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  1. Ansgar Beckermann (2002). Die Reduktive Erklaerbarkeit des Phaenomenalen Bewusstseins - C.D. Broad Zur Erklaerungsluecke. In Phaenomenales Bewusstsein. Mentis. 122--147.
    Zu Beginn des 20. Jahrhunderts war die Frage, ob Leben rein mechanisch erklärt werden könne, noch genau so heiß umstritten wie das Leib-Seele- Problem heute. Zwei Parteien standen sich unversöhnlich gegenüber. Auf der einen Seite die Biologischen Mechanisten mit der Auffassung, daß die für Lebewesen charakteristischen Eigenschaften (Stoffwechsel, Fortpflan- zung, Wahrnehmung, zielgerichtetes Verhalten, Morphogenese) genauso mechanisch erklärt werden können wie das Verhalten einer Uhr, das sich mit physikalischer Zwangsläufigkeit aus den Eigenschaften und der Anord- nung ihrer Zahnräder, Federn und Gewichte (...)
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  2. Ansgar Beckermann (2000). The Perennial Problem of the Reductive Explainability of Phenomenal Consciousness: C. D. Broad on the Explanatory Gap. In Thomas Metzinger (ed.), Neural Correlates of Consciousness. MIT Press.
    At the start of the 20th century the question of whether life could be explained in purely me- chanical terms was as hotly debated as the mind-body problem is today. Two factions opposed each other: Biological mechanists claimed that the properties characteristic of living organisms (metabolism, perception, goal-directed behavior, procreation, morphogenesis) could be ex- plained mechanistically, in the way the behavior of a clock can be explained by the properties and the arrangement of its cogs, springs, and weights. Substantial vitalists, (...)
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  3. Max Black (1947). Professor Broad on the Limit Theorems of Probability. Mind 56 (222):148-150.
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  4. B. Bosanquet & C. D. Broad (1922). Prof. Broad on the External World. Mind 31 (121):122-123.
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  5. C. D. BroaD (1922). Prof. Broad on the External World. Mind 31 (121):122-b-122.
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  6. C. D. Broad, The Validity of Belief in a Personal God.
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  7. C. D. Broad, Sense Perception and Matter (Chapter IV of the Mind and its Place in Nature, 1925).
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  8. C. D. Broad, Arguments for the Existence of God.
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  9. C. D. Broad, Berkeley's Argument About Material Substance (1942).
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  10. C. D. Broad, Hume's Doctrine of Space.
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  11. C. D. Broad, Reality.
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  12. C. D. Broad, The Unity of the Mind (Chapter XIII of the Mind and its Place in Nature, 1925).
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  13. C. D. Broad (2009). Some of the Main Problems of Ethics. Philosophy 21 (79):99-.
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  14. C. D. Broad (2009). The Present Relations of Science and Religion. Philosophy 14 (54):131-.
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  15. C. D. Broad (2009). The Relevance of Psychical Research to Philosophy. Philosophy 24 (91):291-.
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  16. C. D. Broad (2008). Leibniz's Predicate-in-Notion Principle and Some of its Alleged Consequences. Theoria 15 (1-3):54-70.
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  17. C. D. Broad (1985). Ethics. Distributors for the U.S. And Canada, Kluwer Academic Publishers.
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  18. C. D. Broad (1981). Leibniz's Last Controversy with the Newtonians. In R. S. Woolhouse (ed.), Leibniz, Metaphysics and Philosophy of Science. Oxford University Press. 143-168.
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  19. C. D. Broad (1978). Kant: An Introduction. Cambridge University Press.
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  20. C. D. Broad (1975). Leibniz: An Introduction. Cambridge University Press.
    This book, first published in 1975, provides critical and comprehensive introduction to the philosophy of Leibniz.
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  21. C. D. Broad (1971). Broad's Critical Essays in Moral Philosophy. New York,Humanities Press.
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  22. C. D. Broad (1971). Emotion and Sentiment. Journal of Aesthetics and Art Criticism 13 (2):203-214.
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  23. C. D. Broad (1968). Bertrand Russell's First Forty-Two Years, in Self-Portraiture. Philosophical Review 77 (4):455-473.
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  24. C. D. Broad (1968). Induction, Probability, and Causation. Dordrecht, D. Reidel.
