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  1. Health: Two Idolatries 55 (2002). Pascal Ide. In Paulina Taboada, Kateryna Fedoryka Cuddeback & Patricia Donohue-White (eds.), Person, Society, and Value: Towards a Personalist Concept of Health. Kluwer Academic Pub..
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  2. E. J. A. (1966). Pensées. [REVIEW] Review of Metaphysics 20 (1):157-157.
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  3. V. S. A. (1980). Blaise Pascal. Review of Metaphysics 34 (1):147-148.
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  4. Pascal Acot (1997). The Lamarckian Cradle of Scientific Ecology. Acta Biotheoretica 45 (3-4):185-193.
    Historians of science generally consider that Darwinism has played an important part in the birth of scientific ecology. Now most 19th century seminal works of the new discipline have been elaborated within a Lamarckian framework. The source of this paradox lies in the double-content of the adaptation concept, considered as a static phenomenon by the ecologists and as a dynamic process by the evolutionists. Although closely related nowadays, as shown by modern evolutionary ecology, the problematics of the fields of research (...)
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  5. Pascal Acot, Sandrine Charles & Marie-Laure Delignette-Muller (2000). Artificial Intelligence and Meaning — Some Philosophical Aspects of Decision-Making. Acta Biotheoretica 48 (3-4):173-179.
  6. H. B. Acton (1951). Pascal's Pensées. With an English Translation, Brief Notes and Introduction. By H. F. Stewart, D.D. (London: Routledge and Kegan Paul. 1950. Pp. Xxiv + 543. Price 21s. Net.). [REVIEW] Philosophy 26 (99):366-.
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  7. C. Adam (1888). Pascal et Descartes Les expériences du vide (1646-1651). Revue Philosophique de la France Et de l'Etranger 25:65 - 90.
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  8. Michael Adam (1996). Pascal et les problèmes de la communications. Filosofia Oggi 19 (73):73-92.
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  9. I. Adinolfi Bettiolo (1998). The Ethics of Obedience. Essay on the Political and Social Thought of Pascal in the'Pensees'. Verifiche: Rivista Trimestrale di Scienze Umane 27 (3-4):171-209.
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  10. Oreste Aime & Luca Savarino (eds.) (2008). Laicità Della Ragione, Razionalità Della Fede?: La Lezione di Ratisbona E Repliche. Claudiana.
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  11. Jean-Pascal Alcantara (1997). La Théorie Leibnizienne du Changement En 1676: Une Interpretation du Dialogue Pacidius Philalethi a la Lumière de la Caractéristique Géométrique (Leibniz's Theory of Variation in 1676: An Interpretation of the Dialogue Pacidius Philalethi Through the Characteristica Geometrica). [REVIEW] Theoria 12 (2):225-255.
    Cherchant à refonder l’édifice euclidien, Leibniz a formulé une Caractéristique géométrique qui annonce les concepts géneraux de la théorie des ensembles. Dans ce cadre, il a pu en particulier formaliser sa conception du continu. L’intérêt du Pacidius Philalethi (1676) est de montrer qu’en choisissant la conception intensionnelle du continu -position qu’il ne dementira jamais- il sélectionne parmi les images duales celle dont se déduit le changement qualitatif, base d’une philosophie naturelle qui soutiendra encore la dynamique ultérieure. Une tâche se dessine (...)
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  12. Angela Ales Bello (1989). Ragione pratica, libertà, normatività. Idee 12:131-136.
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  13. P. F. Alessio (1952). Voltaire E Pascal. Giornale di Metafisica 7:106-119.
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  14. Ian W. Alexander (1937). Le relatif et l'actuel En marge des pensées d'Alain. Revue Philosophique de la France Et de l'Etranger 124 (11/12):155 - 188.
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  15. Nathan Alexander (2007). The Visibilité of the Hidden God. Philosophy and Theology 19 (1/2):151-170.
    The purpose of this paper is to demonstrate that Pascal understood God and Reason to be part of a continuum, comprehensible to the understanding, and not radically opposed to one another. The paper situates Pascal in the context of seventeenth-century intellectual history and examines the concept of Dieu Caché from the perspective of seventeenth-century linguistics.
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  16. Vlad Alexandrescu (2007). Descartes and Pascal on the Eucharist. Perspectives on Science 15 (4):434-449.
    Within Descartes' philosophy, the problem of the Eucharist provides scholars the occasion to investigate a nexus of questions belonging to different domains of his thought. In taking up this problem, about which there has been much written in the past few decades , I hope first of all to discern some order in the texts themselves, as well also as in their various interpretations, and then, from there, to propose a new perspective.
