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  1. Virgil C. Aldrich, Charles Hartshorne, Harold H. Titus, H. Rensselaer Wilsovann, Patrick Romanell, Woodrow W. Sayre, William S. Minor, Philip Merlan, Y. H. Krikorian, John Herman Randall Jr, James Gutmann, Sidney Hook, Virgil C. Aldrich, C. J. Ducasse & Raphael Demos (1954). Symposium: Are Religious Dogmas Cognitive and Meaningful? Journal of Philosophy 51 (5):145 - 172.
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  2. George Allan (1986). The Metaphysical Axioms and Ethics of Charles Hartshorne. Review of Metaphysics 40 (2):271 - 304.
    Hartshorne's "neoclassical metaphysics" rests implicitly on five metaphysical axioms: discontinuity, Asymmetry, Sociality, Creativity, And dipolar divinity. The first four axioms entail ethical norms crucial to democracy: non-Reducibility of individual to community, Primacy of present achievement over potential future value, Non-Reducibility of communal to individual, The importance of risk. The fifth axiom undercuts these norms, However. The notion of God as guarantor of achieved value should be dropped from hartshorne's philosophy to make it ethically consistent.
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  3. Merle F. Allshouse (1971). Charles Hartshorne and Henry Nelson Wieman. Process Studies 1 (1):63-66.
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  4. Modesto Gómez Alonso (2013). Existence and Actuality: Hartshorne on the Ontological Proof and Immanent Causality. Logos: Anales Del Seminario de Metafísica 46:125-147.
    Las pretensiones del autor son: Describir la versión modal de la prueba ontológica propuesta por Charles Hartshorne, una versión que enfatiza la anomalía modal del concepto de Dios, que demuestra que las dos únicas alternativas metafísicas coherentes son el positivismo y un teísmo basado en la noción de 'necesidad bajo condiciones tautológicas', y que vindica esta última opción apelando a una filosofía del proceso inspirada en Whitehead y cuya herramienta conceptual básica es la distinción entre existencia y actualidad. Evaluar la (...)
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  5. Rudolf Arnheim, Charles Gauss, Richard Kuhns, Avrum Stroll, Selma Jeanne Cohen, Gordon Epperson, Arnold Berleant, Hilde Hein & Charles Hartshorne (1993). Reminiscences. Journal of Aesthetics and Art Criticism 51 (2):279-289.
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  6. Randall E. Auxier (2005). Divine Beauty: The Aesthetics of Charles Hartshorne (Review). Transactions of the Charles S. Peirce Society 41 (1):203-207.
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  7. Randall E. Auxier & Mark Y. A. Davies (eds.) (2001). Hartshorne and Brightman on God, Process, and Persons: The Correspondence, 1922-1945. Vanderbilt University Press.
    In 1922 Charles Hartshorne, then an aspiring young philosopher, wrote to Edgar Sheffield Brightman, a preeminent philosopher of religion for twenty-three subsequent years and, remarkably, almost every letter was preserved. In their introductory essays, editors Randall Auxier and Mark Davies place the unusually rich and intensive correspondence in its intellectual context and address the relationship between personalism and process philosophy/theology in metaphysics, epistemology, ethics, and social philosophy.
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  8. A. Babolin (1987). The Concept of God in Hartshorne, Charles. Rivista di Filosofia Neo-Scolastica 79 (4):558-563.
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  9. A. Babolin (1986). Charles Hartshorne E la Teologia Filosofica di AN Whitehead. Rivista di Filosofia Neo-Scolastica 78 (2):227-233.
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  10. A. Babolin (1986). Hartshorne, Charles and the Philosophical Theology of Whitehead, An. Rivista di Filosofia Neo-Scolastica 78 (2):227-233.
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  11. Steven Baldner (1989). St. Thomas Aquinas and Charles Hartshorne’s Process Philosophy. Lyceum 1:1-18.
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  12. J. E. Barnhart (1969). Brightman's Philosophy of the Person. Pacific Philosophical Quarterly 50 (1):53.
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  13. Joe Barnhart (1999). Hartshorne and Brightman on God, Process, and Persons. The Personalist Forum 15 (2):424-426.
