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  1. Marcelo Abadi (1989). Spinoza in Borges' Looking-Glass. Studia Spinozana: An International and Interdisciplinary Series 5:29-42.
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  2. Frederick Ablondi (1994). Individual Identity in Descartes and Spinoza. Studia Spinozana: An International and Interdisciplinary Series 10:69-92.
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  3. J. L. Ackrill (1956). PARKINSON, G. H. R. -Spinoza's Theory of Knowledge. [REVIEW] Mind 65:424.
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  4. Robert M. Adams, Janet Broughton, John Carriero, Michael Della Rocca, Daniel Garber, Don Garrett, Paul Hoffman, Christia Mercer, Steven Nadler, Marleen Rozemond, Donald Rutherford, Margaret D. Wilson & David Wong (1999). The Rationalists: Critical Essays on Descartes, Spinoza, and Leibniz. Rowman & Littlefield Publishers.
    This book brings together thirteen articles on the most discussed thinkers in the rationalist movement: Descartes, Spinoza, Leibniz, and Malebranche. These articles address the topics in metaphysics and epistemology that figure most prominently in contemporary work on these philosophers. The articles have all been produced since 1980, and their authors are among the most respected in the field.
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  5. Jacob Adler (1999). Epistemological Categories in Delmedigo and Spinoza. Studia Spinozana: An International and Interdisciplinary Series 15:205-230.
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  6. Jacob Adler (1986). Spinoza's Theory of Reference and the Origin of the Attributes. Southwest Philosophy Review 3:40-50.
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  7. Luis Javier Agudelo Palacio (2011). El hombre ético en Spinoza. Escritos 19 (43).
    La filosofía de Spinoza fue expuesta en su obra más representativa Ética: Demostrada según el orden geométrico, la cual fue publicada en 1677, el mismo año de su muerte. Esta no tiene otro objetivo que orientar al hombre de hoy en la comprensión de sí mismo a través de la comprensión de los afectos. Es por ello que esta reflexión se orienta a partir de lo que propone Spinoza: “No se trata de eliminar los afectos sino más bien de orientarlos (...)
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  8. Luis Javier Agudelo Palacio (2011). Spinoza's Ethical Man. Escritos 19 (43):351-369.
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  9. Reuven Agushewitz (1997). Spinoza's Mataphysics. Studia Spinozana: An International and Interdisciplinary Series 13:134-140.
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  10. H. Austin Aikins (1906). Ritan's Spinoza's Principles of Descartes's Philosophy. [REVIEW] Journal of Philosophy 3 (11):302.
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  11. Lilli Alanen (2012). Spinoza on Passions and Self—Knowledge: The Case of Pride. In Martin Pickavé & Lisa Shapiro (eds.), Emotion and Cognitive Life in Medieval and Early Modern Philosophy. Oxford University Press. 234.
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  12. Thierry Alcoloumbre (2004). Note sur le premier marteau de Spinoza (et quelques penseurs juifs). Les Etudes Philosophiques 4 (4):523-533.
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  13. Virgil Aldrich (1980). Categories and Spinoza's Attributes. Pacific Philosophical Quarterly 61 (1/2):156.
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  14. S. Alexander (1933). Spinoza. Philosophy 8 (32):500-501.
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  15. Samuel Alexander (1933). Spinoza an Address in Commemoration of the Tercentenary of Spinoza's Birth. Manchester University Press.
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  16. Samuel Alexander (1921). Spinoza and Time. G. Allen & Unwin, Ltd.
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  17. Henry E. Allison (1990). Benedict de Spinoza: An Introduction. Philosophical Review 99 (1):114-116.
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  18. Joseph Almog (2014). Everything in its Right Place: Spinoza and Life by the Light of Nature. Oup Usa.
    In Everything in Its Right Place, Joseph Almog develops the unitarian and universalist metaphysics of Spinoza.
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  19. Ernst Altkirch (1927). Maledictus Und Benedictus. Spinoza Im Urteil des Volkes Und der Geistigen Bis Auf Constantin Brunner. Journal of Philosophy 24 (10):273-275.
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  20. Ernst Altkirch (1911). XIV. Die Bildnisse Spinozas. Archiv für Geschichte der Philosophie 24 (3):370-380.
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  21. Meter Amevans (1934). Book Review:Cartesio. Francesco Olgiati; Spinoza Nel Terzo Centenario Della Sua Nascita. ; Arturo Schopenhauer: L'Ambiente, La Vita, Le Opere. Umberto A. Padovani. [REVIEW] Ethics 44 (4):476-.
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  22. Meter Amevans (1934). Book Review:Cartesio. Francesco Olgiati; Spinoza Nel Terzo Centenario Della Sua Nascita. ; Arturo Schopenhauer: L'Ambiente, La Vita, Le Opere. Umberto A. Padovani. [REVIEW] Ethics 44 (4):476-.
