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  1. The Young Carnap's Unknown Master: Husserl's Influence on Der Raum and Der logische Aufbau der Welt. By Guillermo E. Rosado Haddock.Patrick Madigan - 2011 - Heythrop Journal 52 (1):157-157.
  2. On the sources and implications of Carnap’s Der Raum.Abraham D. Stone - 2010 - Studies in History and Philosophy of Science Part A 41 (1):65-74.
    Der Raum marks a transitional stage in Carnap’s thought, and therefore has both negative and positive implications for his further development. On the one hand, he is here largely a follower of Husserl, and a correct understanding of that background is important if one wants to understand what it is that he later rejects as “metaphysics.” On the other hand, he has already broken with Husserl in certain ways, in part following other authors. His use of Hans Driesch’s Ordnungslehre, in (...)
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  3. The Young Carnap's Unknown Master: Husserl's Influence on Der Raum and Der Logische Aufbau Der Welt.Dale Jacquette - 2009 - History and Philosophy of Logic 30 (2):194-200.
    GUILLERMO E. ROSADO HADDOCK, The Young Carnap's Unknown Master: Husserl's Influence onDer Raum and Der Logische Aufbau Der Welt. Aldershot: Ashgate Publishing Limited, 2008. xii + 138 pp. £50.00. I...
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  4. La teoría de los invariantes y el espacio intuitivo en Der Raum de Rudolf Carnap.Álvaro J. Peláez Cedrés - 2008 - Análisis Filosófico 28 (2):175-203.
    La consecuencia más difundida de la revolución en la geometría del siglo XIX es aquella que afirma que después de dichos cambios ya nada quedaría de la vieja noción de espacio como "forma de la intuición sensible", ni de la geometría como "condición trascendental" de la posibilidad de la experiencia. Este artículo se ocupa del intento de Rudolf Carnap por articular una concepción del espacio intuitivo que, al tiempo que se mantiene dentro del paradigma kantiano se hace eco de algunos (...)
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  5. Husserl's role in Carnap's der raum.Sahotra Sarkar - 2003 - In Thomas Bonk (ed.), Language, Truth and Knowledge. Kluwer Academic Publishers. pp. 179-190.
    By now it has become commonplace to note that the early Carnap was strongly influenced by Kant and the neo-Kantianism of his day.1 As early as 1977 Haack noted some striking similarities between the Aufbau and the first Critique; since then, Haack’s observation has been underscored by documenting the explicit role of the neo-Kantians in Carnap’s early education and intellectual development.2 Whether or not Carnap in the Aufbau was at all interested in traditional empiricism, or even strongly influenced by Russell, (...)
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