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  14. F. C. Bartlett (1935). The Philosophy and Psychology of Sensation. By Charles Hartshorne . (U.S.A.: University of Chicago Press; London: Cambridge University Press. 1934. Pp. Xiv + 288. Price 13s. 6d. Net.). [REVIEW] Philosophy 10 (40):497-.
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  15. M. Beck (1941). Brightman's A Philosophy of Religion. [REVIEW] Philosophy and Phenomenological Research 2:119.
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  16. Rn Beck (1983). Comment on Brightman Social Philosophy. Ultimate Reality and Meaning 6 (2):139-140.
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  17. Robert N. Beck (1983). Comment on Brightman's Social Philosophy by P.A. Bertocci. Ultimate Reality and Meaning 6 (2):139.
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  18. George W. Beiswanger (1931). Brightman's The Problem of God. Journal of Philosophy 28:443.
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  19. Richard J. Blackwell (1964). "The Logic of Perfection and Other Essays in Neoclassical Metaphysics," by Charles Hartshorne. Modern Schoolman 41 (4):387-388.
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  20. John W. Blyth (1937). On Mr. Hartshorne's Understanding of Whitehead's Philosophy. Philosophical Review 46 (5):523-528.
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  21. D'arcy Boulton (2010). Splendour of the Burgundian Court: Charles the Bold. [REVIEW] The Medieval Review 2.
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  22. Gregory A. Boyd (1988). The a Priori Construction of the Doctrine of God in the Philosophy of Charles Hartshorne: A Critical Examination and Reconstruction of di-Polar Theism Towards a Trinitarian Metaphysics. Dissertation, Princeton Theological Seminary
    The philosophical system of Charles Hartshorne is arguably one of the most comprehensive and persuasive metaphysical systems worked out in the twentieth century. His a priori approach to resolving metaphysical questions is as original in the context of modern thought as it is compelling. He has clarified and fortified a Whiteheadian alternative to traditional substantivalist thinking as well as the Neo-classical alternative to traditional theism. ;At the same time, the work of Hartshorne presents what must be regarded as one of (...)
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  23. Reginald David Broadnax (2003). The Category of Freedom in the Thought of Charles Hartshorne. Dissertation, Northwestern University
    The thesis of this dissertation is that the category of freedom is an ultimate metaphysical category in the thought of Charles Hartshorne, and that it is the main category around which all of his philosophy of religion is developed. Interpreters of Hartshorne would acknowledge freedom as a category in his thought, but not necessarily the main or ultimate category in his thought. This dissertation will show this by using an internal analysis of Hartshorne's own writings and examining the major themes (...)
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  24. Norman Brown (1967). Anselm's Discovery. By Charles Hartshorne. La Salle, Open Court Publishing Company. 1966. Pp. Xvi, 333. $6.00, Paperback $2.45. [REVIEW] Dialogue 6 (02):248-252.
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  25. G. Douglas Browning, Robert Kane, Donald Viney & Stephen Phillips (2001). Charles Hartshorne, 1897-2000. Proceedings and Addresses of the American Philosophical Association 74 (5):229 - 233.
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  26. Sharon Peebles Burch (1998). Panentheism in Hartshorne and Tillich. The Personalist Forum 14 (2):250-252.
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  27. M. C. (1973). Charles Hartshorne. Review of Metaphysics 27 (2):386-387.
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  28. M. C. (1973). Charles Hartshorne. Review of Metaphysics 27 (2):386-387.
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  29. R. L. C. (1973). Hartshorne and Neoclassical Metaphysics. Review of Metaphysics 26 (4):762-763.
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  30. Leonard Carmichael (1935). Book Review:The Philosophy and Psychology of Sensation. Charles Hartshorne. [REVIEW] Ethics 45 (2):244-.
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  31. Bowman L. Clarke (1986). Hartshorne on God and Physical Prehensions. Tulane Studies in Philosophy 34:29-40.
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  32. David S. Clarke (2002). Panpsychism and the Philosophy of Charles Hartshorne. Journal of Speculative Philosophy 16 (3):151-166.
