Michaud, Derek, John Smith among the Cambridge Platonists.
Roberts, John Russell, Innate Ideas without Abstract Ideas: An Essay on Berkeley's Platonism.
Uebersax, John S., Higher Reason and Lower Reason.
章, 三上 (Humanities and S). On the type of philosophical thought of John Smith: a lecture on "excellence of true religion · nobility. Humanities and Social Sciences 31:1 - 28.
Branscum, Olivia (forthcoming). Vitalism and panpsychism in the philosophy of Anne Conway. British Journal for the History of Philosophy:1-22.
Connolly, Patrick J. (forthcoming). Materialism from Hobbes to Locke by Stewart Duncan. Hopos: The Journal of the International Society for the History of Philosophy of Science.
Duncan, Stewart & LoLordo, Antonia (forthcoming). Early Modern Accounts of Epicureanism. In Jacob Klein & Nathan Powers (eds.), The Oxford Handbook of Hellenistic Philosophy. Oxford University Press.
Hampton, Alexander J. B. (forthcoming). Platonism, Nature and Environmental Crisis. In Alexander J. B. Hampton & John Peter Kenney (eds.), Christian Platonism: A History. Cambridge, UK:
Hampton, Alexander J. B. & Kenney, John Peter (forthcoming). Christianity and Platonism: A History. Cambridge, UK: Cambridge University Press.
Hedley, Douglas ; Hutton, Sarah & Leech, David (eds.) (forthcoming). Cambridge Platonism: Sources and Legacies.
Muratori, Cecilia (forthcoming). “We shall remove the Sun”: Henry More’s Neoplatonic adaptation of Jacob Böhme’s philosophy. British Journal for the History of Philosophy:1-26.
Boeker, Ruth (2024). Materialism from Hobbes to Locke: by Stewart Duncan, New York, Oxford University Press, 2022, pp. 240, £ 56.00 (hb), ISBN 9780197613009. British Journal for the History of Philosophy 32 (1):231-237.
Deznan, Bogdan-Antoniu (2023). The Eternal Truths in Henry More and Ralph Cudworth. Journal of Early Modern Studies 11 (1):93-114.
Leisinger, Matthew A. (2023). Cudworth and More on Immaterial Extension: A New Text with Analysis. Journal of Modern Philosophy 5 (1):5.
Natalia, Strok (2023). Ralph Cudworth. Un tratado sobre el libre albedrío. Buenos Aires: RAGIF Ediciones. Translated by Natalia Strok.
Penaluna, Regan (2023). How to think like a woman: four women philosophers who taught me how to love the life of the mind. New York: Grove Press.
Rossetter, Thomas (2023). Anti-voluntarism, natural providence and miracles in Thomas Burnet's Theory of the Earth. British Journal for the History of Science 56 (1):1-20.
Shymanovych, Andrii (2023). Christianity’s eschatological vision at the dawn of the Age of Enlightenment. Thompson, J. W. (2022). The Metaphysics of Resurrection in Seventeenth-Century Philosophy. Cham, Switzerland: Springer. Sententiae 42 (3):141-150.
Taliaferro, Charles & Porot, Christophe (2023). Constructive Comparative Philosophy of Religion: Translations of Christianity and Islam and a Case Study of Ibn Tufayl and Ralph Cudworth. Journal of Philosophical Theological Research 25 (3):27-36.
Whiting, Daniel (2023). Cavendish’s Aesthetic Realism. Philosophers' Imprint 23 (15):1-17.
Benítez, Viridiana Platas (2022). Ralph Cudworth. Revista Colombiana de Filosofía de la Ciencia 22 (45).
Chamberlain, Colin (2022). What Is It Like To Be a Material Thing? Henry More and Margaret Cavendish on the Unity of the Mind. In Donald Rutherford (ed.), Oxford Studies in Early Modern Philosophy, Volume XI. Oxford University Press. pp. 97-136.
Di Biase, Giuliana (2022). Henry More against the Lurianic Kabbalah. The Arguments in the Fundamenta. Rivista di Storia Della Filosofia 1:19-35.
Duncan, Stewart (2022). Materialism from Hobbes to Locke. Oxford University Press.
Hengstermann, Christian (2022). Divine Fate Moral and the Best of All Possible Worlds: Origen’s Apokatastasis Panton in Cambridge Origenism and Enlightenment Rationalism. Modern Theology 38 (2):419-444.
Javadi, Mohsen (2022). Criticism of the classical Divine Command Ethics : A comparative study of Wainwright’s objection with the objections of Muslim rationalist theologians. Journal of Philosophical Theological Research 24 (3):77-92.
Leisinger, Matthew A. (2022). Cudworthian Consciousness. Oxford Studies in Early Modern Philosophy 11:163–196.
Rutherford, Donald (ed.) (2022). Oxford Studies in Early Modern Philosophy, Volume XI. Oxford, GB: Oxford University Press.
Strok, Natalia (2022). estatus de la percepción sensible en el Tratado sobre la eterna e inmutable moralidad de Ralph Cudworth. Revista Colombiana de Filosofía de la Ciencia 22 (45).
Wolfe, Charles T. ; Pecere, Paolo & Clericuzio, Antonio (eds.) (2022). Mechanism, Life and Mind in Modern Natural Philosophy. Springer.
Akin, Zachary Adam (2021). Ralph Cudworth’s Divine Conceptualism and the Bootstrapping Objection. Philosophia Christi 23 (2):367-376.
Andrault, Raphaële (2021). Life in the Dark: Corals, Sponges, and Gravitation in Late Seventeenth Natural Philosophy. In Fabrizio Baldassarri & Andreas Blank (eds.), Vegetative Powers: The Roots of Life in Ancient, Medieval and Early Modern Natural Philosophy. Cham: Springer. pp. 365-382.
Burns, Elizabeth (2021). Anne Conway's philosophy of religion. Think 20 (59):143-155.
Duncan, Stewart (2021). Cudworth as a Critic of Hobbes. In Marcus P. Adams (ed.), A Companion to Hobbes. Hoboken, NJ: Wiley-Blackwell. pp. 398-412.
Hengstermann, Christian (ed.) (2021). The history of religious imagination in Christian Platonism: exploring the philosophy of Douglas Hedley. New York: Bloomsbury Academic.
Henry, John (2021). Hobbes's Mechanical Philosophy and Its English Critics. In Marcus P. Adams (ed.), A Companion to Hobbes. Hoboken, NJ: Wiley-Blackwell. pp. 381–397.
Hutton, Sarah (2021). Re-inventing the Vegetable Soul? More’s Spirit of Nature and Cudworth’s Plastic Nature Reconsidered. In Fabrizio Baldassarri & Andreas Blank (eds.), Vegetative Powers: The Roots of Life in Ancient, Medieval and Early Modern Natural Philosophy. Cham: Springer. pp. 291-304.
Leisinger, Matthew A. (2021). Cudworth on Freewill. Philosophers' Imprint 21 (1):1-25.
Martins, Nuno Ornelas (2021). Adam Smith and the Cambridge Platonists. Philosophica: International Journal for the History of Philosophy 29 (58):69-92.
Michaud, Derek A. Michaud Derek A. (2021). Christian Platonism in Early Modernity. In Alexander J. B. Hampton & John Peter Kenney (eds.), Christian Platonism: A History. Cambridge University Press. pp. 280-302.
Osorio, Peter (2021). Michael Erler, Jan Erik Heßler, Federico M. Petrucci, Authority and authoritative texts in the Platonist tradition. Cambridge; New York: Cambridge University Press, 2021. Bryn Mawr Classical Review 202109.
Ribeiro Ferreira, Maria Luísa (2021). Cudworth, um filósofo em contra corrente. Philosophica: International Journal for the History of Philosophy 29 (58):45-68.
Strok, Natalia (2021). La unidad de la sustancia inmaterial en Ralph Cudworth. Tópicos 42:216-242.
Thompson, Jon W. (2021). The naturalization of scriptural reason in seventeenth‐century epistemology. Zygon 56 (1):188-208.
Yenter, Timothy (2021). Anne Conway. In Stewart Goetz & Charles Taliaferro (eds.), The Encyclopedia of Philosophy of Religion. Hoboken, NJ: Wiley-Blackwell.
Benigni, Fiormichele (2020). «Una religione assai materiale». L'Epistola altera di Henry More e alcune disputationes antisociniane in area tedesca. Rivista di Storia Della Filosofia 4:669-688.
Cheyne, Peter (2020). Coleridge's Contemplative Philosophy. Oxford: Oxford University Press.
Grey, John R. T. (2020). Species and the Good in Anne Conway's Metaethics. In Colin Marshall (ed.), Comparative Metaethics: Neglected Perspectives on the Foundations of Morality. Routledge. pp. 102-118.
Hengstermann, Christian & More, Henry (eds.) (2020). "That miracle of the Christian world": Origenism and Christian Platonism in Henry More. Münster: Aschendorff Verlag.
Hutton, Sarah (2020). Ralph Cudworth : plastic nature, cognition and the cognizable world. In Dominik Perler & Sebastian Bender (eds.), Causation and Cognition in Early Modern Philosophy. London: Routledge.
Hutton, Sarah (2020). Lady Damaris Masham. Stanford Encyclopedia of Philosophy.
Lotti, Brunello (2020). The theory of ideal objects and relations in the Cambridge Platonists (Rust, More, and Cudworth). In Valery Rees, Anna Corrias, Francesca Maria Crasta, Laura Follesa & Guido Giglioni (eds.), Platonism: Ficino to Foucault. Brill.
Monnoyeur, Francoise (2020). Henry More - Enchiridion Metaphysicum - Manuel de métaphysique : ou une dissertation courte et claire sur les substances incorporelles. Paris: Les Belles Lettres. Edited by Francoise Monnoyeur.
Thomas, Emily (2020). Anne Conway as a Priority Monist: A Reply to Gordon-Roth. Journal of the American Philosophical Association 6 (3):275-284.
Apressyan, Ruben G. (2019). The Issue of Sociability in the Early Modern Moral Philosophy. Russian Journal of Philosophical Sciences 62 (10):7-24.
Barthelet, Philippe (2019). Between Theodicy and Apologetics. Plato as ‘A Human Preface of the Gospel’: Joseph de Maistre and Simone Weil in the Wake of Cudworth. In Douglas Hedley & David Leech (eds.), Revisioning Cambridge Platonism: Sources and Legacy. Springer Verlag. pp. 259-268.
Benítez, Viridiana Platas (2019). Percepción sensible e imaginación en la filosofía de Anne Conway. Anales Del Seminario de Historia de la Filosofía 36 (3):821-834.
Boeker, Ruth (2019). New Perspectives on Agency in Early Modern Philosophy. International Journal of Philosophical Studies 27 (5):625-630.
Borcherding, Julia (2019). Loving the Body, Loving the Soul: Conway’s Vitalist Critique of Cartesian and Morean Dualism. Oxford Studies in Early Modern Philosophy 9.
Bryson, James (2019). A Philosophy of Love: Henry More’s Moral Philosophy. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 61 (1):84-106.
Corrias, Anna (2019). Dii medioxumi and the Place of Theurgy in the Philosophy of Henry More. In Douglas Hedley & David Leech (eds.), Revisioning Cambridge Platonism: Sources and Legacy. Springer Verlag. pp. 13-30.
