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Summary Autonomy, as a moral value, is often considered the ground of liberal political philosophy.  Other political philosophers think this discounts the role of family and community.  Probably all recognize the importance of both and offer different balances.  Nonetheless, the role that autonomy plays in an author's political theory is inevitably of interest to political philosophers.
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  1. 413 416 (2002). Autonomous Agents: From Self-Control to Autonomy; Liberation From Self: A Theory of Personal Autonomy. [REVIEW] Journal of Mind and Behavior 23 (4):413-416.
    Autonomy is a central concept for several different branches of philosophy, notably ethics and political philosophy. While hardly a neglected topic, it remains both controversial and difficult. The two books under consideration have the potential to be important contributions to the literature.
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  2. R. A. (1955). The Dignity of the Human Person. [REVIEW] Review of Metaphysics 9 (1):159-159.
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  3. Andrew Russell Ackerman (1999). Local Liberty and Respect for Individual Autonomy: A Tocquevillian Critique of Liberal Neutrality. Dissertation, Bowling Green State University
    In this dissertation, I criticized the argument that in order to respect the autonomy of individuals, government must be neutral on questions of the good life. In Chapter 1, I discussed the concept of liberal neutrality, and presented a key argument neutralists use to defend it . In Chapter 2, I explored and cultivated Tocqueville's notion of local liberty to serve as a foundation to challenge the Argument from Respect for Individual Autonomy. In Chapter 3, I developed a political framework (...)
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  4. Bruce Ackerman, Richard J. Arneson, Ronald W. Dworkin, Gerald F. Gaus, Kent Greenawalt, Vinit Haksar, Thomas Hurka, George Klosko, Charles Larmore, Stephen Macedo, Thomas Nagel, John Rawls, Joseph Raz & George Sher (2003). Perfectionism and Neutrality: Essays in Liberal Theory. Rowman & Littlefield Publishers.
    Editors provide a substantive introduction to the history and theories of perfectionism and neutrality, expertly contextualizing the essays and making the collection accessible.
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  5. Barry Adam (1994). Cornelius Castoriadis, Philosophy, Politics, Autonomy. [REVIEW] Philosophy in Review 14:12-13.
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  6. Harry William Adams (2004). Justice for Children: The Development of Autonomy. Dissertation, Rice University
    Most contemporary theories of justice pertain primarily to the world of adults, and so provide only implicit or vague suggestions as to how various ideals and norms of justice might apply to children. In this dissertation I attempt to remedy this gap or imbalance. To do so, I focus upon the norm of autonomy, and consider how social institutions might be arranged and resources might be distributed so as to allow for due respect---but also, at a prior stage, allow for (...)
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  7. Marilyn McCord Adams (2012). Sex and the Sins of the Fathers: Fertility Religion Versus Human Rights. In Zoë Bennett & David B. Gowler (eds.), Radical Christian Voices and Practice: Essays in Honour of Christopher Rowland. OUP Oxford
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  8. S. Akhtar (2011). Liberal Recognition for Identity? Only for Particularized Ones. Politics, Philosophy and Economics 10 (1):66-87.
    Communitarian writers argue that social identity is deeply important to individual autonomy and thus liberal societies have an obligation to recognize identity. Any liberal view that attempts to account for this charge must specify a procedure to recognize identity that also ensures that the liberal sense of autonomy is not weakened. In this article, I develop such an account. I argue that liberals must distinguish an identity that belongs to particular persons (particularized identity) from the collective form of that identity. (...)
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  9. Linda Alcoff (ed.) (2006). Identity Politics Reconsidered. Palgrave Macmillan.
    Based on the ongoing work of the agenda-setting Future of Minority Studies national research project, Identity Politics Reconsidered reconceptualizes the scholarly and political significance of social identity. It focuses on the deployment of “identity” within ethnic-, women’s-, disability-, and gay and lesbian studies in order to stimulate discussion about issues that are simultaneously theoretical and practical, ranging from ethics and epistemology to political theory and pedagogical practice. This collection of powerful essays by both well-known and emerging scholars offers original answers (...)
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  10. C. Fred Alford (2005). Freedom of the Encumbered Self: Michael Sandel and Iris Murdoch. Contemporary Political Theory 4 (2):109.
    The debate over encumbered versus unencumbered selves that characterized the dialogue between liberalism and republicanism did not end well. Neither side seemed enlightened by its encounter with the other, as it became increasingly difficult to pin down the differences between the sides, never more so than when Michael Sandel was violently agreeing with Richard Dagger. Drawing on the work of novelist and philosopher Iris Murdoch, this essay argues that Sandel could have made a much stronger argument for his view than (...)