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  23. Lydia B. Amir (2010). The Value of Spinoza’s Ethics in a Changing World. Axiology and Ethics 1:301-320.
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  24. Rationalism Run Amok (2008). Representation and the Reality of Emotions in Spinoza'. In Charles Huenemann (ed.), Interpreting Spinoza: Critical Essays. Cambridge University Press.
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  25. Jaime Rubio Angulo (1999). Libertad y potencia en Spinoza. Universitas Philosophica 32:183-198.
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  26. G. E. M. Anscombe (1995). How Can a Man Be Free? Spinoza's Thought and That of Some Others. Aletheia 7:21.
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  27. Roger Ariew (1984). A Study of Spinoza's Ethics. Monograph Collection (Matt - Pseudo).
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  28. Adam Arola (2007). Under the Aspect of Eternity: Thinking Freedom in Spinoza's 'Ethics'. Tópicos 32:139-159.
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  29. Mehdi Asaadi & Morteza Tabatabaei (forthcoming). Avistotle, Ibn-Sina, and Spinoza on “Substance”: A Comparative Study. Philosophical Investigations.
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  30. Tomomi Asakura, The Status of Idea Rei Singularis : The Foundation for Spinoza's Account of Death and Life.
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  31. Séverine Auffret-Ferzli (1992). L'hypothèse d'Une Rédaction Echelonmé du" Tractatus de Intellectus Emendatione de Spinoza. Studia Spinozana: An International and Interdisciplinary Series 8:277-292.
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  32. Sin Autor (2007). Spinoza's Bibliographic Bulletin N.º 9. Anales Del Seminario de Historia de la Filosofía 24 (5):333-400.
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  33. C. E. B. (1963). Spinoza. Review of Metaphysics 17 (1):155-155.
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  34. C. E. B. (1963). Spinoza. Review of Metaphysics 17 (1):155-155.
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  35. J. E. B. (1957). The Road to Inner Freedom. Review of Metaphysics 11 (1):168-168.
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  36. Otto Baensch (1927). Ewigkeit und Dauer bei Spinoza. Kant-Studien 32 (1-3):44-84.
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  37. P. J. Bagley (1999). The Hidden Message: Errol Harris's The Substance of Spinoza. International Journal of Philosophical Studies 7 (2):225-242.
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  38. Paul Bagley (2006). On What It Means to Govern All One’s Affairs “Certo Consilio”: A Note on Spinoza’s Tractatus Theologico-Politicus. Interpretation 33 (3):295-313.
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  39. Paul Bagley (1996). Harris, Strauss, and Esotericism in Spinoza's Tractatus Theologico-Politicus. Interpretation 23 (3):387-415.
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  40. Paul J. Bagley (1999). Piety, Peace, and the Freedom to Philosophize.
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  41. Paul J. Bagley (1991). Tractatus Theologico-Politicus. Review of Metaphysics 44 (4):870-872.
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  42. Paul J. Bagley (1990). The Consolations of Philosophy. Review of Metaphysics 43 (4):879-882.
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  43. Etienne Balibar (1997). Spinoza From Individuality to Transindividuality.
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  44. Etienne Balibar (1989). Jus-Pactum-Lex. Studia Spinozana: An International and Interdisciplinary Series 1:105.
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  45. Etienne Balibar (1987). Fred E. SCHRADER: "Substanz Und Begriff: Zur Spinoza-Rezeption Marxens". [REVIEW] Studia Spinozana: An International and Interdisciplinary Series 3:521.
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  46. Etienne Balibar, Helmut Seidel & Manfred Walther (1995). Spinoza and Modernity Ethics and Politics.
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  47. Steve Barbone (1992). Spinoza and Cognitivism: A Critique. Studia Spinozana: An International and Interdisciplinary Series 8:223-230.
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  48. Steven Barbone (2008). Review of Charlie Huenemann (Ed.), Interpreting Spinoza: Critical Essays. [REVIEW] Notre Dame Philosophical Reviews 2008 (7).
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  49. Steven Barbone (2002). What Counts as an Individual for Spinoza? In Olli Koistinen & J. I. Biro (eds.), Spinoza: Metaphysical Themes. Oxford University Press. 89--112.
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  50. Steven L. Barbone (1997). Spinoza on Community, Affectivity, and Life Values. Dissertation, Marquette University
    Spinoza's ethics is founded on the idea that we are egoists who should do nothing but search our own advantage , but that in doing so, this is when we are most virtuous, most moral, and most social . Community, taken in any sense stronger than a mere collection of things, only occurs, then, when each is drawn to seek his self-interest. ;Spinoza would hold that no study of ethics can be done in a metaphysical vacuum . To discuss the (...)
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1 — 50 / 2529