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  1. Maria Adriana Camargo Cappello (2005). A crítica à abstração e à representação no imaterialismo de Berkeley. Doispontos 1 (2).
    O presente texto tem por objetivo examinar as relações existentes entre a crítica às idéias abstratas, apresentada por Berkeley na “Introdução” ao Tratado sobre os princípios do entendimento humano, e a argumentação desenvolvida nos primeiros parágrafos da Parte I do mesmo texto, em que o autor propõe seu imaterialismo. A hipótese levantada a partir de tal exame defende uma relação direta entre o nominalismo de Berkeley e o caráter inaceitável, para o autor, da distinção entre o ser e o aparecer (...)
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  2. M. Glouberman (1994). Berkeley's Anti-Abstractionism. British Journal for the History of Philosophy 2 (1):145 – 163.
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  3. Michael Anthony Istvan (2011). The Link Between Berkeley’s Refutation of Abstraction and His Refutation of Materialism. Methodus 6:78-105.
    This paper engages the controversy as to whether there is a link between Berkeley’s refutation of abstraction and his refutation of materialism. I argue that there is a strong link. In the opening paragraph I show that materialism being true requires and is required by the possibility of abstraction, and that the obviousness of this fact suggests that the real controversy is whether there is a link between Berkeley’s refutation of materialism and his refutation of the possibility of framing abstract (...)
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  4. J. J. (1965). La Critica de la Abstracción y la Theoria Del Mundo En Berkeley. Review of Metaphysics 18 (4):777-777.
  5. George Pappas (2002). Abstraction and Existence. History of Philosophy Quarterly 19 (1):43 - 63.
  6. Howard M. Robinson (1986). 'Abstract Ideas' and Immaterialism. History of European Ideas 7 (6):617-622.
    Berkeley confidently asserts the connection between his attack on abstract ideas and immaterialism, But how the connection works has puzzled modern commentators. I construct an argument resting on the imagist theory of thought which connects anti-ionism and immaterialism and try to show that it is berkeleian. I then suggest that, Without the mistaken imagist theory, A similar and still interesting argument can be constructed to the weaker conclusion that matter is essentially unknowable.
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  7. Kenneth P. Winkler (1983). Berkeley on Abstract Ideas. Archiv für Geschichte der Philosophie 65 (1):63-80.
    There are three propositions that this author demonstrates in his argument: (1) the contention that berkeley's attack on abstract ideas is not made wholly compatible with his atomic sensationalism, (2) that berkeley does not provide or employ a single definition or criterion for determining the limit of abstraction and (3) that the doctrine of abstract ideas furnishes no real support to berkeley's argument against the existence of material substance independent of perception. (staff).
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