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  11. Amy Allen (2007). The Politics of Our Selves: Power, Autonomy, and Gender in Contemporary Critical Theory. Columbia University Press.
    Introduction : the politics of our selves -- Foucault, subjectivity, and the enlightenment : a critical reappraisal -- The impurity of practical reason : power and autonomy in Foucault -- Dependency, subordination, and recognition : Butler on subjection -- Empowering the lifeworld? autonomy and power in Habermas -- Contextualizing critical theory -- Engendering critical theory.
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  12. Anita L. Allen, Sandra Lee Bartky, John Christman, Judith Wagner DeCew, Edward Johnson, Lenore Kuo, Mary Briody Mahowald, Kathryn Pauly Morgan, Melinda Roberts, Debra Satz, Susan Sherwin, Anita Superson, Mary Anne Warren & Susan Wendell (1995). 'Nagging' Questions: Feminist Ethics in Everyday Life. Rowman & Littlefield Publishers.
    In this anthology of new and classic articles, fifteen noted feminist philosophers explore contemporary ethical issues that uniquely affect the lives of women. These issues in applied ethics include autonomy, responsibility, sexual harassment, women in the military, new technologies for reproduction, surrogate motherhood, pornography, abortion, nonfeminist women and others. Whether generated by old social standards or intensified by recent technology, these dilemmas all pose persistent, 'nagging,' questions that cry out for answers.
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  13. R. T. Allen (1992). The Education of Autonomous Man.
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  14. César Altamira (2008). Mouvements latino-américains : entre puissance constituante et nouveau welfare. Multitudes 35 (4):73.
    The opposition between the piqueteros and the government has shifted the battleground between capital and work. If in the past, confrontation focused on salary, today the growing precariousness of work has transformed the struggle of the piqueteros and the unemployed into a fight for survival. As a result of this, their objectives are the same as those of immaterial workers : autonomous and independent and exploited by capital through the network of productive cooperation which they have established among themselves.
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  15. John Altmann, Critiquing The Veil Of Ignorance.
    The present work is to be a critique of Rawls’ Veil of Ignorance as well as putting forth an alternative analytical tool when constructing societies known as the L’echelle Naturelle. My paper hopes to argue that inequalities in a society are not only essential in society contrary to Rawls’ Egalitarian ideology, but do in fact contain equality so long as the autonomy of the citizen is fully exercisable. I contend that institutions such as government and their extensions namely the law, (...)
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  16. Philipp Altmann (2016). “The Right to Self-Determination”: Right and Laws Between Means of Oppression and Means of Liberation in the Discourse of the Indigenous Movement of Ecuador. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 29 (1):121-134.
    The 1970s and 1980s meant an ethnic politicization of the indigenous movement in Ecuador, until this moment defined largely as a class-based movement of indigenous peasants. The indigenous organizations started to conceptualize indigenous peoples as nationalities with their own economic, social, cultural and legal structures and therefore with the right to autonomy and self-determination. Based on this conceptualization, the movement developed demands for a pluralist reform of state and society in order to install a plurinational state with wide degrees of (...)
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  17. Rafael Alvira (1993). Versuch, Die Vielfalt Der Gesellschaftlichen Subsysteme Einzuordnen, Mit Besonderer Berücksichtigung Des Rechts. Jahrbuch für Recht Und Ethik 1.
    Human dignity consists of freedom. Yet freedom simultaneously means both autonomy and heteronomy, being an absolute and relation. As an absolute a human is in the realm of being , and as relative in the realm of having . Without "alterity" or "otherness" there is no having. The following aspects of social life must be distinguished: social transcendentals, categories, institutions and groups. The state , for example, cannot be equated with politics . Of the categories , the former are conditions, (...)
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  18. Sen Amartya (2006). Reason, Freedom and Well-Being. Utilitas 18 (1):80-96.
    I am embarrassed at being placed in the dizzying company of one of the truly great thinkers in the world. The similarities between Mill's ideas and mine partly reflect, of course, his influence on my thinking. But I also discuss some difficulties in taking Mill's whole theory without modification, since there are internal tensions within it. In a paper I published in 1967, I tried to discuss how Mill's willingness to hold on to some contrary positions depended on the nature (...)
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  19. Charles W. Anderson (1990). Pragmatic Liberalism. Monograph Collection (Matt - Pseudo).
