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  1. G. Allen (1880). Vii.--Critical Notices. Mind (19):432-434.
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  2. J. I. Beare (1896). Vi.--Critical Notices. Mind (18):246-255.
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  3. Ansgar Beckermann (2002). Die Reduktive Erklaerbarkeit des Phaenomenalen Bewusstseins - C.D. Broad Zur Erklaerungsluecke. In Phaenomenales Bewusstsein. Mentis 122--147.
    Zu Beginn des 20. Jahrhunderts war die Frage, ob Leben rein mechanisch erklärt werden könne, noch genau so heiß umstritten wie das Leib-Seele- Problem heute. Zwei Parteien standen sich unversöhnlich gegenüber. Auf der einen Seite die Biologischen Mechanisten mit der Auffassung, daß die für Lebewesen charakteristischen Eigenschaften (Stoffwechsel, Fortpflan- zung, Wahrnehmung, zielgerichtetes Verhalten, Morphogenese) genauso mechanisch erklärt werden können wie das Verhalten einer Uhr, das sich mit physikalischer Zwangsläufigkeit aus den Eigenschaften und der Anord- nung ihrer Zahnräder, Federn und Gewichte (...)
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  4. Ansgar Beckermann (2000). The Perennial Problem of the Reductive Explainability of Phenomenal Consciousness: C. D. Broad on the Explanatory Gap. In Thomas Metzinger (ed.), Neural Correlates of Consciousness. MIT Press
    At the start of the 20th century the question of whether life could be explained in purely me- chanical terms was as hotly debated as the mind-body problem is today. Two factions opposed each other: Biological mechanists claimed that the properties characteristic of living organisms could be ex- plained mechanistically, in the way the behavior of a clock can be explained by the properties and the arrangement of its cogs, springs, and weights. Substantial vitalists, on the other hand, maintained that (...)
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  5. Max Black (1947). Professor Broad on the Limit Theorems of Probability. Mind 56 (222):148-150.
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  6. H. W. Blunt (1908). Vi.--Critical Notices. Mind 17 (2):258-263.
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  7. B. Bosanquet (1899). Vi.--Critical Notices. Mind 8 (4):531-535.
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  8. B. Bosanquet & C. D. Broad (1922). Prof. Broad on the External World. Mind 31 (121):122-123.
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  9. C. D. BroaD (1922). Prof. Broad on the External World. Mind 31 (121):122-b-122.
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  10. C. D. Broad, Reality.
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  11. C. D. Broad, Arguments for the Existence of God.
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  12. C. D. Broad, The Unity of the Mind (Chapter XIII of the Mind and its Place in Nature, 1925).
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  13. C. D. Broad, Sense Perception and Matter (Chapter IV of the Mind and its Place in Nature, 1925).
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  14. C. D. Broad (2009). The Present Relations of Science and Religion. Philosophy 14 (54):131-.
    Fifty or sixty years ago anyone fluttering the pages of one of the many magazines which then catered for the cultivated and intelligent English reader would have been fairly certain to come upon an article bearing somewhat the same title as that of the present paper. The author would probably be an eminent scientist, such as Huxley or Clifford; a distinguished scholar, such as Frederic Harrison or Edmund Gurney; or a politician of cabinet rank, such as Gladstone or Morley. Whichever (...)
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  15. C. D. Broad (2009). The Relevance of Psychical Research to Philosophy. Philosophy 24 (91):291-.
    I will begin this paper by stating in rough outline what I consider to be the relevance of psychical research to philosophy, and I shall devote the rest of it to developing this preliminary statement in detail.
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  16. C. D. Broad (2009). Some of the Main Problems of Ethics. Philosophy 21 (79):99-.
    Ethics, in the sense in which that word is used by philosophers, may be described as the theoretical treatment of moral phenomena. I use the phrase “moral phenomena” to cover all those facts and only those in describing which we have to use such words as “ought,” “right and wrong,” “good and evil,” or any others which are merely verbal translations of these.
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  17. C. D. Broad (2008). Leibniz's Predicate-in-Notion Principle and Some of its Alleged Consequences. Theoria 15 (1-3):54-70.
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  18. C. D. Broad (1985). Ethics. Distributors for the U.S. And Canada, Kluwer Academic Publishers.
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  19. C. D. Broad (1981). Leibniz's Last Controversy with the Newtonians. In R. S. Woolhouse (ed.), Theoria. Oxford University Press 143-168.
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  20. C. D. Broad (1978). Kant: An Introduction. Cambridge University Press.
  21. C. D. Broad (1975). Leibniz: An Introduction. Cambridge University Press.
    This book, first published in 1975, provides critical and comprehensive introduction to the philosophy of Leibniz.
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  22. C. D. Broad (1971). Emotion and Sentiment. Journal of Aesthetics and Art Criticism 13 (2):203-214.
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  23. C. D. Broad (1971). Broad's Critical Essays in Moral Philosophy. New York,Humanities Press.
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  24. C. D. Broad (1968). Bertrand Russell's First Forty-Two Years, in Self-Portraiture. Philosophical Review 77 (4):455-473.
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  25. C. D. Broad (1968). Induction, Probability, and Causation. Dordrecht, D. Reidel.
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  26. C. D. Broad (1962). Wittgenstein and the Vienna Circle. Mind 71 (282):251.