Davidson, Graham (2019). ‘A Track Pursuing Not Untrod Before’: Wordsworth, Plato and the Cambridge Platonists. In Douglas Hedley & David Leech (eds.), Revisioning Cambridge Platonism: Sources and Legacy. Springer Verlag. pp. 215-240.
de Libera, Alain (2019). Poésie et philosophie : Henry More : La critique du monopsychisme averroïste clans A Platonick Song of the Soul. In Christian Kaiser, Leo Frank & Oliver Maximilian Schrader (eds.), Die nackte Wahrheit und ihre Schleier: Weisheit und Philosophie in Mittelalter und Früher Neuzeit - Studien zum Gedenken an Thomas Ricklin. Münster: Aschendorff Verlag.
García Gómez del Valle, José M. (2019). Martin Heidegger y Karl Löwith, Briefwechsel 1919-1973. Dianoia 64 (83):233-240.
Gersh, Stephen (ed.) (2019). Plotinus' Legacy: The Transformation of Platonism From the Renaissance to the Modern Era. New York, NY: Cambridge University Press.
Giglioni, Guido (2019). Plotinus in Verses: The Epic of Emanation in Henry More’s Psychozoia. In Douglas Hedley & David Leech (eds.), Revisioning Cambridge Platonism: Sources and Legacy. Springer Verlag. pp. 65-87.
González de Piñera, Juan Manuel (2019). Tomás Balmaceda y Karina Pedace (compiladores), Temas de filosofía de la mente. Atribución psicológica. Dianoia 64 (83):229-232.
Guy, Nathan (2019). Giving Locke Some Latitude: Locke’s Theological Influences from Great Tew to the Cambridge Platonists. In Douglas Hedley & David Leech (eds.), Revisioning Cambridge Platonism: Sources and Legacy. Springer Verlag. pp. 133-157.
Head, Jonathan (2019). Anne Conway and Henry More on Freedom. International Journal of Philosophical Studies 27 (5):631-648.
Hedley, Douglas (2019). Ralph Cudworth as interpreter of Plotinus. In Stephen Gersh (ed.), Plotinus' Legacy: The Transformation of Platonism From the Renaissance to the Modern Era. New York, NY: Cambridge University Press.
Hedley, Douglas & Leech, David (2019). Introduction. In Douglas Hedley & David Leech (eds.), Revisioning Cambridge Platonism: Sources and Legacy. Springer Verlag. pp. 1-11.
Hedley, Douglas & Leech, David (eds.) (2019). Revisioning Cambridge Platonism: Sources and Legacy. Springer Verlag.
Hickman, Louise (2019). Mixing Politics with the Pulpit: Eternal Immutable Morality and Richard Price’s Political Radicalism. In Douglas Hedley & David Leech (eds.), Revisioning Cambridge Platonism: Sources and Legacy. Springer Verlag. pp. 159-173.
Joseph, Jacques (2019). The philosophical systems of Francesco Patrizi and Henry More. Intellectual History Review 29 (4):595-617.
Kucharski, Dariusz (2019). Henry More i Isaac Newton o działaniu materii – kontekst neoplatoński. Studia Philosophiae Christianae 54 (4):5.
Leech, David (2019). Henry More and Descartes. In Stephen Gersh (ed.), Plotinus' Legacy: The Transformation of Platonism From the Renaissance to the Modern Era. New York, NY: Cambridge University Press.
Leisinger, Matthew A. (2019). The Inner Work of Liberty: Cudworth on Desire and Attention. International Journal of Philosophical Studies 27 (5):649-667.
Lewis, Marilyn A. (2019). ‘Think on These Things’: Benjamin Whichcote and Henry Hallywell on Philippians 4:8 as a Guide to Deiformity. In Douglas Hedley & David Leech (eds.), Revisioning Cambridge Platonism: Sources and Legacy. Springer Verlag. pp. 117-131.
Michaud, Derek (2019). Varieties of Spiritual Sense: Cusanus and John Smith. In Torrance Kirby, Joshua Hollmann & Eric Parker (eds.), Nicholas of Cusa in Early Modern Thought. pp. 285-306.
Michaud, Derek A. (2019). The Legacy of a ‘Living Library’: On the Reception of John Smith. In Douglas Hedley & David Leech (eds.), Revisioning Cambridge Platonism: Sources and Legacy. Springer Verlag. pp. 241-257.
Michaud, Derek A. (2019). John Smith on the immortality of the soul. In Stephen Gersh (ed.), Plotinus' Legacy: The Transformation of Platonism From the Renaissance to the Modern Era. New York, NY: Cambridge University Press.
Michaud, Derek A. (2019). John Smith on the Immortality of the Soul. In Plotinus' Legacy: The Transformation of Platonism from the Renaissance to the Modern Era. Cambridge University Press. pp. 160-179.
Mihai, Adrian (2019). The Neoplatonic Hermeneutics of Ralph Cudworth. In Douglas Hedley & David Leech (eds.), Revisioning Cambridge Platonism: Sources and Legacy. Springer Verlag. pp. 89-99.
Muratori, Cecilia (2019). ‘A Philosopher at Randome’: Translating Jacob Böhme in Seventeenth-Century Cambridge. In Douglas Hedley & David Leech (eds.), Revisioning Cambridge Platonism: Sources and Legacy. Springer Verlag. pp. 47-64.
Parker, Eric (2019). Cambridge Platonism: John Sherman and Peter Sterry. In Douglas Hedley & David Leech (eds.), Revisioning Cambridge Platonism: Sources and Legacy. Springer Verlag. pp. 31-46.
Pugliese, Nastassja (2019). Monism and individuation in Anne Conway as a critique of Spinoza. British Journal for the History of Philosophy 27 (4):771-785.
Radcliffe, Elizabeth S. (2019). Ruly and Unruly Passions: Early Modern Perspectives. Royal Institute of Philosophy Supplement 85:21-38.
Reid, Jasper (2019). Henry More, supporter and opponent of Cartesianism. In Steven Nadler, Tad M. Schmaltz & Delphine Antoine-Mahut (eds.), The Oxford Handbook of Descartes and Cartesianism. Oxford, England: Oxford University Press.
Rohls, Jan (2019). Cudworth and the English Debate on the Trinity. In Douglas Hedley & David Leech (eds.), Revisioning Cambridge Platonism: Sources and Legacy. Springer Verlag. pp. 101-115.
Slowik, Edward (2019). Cartesian Holenmerism and Its Discontents: Or, on the "Dislocated" Relationship of Descartes's God to the Material World. Journal of the History of Philosophy 57 (2):235-254.
Strok, Natalia (2019). Un monstruo con cuatro cabezas que se devoran entre sí: materialismo y naturaleza plástica en Ralph Cudworth. Dianoia 64 (83):209-227.
Tomaselli, Sylvana (2019). ‘Have Ye Not Heard That We Cannot Serve Two Masters?’: The Platonism of Mary Wollstonecraft. In Douglas Hedley & David Leech (eds.), Revisioning Cambridge Platonism: Sources and Legacy. Springer Verlag. pp. 175-189.
Vigus, James (2019). ‘This Is Not Quite Fair, Master More!’: Coleridge and the Cambridge Platonists. In Douglas Hedley & David Leech (eds.), Revisioning Cambridge Platonism: Sources and Legacy. Springer Verlag. pp. 191-214.
Bergemann, Lutz (2018). Theurgie, Imagination und aitherischer Seelenleib : Aspekte visionärer, ritueller Dichtung bei Henry More? In Verena Olejniczak Lobsien, Bernd Roling, Lutz Bergemann & Bettina Bohle (eds.), Vom Seelengefährt zum Glorienleib: Formen aitherischer Leiblichkeit. Edition Topoi.
Conway, Anne & Adomaitis, Laurynas (eds.) (2018). Seniausios ir naujausios filosofijos pradai. Vilnius: Jonas ir Jokūbas.
Dobre, Mihnea (2018). Henry More and William Petty: Revisiting an Early Modern Polemic. Early Science and Medicine 23 (3):244-264.
Futch, Michael (2018). Norris and the Soul’s Immortality. International Philosophical Quarterly 58 (1):43-60.
Fürst, Alfons ; Hengstermann, Christian & Cudworth, Ralph (eds.) (2018). Origenes Cantabrigiensis: Ralph Cudworth, "Predigt vor dem Unterhaus" und andere Schriften. Münster: Aschendorff Verlag.
Gordon-Roth, Jessica (2018). What Kind of Monist is Anne Finch Conway? Journal of the American Philosophical Association 4 (3):280-297.
Green, Karen (2018). Catharine Macaulay as Critic of Hume. In Geoff Boucher & Henry Martyn Lloyd (eds.), Rethinking the Enlightenment. Lanham, MD 20706, USA: pp. 113-130.
Hedley, Douglas (2018). Image, idol and likeness : Ralph Cudworth's "Sermon before the House of Commons" 1647. In Alfons Fürst, Christian Hengstermann & Ralph Cudworth (eds.), Origenes Cantabrigiensis: Ralph Cudworth, "Predigt vor dem Unterhaus" und andere Schriften. Münster: Aschendorff Verlag.
Hedley, Douglas (2018). Censuring the Teutonic Philosopher? Henry More’s Ambivalent Appraisal of Jacob Böhme. Aries: Journal for the Study of Western Esotericism 18 (1):54-74.
Hengstermann, Christian (2018). Der innere Christus und Erlösung als praktische Tugend : Ralph Cudworths origeneische Soteriologie in der "Predigt vor dem Unterhaus". In Alfons Fürst, Christian Hengstermann & Ralph Cudworth (eds.), Origenes Cantabrigiensis: Ralph Cudworth, "Predigt vor dem Unterhaus" und andere Schriften. Münster: Aschendorff Verlag.
Hengstermann, Christian (2018). Von der Satisfaktion zur Partizipation : Ralph Cudworths Deutung von Jesu Heilstod in der "Predigt vor dem Lincoln's Inn". In Alfons Fürst, Christian Hengstermann & Ralph Cudworth (eds.), Origenes Cantabrigiensis: Ralph Cudworth, "Predigt vor dem Unterhaus" und andere Schriften. Münster: Aschendorff Verlag.
Hengstermann, Christian (2018). Rationale und radikale Religion : origeneische "Philosophie der Religion" beim jungen Ralph Cudworth. In Alfons Fürst, Christian Hengstermann & Ralph Cudworth (eds.), Origenes Cantabrigiensis: Ralph Cudworth, "Predigt vor dem Unterhaus" und andere Schriften. Münster: Aschendorff Verlag.
Hutton, Sarah (2018). Ralph Cudworth's "Sermon before the House of Commons" in theological and political context. In Alfons Fürst, Christian Hengstermann & Ralph Cudworth (eds.), Origenes Cantabrigiensis: Ralph Cudworth, "Predigt vor dem Unterhaus" und andere Schriften. Münster: Aschendorff Verlag.
Johnsen, Hege Dypedokk (2018). Anne Conway og materiens åndsliv. Norsk Filosofisk Tidsskrift 53 (2-3):92-104.
Kisner, Matthew (2018). Descartes on the Ethical Reliability of the Passions: A Morean Reading. Oxford Studies in Early Modern Philosophy 8:39-67.
Kucharski, Dariusz (2018). Filozoficzne i teologiczne podstawy atomistycznej koncepcji materii w ujęciu Henry’ego More’a. Ruch Filozoficzny 73 (4):101.
