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  1. Virgil C. Aldrich, Charles Hartshorne, Harold H. Titus, H. Rensselaer Wilsovann, Patrick Romanell, Woodrow W. Sayre, William S. Minor, Philip Merlan, Y. H. Krikorian, John Herman Randall Jr, James Gutmann, Sidney Hook, Virgil C. Aldrich, C. J. Ducasse & Raphael Demos (1954). Symposium: Are Religious Dogmas Cognitive and Meaningful? Journal of Philosophy 51 (5):145 - 172.
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  2. George Allan (1986). The Metaphysical Axioms and Ethics of Charles Hartshorne. Review of Metaphysics 40 (2):271 - 304.
    Hartshorne's "neoclassical metaphysics" rests implicitly on five metaphysical axioms: discontinuity, Asymmetry, Sociality, Creativity, And dipolar divinity. The first four axioms entail ethical norms crucial to democracy: non-Reducibility of individual to community, Primacy of present achievement over potential future value, Non-Reducibility of communal to individual, The importance of risk. The fifth axiom undercuts these norms, However. The notion of God as guarantor of achieved value should be dropped from hartshorne's philosophy to make it ethically consistent.
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  3. Rudolf Arnheim, Charles Gauss, Richard Kuhns, Avrum Stroll, Selma Jeanne Cohen, Gordon Epperson, Arnold Berleant, Hilde Hein & Charles Hartshorne (1993). Reminiscences. Journal of Aesthetics and Art Criticism 51 (2):279-289.
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  4. Randall E. Auxier & Mark Y. A. Davies (eds.) (2001). Hartshorne and Brightman on God, Process, and Persons: The Correspondence, 1922-1945. Vanderbilt University Press.
    In 1922 Charles Hartshorne, then an aspiring young philosopher, wrote to Edgar Sheffield Brightman, a preeminent philosopher of religion for twenty-three subsequent years and, remarkably, almost every letter was preserved. In their introductory essays, editors Randall Auxier and Mark Davies place the unusually rich and intensive correspondence in its intellectual context and address the relationship between personalism and process philosophy/theology in metaphysics, epistemology, ethics, and social philosophy.
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  5. Joe Barnhart (1999). Hartshorne and Brightman on God, Process, and Persons. The Personalist Forum 15 (2):424-426.
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  6. F. C. Bartlett (1935). The Philosophy and Psychology of Sensation. By Charles Hartshorne . (U.S.A.: University of Chicago Press; London: Cambridge University Press. 1934. Pp. Xiv + 288. Price 13s. 6d. Net.). [REVIEW] Philosophy 10 (40):497-.
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  7. Norman Brown (1967). Anselm's Discovery. By Charles Hartshorne. La Salle, Open Court Publishing Company. 1966. Pp. Xvi, 333. $6.00, Paperback $2.45. [REVIEW] Dialogue 6 (02):248-252.
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  8. Sharon Peebles Burch (1998). Panentheism in Hartshorne and Tillich. The Personalist Forum 14 (2):250-252.
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  9. Leonard Carmichael (1935). Book Review:The Philosophy and Psychology of Sensation. Charles Hartshorne. [REVIEW] Ethics 45 (2):244-.
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  10. Bowman L. Clarke (1986). Hartshorne on God and Physical Prehensions. Tulane Studies in Philosophy 34:29-40.
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  11. David S. Clarke (2002). Panpsychism and the Philosophy of Charles Hartshorne. Journal of Speculative Philosophy 16 (3):151-166.
    This article summarizes the principal arguments for panpsychism given by Charles Hartshorne by separating it from Whitehead's event metaphysics and Hartshorne's natural theology. It sorts out the plausible reasons for panpsychism given by Hartshorne from those less plausible. Among the plausible reasons are those based on analogical reasoning and the impossibility of explaining how mentality originated. Among the implausible ones are those that postulate a type of psychic causation between wholes and parts. The conclusion is that the plausible reasons tip (...)
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  12. David S. Clarke (2002). Panpsychism and the Philosophy of Charles Hartshorne. Journal of Speculative Philosophy 16 (3):151-166.