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  20. Elizabeth Anderson (2008). An Epistemic Defense of Democracy: David Estlund's Democratic Authority. Episteme 5 (1):pp. 129-139.
    In Democratic Authority, David Estlund 2008 presents a major new defense of democracy, called epistemic proceduralism. The theory claims that democracy exercises legitimate authority in virtue of possessing a modest epistemic power: its decisions are the product of procedures that tend to produce just laws at a better than chance rate, and better than any other type of government that is justifiable within the terms of public reason. The balance Estlund strikes between epistemic and non-epistemic justifications of democracy is open (...)
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  21. Erik Albert Anderson (2001). Believers and Citizens: Religious Freedom in a Deliberative Democracy. Dissertation, The University of Connecticut
    A deliberative democracy is a society committed to the ideal of reasoned political deliberation as the source of legitimate laws and policies. Recently, the role that citizens' religious convictions should play in political deliberation has been the subject of much philosophical debate. I enter this debate by rejecting the claim that participants in political deliberations must refrain from basing their political proposals on their religious convictions. I argue that citizens and legislators may freely base their political proposals on their religious (...)
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  22. G. R. Anderson (1987). Paternalism. In Gary R. Anderson & Valerie A. Glesnes-Anderson (eds.), Health Care Ethics: A Guide for Decision Makers. Aspen Publishers 177--191.
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  23. Gavin Anderson (2004). Social Democracy and the Limits of Rights Constitutionalism. Canadian Journal of Law and Jurisprudence 17 (1):31-59.
    Can rights constitutionalism operate as a social democratic restraint on private power? How should we assess this? Following renewed interest in social democratic legal theory, some propose developing more egalitarian forms of rights constitutionalism as a counterweight to overweening private power in the global economy. Such strategies follow a normative methodology, associated with liberal accounts of legality which emphasize the autonomy of law as an external means of social change. This can be contrasted with traditional social democratic accounts of law (...)
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  24. Greg Anderson (2009). The Personality Of The Greek State. Journal of Hellenic Studies 129:1-.
    Were the poleis of Classical Greece state-based or stateless communities? Do their political structures meet standard criteria for full statehood? Conventional wisdom maintains that they do noto According to a broad consensus, the Classical polis was neither state-based nor stateless as such, but something somewhere in between: a unique, category-defying formation that was somehow both 'state' and 'society' simultaneously, a kind of inseparable fusion of the two. The current paper offers an alternative perspective on this complex but fundamental issue. It (...)
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  25. Joel Anderson & Rutger Claassen (2012). Sailing Alone: Teenage Autonomy and Regimes of Childhood. [REVIEW] Law and Philosophy 31 (5):495-522.
    Should society intervene to prevent the risky behavior of precocious teenagers even if it would be impermissible to intervene with adults who engage in the same risky behavior? The problem is well illustrated by the legal case of the 13-year-old Dutch girl Laura Dekker, who set out in 2009 to become the youngest person ever to sail around the world alone, succeeding in January 2012. In this paper we use her case as a point of entry for discussing the fundamental (...)
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  26. Scott Allen Anderson (2002). Coercion, Agents, and Ethics. Dissertation, The University of Chicago
    Whether for good purposes or bad, coercion is one extremely important and effective means of getting someone to do something. Unfortunately, recent philosophical discussions of the concept have lost sight of how agents use it, as well as what makes it possible to use it or be subject to it. After an introductory chapter, Chapter 2 of this dissertation shows that, beginning with Robert Nozick's seminal essay "Coercion" , philosophers have tended to psychologize the concept. By focusing on its psychology, (...)
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  27. Roberto Andorno (2012). 7 International Policy and a Universal Conception of Human Dignity. In Stephen Dilley & Nathan J. Palpant (eds.), Human Dignity in Bioethics: From Worldviews to the Public Square. Routledge 13--127.
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  28. Vuko Andrić (2014). Can Groups Be Autonomous Rational Agents? A Challenge to the List-Pettit Theory. In Anita Konzelmann Ziv & Hans Bernhard Schmid (eds.), Institutions, Emotions, and Group Agents - Contributions to Social Ontology. Springer 343-353.
    Christian List and Philip Pettit argue that some groups qualify as rational agents over and above their members. Examples include churches, commercial corporations, and political parties. According to the theory developed by List and Pettit, these groups qualify as agents because they have beliefs and desires and the capacity to process them and to act on their basis. Moreover, the alleged group agents are said to be rational to a high degree and even to be fit to be held morally (...)