Lewis, Marilyn A. (2018). Ralph Cudworth's 1651 poems : a note on their authorship and occasion. In Alfons Fürst, Christian Hengstermann & Ralph Cudworth (eds.), Origenes Cantabrigiensis: Ralph Cudworth, "Predigt vor dem Unterhaus" und andere Schriften. Münster: Aschendorff Verlag.
Meyns, Chris (2018). Sympathetic action in the seventeenth century: human and natural. Philosophical Explorations (1):1-16.
Reid, Jasper (2018). The Cambridge Platonists: material and immaterial substance. In Rebecca Copenhaver (ed.), Philosophy of Mind in the Early Modern and Modern Ages (The History of the Philosophy of Mind, Band 4).
Roberts, John Russell (2018). A Puzzle in the Three Dialogues and Its Platonic Resolution. In Stefan Storrie (ed.), Berkeley's Three Dialogues: New Essays. Oxford: Oxford University Press. pp. 146-159.
Robinson, Daniel N. ; Meister, Chad & Taliaferro, Charles (eds.) (2018). The History of Evil in the Early Modern Age 1450-1700CE. Routledge.
Simonutti, Luisa (2018). Lady Damaris Masham, liberty, reason and the love of God. Laboratorio dell’ISPF 15.
Strok, Natalia (2018). Plutarco en The True Intellectual System of the Universe. Areté. Revista de Filosofía 30 (2):225-244.
Strok, Natalia Soledad (2018). El enigma de Ralph Cudworth en la historia de la filosofía. Anales Del Seminario de Historia de la Filosofía 35 (2):357-374.
Thomas, Emily (ed.) (2018). Early Modern Women on Metaphysics. New York, NY: Cambridge University Press.
Yenter, Timothy (2018). Harmony in Spinoza and His Critics. In Beth Lord (ed.), Spinoza’s Philosophy of Ratio. Edinburgh: Edinburgh University Press. pp. 46-60.
Zebrowski, Martha K. (2018). Eighteenth-Century Dissent and Cambridge Platonism: Reconceiving the Philosophy of Religion by Louise Hickman. Journal of the History of Philosophy 56 (2):371-372.
Agostini, Igor (2017). Descartes and More on the infinity of the world. British Journal for the History of Philosophy 25 (5):878-896.
Biener, Zvi (2017). Isaac Newton (1642–1727). Routledge Encyclopedia of Philosophy.
Callanan, John J. (2017). Kant on the spontaneous power of the mind. British Journal for the History of Philosophy 25 (3):565-588.
Clark, Stephen R. L. (2017). Patrides, Plotinus and the Cambridge Platonists. British Journal for the History of Philosophy 25 (5):858-877.
Giovanni, Gellera (2017). English Philosophers and Scottish Academic Philosophy. Journal of Scottish Philosophy 15 (2):213-231.
Grey, John R. T. (2017). Conway’s Ontological Objection to Cartesian Dualism. Philosophers' Imprint 17:1-19.
Hampton, Alexander J. B. (2017). An English Source of German Romanticism: Herder's Cudworth Inspired Revision of Spinoza from ‘Plastik’ to ‘Kraft’. Heythrop Journal 58 (2):417-431.
Head, Jonathan (2017). Anne Conway on Time, the Trinity, and Eschatology. Philosophy and Theology 29 (2):277-295.
Hedley, Douglas (2017). Gods and giants: Cudworth’s platonic metaphysics and his ancient theology. British Journal for the History of Philosophy 25 (5):932-953.
Hengstermann, Christian (2017). Pre-existence and universal salvation – the Origenian renaissance in early modern Cambridge. British Journal for the History of Philosophy 25 (5):971-989.
Hickman, Louise (2017). Eighteenth-Century Dissent and Cambridge Platonism: Reconceiving the Philosophy of Religion. Routledge.
Hutton, Sarah (2017). Salving the phenomena of mind: energy, hegemonikon, and sympathy in Cudworth. British Journal for the History of Philosophy 25 (3):465-486.
Hutton, Sarah (2017). The Cambridge Platonists: some new studies. British Journal for the History of Philosophy 25 (5):851-857.
Jolley, Nicholas (2017). Consciousness in Locke, by Shelley Weinberg. Mind 126 (504):1239-1243.
Lascano, Marcy (2017). Anne Conway on Liberty. In Jacqueline Broad & Karen Detlefsen (eds.), Women and Liberty, 1600-1800: Philosophical Essays. New York, NY: Oxford University Press. pp. 60-87.
Leech, David (2017). Cudworth on superintellectual instinct as inclination to the good. British Journal for the History of Philosophy 25 (5):954-970.
Marmodoro, Anna & Boccaccini, Federico (2017). Powers, abilities and skills in early modern philosophy. British Journal for the History of Philosophy 25 (3):435-442.
Michaud, Derek A. (2017). “Reason Turned into Sense”: John Smith on Spiritual Sensation. Leuven: Peeters.
Muratori, Cecilia (2017). ‘In human shape to become the very beast!’ – Henry More on animals. British Journal for the History of Philosophy 25 (5):897-915.
Pécharman, Martine (2017). À la recherche d’une philosophie naturelle cohérente : Henry More lecteur des Principia philosophiae. Les Etudes Philosophiques 123 (4):475-516.
Sellars, John (2017). Henry More as reader of Marcus Aurelius. British Journal for the History of Philosophy 25 (5):916-931.
Taliaferro, Charles (2017). Black Lives, Sex, and Revealed Religion Matter! Philosophia Christi 19 (1):103-119.
Uehlein, Friedrich A. (2017). Whichcote, Shaftesbury and Locke: Shaftesbury’s critique of Locke’s epistemology and moral philosophy. British Journal for the History of Philosophy 25 (5):1031-1048.
Duncan, Stewart (2016). Materialism and the Activity of Matter in Seventeenth‐Century European Philosophy. Philosophy Compass 11 (11):671-680.
Giglioni, Guido (2016). The Metaphysics of Henry More by Jasper Reid. Journal of the History of Philosophy 54 (3):502-503.
Hampton, Alexander J. B. (2016). An English Source of German Romanticism: Herder's Cudworth Inspired Revision of Spinoza from ‘Plastik’ to ‘Kraft’. Heythrop Journal 57 (6).
Hutton, Sarah (2016). Henry More and Girolamo Cardano. In Gianni Paganini & Cecilia Muratori (eds.), Early Modern Philosophers and the Renaissance Legacy. Cham: Springer Verlag.
Joseph, Jacques (2016). Henry More’s “Spirit of Nature” and Newton’s Aether. Teorie Vědy / Theory of Science 38 (3):337-358.
Melamed, Yitzhak (2016). Eternity in Early Modern Philosophy. In Yitzhak Y. Melamed (ed.), Eternity: A History. Oxford University Press. pp. 129-167.
Strazzoni, Andrea (2016). More, Henry. Encyclopedia of Renaissance Philosophy.
Strazzoni, Andrea (2016). Cudworth, Ralph. Encyclopedia of Renaissance Philosophy.
Cudworth, Ralph ; Mosheim, Johann Lorenz ; Birch, Thomas & Harrison, John (2015). The True Intellectual System of the Universe Wherein All the Reason and Philosophy of Atheism Is Confuted: And Its Impossibility Demonstrated; With a Treatise Concerning Eternal and Immutable Morality. Arkose Press.
Dyer Williams, Lesley-Anne (2015). David Leech: The Hammer of the Cartesians: Henry Moore’s Philosophy of Spirit and the Origins of Modern Atheism. Faith and Philosophy 32 (4):488-490.
Esquisabel, Oscar M. & Gaiada, María Griselda (2015). Le libre arbitre et « le paradoxe des facultés ». Suárez, Hobbes et Leibniz selon le jugement de Cudworth. Studia Leibnitiana 47 (2):162-185.
Giglioni, Guido & Corrias, Anna (eds.) (2015). Brill's Companion to Medieval and Early Modern Platonism. Brill.
Hampton, Alexander J. B. (2015). Henry More. In Hans-Josef Klauck (ed.), Encyclopedia of the Bible and its Reception: Lectionary-Lots. De Gruyter.
Henry, John (2015). David Leech: The Hammer of the Cartesians: Henry More’s Philosophy of Spirit and the Origins of Modern Atheism: Leuven, Peeters, 2013, xviii + 278 pages €€52.00. International Journal for Philosophy of Religion 77 (3):267-271.
Hutton, Sarah (2015). British Philosophy in the Seventeenth Century. Oxford: Oxford University Press.
Irwin, T. H. (2015). Shaftesbury’s place in the history of moral realism. Philosophical Studies 172 (4):865-882.
Joseph, J. (2015). Henry more: The Spirit of Nature as Imaginatio Dei. Acta Comeniana 29:61-86.
Kaldas, Samuel (2015). Descartes versus Cudworth On The Moral Worth of Animals. Philosophy Now 108:28-31.
Michaud, Derek (2015). Philosophical Religions from Plato to Spinoza, Carlos Fraenkel, Cambridge University Press, 2012. Reviews in Religion and Theology 22 (3):233-235.
Michaud, Derek (2015). "Reason Turned into Sense: John Smith on Spiritual Sensation". Dissertation, Boston University
Szanto, Veronika (2015). Vitalistic Approaches to Life in Early Modern England. Teorie Vědy / Theory of Science 37 (2):209-230.
Thomas, Emily (2015). Henry More and the Development of Absolute Time. Studies in History and Philosophy of Science Part A 54:11-19.
Wolfe, Charles T. (2015). DIDEROT AND MATERIALIST THEORIES OF THE SELF. Journal of Society and Politics 9 (1):37-52.
Agostini, Igor (2014). Quelques remarques sur l' Epistola ad V.C. de Henry More. Les Etudes Philosophiques 108 (1):7-35.
Anfray, Jean-Pascal (2014). Partes extra partes. Étendue et impénétrabilité dans la correspondance entre Descartes et More. Les Etudes Philosophiques 108 (1):37-59.
Gaudemard, Lynda (2014). L’omniprésence de Dieu. Descartes face à More. Journal of Early Modern Studies 3 (2):32-53.
Hamou, Philippe (2014). Henry More face à la théorie cartésienne de la vision. Les Etudes Philosophiques 108 (1):61-79.
Hutton, Sarah (2014). Cambridge Platonists. In Edward N. Zalta (ed.), The Stanford Encyclopedia of Philosophy. Stanford, CA: The Metaphysics Research Lab.
Micheletti, Mario (2014). Ralph Cudworth e le origini della “filosofia della religione” in epoca moderna. In Stefano Caroti & Alberto Siclari (eds.), Filosofia e religione. Studi in onore di Fabio Rossi. Parma: E-theca OnLineOpenAccess Edizioni. pp. 111-155.
Nachtomy, Ohad & Smith, Justin E. H. (eds.) (2014). The Life Sciences in Early Modern Philosophy. New York, NY: Oup Usa.
Pécharman, Martine (2014). Cudworth on Self-Consciousness and the I Myself. Vivarium 52 (3-4):287-314.
Roberts, John Russell (2014). Axiarchism and Selectors. Faith and Philosophy 31 (4):412-421.
Štěpánová, Irena (2014). Newton--kosmos, Bios, logos. Prague: Karolinum Press.
Yenter, Timothy (2014). Peter R. Anstey (ed.), The Oxford Handbook of British Philosophy in the Seventeenth Century. Notre Dame Philosophical Reviews.
Ługiewicz, Paweł (2014). Zarys filozoficznej doktryny Henry’ego More’a. Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 26:39-58.