    This article summarizes the principal arguments for panpsychism given by Charles Hartshorne by separating it from Whitehead's event metaphysics and Hartshorne's natural theology. It sorts out the plausible reasons for panpsychism given by Hartshorne from those less plausible. Among the plausible reasons are those based on analogical reasoning and the impossibility of explaining how mentality originated. Among the implausible ones are those that postulate a type of psychic causation between wholes and parts. The conclusion is that the plausible reasons tip (...)
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  13. John B. Cobb Jr (1989). Daniel A. Dombrowski: Hartshorne and the Metaphysics of Animal Rights. Environmental Ethics 11 (4):373-376.
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  14. John B. Cobb & David Ray Griffin (eds.) (1977). Mind in Nature. University Press of America.
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  15. Morris R. Cohen (1933). Book Review:The Collected Papers of Charles Sanders Peirce: ; Vol. I: Principles of Philosophy; Charles Sanders Peirce, Charles Hartshorne, Paul Weiss; Vol. II: Elements of Logic. Charles Sanders Peirce, Charles Hartshorne, Paul Weiss. [REVIEW] Ethics 43 (2):220-.
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  16. Robert Corrington (1992). The Philosophy of Hartshorne. Newsletter of the Society for the Advancement of American Philosophy 20 (62):14-21.
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  17. G. Watts Cunningham (1953). Book Review:Reality as Social Process. Charles Hartshorne. [REVIEW] Ethics 64 (1):61-.
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  18. Mark Y. Davies (1998). The Pacifism Debate in the Hartshorne-Brightman Correspondence. Process Studies 27 (3/4):200-214.
  19. Michael Dearmey (1986). Hartshorne's Neoclassical Theology. Tulane Studies in Philosophy 34:1-3.
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  20. Thomas M. Dicken (2002). Charles Hartshorne on the Conservation of Value. Process Studies 31 (2):32-50.
    The article examines Charles Hartshorne's claim that all events and values are given an "objective immortality" by being preserved in God's perfect memory. God's memory guarantees the meaningfulness of a fixed past, even when the past leaves no present trace on anything else. The article questions the physical basis of such a perfect memory in the structure of the universe, especially as entropy erodes the basis of information. Further, recent theories of memory, such as Gerald Edelman's, hold that memory changes (...)
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  21. Dan Dombrowski, Charles Hartshorne. Stanford Encyclopedia of Philosophy.
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  22. Daniel Dombrowski (1994). Lovejoy, Hartshorne, and Progress in Philosophy. Metaphilosophy 25 (4):335-347.
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  23. Daniel A. Dombrowski (2007). Rorty Versus Hartshorne, or, Poetry Versus Metaphysics. Metaphilosophy 38 (1):88–110.
    The purpose of this article is to explore the relationship between the thought of Richard Rorty and that of his former teacher, Charles Hartshorne. There are important similarities between the two, but ultimately the differences are more readily apparent, especially in terms of the battle between poetry (in the wide sense of the term conceived by Rorty) and (Hartshornian) metaphysics. Hartshorne is defended against Rorty.
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  24. Daniel A. Dombrowski (2004). Divine Beauty: The Aesthetics of Charles Hartshorne. Vanderbilt University Press.
    While considered by many as one of the greatest philosophers of religion and metaphysicians of the 20th century, Charles Hartshorne’s (1897-2000) contributions to the study of aesthetics are perhaps the most neglected aspect of his extensive and highly nuanced thought. DIVINE BEAUTY offers the first detailed explication of Hartshorne’s aesthetic theory and its place within his theocentric philosophy.
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  25. Daniel A. Dombrowski (2001). Hartshorne and Brightman on God, Process, and Persons. Process Studies 30 (1):166-168.
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  26. Daniel A. Dombrowski (1994). Alston and Hartshorne on the Concept of God. International Journal for Philosophy of Religion 36 (3):129 - 146.
