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  1. W. B. Gallie *Decd* & W. B. Gallie (1990). Understanding War: An Essay on the Nuclear Age. Routledge.
    First published in 1990. Routledge is an imprint of Taylor & Francis, an informa company.
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  2. E. F. A. (1961). The New Organon and Related Writings. [REVIEW] Review of Metaphysics 14 (4):722-722.
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  3. M. A. (1969). Etica E Politica Nel Pensiero di Benedetto Croce. [REVIEW] Review of Metaphysics 22 (3):563-563.
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  4. R. A. (1956). Introduction À la Philosophie Politique de Benedetto Croce. [REVIEW] Review of Metaphysics 10 (1):174-174.
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  5. Richard I. Aaron & Hywel David Lewis (1956). Contemporary British Philosophy Personal Statements. Allen & Unwin.
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  6. M. J. Abdolmohammadi, B. K. Burton, A. B. Carroll, A. Chatterjee, C. J. Coate, N. Coleman, L. Dickie, Dickinson Jr, M. Dion & B. A. Diskin (2000). Index of Authors Volume 4, 2000. Teaching Business Ethics 4 (453).
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  7. George L. Abernethy & Thomas A. Langford (1962). Philosophy of Religion a Book of Readings. Edited by George L. Abernethy and Thomas A. Langford. --. Macmillan.
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  8. Fred Ablondi (2013). Newtonian Vs. Newtonian: Baxter and MacLaurin on the Inactivity of Matter. Journal of Scottish Philosophy 11 (1):15-23.
    In my essay I look at the specifics of the dispute between the Scottish metaphysician Andrew Baxter and the mathematician Colin MacLaurin in an attempt to identify the source or sources of their contradictory, yet in both cases Newtonian, positions regarding occasionalism. After some general introductory remarks about each thinker, I examine the metaphysical implications that Baxter sees as following from Newton's concept of vis inertiæ. Following this, I look at MacLaurin's commitment to the role of sense experience in natural (...)
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  9. Fred Ablondi (2009). Millar on Slavery. Journal of Scottish Philosophy 7 (2):163-175.
    John Millar's The Origin of the Distinction of Ranks is best known for its first chapter in which Adam Smith's favorite student traces the social status of women as it changed at various historical stages. Millar's concern is strictly with description and explanation. In the less discussed final chapter he examines the authority of a master over his servants. His treatment of slavery differs from the account of the rank of women in several notable ways, most significantly, perhaps, by including (...)
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  10. Paulo Abrantes (2006). A psicologia de senso comum em cenários para a evolução da mente humana. Manuscrito 29 (1):185-257.
    A evolução humana é objeto de pesquisas comprometidas com diferentes agendas. Neste artigo discute-se cenários que concedem à psi-cologia de senso comum um papel central em tentativas de se retraçar tal evolução, colocando em relevo o que nos distinguiria de outras mentes animais: habilidades especiais para representar e, sobretudo, para inter-pretar. Essa perspectiva leva a sério a imagem – central a muito do que se faz em filosofia e nas ciências sociais – de que somos agentes constituí-dos em um ambiente (...)
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  11. George Plimpton Adams, William Ray Dennes & Knowledge and Society (1939). Selected Writings in Philosophy a Companion Volume to Knowledge and Society. D. Appleton-Century Company Incorporated.
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  12. Michael Adeyemi, Wolfgang Althof, Barbara Applebaum, William Arsenio, Nina Barske, Muriel Bebeau, John Beck, Jennifer M. Beller, Roger Bergman & Marvin Berkowitz (2005). Jme Referees in 2004. Journal of Moral Education 34 (2):259-262.
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  13. Jan A. Aertsen (2004). Paragraph Four. In Carlos G. Steel, Gerd van Riel, Caroline Macé & Leen van Campe (eds.), Platonic Ideas and Concept Formation in Ancient and Medieval Thought. Leuven University Press. 32--133.
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  14. Joseph Agassi (1982). Irrationalism Today. Dialectica 36 (2‐3):127-146.