Allen, Keith (2013). Cudworth on Mind, Body, and Plastic Nature. Philosophy Compass 8 (4):337-347.
Bellusci, David C. (2013). Amor Dei in the Sixteenth and Seventeenth Centuries. Amsterdam: Editions Rodopi.
Blank, Andreas (2013). Fortunio Liceti on Mind, Light, and Immaterial Extension. Perspectives on Science 21 (3):358-378.
Blank, Andreas (2013). Henry More on Spirits, Light, and Immaterial Extension. British Journal for the History of Philosophy 21 (5):857 - 878.
Frykholm, Erin & Rutherford, Donald (2013). Hedonism and virtue. In Peter R. Anstey (ed.), The Oxford handbook of British philosophy in the seventeenth century. Oxford, England: Oxford University Press. pp. 415.
Garrett, Aaron (2013). Seventeenth-Century Moral Philosophy: Self Help, Self-knowledge, and the Devil's Mountain. In Roger Crisp (ed.), The Oxford Handbook of the History of Ethics. Oxford University Press. pp. 229.
Hutton, Sarah (2013). The Cambridge Platonists and Averroes. In Anna Akasoy & Guido Giglioni (eds.), Renaissance Averroism and its aftermath: Arabic philosophy in early modern Europe. New York: Springer.
Jesseph, Douglas M. (2013). Logic and demonstrative knowledge. In Peter R. Anstey (ed.), The Oxford handbook of British philosophy in the seventeenth century. Oxford, England: Oxford University Press. pp. 373--90.
Kringler, Insa (2013). Die gerettete Welt: zur Rezeption des Cambridger Platonismus in der europäischen Aufklärung des 18. Jahrhunderts. Berlin: De Gruyter.
Lascano, Marcy P. (2013). Anne Conway: Bodies in the Spiritual World. Philosophy Compass 8 (4):327-336.
Leech, David (2013). The hammer of the Cartesians: Henry More's philosophy of spirit and the origins of modern atheism. Leuven: Peeters.
Lichtenstein, Aharon (2013). Henry More: The Rational Theology of a Cambridge Platonist. Harvard University Press.
Mikami, Akira (2013). John Smith and Platonism in A Discourse Concerning the True Way or Method of Attaining to Divine Knowledge. Toyo Eiwa Graduate School Bulletin 9:1-19.
Moore, Terence (2013). John Locke and Damaris Masham, née Cudworth: Questions of Influence. Think 12 (34):97-108.
Moore, Terence (2013). John Locke and damaris masham, née cudworth: Questions of influence. Think 12 (34):97-108.
Oppy, G. ; Trakakis, N. ; Oppy, Graham & Trakakis, N. N. (eds.) (2013). Early Modern Philosophy of Religion: The History of Western Philosophy of Religion Volume 3. Durham: Acumen Publishing.
Reid, Jasper (2013). Henry More and Nicolas Malebranche's Critiques of Spinoza. European Journal of Philosophy 23 (3):764-792.
Roberts, John Russell (2013). Whichcote and the Cambridge Platonists on Human Nature: An Interpretation and Defense. Oxford Studies in Early Modern Philosophy 6:29-74.
Schliesser, Eric (2013). Newtonian Emanation, Spinozism, Measurement and the Baconian Origins of the Laws of Nature. Foundations of Science 18 (3):449-466.
Schmitter, Amy (2013). Passions and affections. In Peter R. Anstey (ed.), The Oxford handbook of British philosophy in the seventeenth century. Oxford, England: Oxford University Press. pp. 442-471.
Slowik, Edward (2013). Newton’s Neo-Platonic Ontology of Space. Foundations of Science 18 (3):419-448.
Bergemann, Lutz (2012). Ralph Cudworth - System aus Transformation: Zur Naturphilosophie der Cambridge Platonists und ihrer Methode. De Gruyter.
Cremaschi, Sergio (2012). Breve storia dell'etica. Roma RM, Italia: Carocci.
Davies, Julie A. (2012). Poisonous Vapours: Joseph Glanvill's Science of Witchcraft. Intellectual History Review 22 (2):163-179.
Duncan, Stewart (2012). Debating Materialism: Cavendish, Hobbes, and More. History of Philosophy Quarterly 29 (4):391-409.
Hedley, Douglas (2012). Forms of Reflection, Imagination, and the Love of Wisdom. Metaphilosophy 43 (1-2):112-124.
Hutton, Sarah (2012). From Cudworth to Hume: Cambridge Platonism and the Scottish Enlightenment. Canadian Journal of Philosophy 42 (S1):8-26.
Kochiras, Hylarie (2012). Spiritual Presence and Dimensional Space beyond the Cosmos. Intellectual History Review 22 (1):41-68.
Lossl, Josef (2012). Gotteslehre und Christologie in Anne Conway's "Principia Philosophiae": Frühchristlich-Patristische Einflüsse und Merkmale. In .
Mercer, Christia (2012). Knowledge and Suffering in Early Modern Philosophy: G.W. Leibniz and Anne Conway. In Sabrina Ebbersmeyer (ed.), Emotional Minds. De Gruyter. pp. 179.
Mercer, Christia (2012). Platonism in Early Modern Natural Philosophy: The Case of Leibniz and Conway. In Christoph Horn James Wilberding (ed.), Neoplatonic Natural Philosophy. Oxford University Press.
Muratori, Cecilia (2012). Henry More on Human Passions and Animal Souls. In Sabrina Ebbersmeyer (ed.), Emotional Minds. De Gruyter. pp. 207.
Reid, Jasper (2012). The Metaphysics of Henry More. Springer.
Roberts, John Russell (2012). Whichcote and the Cambridge Platonists on Human Nature: An Interpretation and Defense. Oxford Studies in Early Modern Philosophy VI.
Robles, José A. (2012). Henry More's Infinite Space and Isaac Barrow's Adimensional Space. In Guillermo Hurtado & Oscar Nudler (eds.), The Furniture of the World: Essays in Ontology and Metaphysics. Editions Rodopi.
Schliesser, Eric (2012). Newton and Spinoza: On motion and matter (and God, of course). Southern Journal of Philosophy 50 (3):436-458.
Sellars, John (2012). Stoics Against Stoics In Cudworth's A Treatise of Freewill. British Journal for the History of Philosophy 20 (5):935-952.
Strazzoni, Andrea (2012). Eredità cartesiane nella cultura britannica (Firenze, Le Lettere 2011), curato da Paola Dessì e Brunello Lotti. Giornale Critico Della Filosofia Italiana 8 (3):745-748.
Armenteros, Carolina & Lebrun, Richard (eds.) (2011). Joseph de Maistre and the legacy of Enlightenment. Oxford: Voltaire Foundation.
Blackwell, Constance (2011). Neo-platonic modes of concordism versus definitions of difference: Simplicius, Augustinus steuco and Ralph cudworth versus Marco Antonio zimara and benedictus pererius. In Stephen Clucas, Peter J. Forshaw & Valery Rees (eds.), Laus Platonici philosophi: Marsilio Ficino and his influence. Boston: Brill. pp. 198--317.
Carter, Benjamin (2011). 'The little commonwealth of man': the Trinitarian origins of the ethical and political philosophy of Ralph Cudworth. Walpole, MA: Peeters.
Constantinidès, Yannis (2011). Makers and heirs of the Enlightenment. The Cambridge Platonists mirrored by Joseph de Maistre / Philippe Barthelet ; Maistre's Rousseaus / Carolina Armenteros ; Two great enemies of the Enlightenment : Joseph de Maistre and Schopenhauer. In Carolina Armenteros & Richard Lebrun (eds.), Joseph de Maistre and the legacy of Enlightenment. Oxford: Voltaire Foundation.
Dempsey, Liam P. (2011). ‘A Compound Wholly Mortal’1: Locke and Newton on the Metaphysics of (Personal) Immortality. British Journal for the History of Philosophy 19 (2):241-264.
Erdelack, Wesley (2011). Antivoluntarism and the birth of autonomy. Journal of Religious Ethics 39 (4):651-679.
Ferreira, Maria Luísa Ribeiro (2011). Leibniz e o hermetismo - A sua ligaçao com Cudworth. Philosophica -- Revista Do Departamento de Filosofia da Faculdade de Letras de Lisboa 37:37-58.
Hedley, Douglas (2011). Sacrifice Imagined: Violence, Atonement, and the Sacred. Continuum.
Leech, David (2011). Ficinian influence on Henry more's arguments for the soul's immortality. In Stephen Clucas, Peter J. Forshaw & Valery Rees (eds.), Laus Platonici philosophi: Marsilio Ficino and his influence. Boston: Brill. pp. 198--301.
Lemanski, Jens (2011). Von Brucker zu Augustinus: Probleme mit der Geschichte des Begriffs >Neuplatonismus<. Archiv für Begriffsgeschichte 53:33-53.
Michaud, Derek (2011). The Patristic Roots of John Smith’s True Way or Method of Attaining to Divine Knowledge. In Thomas Cattoi & June McDaniel (eds.), Mystical Sensuality: Perceiving the Divine through the Human Body. Palgrave-Macmillan.
Micheletti, Mario (2011). I platonici di Cambridge: il pensiero etico e religioso. Brescia: Morcelliana.
Osborne, Catherine (2011). Ralph Cudworth's The True Intellectual System of the Universe and the Presocratic Philosophers. In Oliver Primavesi & Katharina Luchner (eds.), The Presocratics from the Latin Middle Ages to Hermann Diels. Steiner Verlag.
Ryan, Kathleen M. (2011). Cudworth. Philosophical Forum 42 (3):297-298.
Sellars, John (2011). Is God a Mindless Vegetable? Cudworth on Stoic Theology. Intellectual History Review 21 (2):121-133.
Wallace, Dewey D. (2011). Shapers of English Calvinism, 1660-1714: Variety, Persistence, and Transformation. Oup Usa.
Wills, Bernard N. (2011). The Philosophy of John Norris. By W. J. Mander. Heythrop Journal 52 (1):140-142.
Carter, Benjamin (2010). Ralph Cudworth and the theological origins of consciousness. History of the Human Sciences 23 (3):29-47.
Crocker, R. (2010). Henry More, 1614-1687: A Biography of the Cambridge Platonist. Springer.
Dempsey, Liam P. (2010). An early'sensation-based'argument for dualism. Locke Studies 10:159-177.
Forstrom, Joanna K. (2010). John Locke and Personal Identity: Immortality and Bodily Resurrection in 17th-Century Philosophy. Continuum.
Gill, Michael B. (2010). From Cambridge Platonism to Scottish Sentimentalism. Journal of Scottish Philosophy 8 (1):13-31.
Glombíček, Petr & Hill, James (eds.) (2010). Essays on the concept of mind in early-modern philosophy. Newcastle upon Tyne: Cambridge Scholars Press.
Grobet, Laura Benitez (2010). Is Descartes a Materialist? The Descartes-More Controversy about the Universe as Indefinite: Dialogue. Dialogue 49 (4):517-526.
Hamilton, Alastair (2010). Epicureanism at the Origins of Modernity. By Catherine Wilson and Letters Concerning the Love of God. By Mary Astell and John Norris. Edited by E. Derek Taylor and Melvyn New. Heythrop Journal 51 (1):146-147.
Hill, Benjamin (2010). W. J. Mander, The Philosophy of John Norris Reviewed by. Philosophy in Review 30 (3):208-211.