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  25. C. D. Broad (1962). Wittgenstein and the Vienna Circle. Mind 71 (282):251.
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  26. C. D. Broad (1961). G. E. Moore's Latest Published Views on Ethics. Mind 70 (280):435-457.
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  27. C. D. Broad (1959). Five Types of Ethical Theory. Paterson, N.J.,Littlefield, Adams.
    Secondly, all five authors are thinkers of the highest rank, so it is reasonable to suppose that the types of ethical theory which they favoured will be ...
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  28. C. D. Broad (1958). Philosophy (I). Inquiry 1 (1):99-129.
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  29. C. D. Broad (1958). Philosophy (I). Inquiry 1 (1-4):99 – 129.
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  30. C. D. Broad (1956). Sense Without Matter, or Direct Perception. A. A. Luce. (Nelson. Pp. Ix, 165.). Philosophy 31 (117):169-.
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  31. C. D. Broad (1955). Human Personality and the Possibility of its Survival. Berkeley, University of California Press.
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  32. C. D. Broad (1954). Critical Notes. Mind 63 (251):390-403.
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  33. C. D. Broad (1954). Berkeley's Denial of Material Substance. Philosophical Review 63 (2):155-181.
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  34. C. D. Broad (1953). Religion, Philosophy, and Physical Research. London, Routledge & K. Paul.
    the importance of this story in relation to the evidence for the ostensibly supernormal physical phenomena of Spiritualism. From 1869 onwards Sidgwick began to be associated with Myers in a common interest in psychical research. In the very ...
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  35. C. D. Broad (1952). The Clairvoyant Theory of Perception: A New Theory of Vision. By M. M. Moncrieff. (Faber & Faber Ltd. Pp. 315.). Philosophy 27 (102):255-.
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  36. C. D. Broad (1952). Critical Notices. Mind 61 (241):338-344.
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  37. C. D. Broad (1952). Some Elementary Reflexions on Sense-Perception. Philosophy 27 (January):3-17.
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  38. C. D. Broad (1952/1979). Ethics and the History of Philosophy: Selected Essays. Hyperion Press.
    SIR ISAAC NEWTON ON 25th December (OS) 1642, in the manor-house of the small hamlet of Woolsthorpe in the parish of Col- ...
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  39. C. D. Broad (1951). Hägerström's Account of Sense of Duty and Certain Allied Experiences. Philosophy 26 (97):99 - 113.
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  40. C. D. Broad (1951). Locke's Doctrine of Substantial Identity & Diversity. Theoria 17 (1-3):13-26.
  41. C. D. Broad (1950). Some Common Fallacies in Political Thinking. Philosophy 25 (93):99 - 113.
  42. C. D. Broad (1950). New Books. [REVIEW] Mind 59 (235):614-615.
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  43. C. D. Broad (1950). Matter, Mind, and Meaning. By W. Whately Carington. With a Preface by Professor H. H. Price. (Methuen. Pp. Xx + 257.). Philosophy 25 (94):275-.
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  44. C. D. Broad (1950). Critical Notice. Mind 59 (236):555-566.
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  45. C. D. Broad (1950). New Books. [REVIEW] Mind 59 (235):392-395.
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  46. C. D. Broad (1950). Egoism as a Theory of Human Motives. Hibbert Journal 48:105-114.
    Now it is plain that such consequences as these conflict sharply with common-sense notions of morality. If we had been obliged to accept Psychological Egoism, in any of its narrower forms, on its merits, we should have had to say: 'So much the worse for the common-sense notions of morality!' But, if I am right, the morality of common sense, with all its difficulties and incoherences, is immune at least to attacks from the basis of Psychological Egoism.
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  47. C. D. Broad (1950). The Moral Law, or Kant's Groundwork of the Metaphysic of Morals. By H. J. Paton. (Hutchinson's University Library. Pp. V + 151.). [REVIEW] Philosophy 25 (92):85-.
  48. C. D. Broad (1948). Alfred North Whitehead (1861-1947). Mind 57 (226):139-145.
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  49. C. D. Broad (1948). Obituary Notice Ian Gallie. Mind 57 (228):401-402.
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  50. C. D. Broad (1947). Professor Marc-Wogau's Theorie der Sinnesdata (I). Mind 56 (221):1-30.
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1 — 50 / 173