    SummaryAccording to classical rationalism prejudiced people cannot conduct proper research. This is refuted by cases of prejudiced and even Nazi scientists. According to classical rationalism all error is prejudice. This was refuted when crucial experiment between Newton and Einstein favored Einstein. Contemporary popular irrationalists claim crucial experiments are impossible. Their ability to convince rests on the cowardice of the leadership of science which fails to admit openly the present need for a new theory of rationality.RésuméSelon la rationalisme classique, seuls des (...)
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  15. M. Agrimi (1994). The Philosophical and Political Works of Labriola, Antonio Compared with Those of Croce, Benedetto and Gentile, Giovanni. Giornale Critico Della Filosofia Italiana 14 (2-3):184-204.
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  16. J. Ahern, D. G. Arnold, N. Atteya, A. Attia, D. F. Bean, M. W. Boscia, J. Brinkmann, T. Brown, S. Cahn & M. S. Connelly (2003). Index of Authors Volume 7, 2003. Teaching Business Ethics 7 (455).
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  17. J. Aieta (2000). The First Crusaders, 1095-1131. By Jonathan Riley-Smith. The European Legacy 5 (2):264-264.
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  18. William Aiken (1983). Principles, Sentiments, and Visions. Bowling Green Studies in Applied Philosophy 5:126-135.
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  19. Scott Aikin & Robert Talisse (2011). Argument in Mixed Company: Mom's Maxim Vs. Mill's Principle. Think 10 (27):31-43.
    It is impolite to discuss matters of religion or politics in mixed company. So goes the popular adage which all of us were supposed to have learned as children from our mothers. Let's call it Mom's Maxim . We tend to accept Mom's Maxim. But is it philosophically sound? In this short essay, we raise some objections to Mom's Maxim and make a case for an alternative which we call Mill's Principle.
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  20. E. J. Aiton (1969). Newton's Aether-Stream Hypothesis and the Inverse Square Law of Gravitation. Annals of Science 25 (3):255-260.
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  21. F. Akkerman (1977). Towards a Better Edition of Spinoza Correspondence. Revue Internationale de Philosophie 31 (119):4-26.
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  22. Karl Albert (2003). Die Philosophische Religion. Perspektiven der Philosophie 29:189-204.
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  23. N. Alechina, A. Altman, V. Becher, G. A. Bodanza, T. Braüner, A. Branco, P. Buitelaar, J. Cantwell, H. De Nivelle & S. Degeilh (2005). Index of Authors of Volume 14. Journal of Logic, Language and Information 14:489.
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  24. D. J. Allan (1938). A History of Cynicism, From Diogenes to the Sixth Century A.D. By D. R. Dudley, Fellow of St. John's College, Cambridge. (London: Methuen & Co. Ltd.1937. Pp. Xii + 224. Price 12s. 6d.). [REVIEW] Philosophy 13 (51):369-.
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  25. James W. Allard (2012). The Importance of Subjectivity: Selected Essays in Metaphysics and Ethics. By T. L. S. Sprigge. Edited by Leemon B. McHenry. (Oxford: Clarendon Press, 2011. Pp. Xii + 355. Price £47.00.). [REVIEW] Philosophical Quarterly 62 (248):646-649.
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  26. Maxime Allard (2004). Que Rendrai-Je au Seigneur?: Aborder la Religion Par L'Éthique. Éditions Médiaspaul, /.
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  27. Barry Allen (1992). Tony Smith, The Role of Ethics in Social Theory. Essays From a Habermasian Perspective Reviewed By. Philosophy in Review 12 (5):363-365.
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  28. Barry Allen (1991). David Ingram, Critical Theory and Philosophy Reviewed By. Philosophy in Review 11 (3):200-201.
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  29. Robert Almeder (1983). Morality in the Marketplace. In Milton Snoeyenbos, Robert F. Almeder & James M. Humber (eds.), Business Ethics: Corporate Values and Society. Prometheus Books.
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  30. Modesto Manuel Gómez Alonso (2008). Wittgenstein: ni revolución ni reforma en filosofía. Cuadernos Salmantinos de Filosofía 35:397-452.
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  31. Zac Alstin (2012). Where Have All the Moralists Gone? Bioethics Research Notes 24 (1):12.
    Alstin, Zac Do you know the term realpolitik? It' German for realistic or practical politics, and implies a view of political life in which ideals and ethics are subordinate to practical goals. Readers may be surprised to learn that there was ever a time when politics was not self-evidently the pursuit of practical goals without regard to ideals or ethics. 'olitics'alone is now sufficient to invoke bastardry, deceit, and terrifying acts of pragmatism, in the minds of many.