Hutton, Sarah (2010). Philosophinnen oder Prinzessinnen? Anne Conway, Margarete Cavendish und die Neubewertung philosophierender Aristokratinnen des 17. Und 18. Jahrhunderts. In Ruth Hagengruber & Ana Rodrigues (eds.), Von Diana zu Minerva: philosophierende Aristokratinnen des 17. und 18. Jahrhunderts. Berlin: Akademie Verlag. pp. 81-96.
Lähteenmäki, Vili (2010). Cudworth on Types of Consciousness. British Journal for the History of Philosophy 18 (1):9-34.
McCracken, C. J. (2010). The Philosophy of John Norris, by William J. Mander. Mind 119 (474):500-503.
Newman, William R. (2010). How not to integrate the history and philosophy of science: a reply to Chalmers. Studies in History and Philosophy of Science Part A 41 (2):203-213.
Vazzano, Sonia (2010). Le ragioni dell'amore: poetica, filosofia e morale in Damaris Cudworth Masham. Roma: Carocci.
Acworth, Richard (2009). The Philosophy of John Norris. British Journal for the History of Philosophy 17 (4):874-878.
Ahbel-Rappe, Sara (2009). Platonisms: Ancient, modern, and postmodern (review). Journal of the History of Philosophy 48 (1):pp. 93-94.
Armour, Leslie (2009). Maritain, Cudworth and The Problem of Political Theology. Maritain Studies/Etudes Maritainiennes 25:67-84.
Carter, Benjamin (2009). Ralph cudworth. In Graham Robert Oppy & Nick Trakakis (eds.), Medieval Philosophy of Religion: The History of Western Philosophy of Religion, Volume 2. Oxford University Press. pp. 3--113.
Givens, Terryl L. (2009). Cambridge Platonists and the Miltonic Heritage. In . Oxford University Press.
Jaffro, Laurent (2009). Liberté morale et causalité selon Ralph Cudworth. Revue Philosophique De Louvain 107 (4):647-673.
Jaffro, Laurent (2009). Moral liberty and causality according to Ralph Cudworth. Revue Philosophique De Louvain 107 (4):647-673.
Koffman, Jordan Bradley (2009). Truth and Tradition in Plato and the Cambridge Platonists. Dissertation, Proquest
Nolan, Lawrence (2009). Review of W. J. Mander, The Philosophy of John Norris. Notre Dame Philosophical Reviews 2009 (3).
Pyle, Andrew (2009). Pt. I, Outsiders. Becoming and outsider : Gassendi in the history of philosophy / Margaret J. Osler ; Sir Kenelm Digby, recusant philosopher / John Henry ; Theophilus Gale and historiography of philosophy / Stephen Pigney ; The standing of Ralph Cudworth as a philosopher / Benjamin Carter ; Nicholas Malebranche : insider or outsider? In G. A. J. Rogers, Tom Sorell & Jill Kraye (eds.), Insiders and Outsiders in Seventeenth-Century Philosophy. New York: Routledge.
Rogers, G. A. J. ; Sorell, Tom & Kraye, Jill (eds.) (2009). Insiders and Outsiders in Seventeenth-Century Philosophy. New York: Routledge.
Slowik, Edward (2009). Newton's Metaphysics of Space: A “Tertium Quid” Betwixt Substantivalism and Relationism, or merely a “God of the (Rational Mechanical) Gaps”? Perspectives on Science 17 (4):pp. 429-456.
Crignon-De Oliveira, Claire (2008). Enthousiasme et sorcellerie chez Henry More et Joseph Glanvill : les limites de la critique de l'enthousiasme. Revue de Métaphysique et de Morale 59 (3):323-335.
Della Monica, Luigi (2008). The concept of love in the religious thought of Ralph cudworth. Rivista di Filosofia Neo-Scolastica 100 (4):505-535.
Della Monica, Luigi (2008). Il concetto di amore nel pensiero religioso di Ralph Cudworth. Rivista di Filosofia Neo-Scolastica 100 (4):505.
Giglioni, Guido (2008). The cosmoplastic system of the universe : Ralph Cudworth on Stoic naturalism. Revue d'Histoire des Sciences 2 (2):313-331.
Gill, Michael B. (2008). Variability and moral phenomenology. Phenomenology and the Cognitive Sciences 7 (1):99-113.
Hedley, Douglas & Hutton, Sarah (eds.) (2008). Platonism and the Origins of Modernity: The Platonic Tradition and the Rise of Modern Philosophy. Springer.
Henry, John (2008). Henry more. Stanford Encyclopedia of Philosophy.
Hickman, Louise (2008). Godliness and Godlikeness: Cambridge Platonism in Richard Price’s religious rationalism. Enlightenment and Dissent 24:1-23.
Hutton, Sarah (2008). Lady Anne Conway. Stanford Encyclopedia of Philosophy.
Leech, David (2008). Raison et enthousiasme dans l'Enthusiasmus Triumphatus de Henry More. Revue de Métaphysique et de Morale 59 (3):309-322.
Mander, W. J. (ed.) (2008). The philosophy of John Norris. New York: Oxford University Press.
Martensen, Robert (2008). A philosopher and her headaches: The tribulations of Anne Conway. Philosophical Forum 39 (3):315-326.
Mijuskovic, Ben Lazare (2008). The Simplicity Argument and the Unconscious. Philosophy and Theology 20 (1-2):53-83.
Oliveira, Claire Crignon-de (2008). Enthousiasme et sorcellerie chez Henry More et Joseph Glanvill: les limites de la critique de l’enthousiasme. Revue de Métaphysique et de Morale 59 (3):323.
Roessle, Theophilus & Olcott, Henry (2008). How to Cultivate and Preserve Celery. Applewood Books.
Schliesser, Eric (2008). Review of Douglas Hedley, Sarah Hutton (eds.), Platonism at the Origins of Modernity: Studies on Platonism and Early Modern Philosophy. Notre Dame Philosophical Reviews 2008 (8).
Thomson, Ann (2008). Bodies of thought: science, religion, and the soul in the early Enlightenment. New York: Oxford University Press.
Vermeir, Koen (2008). Imagination between Physick and Philosophy. Intellectual History Review 18 (1):119-137.
Wills, Bernard N. (2008). Thcentury platonisms: John Norris on Descartes and eternal truth. Heythrop Journal 49 (6):964-979.
Yang, June (2008). John Norris. Stanford Encyclopedia of Philosophy.
Ayers, Michael (ed.) (2007). Rationalism, Platonism and God: A Symposium on Early Modern Philosophy. Published for the British Academy by Oxford University Press.
Broad, Jacqueline (2007). Margaret Cavendish and Joseph Glanvill: science, religion, and witchcraft. Studies in History and Philosophy of Science Part A 38 (3):493-505.
Duran, Jane (2007). Women Philosophers of the Seventeenth Century, and: Anne Conway: A Woman Philosopher (review). Philosophy and Literature 31 (1):200-204.
Irwin, Terence (2007). The Development of Ethics: Volume 2: From Suarez to Rousseau. Oxford University Press.
Mandelbrote, Scott (2007). The Uses of Natural Theology in Seventeenth-Century England. Science in Context 20 (3):451-480.
Penaluna, Regan (2007). The Social and Political Thought of Damaris Cudworth Masham. In Karen Green & Jacqueline Broad (eds.), Virtue, Liberty, and Toleration: Political Ideas of European Women, 1400–1800,. Dordrecht: Springer. pp. 111-122.
Phemister, Pauline & Smith, Justin (2007). Leibniz and the Cambridge Platonists in the Debate over Plastic Natures. In Phemister Pauline & Brown Stuart (eds.), Leibniz and the English-Speaking World. Springer. pp. 95-110.
Ramelli, Ilaria L. E. (2007). Gregorio di Nissa Sull'anima e la resurrezione. Milan: Bompiani, in collaboration with the Catholic University of the Sacred Heart in Milan. Series: Il Pensiero Occidentale. Pp. 1352..
Reid, Jasper William (2007). The evolution of Henry more's theory of divine absolute space. Journal of the History of Philosophy 45 (1):79-102.
Rickless, Samuel C. (2007). Locke's polemic against nativism. In Lex Newman (ed.), The Cambridge Companion to Locke's "Essay Concerning Human Understanding". Cambridge University Press.
Schroeder, Steven (2007). Anne Conway's Place: A Map of Leibniz. The Pluralist 2 (3):77 - 99.
Simonutti, Luisa (ed.) (2007). Forme del Neoplatonismo: dall'eredità ficiniana ai Platonici di Cambridge: atti del Convegno, Firenze, 25-27 ottobre 2001. [Florence, Italy]: L.S. Olschki.
Smith, Justin E. H. & Phemister, Pauline (2007). Leibniz and the Cambridge Platonists The Debate over Plastic Natures. In Pauline Phemister & Stuart Brown (eds.), Leibniz and the English-Speaking World. Dordrecht: Springer. pp. 95–110.
Agostini, Igor (2006). Henry More e l'olenmerismo. Nouvelles de la République des Lettres 2:7-23.
Broad, Jacqueline (2006). A Woman's Influence? John Locke and Damaris Masham on Moral Accountability. Journal of the History of Ideas 67 (3):489-510.
Carter, Benjamin (2006). Cambridge Platonist Spirituality. Faith and Philosophy 23 (3):361-363.
Duran, Jane (2006). Eight women philosophers: theory, politics, and feminism. Urbana: University of Illinois Press.
Frank, Günter (2006). Die Unmöglichkeit, Falsches zu denken: Der Anticartesianismus in der Philosophy of Religion Ralph Cudworth‘. In Günter Frank, Anja Hallacker & Sebastian Lalla (eds.), Erzählende Vernunft. Akademie Verlag. pp. 303-314.
Gill, Michael B. (2006). Moral rationalism vs. moral sentimentalism: Is morality more like math or beauty? Philosophy Compass 2 (1):16–30.
Gill, Michael B. (2006). The British Moralists on Human Nature and the Birth of Secular Ethics. Cambridge ;: Cambridge University Press.
O'Neill, Eileen (2006). Anne Conway: A Woman Philosopher (review). Journal of the History of Philosophy 44 (1):122-124.
Oliveira, Claire Crignon de (2006). Be sober and rational: the ambiguous uses of reason in the dietetic literature at the beginnings of British Lights. Scientiae Studia 4 (1):83-99.
Sheridan, Patricia (2006). Anne Conway: A Woman PhilosopherSarah Hutton New York: Cambridge University Press, 2004, viii + 271 pp., $75.00. Dialogue 45 (4):810-813.
Sheridan, Patricia (2006). Anne Conway: A Woman Philosopher Sarah Hutton New York: Cambridge University Press, 2004, viii + 271 pp., $75.00. Dialogue 45 (4):810.
Smith, Justin (2006). Sarah Hutton, Anne Conway: A Woman Philosopher. Philosophy in Review 26:41-44.
Smith, Justin Eh (2006). Sarah Hutton, Anne Conway: A Woman Philosopher Reviewed by. Philosophy in Review 26 (1):41-44.
Tkacz, Catherine Brown (2006). Anne Conway. Review of Metaphysics 59 (3):645-646.
Detlefsen, Karen (2005). Review of Sarah Hutton, Anne Conway: A Woman Philosopher. Notre Dame Philosophical Reviews 2005 (7).