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  29. Harry Annison, Book Review: Peter Ramsay, The Insecurity State: Vulnerable Autonomy and the Right to Security in the Criminal Law. [REVIEW]
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  30. William John Antholis (1993). Liberal Democratic Theory and the Transformation of Sovereignty. Dissertation, Yale University
    What can sovereignty mean in a liberal democratic world order? Can sovereignty be made consistent with liberal understandings of legitimate politics? This inquiry attempts to assess how liberal thought addresses sovereignty's relationship to boundaries. In its most traditional usage, sovereignty generally refers to a government's power as being supreme within territorial boundaries and autonomous from governments outside those borders. More controversially, however, this study explores how sovereignty crosses intellectual boundaries as well as geographic ones, describing domains of public life variously (...)
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  31. David Archard (2014). Children: Rights and Childhood. Routledge.
    _Children: Rights and Childhood_ is widely regarded as the first book to offer a detailed philosophical examination of children’s rights. David Archard provides a clear and accessible introduction to a topic that has assumed increasing relevance since the book’s first publication. Divided clearly into three parts, it covers key topics such as: John Locke’s writings on children Philippe Ariès’s _Centuries of Childhood_ children’s moral and legal rights a child’s right to vote and to sexual choice parental rights to privacy and (...)
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  32. David Archard (2014). Children: Rights and Childhood. Routledge.
    _Children: Rights and Childhood_ is widely regarded as the first book to offer a detailed philosophical examination of children’s rights. David Archard provides a clear and accessible introduction to a topic that has assumed increasing relevance since the book’s first publication. Divided clearly into three parts, it covers key topics such as: John Locke’s writings on children Philippe Ariès’s _Centuries of Childhood_ children’s moral and legal rights a child’s right to vote and to sexual choice parental rights to privacy and (...)
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  33. David Archard (1994). Privacy and Social Freedom. [REVIEW] Radical Philosophy 67.
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  34. Richard Archer (1976). Personal Autonomy and Historical Materialism. Radical Philosophy 15:8.
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  35. Carlo Argenton & Enzo Rossi (2013). Pluralism, Preferences, and Deliberation: A Critique of Sen's Constructive Argument for Democracy. Journal of Social Philosophy 44 (2):129-145.
    In this paper we argue that Sen's defence of liberal democracy suffers from a moralistic and pro-liberal bias that renders it unable to take pluralism as seriously as it professes to do. That is because Sen’s commitment to respecting pluralism is not matched by his account of how to individuate the sorts of preferences that ought to be included in democratic deliberation. Our argument generalises as a critique of the two most common responses to the fact of pluralism in contemporary (...)
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  36. Saulius Arlauskas & Daiva Petrėnaitė (2013). The Principle of Freedom in the Law of Democratic Country. Jurisprudence 20 (2):407-428.
    Although the need of freedom is definite, the concept of individual freedom, while being interpreted with legal terms, causes not only theoretical, but also practical problems. The observed two extremes of freedom are defined as any human self-expression as well as the license, where the state power is generally attributed to disregard personal freedom. In this article the freedom of expression and state enforcement jurisdiction dichotomy are addressed by discussing positive and negative conceptions of freedom and the relationship between the (...)
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  37. Kurt Melvin Armsden (1989). Paternalism: Its Scope and Limits. Dissertation, University of Miami
    Paternalism involves a situation in which A interferes with B primarily to protect B from the harmful consequences of his own actions. To determine if such intervention can be justified a detailed analysis of paternalism is necessary. This is provided in the first chapter. ;In the second chapter possible strategies of justification are examined. Employing Mill's essay On Liberty as a source from which a principle of justification takes shape, I maintain that he advocates paternalism where it furthers individuality, as (...)
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  38. Vilhjálmur Árnason (1999). Kant, Mill and Consumer Autonomy: A Response to R. S. Downie. Ends and Means 3 (2).
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  39. Barbara Arneil (2009). Disability, Self Image, and Modern Political Theory. Political Theory 37 (2):218-242.
    Charles Taylor argues that recognition begins with the politics of "self-image," as groups represented in the past by others in ways harmful to their own identity replace negative historical self-images with positive ones of their own making. Given the centrality of "self image" to his politics of recognition, it is striking that Taylor, himself, represents disabled people in language that is both limiting and depreciating. The author argues such negative self-images are not unique to Taylor but endemic to modern political (...)
