy J. Gaden (eds.), God in Early Christian Thought: Essays in Memory of Lloyd G. Patterson. Brill.
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  15. Khaled Anatolios (2000). 4. Quest, Questions, and Christ in Augustine's Confessions. Logos 3 (2).
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  16. James F. Anderson (1965). St. Augustine and Being. The Hague, M. Nijhoff.
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  17. James A. Andrews (2013). Jennifer Ebbeler, Disciplining Christians: Correction and Community in Augustine's Letters. Augustinian Studies 44 (2):311-314.
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  18. Rudolph Arbesman (1970). The Question of the Regula Sancti Augustini. Augustinian Studies 1:237-261.
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  19. Marianna M. Archambault (1989). The Iconography of St. Augustine. Augustinian Studies 20:183-198.
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  20. Paul J. Archambault (1986). Shifts of Narrative Level in Saint Augustine's Confessions. Augustinian Studies 17:109-117.
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  21. Paul J. Archambault (1984). Augustine, Time, and Autobiography as Language. Augustinian Studies 15:7-13.
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  22. Paul J. Archambault (1982). Augustine, Memory, and the Development of Autobiography. Augustinian Studies 13:23-30.
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  23. Kelly E. Arenson (2013). Augustine's Defense and Redemption of the Body. Studia Patristica 70:529-37.
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  24. A. Hilary Armstrong (1972). Neoplatonic Valuations of Nature, Body and Intellect. Augustinian Studies 3:35-59.
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  25. A. Hilary Armstrong (1966). St. Augustine and Christian Platonism. The Saint Augustine Lecture Series:1-31.
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  26. A. Hilary Armstrong (1966). The Saint Augustine Lectures. The Saint Augustine Lecture Series:67-67.
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  27. Margaret Atkins (2007). Harrison (C.) Rethinking Augustine's Early Theology. An Argument for Continuity. Pp. Xiv + 302. Oxford: Oxford University Press, 2006. Cased, £55. ISBN: 978-0-19-928166-. [REVIEW] The Classical Review 57 (02).
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  28. Margaret Atkins (1996). Augustine. Review of Metaphysics 49 (3):654-655.
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  29. Augustine, On Christian Doctrine.
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  30. Augustine, Concerning Faith of Things Not Seen.
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  31. Augustine, Confessions (Latin).
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  32. Augustine, City of God.
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  33. Augustine, De Dialectica.
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  34. Augustine, De Dialectica (Latin).
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  35. Augustine, Select Library of Nicene and Post-Nicene Fathers.
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  36. Augustine, The Confessions of Saint Augustine.
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  37. Augustine, Handbook on Faith Hope and Love (Outler Translation).
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  38. Augustine, Address to the People of the Church at Caesarea.
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  39. Augustine, Confessions.
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  40. Augustine, The Soliloquies.
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  41. Augustine (2009). God's Foreknowledge and Free Will. In Steven M. Cahn (ed.), Exploring Philosophy of Religion: An Introductory Anthology. Oxford University Press.
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  42. Augustine (2002). Eighty-Three Different Questions. CUA Press.
    INTRODUCTION1 ARELY HAS A GREAT AND INFLUENTIAL THINKER taken pains to let others look at his previous literary career through his very own eyes. ...
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  43. Augustine (1969). St. Augustine: On Education. Chicago, Regnery.
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  44. Augustine (1964). Introduction to the Philosophy of Saint Augustine. University Park, Pennsylvania State University Press.
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  45. Augustine (1942). Saint Augustine Against the Academicians. Milwaukee, Wis.,Marquette University Press.
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  46. Augustine, The Rule of St. Augustine.
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  47. St Augustine (2006). The Confessions. In Thomas L. Cooksey (ed.), Masterpieces of Philosophical Literature. Greenwood Press.
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  48. Lewis Ayres (2013). Reconsiderations Conference IV. Augustinian Studies 43:109-126.
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  49. Lewis Ayres (2012). “Where Does the Trinity Appear?” Augustine's Apologetics and “Philosophical” Readings of the De Trinitate. Augustinian Studies 43 (1-2):109-126.
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  50. Lewis Ayres (2010). Augustine on the Spirit as the Soul of the Body or Fragments of a Trinitarian Ecclesiology. Augustinian Studies 41 (1):165-182.
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