Fairlamb, N. (2005). GAJ Rogers, JM Vienne and YC Zarka: The Cambridge Platonists in Philosophical Context. Politics, Metaphysics and Religion. British Journal for the History of Philosophy 13 (3):580.
Henry, John (2005). More on More. Metascience 14 (2):225-228.
Schroeder, Mark (2005). Cudworth and Normative Explanations. Journal of Ethics and Social Philosophy 1 (3):1-28.
Serafini, Marcella (2005). Dall’uomo a Dio. Il “desiderio naturale di Dio” nel platonismo cristiano di John Smith. Franco Cesati Editore.
Taliaferro, Charles (2005). Evidence and Faith: Philosophy and Religion Since the Seventeenth Century. New York: Cambridge University Press.
Vienne, Jean-Michel (2005). Robert Crocker. Henry More, 1614–1687: A Biography of the Cambridge Platonist. xxvi + 275 pp., bibl., index. Dordrecht/Boston/ London: Kluwer Academic Publishers, 2004. $130. Isis 96 (4):651-652.
Detlefsen, Karen (2004). Critical Notice. Philosophical Inquiry 26 (4):131-138.
Gill, Michael B. (2004). Rationalism, Sentimentalism, and Ralph Cudworth. Hume Studies 30 (1):149-181.
Hutton, Sarah (2004). Anne Conway: A Woman Philosopher. New York: Cambridge University Press.
Hutton, Sarah (2004). Henry more, John Finch, and the history of scepticism. In Maia Neto, José Raimundo & Richard H. Popkin (eds.), Skepticism in Renaissance and post-Renaissance thought: new interpretations. Humanity Books.
Lotti, Brunello (2004). Ralph Cudworth e l'idea di natura plastica. Udine: Campanotto.
Neto, José Raimundo Maia & Popkin, Richard Henry (eds.) (2004). Skepticism in Renaissance and Post-Renaissance Thought: New Interpretations. Amherst, N.Y.: Humanity Books.
Reid, Jasper (2004). Review of Robert Crocker, Henry More, 1614-1687: A Biography of the Cambridge Platonist. Notre Dame Philosophical Reviews 2004 (9).
Serafini, Marcella (2004). Metafisica e filosofia della religione nel pensiero di John Smith, platonico di Cambridge. In A. Babolin (ed.), Metafisica e Filosofia della Religione. Città di Castello. pp. 273-309.
Serafini, Marcella (2004). Nature di Dio e vera religione nel pensiero di J. Smith, platonico di Cambridge. Filosofia Oggi 27 (108):363-400.
Vicario, Michael Angelo (2004). "An Atom to a Universe": Shelley's Intellectual System and its Epicurean Background. Dissertation, The Pennsylvania State University
Benítez, L. (2003). Hyle y psyche en la Psychozoia de Henry More. Revista Latinoamericana de Filosofia 29 (2):173-184.
Broad, Jacqueline (2003). Adversaries or allies? Occasional thoughts on the Masham-Astell exchange. Eighteenth-Century Thought 1:123-49.
Cunning, David (2003). Systematic Divergences in Malebranche and Cudworth. Journal of the History of Philosophy 41 (3):343-363.
Garrett, Brian (2003). Vitalism and teleology in the natural philosophy of Nehemiah Grew. British Journal for the History of Science 36 (1):63-81.
Hutton, Sarah (2003). Margaret Cavendish and Henry More. In Stephen Clucas (ed.), A Princely Brave Woman: Essays on Margaret Cavendish, Duchess of Newcastle. Ashgate.
Masham, Damaris Cudworth (2003). Philosophical Works of Damaris, Lady Masham 1696-1705 Editions.
Popkin, Richard H. (2003). The history of scepticism: from Savonarola to Bayle. New York: Oxford University Press. Edited by Richard H. Popkin.
Reid, Jasper (2003). Henry More on Material and Spiritual Extension. Dialogue 42 (3):531-.
Rozemond, Marleen (2003). Descartes, Mind-Body Union, and Holenmerism. Philosophical Topics 31 (1-2):343-367.
Usakiewicz, Joanna (2003). Bonum et (im)mutabilitas. Myśl filozoficzna Anne Conway. Idea Studia nad strukturą i rozwojem pojęć filozoficznych 15 (15).
Armour, Leslie (2002). The Idealist Philosophers' God. Laval Théologique et Philosophique 58 (3):443-455.
Broad, Jacqueline (2002). Women Philosophers of the Seventeenth Century. New York: Cambridge University Press.
Descartes, René (2002). Carta a Henry More 5 de febrero de 1649. Ludus Vitalis 10 (18):171-174.
Hutton, Sarah (2002). The Cambridge Platonists. In Steven Nadler (ed.), A Companion to Early Modern Philosophy. Malden, MA, USA: Blackwell. pp. 308–319.
Leech, David (2002). "Plato and Deep Plotin": Cambridge Platonism, Platonicall Triads, and More's Reflections on Nature. Dionysius 20:179-198.
Newey, Edmund (2002). The Form of Reason: Participation in the Work of Richard Hooker, Benjamin Whichcote, Ralph Cudworth. Modern Theology 18 (1):1-26.
Usakiewicz, Joanna (2002). Anne Conway (1631-1679). Poglądy filozoficzne. Idea Studia nad strukturą i rozwojem pojęć filozoficznych 14 (14).
Bondì, Roberto (2001). L'onnipresenza di Dio: saggio su Henry More. Soveria Mannelli (Catanzaro): Rubbettino.
De Smet, Rudolf & Verelst, Karin (2001). Newton's Scholium Generale: The Platonic and Stoic Legacy — Philo, Justus Lipsius and the Cambridge Platonists. History of Science 39 (1):1-30.
Herdt, Jennifer A. (2001). The Rise of Sympathy and the Question of Divine Suffering. Journal of Religious Ethics 29 (3):367 - 399.
Herdt, Jennifer A. (2001). Divine Compassion and the Mystification of Power. The Annual of the Society of Christian Ethics 21:253-273.
Hooker, B. (2001). Cudworth and Quinn. Analysis 61 (4):333-335.
Hooker, Brad (2001). Cudworth and Quinn. Analysis 61 (4):333–335.
Hüttemann, Andreas (2001). Über den Zusammenhang zwischen plastic natures, spirit of nature und dem Naturgesetzbegriff bei Cudworth und More. In Kausalität und Naturgesetz in der frühen Neuzeit. Steiner. pp. 139-154.
MacIntosh, J. J. (2001). Boyle, Bentley and Clarke on God, necessity, frigorifick atoms and the void. International Studies in the Philosophy of Science 15 (1):33 – 50.
Norris, John (2001). Philosophical & Theological Writings. Thoemmes.
Richards, Charles Marvin (2001). Ralph Cudworth and the Power to Know. Dissertation, University of Kansas
Unknown, Unknown (2001). Ralph cudworth. Internet Encyclopedia of Philosophy.
Usakiewicz, Joanna (2001). Anne Conway (1631-1679). Rys biografczny. Idea Studia nad strukturą i rozwojem pojęć filozoficznych 13 (13).
Edwards, Jeffrey (2000). The Cambridge Platonists in Philosophical Context. Review of Metaphysics 53 (3):727-728.
Garber, Daniel (2000). Notice of Christia Mercer, Leibniz’s Metaphysics: Its Origin and Development. The Leibniz Review 10:149-150.
Hutton, Sarah (2000). The Enthusiastical Concerns of Dr. Henry More: Religious Meaning and the Psychology of Delusion. Daniel Fouke. Isis 91 (1):154-155.
Hutton, Sarah (2000). The Enthusiastical Concerns of Dr. Henry More: Religious Meaning and the Psychology of Delusion by Daniel Fouke. Isis 91:154-155.
Jaffro, Laurent (ed.) (2000). Le sens moral. Une histoire de la philosophie morale de Locke à Kant. Paris: puf.
Jenkins, Jane E. (2000). Arguing about Nothing: Henry More and Robert Boyle on the Theological Implications of the Void. In Margaret J. Osler (ed.), Rethinking the Scientific Revolution. Cambridge University Press. pp. 153--179.
McRobert, Jennifer (2000). Anne Conway’s Vitalism and Her Critique of Descartes. International Philosophical Quarterly 40 (1):21-35.
Zarka, Yves Charles (2000). Being and Action in the Thought of Ralph Cudworth. Graduate Faculty Philosophy Journal 22 (1):41-52.
Breteau, J. -L. (1999). Anna Baldwin and Sarah Hutton (eds): Platonism and the English Imagination. British Journal for the History of Philosophy 7 (2):367-369.
Chreitzberg, Laurie Anne (1999). 'Th'inspective Glass': The Literature of Natural Fact in Early Modern Empiricism. Dissertation, Yale University
Crocker, R. (1999). Daniel C. Fouke: The Enthusiastical Concerns of Dr Henry More: Religious Meaning and the Psychology of Delusion. British Journal for the History of Philosophy 7 (3):523-525.
F., S. (1999). G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (eds.) The cambridge platonists in philosophical context: Politics, metaphysics and religion. (International archives of the history of ideas). (Dordrecht: Kluwer academic publishers, 1997). Pp. XIV+249. NLG 250.00, £89.00 hbk. Religious Studies 35 (1):113-116.
Gill, Michael B. (1999). The religious rationalism of Benjamin whichcote. Journal of the History of Philosophy 37 (2):271-300.
Herdt, Jennifer A. (1999). Cudworth, Autonomy and the Love of God. The Annual of the Society of Christian Ethics 19:47-68.
M., W. F. S. (1999). G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. xiv+249. NLG 250.00, £89.00 Hbk. Religious Studies 35 (1):113-116.
Marshall, John (1999). The Invention of Autonomy. Hume Studies 25 (1/2):207-224.
Seberger-Forstrom, Katharine Joanna (1999). John Locke and His Predecessors on Personal Identity: An Analysis of Immortality and Immateriality in the Seventeenth Century. Dissertation, Washington University
Winkler, Kenneth P. ; Conway, Anne ; Coudert, Allison P. & Corse, Taylor (1999). The Principles of the Most Ancient and Modern Philosophy. Philosophical Review 108 (4):585.
Brown, Stuart (1998). Back to the texts. British Journal for the History of Philosophy 6 (2):269 – 273.
Cassirer, Ernst (1998). Individuum und Kosmos in der Philosophie der Renaissance; Die Platonische Renaissance in England und die Schule von Cambridge.
Coudert, Allison (1998). The Enthusiastical Concerns of Dr. Henry More: Religious Meaning and the Psychology of Delusion (review). Journal of the History of Philosophy 36 (3):467-468.
Duchesneau, François (1998). Les modèles du vivant de Descartes à Leibniz. Paris: J. Vrin.
More, Henry (1998). A Platonick Song of the Soul. Bucknell University Press.
Nagel, Jennifer (1998). Ralph Cudworth, A Treatise Concerning Eternal and Immutable Morality, With a Treatise of Freewill Reviewed by. Philosophy in Review 18 (1):19-21.
Ayers, Michael (1997). Minds, Ideas and Objects. Philosophical Review 106 (2):288-291.
Ayers, Michael ; Cummins, Phillip D. & Zoller, Gunter (1997). Minds, Ideas and Objects: Essays on the Theory of Representation in Modern Philosophy. Philosophical Review 106 (2):288.
Baldi, M. (1997). Platonism and Scholastic philosophy in the theory of the intelligible world formulated by John Norris of Bemerton. Rivista di Storia Della Filosofia 52 (3):457-494.