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  32. Alexander Altmann (1979). Collected Works. 20-Volume Jubilee Edition. Philosophy and History 12 (1):34-37.
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  33. Kerekes Amalia (2011). Bela Balazs: On lyrical sensibility (Bela Balazs: Uber lyrische sensibilitaet). Estetika: The Central European Journal of Aestetics; Until 2008: Estetika (Aesthetics) 48 (1).
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  34. Birger Enevold Andersen (1989). Notional Grammar: Kausalitet I ESP. Hermes 3:11-28.
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  35. David Anderson, Robert Cavalier & Preston Covey (1996). A Right to Die. Routledge.
    First published in 1996. Routledge is an imprint of Taylor & Francis, an informa company.
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  36. Floy Andrews Doull (2004). Toward An Intellectual Biography: James Doull's Work From 1980 To 2001. Animus 10:4-15.
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  37. Jean-Pierre Anfosso (2003). Quelques utilisations possibles de la modélisation du langage par des chaînes de Markov. Corpus 2.
    1. Linguistique et critique des textesParmi les questions posées par l’étude des manuscrits et l’établissement des textes, il y a des problèmes d’attribution de fragments anonymes, des problèmes de reconnaissance d’interpolations dues à certains copistes, et plus généralement, de reconnaissance de scripteurs différents dans un corpus donné. Il s’agit donc, tantôt de rapprocher d’un corpus ou d’un scripteur connus un fragment inconnu, tantôt de déceler dans un corpus donné, un ou plusieurs pas..
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  38. Analidde Angel-Perez, Martín Alfonso, Antoinette Mga, Marta Crivos & María Rosa Martínez (2004). Index–Volume 21–2004. Agriculture and Human Values 21:431-433.
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  39. G. E. M. Anscombe (2000). Whatever Has a Beginning of Existence Must Have a Cause. In Brian Davies (ed.), Philosophy of Religion: A Guide and Anthology. Oup Oxford.
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  40. G. E. M. Anscombe (1990). Wittgenstein: Whose Philosopher? Royal Institute of Philosophy Supplement 28:1-10.
    One of the ways of dividing all philosophers into two kinds is by saying of each whether he is an ordinary man's philosopher or a philosophers' philosopher. Thus Plato is a philosophers' philosopher and Aristotle an ordinary man's philosopher. This does not depend on being easy to understand: a lot of Aristotle's Metaphysics is immensely difficult. Nor does being a philosophers' philosopher imply that an ordinary man cannot enjoy the writings, or many of them. Plato invented and exhausted a form: (...)
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  41. Maria Rosa Antognazza (2013). Rationalism. In Roger Crisp (ed.), The Oxford Handbook of the History of Ethics. Oxford University Press.
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  42. C. Antonopoulos (1989). Innate Ideas, Categories and Objectivity. Philosophia Naturalis 26 (2):159-191.
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  43. R. B. Appleton (1920). My Commonplace Book My Commonplace Book. By J. T. Hackett. Pp. Xvii + 403. Fisher Unwin. 12s. 6d. Net. The Classical Review 34 (5-6):111-112.
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  44. Thomas Aquinas (1987). Faith, Reason and Theology. Brepols Publishers.
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  45. B. Arbaizargil (1993). Sensible Certainty and the Cartesian Understanding of Innatism. Pensamiento 49 (194):257-272.
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  46. D. Archard (forthcoming). JJ Clarke, Oriental Enlightenment. Radical Philosophy.
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  47. D. Archard (forthcoming). Ross Harrison, Democracy. Radical Philosophy.
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  48. Santo Arcoleo (1988). La scolastica ebraica. Idee 9:159-167.
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  49. W. D. Aristotle, J. A. Ross & Smith (1963). Works. Clarendon Press.
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  50. Hadley Arkes (1986). First Things: An Inquiry Into the First Principles of Morals and Justice. Princeton University Press.
    An Inquiry into the first principles of morals and justice: This book restores to us an understanding that was once settled in the 'moral sciences': that there are propositions, in morals and law, which are not only true but which cannot be ...
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