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  40. Richard J. Arneson (2005). Do Patriotic Ties Limit Global Justice Duties? Journal of Ethics 9 (1-2):127 - 150.
    Some theorists who accept the existence of global justice duties to alleviate the condition of distant needy strangers hold that these duties are significantly constrained by special ties to fellow countrymen. The patriotic priority thesis holds that morality requires the members of each nation-state to give priority to helping needy fellow compatriots over more needy distant strangers. Three arguments for constraint and patriotic priority are examined in this essay: an argument from fair play, one from coercion, another from coercion and (...)
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  41. Richard J. Arneson (1980). Mill Versus Paternalism. Ethics 90 (4):470-489.
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  42. Denis G. Arnold (2001). Coercion and Moral Responsibility. American Philosophical Quarterly 38 (1):53 - 67.
    In this dissertation I develop a general theory of coercion that allows one to distinguish cases of interpersonal coercion from cases of persuasion or manipulation, and cases of institutional coercion from cases of oppression. The general theory of coercion that I develop includes as one component a theory of second-order coercion. Second-order coercion takes place whenever one person intentionally impairs the formation of the second-order desires of another person, or constrains them after their formation, in a way that frustrates or (...)
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  43. Ion Arrieta & Antonio da Rocha (2010). La ética asistencial entre la autonomía y el paternalismo: Reseña de Nys, T., Denier, Y., Vandevelde, T. : 2007, Autonomy and Paternalism. Reflections on the Theory and Practice of Health Care. Lovaina: Peeters. [REVIEW] Dilemata.
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  44. Ion Arrieta & Antonio Casado da Rocha (2010). La ética asistencial entre la autonomía y el paternalismo. Dilemata 3.
    Reseña de Nys, T., Denier, Y., Vandevelde, T. (eds.): 2007, Autonomy and Paternalism. Reflections on the Theory and Practice of Health Care. Lovaina: Peeters.
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  45. Alcott Sheldon Arthur (1980). The Problem of Providing Adequate Grounds for Political Obligation. Dissertation, Syracuse University
    The question of political obligation seems to involve several interrelated issues. See Hanna Pitkin, "Obligation and Consent-I," American Political Science Review, LIX , p. 991. ;John Rawls, A Theory of Justice , p. 27. ; I propose, moreover, that the consent-utilitarian framework can, to a reasonable degree, account for the main positive features in the other major perspectives on political obligation . Such features include a respect for individuality, a respect for fundamental rights, and a concern for the common good. (...)
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  46. Nadav Arviv (2010). Autonomy Here and Now: Cavell’s Criticisms of Rawls. European Journal of Pragmatism and American Philosophy 2:188-213.
    The paper links Cavell's early criticism of Rawls's “Two Concepts of Rules” to the later criticism of TJ. In his early paper, Rawls enacts a certain type of foundationalist response to the practical skeptic, commonly referred to nowadays as the constitutive move. While sympathetic to the move itself, Cavell's criticism targets a conception of the nature of moral discussion that arises when the move is as it were read into ordinary moral encounters. Cavell's later criticism rehearses the structure of its (...)
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  47. Attila Ataner (2006). Kant on Capital Punishment and Suicide. Kant-Studien 97 (4):452-482.
    From a juridical standpoint, Kant ardently upholds the state's right to impose the death penalty in accordance with the law of retribution. At the same time, from an ethical standpoint, Kant maintains a strict proscription against suicide. The author proposes that this latter position is inconsistent with and undercuts the former. However, Kant's division between external (juridical) and internal (moral) lawgiving is an obstacle to any argument against Kant's endorsement of capital punishment based on his own disapprobation of suicide. Nevertheless, (...)
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  48. Gail Moats Atkins (1981). The Moral Authority of a Natural Right to Life. Dissertation, The University of Nebraska - Lincoln
    There is a shared conviction that human beings have a right to life. This dissertation shows how the shared moral conviction that all human beings have a natural right to life may be analyzed according to two fundamentally distinct ways of viewing the role of moral judgments and intuitions in forming a social, moral theory; and that a great deal of confusion results about this right, i.e., about the strength of this right, who has it, and under what circumstances it (...)
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  49. R. F. Atkinson (1987). Personal Autonomy: Beyond Negative and Positive Liberty. Philosophical Books 28 (3):180-181.
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  50. Claudia Atzori (forthcoming). L'ambigua Neutralità di Charles Larmore da Patterns of Moral Complexity a Respect for Persons. Annali Della Facoltà di Lettere E Filosofia.
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