Baldi, Marialuisa (1997). Platonismo e “filosofia delle scuole” nella teoria del mondo intellegibile di John Norris of Bemerton. Rivista di Storia Della Filosofia 3.
Cudworth, Ralph (1997). Traité de morale et Traité du libre arbitre, « Fondements de la politique ». Revue Philosophique de la France Et de l'Etranger 187 (4):500-502.
Cudworth, Ralph & Breteau, Jean-Louis (1997). Traité de morale et Traité du libre arbitre. Tijdschrift Voor Filosofie 59 (4):732-732.
Ealy, Lenore Thomas (1997). Reading the Signatures of the Divine Author: Providence, Nature, and History in Ralph Cudworth's Anglican Apologetic. Dissertation, The Johns Hopkins University
MacIntosh, J. J. (1997). The Argument from the Need for Similar or 'Higher'Qualities: Cudworth, Locke and Clarke on God's Existence. Enlightenment and Dissent 16:29-59.
Neschke-Hentschke, Ada Babette & Etienne, Alexandre (eds.) (1997). Images de Platon et lectures de ses œuvres: les interprétations de Platon à travers les siècles. Louvain: Peeters Publishers.
Rogers, G. A. J. ; Vienne, Jean-Michel & Zarka, Yves Charles (1997). The Cambridge Platonists in Philosophical Context Politics, Metaphysics, and Religion.
Beiser, Frederick C. (1996). CHAPTER 4. Cambridge Platonism. In The Sovereignty of Reason: The Defense of Rationality in the Early English Enlightenment. Princeton University Press. pp. 134-183.
Beiser, Frederick C. (1996). The sovereignty of reason: the defense of rationality in the early English Enlightenment. Princeton, N.J.: Princeton University Press.
Brown, Stuart (1996). Allison P. Coudert, Leibniz and the Kabbalah. International Archives of the History of Ideas. Dordrecht: Kluwer Academic, 1995. Pp. xvii + 218. ISBN 0-7923-3114-1. £68.00, $109.00, Dfl. 165.00. British Journal for the History of Science 29 (2):234-236.
Brown, Stuart C. (ed.) (1996). British philosophy and the Age of Enlightenment. New York: Routledge.
Coudert, Allison P. & Corse, Taylor (eds.) (1996). Anne Conway: The Principles of the Most Ancient and Modern Philosophy. Cambridge University Press.
Hutton, Sarah (ed.) (1996). Ralph Cudworth: A Treatise Concerning Eternal and Immutable Morality: With a Treatise of Freewill. New York: Cambridge University Press.
Wright, M. R. (1996). A. Baldwin, S. Hutton (edd.): Platonism and the English Imagination. Cambridge: Cambridge University Press, 1994. The Classical Review 46 (1):147-149.
Monnoyeur, Francoise (1995, 1999, 2003). Henry More : Plaidoyer pour un espace infini et divin. In Françoise Monnoyeur (ed.), Infini des philosophes, infini des astronomes. Editions Belin. pp. 77-92.
Breteau, Jean-Louis (1995). « Un Grand Espace pour la Liberté? » : Le Dilemme du Libre Arbitre dans la Pensée de Ralph Cudworth. Archives de Philosophie 58:421.
Brown, Stuart (ed.) (1995). Routledge History of Philosophy Volume V: British Empiricism and the Enlightenment. Routledge.
Darwall, Stephen L. (1995). The British Moralists and the Internal 'Ought': 1640–1740. New York: Cambridge University Press.
Gabbey, A. (1995). Henry More lecteur de Descartes: philosophie naturelle et apologétique. Archives de Philosophie 58:355.
Gabbey, A. (1995). More, Henry, reader of Descartes-natural and apologetic philosophy. Archives de Philosophie 58 (3):355-369.
Gill, Michael B. (1995). Human Nature and the Accessibility of Morality in Cudworth, Hutcheson, and Hume. Dissertation, The University of North Carolina at Chapel Hill
Hutton, S. (1995). Conway, Anne, critic of more, Henry-spirit and matter. Archives de Philosophie 58 (3):371-384.
Hutton, S. (1995). Anne Conway critique d'Henry More: l'esprit et la matière. Archives de Philosophie 58:371.
Loptson, Peter (1995). Anne Conway, Henry More and their World. Dialogue 34 (1):139.
Mercer, Christia (1995). Leibniz and the Kabbalah. The Leibniz Review 5:27-28.
More, Henry (1995). Henry More's Manual of metaphysics: a translation of the Enchiridium metaphysicum (1679) with an introduction and notes. New York: G. Olms Verlag. Edited by A. Jacob.
Vienne, J. (1995). La morale au risque de l'interprétation: "l'Enchiridion Ethicum" d'Henry More. Archives de Philosophie 58:385.
Vienne, Jm (1995). Ethics at the risk of interpretation-the'enchiridion ethicum'by more, Henry. Archives de Philosophie 58 (3):385-403.
Zarka, Y. C. (1995). Ralph Cudworth et le fondement de la morale: l'action, le sujet et la norme. Archives de Philosophie 58:405.
Zarka, Yc (1995). Cudworth, Ralph and the foundations of morality+ on the criticism of the moral-philosophy of Hobbes, Thomas-action, subject and Norm. Archives de Philosophie 58 (3):405-420.
Acworth, R. (1994). Locke's First Reply to John Norris. Locke Studies 25:7.
Babolin, Albino (1994). Dai platonici di Cambridge a Joseph Butler. Ricerche sul pensiero religioso inglese nei secoli XVII e XVIII. Rivista di Filosofia Neo-Scolastica 86 (3):591.
Baldwin, Anna ; Hutton, Sarah & Hutton, Senior Lecturer School of Humanities Sarah (1994). Platonism and the English Imagination. Cambridge University Press.
Coudert, Allison (1994). Marjorie Hope Nicolson and Sarah Hutton, editors, "The Conway Letters: The Correspondence of Anne, Viscountess Conway, Henry More, and Their Friends, 1642-1684". Journal of the History of Philosophy 32 (2):308.
Hutton, Sarah (1994). Renaissance Philosophy. Philosophical Books 35 (2):103-104.
Malmström, Anna-Karin (1994). Anne Conway. Norsk Filosofisk Tidsskrift 2.
Mocchi, Giuliana (1994). Albert Rupert Hall, "Henry More: Magic, Religion and Experiments". Rivista di Storia Della Filosofia 49 (2):402.
Petry, Michael ; Phemister, Pauline ; Pyle, Andrew ; Parkinson, G. & Webster, Charles (1994). Review of Bibliothecae Selectae da Cusano a Leopardi edited by Eugenio Canone Leo S. Olscki Editore, Firenze. Pp. xxxii + 631 + 15 plates. 1993. ISBN 88-222-4104-5; Franco Burgersdijk : neo-Aristotelianism in Leiden ed. by E. P. Bos and H. A. Krop Studies in the History of Ideas in the Low Countries Amsterdam, Atlanta: Rodopi, 1993, pp. 185. Hfl. 60,-. ISBN 90-5183-374-1; Atoms, Pneuma, and Tranquillity: Epicurean and Stoic Themes in European Thought Margaret J. Osier, ed. Cambridge, Cambridge University Press, 1991, pp. xii + 304. Hb. 32.50. ISBN 0-521-40048-1; The Rise of Modern Philosophy. The Tension between the New and Traditional Philosophies from Machiavelli to Leibniz ed. by Tom Sorell Oxford: Clarendon Press, 1993, pp. x + 352. 40.00. ISBN 0-19-823953-X; The Conway Letters. The Correspondence of Anne, Viscountess Conway, Henry More, and their Friends 1642-1684. Edited by Marjorie Hope Nicolson. Revised Edition with an introduction and New Material. Edited by Sarah Hutton. Oxfo. British Journal for the History of Philosophy 2 (2):161-199.
Zebrowski, Martha K. (1994). Price,Richard - british platonist of the 18th-century. Journal of the History of Ideas 55 (1):17-35.
Almond, Philip C. (1993). Henry More and the Apocalypse. Journal of the History of Ideas 54 (2):189-200.
Bagley, Paul J. (1993). The Third Force in Seventeenth Century Philosophy. Review of Metaphysics 46 (4):866-868.
Gabbey, Alan (1993). “A Disease Incurable”: Scepticism and the Cambridge Platonists. In Richard H. Popkin & Arie Johan Vanderjagt (eds.), Scepticism and Irreligion in the Seventeenth and Eighteenth Centuries. E.J. Brill.
Henry, John (1993). Henry More and Newton's gravity. History of Science 31 (1):83-97.
Henry, John (1993). Marjorie Hope Nicolson , The Conway Letters: The Correspondence of Anne, Viscountess Conway, Henry More, and their Friends, 1642–1684. Revised Edition with an Introduction and New Material Edited by Sarah Hutton. Oxford: Clarendon Press, 1992. Pp. xxix + 592. ISBN 0-19-824876-8. £55.00. British Journal for the History of Science 26 (3):357-358.
Henry, John (1993). Essay Review: Henry More and Newton's Gravity, Henry More: Magic, Religion and ExperimentHenry More: Magic, Religion and Experiment. HallA. Rupert . Pp. xii + 304. £30.00. History of Science 31 (1):83-97.
Hutton, Sarah (1993). Damaris cudworth, lady masham: Between platonism and enlightenment. British Journal for the History of Philosophy 1 (1):29 – 54.
Colbert, James G. (1992). El conocimiento divino en John Smith. Thémata: Revista de Filosofía 9:87-96.
Feingold, Mordechai (1992). Henry More: Magic, Religion, and Experiment by A. Rupert Hall. Isis 83:322-323.
Feingold, Mordechai (1992). Henry More: Magic, Religion, and Experiment. A. Rupert Hall. Isis 83 (2):322-323.
Hope Nicolson, Marjorie (ed.) (1992). The Conway Letters: The Correspondence of Anne, Viscountess Conway, Henry More. Oxford University Press UK.
Hutton, Sarah (1992). A. Rupert Hall. Henry More: Magic, Religion and Experiment. Oxford: Blackwell, 1990. Pp. xii + 304. ISBN 0-631-17295-5. £30.00. British Journal for the History of Science 25 (2):267-269.
Iliffe, Rob (1992). Henry More: Tercentenary Studies. Sarah Hutton, Robert Crocker. Isis 83 (4):660-661.
Jacob, A. (1992). The metaphysical systems of Henry More and Isaac Newton. Philosophia Naturalis 29 (1):69-93.
Kroll, Richard W. F. ; Ashcraft, Richard & Zagorin, Perez (eds.) (1992). Philosophy, Science, and Religion in England 1640-1700. Cambridge University Press.
Nicolson, Marjorie Hope (ed.) (1992). The Conway Letters: The Correspondence of Anne, Viscountess Conway, Henry More, and Their Friends, 1642-1684. Clarendon Press.
Winkler, Kenneth P. (1992). Ideas, Sentiments, and Qualities. In Phillip D. Cummins (ed.), Minds, Ideas, and Objects: Essays in the Theory of Representation in Modern Philosophy. Ridgeview Publishing Company.
Almond, Philip C. (1991). The journey of the soul in seventeenth century English platonism. History of European Ideas 13 (6):775-791.
Frankel, Lois (1991). Damaris Cudworth Masham. In Mary Ellen Waithe (ed.), A History of Women Philosophers: Modern Women Philosophers, 1600–1900. Kluwer Academic Publishers. pp. 73-85.