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  17. Diogenes Allen (1987). Francis XJ Coleman, Neither Angel nor Beast: The Life and Work of Blaise Pascal Reviewed By. Philosophy in Review 7 (2):52-53.
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  18. Patrick Amar, Pascal Ballet, Georgia Barlovatz-Meimon, Arndt Benecke, Gilles Bernot, Yves Bouligand, Paul Bourguine, Franck Delaplace, Jean-Marc Delosme, Maurice Demarty, Itzhak Fishov, Jean Fourmentin-Guilbert, Joe Fralick, Jean-Louis Giavitto, Bernard Gleyse, Christophe Godin, Roberto Incitti, François Képès, Catherine Lange, Lois Le Sceller, Corinne Loutellier, Olivier Michel, Franck Molina, Chantal Monnier, René Natowicz, Vic Norris, Nicole Orange, Helene Pollard, Derek Raine, Camille Ripoll, Josette Rouviere-Yaniv, Milton Saier, Paul Soler, Pierre Tambourin, Michel Thellier, Philippe Tracqui, Dave Ussery, Jean-Claude Vincent, Jean-Pierre Vannier, Philippa Wiggins & Abdallah Zemirline (2002). Hyperstructures, Genome Analysis and I-Cells. Acta Biotheoretica 50 (4):357-373.
    New concepts may prove necessary to profit from the avalanche of sequence data on the genome, transcriptome, proteome and interactome and to relate this information to cell physiology. Here, we focus on the concept of large activity-based structures, or hyperstructures, in which a variety of types of molecules are brought together to perform a function. We review the evidence for the existence of hyperstructures responsible for the initiation of DNA replication, the sequestration of newly replicated origins of replication, cell division (...)
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  19. Godofredo Iommi Amunátegui (1994). La Retórica y la Gracia En B. Pascal. Revista de Filosofia 43:107-116.
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  20. Robert Anderson (2008). Review: Pascal's Wager: Pragmatic Arguments and Belief in God - by Jeff Jordan. [REVIEW] Philosophical Books 49 (1):94-96.
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  21. Robert Anderson (1995). Recent Criticisms and Defenses of Pascal's Wager. International Journal for Philosophy of Religion 37 (1):45 - 56.
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  22. Maria Rosa Antognazza (2010). Il rapporto fede-ragione nel pensiero Leibniziano. Rivista di Filosofia Neo-Scolastica 102 (4):619-632.
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  23. João Emiliano Fortaleza de Aquino (2011). Blaise Pascal: os limites do método geométrico e a noção de "coração". Trans/Form/Ação 31 (2):39-59.
    Este estudo pretende pensar o problema do conhecimento em Blaise Pascal, atentando para sua concepção do método geométrico aplicado ao conhecimento da natureza e das técnicas e para seu esforço por uma outra forma de conhecimento que possa ser aplicada às realidades “sobrenaturais” (a fé, o homem, a moral, os costumes, a política). Para tanto, o presente estudo articula uma análise dos ensaios pascalianos Préface. Sur le Traité du vide, De l’e.
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  24. Alessandro Argiroffi (2004). Ragione giuridica e ragione procedurale: l'itinerario della filosofica del diritto di Bruno Romano. Rivista Internazionale di Filosofia Del Diritto 1:119-136.
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  25. Roger Ariew (2007). Descartes and Pascal. Perspectives on Science 15 (4):397-409.
    There is a popular view that Descartes and Pascal were antagonists. I argue instead that Pascal was a Cartesian, in the manner of other Cartesians in the seventeenth century. That does not, of course, mean that Pascal accepted everything Descartes asserted, given that there were Cartesian atomists, for example, when Descartes was a plenist and anti-atomist. Pascal himself was a vacuuist and thus in opposition to Descartes in that respect, but he did accept some of the more distinctive and controversial (...)
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  26. Brad Armendt (2010). Stakes and Beliefs. Philosophical Studies 147 (1):71 - 87.
    The idea that beliefs may be stake-sensitive is explored. This is the idea that the strength with which a single, persistent belief is held may vary and depend upon what the believer takes to be at stake. The stakes in question are tied to the truth of the belief—not, as in Pascal’s wager and other cases, to the belief’s presence. Categorical beliefs and degrees of belief are considered; both kinds of account typically exclude the idea and treat belief as stake-invariant (...)
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  27. Jean-Robert Armogathe (2006). Pascal e o amor-próprio. Kriterion 47 (114):223-236.