    This article summarizes the principal arguments for panpsychism given by Charles Hartshorne by separating it from Whitehead's event metaphysics and Hartshorne's natural theology. It sorts out the plausible reasons for panpsychism given by Hartshorne from those less plausible. Among the plausible reasons are those based on analogical reasoning and the impossibility of explaining how mentality originated. Among the implausible ones are those that postulate a type of psychic causation between wholes and parts. The conclusion is that the plausible reasons tip (...)
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  33. David S. Clarke (2002). Panpsychism and the Philosophy of Charles Hartshorne. Journal of Speculative Philosophy 16 (3):151-166.
    This article summarizes the principal arguments for panpsychism given by Charles Hartshorne by separating it from Whitehead's event metaphysics and Hartshorne's natural theology. It sorts out the plausible reasons for panpsychism given by Hartshorne from those less plausible. Among the plausible reasons are those based on analogical reasoning and the impossibility of explaining how mentality originated. Among the implausible ones are those that postulate a type of psychic causation between wholes and parts. The conclusion is that the plausible reasons tip (...)
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  34. John B. Cobb Jr (2003). Analytical Theism, Hartshorne, and the Concept of God. International Studies in Philosophy 35 (4):228-229.
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  35. John B. Cobb Jr (1989). Daniel A. Dombrowski: Hartshorne and the Metaphysics of Animal Rights. Environmental Ethics 11 (4):373-376.
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  36. John B. Cobb Jr (1980). Becoming and Being: The Doctrine of God in Charles Hartshorne and Karl Barth. [REVIEW] International Studies in Philosophy 12 (1):119-120.
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  37. John B. Cobb & David Ray Griffin (eds.) (1977). Mind in Nature. University Press of America.
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  38. Morris R. Cohen (1933). Book Review:The Collected Papers of Charles Sanders Peirce: ; Vol. I: Principles of Philosophy; Charles Sanders Peirce, Charles Hartshorne, Paul Weiss; Vol. II: Elements of Logic. Charles Sanders Peirce, Charles Hartshorne, Paul Weiss. [REVIEW] Ethics 43 (2):220-.
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  39. James Collins (1968). "A Natural Theology for Our Time," by Charles Hartshorne. Modern Schoolman 45 (4):359-360.
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  40. James Collins (1953). HARTSHORNE, CHARLES, and REESE, WILLIAM L. "Philosophers Speak of God". [REVIEW] Modern Schoolman 31:228.
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  41. James Collins (1949). HARTSHORNE, CHARLES. "The Divine Relativity: A Social Conception of God". [REVIEW] Modern Schoolman 27:222.
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  42. Robert Corrington (1992). The Philosophy of Hartshorne. Newsletter of the Society for the Advancement of American Philosophy 20 (62):14-21.
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  43. Robert Corrington (1992). The Philosophy of Hartshorne. Newsletter of the Society for the Advancement of American Philosophy 20 (62):14-21.
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  44. Houston Archer Craighead (1970). Process and Being: The Concept of God in the Philosophies of Charles Hartshorne and Paul Tillich. Dissertation, The University of Texas at Austin
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  45. Charles L. Creegan (1997). Daniel A. Dombrowski, Analytic Theism, Hartshorne, and the Concept of God Reviewed By. Philosophy in Review 17 (6):402-404.
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  46. G. Watts Cunningham (1953). Book Review:Reality as Social Process. Charles Hartshorne. [REVIEW] Ethics 64 (1):61-.
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  47. D. (1974). Two Process Philosophers: Hartshorne’s Encounter with Whitehead. [REVIEW] Review of Metaphysics 28 (1):121-122.
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  48. Mark Y. Davies (1998). The Pacifism Debate in the Hartshorne-Brightman Correspondence. Process Studies 27 (3/4):200-214.
  49. W. G. de Burgh (1940). BRIGHTMAN, E. S. - A Philosophy of Religion. [REVIEW] Mind 49:480.
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  50. Michael Dearmey (1986). Hartshorne's Neoclassical Theology. Tulane Studies in Philosophy 34:1-3.
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