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  27. C. D. Broad (1961). Hume's Doctrine of Space. Oxford University Press.
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  28. C. D. Broad (1961). G. E. Moore's Latest Published Views on Ethics. Mind 70 (280):435-457.
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  29. C. D. Broad (1959). Five Types of Ethical Theory. Paterson, N.J.,Littlefield, Adams.
    Secondly, all five authors are thinkers of the highest rank, so it is reasonable to suppose that the types of ethical theory which they favoured will be ...
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  30. C. D. Broad (1958). Philosophy (I). Inquiry 1 (1-4):99 – 129.
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  31. C. D. Broad (1958). Philosophy (I). Inquiry 1 (1):99-129.
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  32. C. D. Broad (1956). Sense Without Matter, or Direct Perception. A. A. Luce. (Nelson. Pp. Ix, 165.). Philosophy 31 (117):169-.
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  33. C. D. Broad (1955). Human Personality and the Possibility of its Survival. Berkeley, University of California Press.
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  34. C. D. Broad (1954). Critical Notes. Mind 63 (251):390-403.
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  35. C. D. Broad (1954). Berkeley's Denial of Material Substance. Philosophical Review 63 (2):155-181.
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  36. C. D. Broad (1953). Religion, Philosophy, and Physical Research. London, Routledge & K. Paul.
    the importance of this story in relation to the evidence for the ostensibly supernormal physical phenomena of Spiritualism. From 1869 onwards Sidgwick began to be associated with Myers in a common interest in psychical research. In the very ...
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  37. C. D. Broad (1952). Critical Notices. Mind 61 (241):338-344.
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  38. C. D. Broad (1952). The Clairvoyant Theory of Perception: A New Theory of Vision. By M. M. Moncrieff. (Faber & Faber Ltd. Pp. 315.). Philosophy 27 (102):255-.
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  39. C. D. Broad (1952/1979). Ethics and the History of Philosophy: Selected Essays. Hyperion Press.
    SIR ISAAC NEWTON ON 25th December (OS) 1642, in the manor-house of the small hamlet of Woolsthorpe in the parish of Col- ...
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  40. C. D. Broad (1952). Some Elementary Reflexions on Sense-Perception. Philosophy 27 (January):3-17.
    Sense-perception is a hackneyed topic, and I must therefore begin by craving your indulgence. I was moved to make it the subject of this evening's lecture by the fact that I have lately been reading the book in which the most important of the late Professor Prichard's scattered writings on Sense-perception have been collected by Sir W. D. Ross. Like everything that Prichard wrote, these essays are extremely acute, transparently honest, and admirably thorough. I shall not attempt here either to (...)
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  41. C. D. Broad (1951). Hägerström's Account of Sense of Duty and Certain Allied Experiences. Philosophy 26 (97):99 - 113.
    The Swedish philosopher Hägerström, who was professor in Uppsala during the first quarter of the present century, devoted much attention to the philosophical and psychological analysis of moral and legal phenomena. Hägersträm is a difficult writer. He had steeped himself in the works of German philosophers and philosophical jurists, and his professional prose-style both in German and in Swedish had been infected by them so that it resembles glue thickened with sawdust. But he enjoys a very high reputation in his (...)
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  42. C. D. Broad (1951). Locke's Doctrine of Substantial Identity & Diversity. Theoria 17 (1-3):13-26.
  43. C. D. Broad (1950). Critical Notice. Mind 59 (236):555-566.
    Book reviewed in this article:F.H. Bradley, Collected Works Volumes 1–5.
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  44. C. D. Broad (1950). Some Common Fallacies in Political Thinking. Philosophy 25 (93):99 - 113.
    I Want to discuss and illustrate in this paper certain fallacies which we are all very liable to commit in our thinking about political and social questions. Perhaps “thinking” is rather too high-sounding a name to attach to the mental processes which lie behind most political talk. It is at any rate thinking of a very low grade, for a considerable proportion of such discussion in Press and Parliament and private conversation hardly rises above the intellectual level of disputes between (...)
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  45. C. D. Broad (1950). Egoism as a Theory of Human Motives. Hibbert Journal 48:105-114.
    Now it is plain that such consequences as these conflict sharply with common-sense notions of morality. If we had been obliged to accept Psychological Egoism, in any of its narrower forms, on its merits, we should have had to say: 'So much the worse for the common-sense notions of morality!' But, if I am right, the morality of common sense, with all its difficulties and incoherences, is immune at least to attacks from the basis of Psychological Egoism.
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  46. C. D. Broad (1950). Matter, Mind, and Meaning. By W. Whately Carington. With a Preface by Professor H. H. Price. (Methuen. Pp. Xx + 257.). Philosophy 25 (94):275-.
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  47. C. D. Broad (1950). New Books. [REVIEW] Mind 59 (235):392-395.
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  48. C. D. Broad (1950). The Moral Law, or Kant's Groundwork of the Metaphysic of Morals. By H. J. Paton. (Hutchinson's University Library. Pp. V + 151.). [REVIEW] Philosophy 25 (92):85-.
  49. C. D. Broad (1950). New Books. [REVIEW] Mind 59 (235):614-615.
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  50. C. D. Broad (1948). Obituary Notice Ian Gallie. Mind 57 (228):401-402.
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