Greene, Robert A. (1991). Whichcote, the Candle of the Lord, and Synderesis. Journal of the History of Ideas 52 (4):617-644.
More, Henry (1991). Henry More's refutation of Spinoza. New York: G. Olms. Edited by Henry More & A. Jacob.
Mulligan, Lotte (1991). Sarah Hutton . Henry More : Tercentenary Studies, with a biography and bibliography by Robert Crocker. Dordrecht: Kluwer, 1989. Pp. xi + 254. ISBN 0-7923-0095-5. $95.00, Dfl. 185.00. British Journal for the History of Science 24 (2):250-252.
Raphael, David Daiches (ed.) (1991). British Moralists: 1650-1800 : Volume I: Hobbes - Gay. Hackett Publishing Company.
Tomasoni, Francesco (1991). Il "Sistema intellettuale" di Cudworth fra l'edizione originale e la traduzione latina di Mosheim: culmine e crisi di un equilibrio. Rivista di Storia Della Filosofia 46 (4):629.
Bitbol-Hespériès, Annie (1990). Le principe de vie chez Descartes. Paris: Vrin.
Hutton, Sarah (1990). Henry More, "The Immortality of the Soul". Journal of the History of Philosophy 28 (3):453.
Raphael, D. D. (ed.) (1990). British Moralists: 1650-1800 : Set of Two Volumes: Volume I, Hobbes - Gay and Volume Ii, Hume - Bentham. Hackett Publishing Company.
Schneewind, Jerome B. (ed.) (1990). Moral philosophy from Montaigne to Kant: an anthology. New York: Cambridge University Press.
Scott, Dominic (1990). Recollection and Cambridge Platonism. Hermathena 149:73-97.
Duran, Jane (1989). Anne Viscountess Conway: A Seventeenth Century Rationalist. Hypatia 4 (1):64 - 79.
Frankel, Lois (1989). Damaris Cudworth Masham: A Seventeenth Century Feminist Philosopher. Hypatia 4 (1):80 - 90.
Hutton, Sarah & Crocker, Robert (eds.) (1989). Henry More (1614-1687) tercentenary studies. Boston: Kluwer Academic Publishers.
Scribano, E. (1989). The apriori proof of the existence of God in 18th-century England-from cudworth to Hume. Giornale Critico Della Filosofia Italiana 9 (2):184-212.
Scribano, E. (1989). La prova a priori dell'esistenza di Dio nel Settecento inglese: da Cudworth a Hume. Giornale Critico Della Filosofia Italiana 9 (2):184-212.
Szemplinski, Krzysztof (1989). The Metaphysics of the Corporeal and the Incorporeal in the Writings of Ralph Cudworth.
Arai, Akira & Kamai, Toshikazu (eds.) (1988). Shinkō to risei: Kenburijji Puraton Gakuha kenkyū josetsu. Tōkyō: Ochanomizu Shobō.
Jacob, Alexander (1988). Henry More's "a Platonick Song of the Soul": A Critical Study. Dissertation, The Pennsylvania State University
Sailor, Danton B. (1988). Newton's Debt to Cudworth. Journal of the History of Ideas 49 (3):511-518.
Sprague, Elmer (1988). Hume, Henry More and the Design Argument. Hume Studies 14 (2):305-327.
Blum, Paul Richard (1987). Daniel P. Walker: Il concetto di spirito o anima in Henry More e Ralph Cudworth. Istituto Italiano per gli Studi Filosofici, Lezioni della Scuola di Studi Superiori in Napoli 5. Napoli (Bibliopolis) 1986. 98 Seiten. Berichte Zur Wissenschaftsgeschichte 10 (3):189-190.
Jacob, A. (ed.) (1987). Henry More: The immortality of the soul. Boston: M. Nijhoff.
Jacob, Alexander (1987). The Contents of the Preface. In A. Jacob (ed.), Henry More: The Immortality of the Soul. M. Nijhoff. pp. 4--21.
Jacob, Alexander (1987). The Contents of the Several Chapters contained in this Treatise. In A. Jacob (ed.), Henry More: The Immortality of the Soul. M. Nijhoff. pp. 309--327.
Jacob, James (1987). Guilford Review, Spring 1986, Volume 23, Number 1. Perspectives on the Seventeenth-Century World of Viscountess Anne Conway by Carol Stoneburner; O. Theodor Benfey; Robert Kraus. Isis 78:130-131.
Jacob, James R. (1987). Guilford Review, Spring 1986, Volume 23, Number 1. Perspectives on the Seventeenth-Century World of Viscountess Anne Conway. Carol Stoneburner, O. Theodor Benfey, Robert Kraus. Isis 78 (1):130-131.
Kaphagawani, Didier Njirayamanda (1987). Leibniz on Freedom and Determinism in Relation to His Predecessors. Dissertation, University of Leeds (United Kingdom)
Meschini, Franco (1987). Daniel P. Walker, Il concetto di spirito o anima in Henry More e Ralph Cudworth. Nouvelles de la République des Lettres 2:144-147.
More, Henry (1987). To the Right Honourable Edward, Lord Viscount Conway and Kilulta. In A. Jacob (ed.), Henry More: The Immortality of the Soul. M. Nijhoff. pp. 1--3.
Scott, Dominic (1987). Platonic Anamnesis Revisited. Classical Quarterly 37 (2):346-366.
Simonutti, Luisa (1987). Damaris Cudworth Masham: una Lady della Repubblica delle Lettere. In Gian Carlo Garfagnini (ed.), Scritti in Onore di Eugenio Garin. Scuola Normale Superiore. pp. 141-165.
Ashworth, E. J. (1986). The Principles of the Most Ancient and Modern PhilosophyAnne Conway Edited and with an Introduction by Peter Loptson International Archives of the History of Ideas, vol. 101The Hague: Martinus Nijhoff, 1982. Pp. 252. Dialogue 25 (4):821-823.
Ashworth, E. J. (1986). The Principles of the Most Ancient and Modern Philosophy Anne Conway Edited and with an Introduction by Peter Loptson International Archives of the History of Ideas, vol. 101 The Hague: Martinus Nijhoff, 1982. Pp. 252. Dialogue 25 (4):821-.
Henry, John (1986). A cambridge platonist's materialism: Henry more and the concept of soul. Journal of the Warburg and Courtauld Institutes 49 (1):172-195.
Klein, Jürgen (1986). Astronomie und Anthropozentrik: die Copernicanische Wende bei John Donne, John Milton und den Cambridge Platonists. Peter Lang Gmbh, Internationaler Verlag Der Wissenschaften.
Proietti, Omero (1986). M. Micheletti, Animal capax religionis. Da Benjamin Whichcote a Shaftesbury. Filosofia 37 (2):161.
Widmaier, R. (1986). Correspondents of Leibniz, gw-masham, damaris, born cudworth january 18, 1658 in cambridge, died April 20, 1708 in Oates, England. Studia Leibnitiana 18 (2):211-227.
Widmaier, Rita (1986). Damaris Masham, geb. Cudworth, geb. 18. Januar 1658 in Cambridge, gest. 20. April 1708 in Oates. Studia Leibnitiana 18:211.
Widmaier, Rita (1986). Korrespondenten von GW Leibniz: 8. Damaris Masham, geb. Cudworth geb. 18. Januar 1658 in Cambridge-gest. 20. April 1708 in Oates. Studia Leibnitiana 18 (2):211-227.
Gagliardi, Francesco (1985). Mario Micheletti, Animal capax religionis. Da Benjamin Whichcote a Shaftesbury. Filosofia 36 (3):282.
Jacob, Alexander (1985). Henry More's Psychodia Platonica and its Relationship to Marsilio Ficino's Theologia Platonica. Journal of the History of Ideas 46 (4):503.
Merchant, Carolyn (1985). The Principles of the Most Ancient and Modern Philosophy by Anne Conway; Peter Loptson. Isis 76:275-276.
Popkin, Richard H. (1985). Anne Conway, "The Principles of the Most Ancient and Modern Philosophy". Journal of the History of Philosophy 23 (2):260.
Babolin, A. (1984). M. MICHELETTI, " Animal capax religionis ". Da Benjamin Whichcote a Shaftesbury. Rivista di Filosofia Neo-Scolastica 76:660.
Hutton, Sarah (1984). Reason and revelation in the Cambridge Platonists, and their reception of Spinoza. In Karlfried Gründer & Wilhelm Schmidt-Biggemann (eds.), Spinoza in der Frühzeit seiner religiösen Wirkung. L. Schneider.
Noxon, James (1984). The great debate on miracles from Joseph glanvill to David Hume. Journal of the History of Philosophy 22 (2):239-241.
Sladek, Mirko (1984). Fragmente der hermetischen Philosophie in der Naturphilosophie der Neuzeit: historisch-kritische Beiträge zur hermetisch-alchemistischen Raum- und Naturphilosophie bei Giordano Bruno, Henry More und Goethe. Peter Lang Gmbh, Internationaler Verlag Der Wissenschaften.
Babolin, A. (1983). Science and religious belief among the cambridge platonists. Rivista di Filosofia Neo-Scolastica 75 (1):76-86.
Wilson, Catherine (1983). Peter Loptson, ed., Anne Conway: The Principles of the Most Ancient and Modern Philosophy Reviewed by. Philosophy in Review 3 (6):292-296.
Woolhouse, R. S. (1983). Anne Conway: The Principles of the most Ancient and Modern Philosophy. Philosophical Books 24 (2):76-76.
Gabbey, Alan (1982). Philosophia Cartesiana Triumphata: Henry More (1646–1671). In Thomas M. Lennon (ed.), Problems of Cartesianism. Institute for Research on Public Policy. pp. 171-250.
Burns, Robert M. (1981). The Great Debate on Miracles: From Joseph Glanvill to David Hume. Associated University Presses.
Greene, Robert A. (1981). Whichcote, Wilkins, "Ingenuity," and the Reasonableness of Christianity. Journal of the History of Ideas 42 (2):227.
Patrides, C. A. (1981). The Cambridge Platonists. Philosophy and Rhetoric 14 (4):257-258.
Boylan, Michael (1980). Henry more's space and the spirit of nature. Journal of the History of Philosophy 18 (4):395-405.
Copenhaver, Brian P. (1980). Jewish theologies of space in the scientific revolution: Henry More, Joseph Raphson, Isaac Newton and their predecessors. Annals of Science 37 (5):489-548.
Mcguffie, D. B. (1980). The Concept of Reason in Taylor, Cudworth and Clarke.
Oedingen, K. (1980). C. Howard, Coleridge's Idealism. A Study of its Relationship to Kant and to the Cambridge Platonists. Kant Studien 71 (1):126.
Acworth, Richard (1979). The philosophy of John Norris of Bemerton: (1657-1712). New York: G. Olms.
Henry, John (1979). Francesco Patrizi da Cherso's concept of space and its later influence. Annals of Science 36 (6):549-573.
Merchant, Carolyn (1979). The vitalism of Anne Conway: Its impact on Leibniz's concept of the monad. Journal of the History of Philosophy 17 (3):255-269.
Rogers, G. A. J. (1979). Locke, Newton, and the Cambridge Platonists on Innate Ideas. Journal of the History of Ideas 40 (2):191.
Biro, J. I. (1978). Ben L. Mijuskovic, "The Achilles of Rationalist Arguments". Journal of the History of Philosophy 16 (4):477.