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  1. Tamás Demeter (ed.) (2004). Essays on Wittgenstein and Austrian Philosophy. Rodopi.
  2. Tamás Demeter (2004). The Many Faces of Sociological Interpretation: The Unity of Nyíri's Thought. In Essays on Wittgenstein and Austrian Philosophy. Rodopi 38--1.
    J.C. Nyíri’s work is well-known for his interpretation of Wittgenstein as a conservative thinker. Nevertheless, his reading of Wittgenstein is only one strand, even if presumably the most influential one, in his general interpretation of Austro-Hungarian philosophy. Therefore his reading of Wittgenstein is best understood if viewed as part of a complex, sociologically inspired picture of Austrian philosophy. In this introductory essay I present Nyíri’s work as an exercise in the sociology of philosophical knowledge, broadly understood, and provide a unified (...)
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  3. C. V. Ehrenfels (1899). Entgegnung auf H. Schwarz's Kritik der empiristischen Willenspsychologie. Philosophical Review 8:648.
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  4. C. V. Ehrenfels (1896). Von der Wertdefinition Zum Motivationsgesetze. Philosophical Review 5:549.
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  5. C. Von Ehrenfels (1988). On'Gestalt Qualities'. In Barry Smith (ed.), Foundations of Gestalt Theory. Philosophia 82--117.
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  6. Christian Ehrenfels (1948). Cosmogony. New York.
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  7. Christian Ehrenfels (1896). The Ethical Theory of Value. International Journal of Ethics 6 (3):371-384.
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  8. Christian von Ehrenfels (1988). Die Intensität der Gefühle. Eine Entgegnung auf Franz Brentanos neue Intensitätslehre. In Christian von Ehrenfels & Reinhard Fabian (eds.), Psychologie. Ethik. Erkenntnistheorie. Philosophische Schriften. Band 3. Philosophia 98–112.
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  9. Christian von Ehrenfels (1988). Fragen und Einwände an die Adresse der Anhänger von Franz Brentanos Ethik. In Christian von Ehrenfels & Reinhard Fabian (eds.), Psychologie. Ethik. Erkenntnistheorie. Philosophische Schriften. Band 3. Philosophia 206–219.
  10. Christian von Ehrenfels (1988). Gestalt Level and Gestalt Purity. In Barry Smith (ed.), Foundations of Gestalt Theory. Philosophia
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  11. V. C. Ehrenfels (1894). Werttheorie Und Ethik. Philosophical Review 3:364.
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  12. Kurt Rudolf Fischer (1999). Österreichische Philosophie von Brentano Bis Wittgenstein. WUV.
  13. Guillaume Fréchette (2015). Le moment normatif dans la philosophie austro-allemande. Philosophiques 42 (2):375-384.
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  14. Ludovico Geymonat & Mario Quaranta (1991). La Vienna Dei Paradossi Controversie Filosofiche E Scientifiche Nel Wiener Kreis. Il Poligrafo.
  15. Oskar Kraus (1938). Die Werttheorien, Geschichte Und Kritik. [REVIEW] Journal of Philosophy 35 (4):106-107.
  16. Th Ruyssen (1902). Moralistes Allemands. [REVIEW] Revue de Métaphysique et de Morale 10 (5):613-634.
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  17. Alfred Schramm (1998-1999). Metaphysics, Carnap's Remedy and Mach's Science. Philosophia Scientiae 3 (2):109 - 120.
    Starting from the question of whether Ernst Mach's well-known notion of "Elemente" (elements) must lead to the verdict that the arch-anti-metaphysician himself may be justly accused of holding an essantially metaphysical position, the idea of metaphysical neutrality is explained in Section I. Section II deals with Quine's verdict on abstract entities, among which Mach's elements would have to be counted if there were no way out of the Quinean test. Such a way out, it is proposed in section III, is (...)
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  18. Barry Smith (2005). Wüsteria. Studies in Health Technology and Informatic 116:647–652.
    The last two decades have seen considerable efforts directed towards making Electronic Health Records interoperable through improvements in medical ontologies, terminologies and coding systems. Unfortunately, these efforts have been hampered by a number of influential ideas inherited from the work of Eugen Wüster, the father of terminology standardization and the founder of ISO TC 37. We here survey Wüster’s ideas – which see terminology work as being focused on the classification of concepts in people’s minds – and we argue that (...)
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  19. Barry Smith (2000). Philosophie, Politik und Wissenschaftliche Weltauffassung. Grazer Philosophische Studien 58:241–262.
    Die Entwicklung der Philosophie in Österreich unterscheidet sich in markanter Weise von der Hauptlinie der philosophischen Entwicklung in Deutschland. Dabei fällt bei der österreichischen Philosophie vor allem die konsequente Orientierung an den Wissenschaften auf. In der philosophiegeschichtlichen Forschung sind für diese Besonderheit der österreichischen Philosophie z. B. von Otto Neurath, Rudolf Haller, Friedrich Stadier und J.C. Nyiri verschiedene Erklärungen vorgeschlagen worden. In diesen spielen in jeweils unterschiedlicher Weise Faktoren der spezifisch österreichischen Entwicklungen in historischer, institutioneller, politischer und religiöser Hinsicht eine (...)
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