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  27. Leonard J. Eslick (1958). Some Remarks in Reply to Professor Hartshorne. Philosophy and Phenomenological Research 18 (4):521-522.
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  28. Roland Faber (2001). Introduction to Charles Hartshorne's Handwritten Notes on A. N. Whitehead's Harvard Lectures 1925-26. Process Studies 30 (2):289-300.
  29. Mary J. Gennuso (2005). Hartshorne and Brightman on God, Process, and Persons. Newsletter of the Society for the Advancement of American Philosophy 33 (102):23-25.
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  30. Alan Gragg (1973/1991). Charles Hartshorne. Hendrickson Publishers.
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  31. Pete A. Y. Gunter (1996). Randall C. Morris, Process Philosophy and Political Ideology: The Social and Political Thought of Alfred North Whitehead and Charles Hartshorne. Southwest Philosophy Review 12 (2):229-236.
  32. Colin E. Gunton (1978). Becoming and Being: The Doctrine of God in Charles Hartshorne and Karl Barth. Oxford University Press.
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  33. David F. Haight (1986). Charles Hartshorne and the Existence of God, by Donald Wayne Viney. International Journal for Philosophy of Religion 20 (1):49-53.
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  34. Peter H. Hare (1966). Hartshorne's Social Feelings and G. H. Mead. Southern Journal of Philosophy 4 (2):69-70.
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  35. A. W. J. Harper (1980). Aquinas to Whitehead: Seven Centuries of Metaphysics of Religion. By Charles E. Hartshorne. Milwaukee, Wisc, U.S.A.: Marquette University Publications. 1976. Pp. 54. $5.25. [REVIEW] Dialogue 19 (02):335-336.
  36. Charles Hartshorne (2002). Personalism Revisited: Its Proponents and Critics. New York: Rodopi NY.
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  37. Charles Hartshorne (2002). The Structure of Givenness. In Personalism Revisited: Its Proponents and Critics. New York: Rodopi NY.
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  38. Charles Hartshorne (2001). Thomas Aquinas and Three Poets Who Do Not Agree with Him. Process Studies 30 (2):261-275.
  39. Charles Hartshorne (2001). God as Composer-Director, Enjoyer, and, in a Sense, Player of the Cosmic Drama. Process Studies 30 (2):242-253.
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  40. Charles Hartshorne (2001). Darwin and Some Philosophers. Process Studies 30 (2):276-288.
  41. Charles Hartshorne (2001). A Psychologist's Philosophy Evaluated After Fifty Years. Process Studies 30 (2):237-241.
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  42. Charles Hartshorne (1998). Thoughts on the Development of My Concept of God. The Personalist Forum 14 (2):77-82.
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  43. Charles Hartshorne (1998). Twenty Opinions From Five Times Twenty Years. The Personalist Forum 14 (2):75-76.
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  44. Charles Hartshorne (1997). The Zero Fallacy and Other Essays in Neoclassical Philosophy. Open Court.
    This collection of Charles Hartshorne's writings -- many never before published -- is an indispensible introduction to his rich,and indelible contribution to ...
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  45. Charles Hartshorne (1996). Minds, Bodies, Yes: Mindless Matter, No; the Four Ontological Options; the Zero Fallacy; About God. Southwest Philosophy Review 12 (2):1-8.
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  46. Charles Hartshorne (1995). Rorty's Pragmatism and Farewell to the Age of Faith and Enlightenment. In Herman J. Saatkamp (ed.), Rorty & Pragmatism: The Philosopher Responds to His Critics. Vanderbilt University Press.
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  47. Charles Hartshorne (1986). Metaphysics and Dual Transcendence. Tulane Studies in Philosophy 34:65-72.
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  48. Charles Hartshorne (1984). Indeterministic Freedom as Universal Principle. Journal of Social Philosophy 15 (3):5-11.
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  49. Charles Hartshorne (1980). A Revision of Peirce's Categories. The Monist 63 (3):277-289.
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  50. Charles Hartshorne (1979). Process Themes in Chinese Thought. Journal of Chinese Philosophy 6 (3):323-336.
1 — 50 / 220