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  28. Keith Arnold (1989). Pascal's Great Experiment. Dialogue 28 (03):401-.
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  29. Keith Arnold (1989). Pascal's Theory of Scientific Knowledge. Journal of the History of Philosophy 27 (4):531-544.
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  30. Antony Aumann (2014). On the Validity of Pascal's Wager. Heythrop Journal 55 (1):86-93.
    Recent scholarship has shown that the success of Pascal’s wager rests on precarious grounds. To avoid notorious problems, it must appeal to considerations such as what probability we assign to the existence of various gods and what religion we think provides the greatest happiness in this life. Rational judgments concerning these matters are subject to change over time. Some claim that the wager therefore cannot support a steadfast commitment to God. I argue that this conclusion does not follow. By drawing (...)
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  31. Alexander William Stewart Baird (1975). Studies in Pascal's Ethics. M. Nijhoff.
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  32. Laura Bariani (1995). Parentela e potere: uso ed abuso: indagine sulle "madri" del califfo al-Hakim bi-Amr Allah al-Fatimi. Al-Qantara: Revista de Estudios Árabes 16 (2):357-368.
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  33. John C. Barker (1975). Strange Contrarieties: Pascal in England During the Age of Reason. Mcgill-Queen's University Press.
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  34. Paul Bartha (2008). Review: Pascal's Wager: Pragmatic Arguments and Belief in God – Jeff Jordan. [REVIEW] Philosophical Quarterly 58 (232):571–574.
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  35. Paul Bartha (2007). Taking Stock of Infinite Value: Pascal's Wager and Relative Utilities. Synthese 154 (1):5 - 52.
    Among recent objections to Pascal’s Wager, two are especially compelling. The first is that decision theory, and specifically the requirement of maximizing expected utility, is incompatible with infinite utility values. The second is that even if infinite utility values are admitted, the argument of the Wager is invalid provided that we allow mixed strategies. Furthermore, Hájek (Philosophical Review 112, 2003) has shown that reformulations of Pascal’s Wager that address these criticisms inevitably lead to arguments that are philosophically unsatisfying and historically (...)
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  36. J. D. Bastable (1954). Pascal. Philosophical Studies 4:111-113.
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  37. A. Bausola (2000). Notes on the'Pensees' of Blaise Pascal (Reprinted from'B. Pascal, Pensieri, Opuscoli, Lettere', Pp. 818-843, 1978). Rivista di Filosofia Neo-Scolastica 92 (2):261-281.
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  38. C. Bautista (forthcoming). El Conocimiento de Dios En Blas Pascal,«. Franciscanum.
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  39. Guillaume Beaulac & Pierre Poirier (2009). Va Savoir! De la Connaissance En Général -- Pascal Engel. [REVIEW] Dialogue 48 (01):217-221.
  40. K. L. Becker (1968). The Essential Pascal. Ed. Robert W. Gleason, S.J. Modern Schoolman 46 (1):79-79.
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  41. K. L. Becker (1968). The Essential Pascal. Ed. Robert W. Gleason, S.J. Modern Schoolman 46 (1):79-79.
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  42. Jaime Williams Benavente (1972). Il problema della legge giuridica naturale in Pascal. Anales de la Cátedra Francisco Suárez 12 (1):107-145.
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  43. Arnold J. Benedetto (1966). "The Hidden God: A Study of Tragic Vision in the 'Pensees' of Pascal and the Tragedies of Racine," by Lucien Goldmann, Trans. Philip Thody. Modern Schoolman 43 (2):194-196.
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  44. Alfred W. Benn (1905). Pascal's Wager. International Journal of Ethics 15 (3):305-323.
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  45. Daniel Bensaïd (1992). Péguy critico della ragione storica, L'inglorioso verticale. Idee 21:63-87.
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  46. Sandro Bernardini (2006). Critica Della Ragione Filosofica. Rubbettino.
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  47. Anne Catherine Bernes (1986). La Correspondance de René-François Et Pascal Lefèbvre de Sluse. Revue d'Histoire des Sciences 39 (1):35-69.
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  48. Alain Besançon (2009). L'angoisse dans la relation de Pascal à son Dieu Anguish in the Relation between Pascal and his God. Revue des Sciences Philosophiques Et Théologiques 1:3-11.
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  49. Telma Souza Birchadel (2002). La vrai morale se moque de la morale: questões éticas em Pascal. Kriterion 43 (106):60-76.
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  50. T. Birchal (1993). A marca do vazio: reflexões sobre a subjetividade em Blaise Pascal. Kriterion 88:50-69.
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