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  1. Illocutionary Acts (2008). John R. Searle. In Aloysius Martinich (ed.), The Philosophy of Language. Oxford University Press 157.
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  2. S. Bringsjord & William Patterson (1995). Review of John Searle's The Rediscovery of the Mind,". [REVIEW] Minds and Machines 5:302-307.
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  3. Peter Carruthers (2013). Animal Minds Are Real, (Distinctively) Human Minds Are Not. American Philosophical Quarterly 50 (3):233-248.
    Everyone allows that human and animal minds are distinctively (indeed, massively) different in their manifest effects. Humans have been able to colonize nearly every corner of the planet, from the artic, to deserts, to rainforests (and they did so in the absence of modern technological aids); they live together in large cooperative groups of unrelated individuals; they communicate with one another using the open-ended expressive resources of natural language; they are capable of cultural learning that accumulates over generations to result (...)
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  4. Arkadiusz Chrudzimski (1995). Teoria intencjonalności i umysłu Johna R. Searle'a. Przeglad Filozoficzny - Nowa Seria 14 (2):73-83.
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  5. Fabrice Clément (2005). Le Monde Selon John Searle. Cerf.
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  6. Tim Crane (1993). John Searle, "The Rediscovery of the Mind". International Journal of Philosophical Studies:313.
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  7. Tárik de Athayde Prata (2012). O modelo ontológico estratificado no naturalismo biológico de John Searle: uma controvérsia com Jaegwon Kim. Discusiones Filosóficas 13 (21):119 - 137.
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  8. Tárik de Athayde Prata (2012). The Ontological Layered Model in John Searle's Biological Naturalism: A Controversy with Jaegwon Kim. Discusiones Filosóficas 13 (21):119 - 137.
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  9. Tárik De Athayde Prata (2012). On the Relationship Between Subjective and Objective Properties in John Searle’s Biological Naturalism. Filosofia Unisinos 13 (3).
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  10. Jean De Munck (2000). [The Institution According to John Searle]. Pensamiento 56 (215):209-236.
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  11. Daniel C. Dennett (1993). The Rediscovery of the Mind by John Searle. Journal of Philosophy 90 (4):193-205.
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  12. Jon Driver, Patrick Haggard & Tim Shallice (2008). Lntroduction: Mental Processes in the Human Brain. In Jon Driver, Patrick Haggard & Tim Shallice (eds.), Mental Processes in the Human Brain. OUP Oxford 1.
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  13. E. M. B. E. M. B. (1925). KÖHLER, W. - The Mentality of Apes. [REVIEW] Mind 34:369.
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  14. Irene Boragno Gil (2013). La intencionalidad colectiva en la antología social de John R. Searle. Laguna 32:61-78.
    Este artículo analiza la concepción de la intencionalidad colectiva de John Searle. Primero, enmarca dicho concepto en el conjunto de la ontología social del autor, y expone algunos puntos clave de su teoría de la intencionalidad. Segundo, presenta el modo en que Searle concibe la intencionalidad colectiva y el modo en que compatibiliza dicha idea con el individualismo metodológico y con el internalismo mental. Por último, explica las principales insuficiencias de la propuesta de Searle y la incoherencia existente entre (...)
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  15. Rodrigo González (2006). John Searle. Mind: A Brief Introduction. Revista de filosofía (Chile) 62.
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  16. B. Gulyás (1986). Interdisciplinair symposium over het „mind-brain”-probleem. Tijdschrift Voor Filosofie 48 (3):535-539.
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  17. Vít Gvoždiak (2012). John Searle's Theory of Sign. Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 19:148-160.
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  18. Robert Harnish (2001). Nick Fotion, John Searle. [REVIEW] Philosophy in Review 21:332-334.
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  19. Joseph K. Hart (1938). Mind in Transition: Patterns, Conflicts and Changes in the Evolution of the Mind. Journal of Philosophy 35 (18):497-497.
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  20. Susana Barros Jiménez (1997). El Redescubrimiento de la Mente, de John R. Searle. Teorema: International Journal of Philosophy 16 (2):120-123.
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  21. Józef Kloch (1996). Chiński pokój. Eksperyment myślowy Johna Searle'a. Studium historyczno - filozoficzne (cz. 2). Zagadnienia Filozoficzne W Nauce 18.
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  22. Józef Kloch (1995). Chiński pokój. Eksperyment myślowy Johna Searle'a. (cz. 1). Zagadnienia Filozoficzne W Nauce 17.
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  23. S. Kocianova (1995). Demystification of Consciousness in Searle, John'biological Naturalism'. Filozofia 50 (3):155-163.
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  24. Ian Linn (1985). Perspectives in Ethology, Vol. 5, Ontogeny. Journal of Biosocial Science 17 (2):250.
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  25. Giuseppe Lorini (2000). La institución de la realidad social en John R. Searle. Anales de la Cátedra Francisco Suárez 34:323-344.
    En el presente ensayo, el autor, partiendo del libro de John R. Searle The Construction of Social Reality, estudia la ontología social del último Searle poniendo en evidencia las novedades respecto a la teoría de los hechos institucionales formulada por el propio Searle en los años sesenta. Es así novedosa la cuestión que se plantea sobre la fundación de la realidad institucional: ¿Cómo pueden existir objetos institucionales en un mundo que se compone totalmente de partículas físicas en campos de (...)
