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Biotechnology Ethics

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  1. Nick Bostrom (forthcoming). Smart Policy: Cognitive Enhancement and the Public Interest. In Julian Savulescu, Ruud ter Muelen & Guy Kahane (eds.), Enhancing Human Capabilities. Wiley-Blackwell.
    Cognitive enhancement may be defined as the amplification or extension of core capacities of the mind through improvement or augmentation of internal or external information processing systems. Cognition refers to the processes an organism uses to organize information. These include acquiring information (perception), selecting (attention), representing (understanding) and retaining (memory) information, and using it to guide behavior (reasoning and coordination of motor outputs). Interventions to improve cognitive function may be directed at any of these core faculties.
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  2. Martin Calkins (2002). How Casuistry and Virtue Ethics Might Break the Ideological Stalemate Troubling Agricultural Biotechnology. Business Ethics Quarterly 12 (3):305-330.
    Abstract: This article begins by showing how recent controversies over the widespread promotion of artificially gene-altered foods are rooted in opposing ethical and ideological worldviews. It then explains how these contrasting worldviews have led to a practical, ethical, and ideological standoff and, finally, suggests the combined use of casuistry and virtue ethics as a way for both sides to move ahead on this pressing issue.
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  3. Yiftach J. H. Fehige (2009). The Case Against Perfection: Ethics in the Age of Genetic Engineering. [REVIEW] American Catholic Philosophical Quarterly 83 (4):636-639.
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  4. Henry T. Greely, Mildred K. Cho, Linda F. Hogle & Debra M. Satz (2007). Response to Open Peer Commentaries on "Thinking About the Human Neuron Mouse". American Journal of Bioethics 7 (5):W4 – W6.
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  5. Henry T. Greely, Mildred K. Cho, Linda F. Hogle & Debra M. Satz (2007). Thinking About the Human Neuron Mouse. American Journal of Bioethics 7 (5):27 – 40.
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  6. Benjamin Hale (2007). Gavagai Goulash: Growing Organs for Food. Think 17:61-70.
    Recent advancements in stem-cell research have given scientists hope that new technologies will soon enable them to grow a variety of organs for transplantation into humans. Though such developments are still in their early stages, romantic prognosticators are hopeful that scientists will be capable of growing fully functioning and complex organs, such as hearts, kidneys, muscles, and livers. This raises the question of whether such profound medical developments might have other potentially fruitful applications. In the spirit of innovation, this paper (...)
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  7. Daniel Holbrook, Biomedical Ethics Spring 2007.
    Topic Read 01. Jan 09 Introduction/Pretest/Critical Thinking 02. Jan 11 Ethical Theory Homepage 03. Jan 16 More about Ethical Theory 04. Jan 18 Euthanasia CC-2 05. Jan 23 More about Euthanasia CC-4 06. Jan 25 Birth Defects CC-9 07. Jan 30 Euthanasia/Birth Defects Symposium 08. Feb 01 Animals as Research Subjects CC-10 09. Feb 06 More about Animals as Research Subjects 10. Feb 08 Humans as Research Subjects CC-11 11. Feb 13 Organ/Tissue Donation & Xenografts CC-13/14 12. Feb 15 Research (...)
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  8. Darryl R. J. Macer (2008). Asia-Pacific Perspectives on Biotechnology and Bioethics. UNESCO Bangkok.
    A number of controversial topics related to bioethics and biotechnology 17 papers that deal with various aspects of release and development of genetically modified organisms (GMOs), stem cells and cloning, privacy and bio-banking.
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  9. Lawrence Masek (2008). Treating Humanity as an Inviolable End. Journal of Medicine and Philosophy 33 (1):1-16.
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  10. Richard B. Miller (1989). On Transplanting Human Fetal Tissue: Presumptive Duties and the Task of Casuistry. Journal of Medicine and Philosophy 14 (6).
    The procurement of fetal tissue for transplantation may promise great benefit to those suffering from various pathologies, e.g., neural disorders, diabetes, renal problems, and radiation sickness. However, debates about the use of fetal tissue have proceeded without much attention to ethical theory and application. Two broad moral questions are addressed here, the first formal, the second substantive: Is there a framework from other moral paradigms to assist in ethical debates about the transplantation of fetal tissue? Does the use of fetal (...)
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  11. Angel Petropanagos (2010). Property in the Body: Feminist Perspectives. By Donna Dickenson. Hypatia 25 (3):613-617.
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  12. A. Ravelingien, J. Braeckman, L. Crevits, D. De Ridder & E. Mortier (2009). 'Cosmetic Neurology' and the Moral Complicity Argument. Neuroethics 2 (3).
    Over the past decades, mood enhancement effects of various drugs and neuromodulation technologies have been proclaimed. If one day highly effective methods for significantly altering and elevating one’s mood are available, it is conceivable that the demand for them will be considerable. One urgent concern will then be what role physicians should play in providing such services. The concern can be extended from literature on controversial demands for aesthetic surgery. According to Margaret Little, physicians should be aware that certain aesthetic (...)
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  13. Adam Shriver (2009). Knocking Out Pain in Livestock: Can Technology Succeed Where Morality has Stalled? Neuroethics 2 (3).
    Though the vegetarian movement sparked by Peter Singer’s book Animal Liberation has achieved some success, there is more animal suffering caused today due to factory farming than there was when the book was originally written. In this paper, I argue that there may be a technological solution to the problem of animal suffering in intensive factory farming operations. In particular, I suggest that recent research indicates that we may be very close to, if not already at, the point where we (...)
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  14. Shelley Tremain (2010). Biopower, Styles of Reasoning, and What's Still Missing From the Stem Cell Debates. Hypatia 25 (3):577-609.
    Until now, philosophical debate about human embryonic stem cell (hESC) research has largely been limited to its ethical dimensions and implications. Although the importance and urgency of these ethical debates should not be underestimated, the almost undivided attention that mainstream and feminist philosophers have paid to the ethical dimensions of hESC research suggests that the only philosophically interesting questions and concerns about it are by and large ethical in nature. My argument goes some distance to challenge the assumption that ethical (...)
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  15. Peter Shiu-Hwa Tsu (2010). Enhancing Eyewitness Memory in a Rape Case. American Journal of Bioethics---Neuroscience 1 (3):41-42.
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  16. Karsten Witt, Christiane Woopen, Jens Kuhn, Lars Timmermann & Mateusz Zurowski (forthcoming). Deep Brain Stimulation and the Search for Identity. Neuroethics.
    Ethical evaluation of deep brain stimulation as a treatment for Parkinson’s disease is complicated by results that can be described as involving changes in the patient’s identity. The risk of becoming another person following surgery is alarming for patients, caregivers and clinicians alike. It is one of the most urgent conceptual and ethical problems facing deep brain stimulation in Parkinson’s disease at this time. In our paper we take issue with this problem on two accounts. First, we elucidate what is (...)
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  17. Gregor Wolbring (forthcoming). Hearing Beyond the Normal Enabled by Therapeutic Devices: The Role of the Recipient and the Hearing Profession. Neuroethics.
    The time is near where ‘therapeutic’ bodily assistive devices, developed to mimic species-typical body structures in order to enable normative body functioning, will allow the wearer to outperform the species-typical body in various functions. Although such devices are developed for people that are seen to exhibit sub species-typical abilities, many ‘therapeutic enhancements’ might also be desired and used by people that exhibit species-typical body abilities. This paper presents the views of members of the World Federation of the Deaf on potential (...)
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