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  26. Lyn May (2001). John Searle. The Philosophers' Magazine 15:60-60.
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  27. Edgar Morscher (1974). Searle's Invitation Accepted. Pacific Philosophical Quarterly 55 (3):224.
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  28. Bill D. Moyers, Betsy Mccarthy, N. Wnet Newyork & Ill) Wttw Chicago (1988). John Searle What Should an Educated Person Know? Public Affairs Television, Inc. Wnet Wttn.
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  29. Stewart Nicolson (1993). John R. Searle, The Rediscovery of the Mind Reviewed By. Philosophy in Review 13 (1):56-58.
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  30. Stewart Nicolson (1993). John R. Searle, The Rediscovery of the Mind. [REVIEW] Philosophy in Review 13:56-58.
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  31. Jaime Nubiola (2008). C.S. Peirce And G.M. Searle: The Hoax Of Infallibilism: C. S. Peirce E G. M. Searle: O Embuste Do Infalibilismo. Cognitio 9 (1).
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  32. Emanuel Albert Pacheco (1973). Does Saying so Make It So?: An Examination of John Searle's Doctrine of Assertions and Aberrations. Dissertation, University of Oregon
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  33. Matthew Stuart Piper (2012). You Can't Eat Causal Cake with an Abstract Fork: An Argument Against Computational Theories of Consciousness. Journal of Consciousness Studies 19 (11-12):154-90.
    Two of the most important concepts in contemporary philosophy of mind are computation and consciousness. This paper explores whether there is a strong relationship between these concepts in the following sense: is a computational theory of consciousness possible? That is, is the right kind of computation sufficient for the instantiation of consciousness. In this paper, I argue that the abstract nature of computational processes precludes computations from instantiating the concrete properties constitutive of consciousness. If this is correct, then not only (...)
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  34. Pete Porter (2013). Rise of the Consciousness of the Apes. Society and Animals 21 (5):497-500.
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  35. Varanasi Ramabrahmam (2009). Proceedings of the Third Vedic Science Conferenceon Chemical Sciences and Technology in Ancient Indiaheld at Bangalore on 23rd, 24th&25th, January, 2009 by National Institute of Vedic Sciences, Bangalore.
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  36. M. W. Rowe (1993). SEARLE, JOHN R. The Rediscovery of the Mind. [REVIEW] Philosophy 68:415.
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  37. Don Sievert (2003). Nick Fotion, John Searle. Philosophical Inquiry 25 (1-2):261-265.
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  38. T. Suddendorf (2006). Primates and Evolution of the Human Mind. Dialogue 25 (3):50-58.
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  39. Ethel Tobach (1987). Integrative Levels in the Comparative Psychology of Cognition, Language, and Consciousness. In G. Greenberg & E. Tobach (eds.), Cognition, Language, and Consciousness: Integrative Levels. Lawrence Erlbaum 2--239.
  40. Daniel Vanderveken (2001). Réponses de Searle. Revue Internationale de Philosophie 55 (216):277-297.
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  41. Erich Wasmann (1905). Comparative Studies in the Psychology of Ants and of Higher Animals.
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  42. Ella Winter (1925). The Mentality of Apes. Mind 34 (135):369-372.
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  43. John R. Searle’S. Major Works (2010). List of Abbreviations of John R. Searle's Major Works. In Jan G. Michel, Dirk Franken & Attila Karakus (eds.), John R. Searle: Thinking About the Real World. Ontos 13--15.
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  44. Jacek Woźniak (1989). Czynności mowy (J. R. Searle, \"Czynności mowy\", przeł. B. Chwedeńczuk, Warszawa 1987). Studia Filozoficzne 280 (3).
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  45. Aleksandra Żukrowska (2001). Kilka uwag o Johna Searle'a teorii intencjonalności. Studia Semiotyczne 24:163-173.
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Searle's Biological Naturalism
  1. David M. Armstrong (1991). Searle's Neo-Cartesian Theory of Consciousness. Philosophical Issues 1:67-71.
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  2. Andrew Beards (1994). John Searle and Human Consciousness. Heythrop Journal 35 (3):281-295.
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  3. Robert G. Burton (1995). Searle on Rediscovering the Mind. Man and World 28 (2):163-174.
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  4. Alan D. Code (1991). Aristotle, Searle, and the Mind-Body Problem. In Ernest Lepore & Robert Van Gulick (eds.), John Searle and His Critics. Cambridge: Blackwell
  5. Corbin Collins (1997). Searle on Consciousness and Dualism. International Journal of Philosophical Studies 5 (1):15-33.
    In this article, I examine and criticize John Searle's account of the relation between mind and body. Searle rejects dualism and argues that the traditional mind-body problem has a 'simple solution': mental phenomena are both caused by biological processes in the brain and are themselves features of the brain. More precisely, mental states and events are macro-properties of neurons in much the same way that solidity and liquidity are macro-properties of molecules. However, Searle also maintains that the mental is 'ontologically (...)
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1 — 50 / 94