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  1. Virgil C. Aldrich, Charles Hartshorne, Harold H. Titus, H. Rensselaer Wilsovann, Patrick Romanell, Woodrow W. Sayre, William S. Minor, Philip Merlan, Y. H. Krikorian, John Herman Randall Jr, James Gutmann, Sidney Hook, Virgil C. Aldrich, C. J. Ducasse & Raphael Demos (1954). Symposium: Are Religious Dogmas Cognitive and Meaningful? Journal of Philosophy 51 (5):145 - 172.
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  2. George Allan (1986). The Metaphysical Axioms and Ethics of Charles Hartshorne. Review of Metaphysics 40 (2):271 - 304.
    Hartshorne's "neoclassical metaphysics" rests implicitly on five metaphysical axioms: discontinuity, Asymmetry, Sociality, Creativity, And dipolar divinity. The first four axioms entail ethical norms crucial to democracy: non-Reducibility of individual to community, Primacy of present achievement over potential future value, Non-Reducibility of communal to individual, The importance of risk. The fifth axiom undercuts these norms, However. The notion of God as guarantor of achieved value should be dropped from hartshorne's philosophy to make it ethically consistent.
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  3. Merle F. Allshouse (1971). Charles Hartshorne and Henry Nelson Wieman. Process Studies 1 (1):63-66.
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  4. Rudolf Arnheim, Charles Gauss, Richard Kuhns, Avrum Stroll, Selma Jeanne Cohen, Gordon Epperson, Arnold Berleant, Hilde Hein & Charles Hartshorne (1993). Reminiscences. Journal of Aesthetics and Art Criticism 51 (2):279-289.
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  5. Randall E. Auxier (2005). Divine Beauty: The Aesthetics of Charles Hartshorne (Review). Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy 41 (1):203-207.
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  6. Randall E. Auxier & Mark Y. A. Davies (eds.) (2001). Hartshorne and Brightman on God, Process, and Persons: The Correspondence, 1922-1945. Vanderbilt University Press.
    In 1922 Charles Hartshorne, then an aspiring young philosopher, wrote to Edgar Sheffield Brightman, a preeminent philosopher of religion for twenty-three subsequent years and, remarkably, almost every letter was preserved. In their introductory essays, editors Randall Auxier and Mark Davies place the unusually rich and intensive correspondence in its intellectual context and address the relationship between personalism and process philosophy/theology in metaphysics, epistemology, ethics, and social philosophy.
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  7. A. Babolin (1987). The Concept of God in Hartshorne, Charles. Rivista di Filosofia Neo-Scolastica 79 (4):558-563.
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  8. A. Babolin (1986). Hartshorne, Charles and the Philosophical Theology of Whitehead, An. Rivista di Filosofia Neo-Scolastica 78 (2):227-233.
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  9. A. Babolin (1986). Charles Hartshorne E la Teologia Filosofica di AN Whitehead. Rivista di Filosofia Neo-Scolastica 78 (2):227-233.
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  10. J. E. Barnhart (1969). Brightman's Philosophy of the Person. Pacific Philosophical Quarterly 50 (1):53.
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  11. Joe Barnhart (1999). Hartshorne and Brightman on God, Process, and Persons. The Personalist Forum 15 (2):424-426.
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  12. F. C. Bartlett (1935). The Philosophy and Psychology of Sensation. By Charles Hartshorne . (U.S.A.: University of Chicago Press; London: Cambridge University Press. 1934. Pp. Xiv + 288. Price 13s. 6d. Net.). [REVIEW] Philosophy 10 (40):497-.
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  13. M. Beck (1941). Brightman's A Philosophy of Religion. [REVIEW] Philosophy and Phenomenological Research 2:119.
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  14. Rn Beck (1983). Comment on Brightman Social Philosophy. Ultimate Reality and Meaning 6 (2):139-140.
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  15. Robert N. Beck (1983). Comment on Brightman's Social Philosophy by P.A. Bertocci. Ultimate Reality and Meaning 6 (2):139.
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  16. George W. Beiswanger (1931). Brightman's The Problem of God. Journal of Philosophy 28:443.
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  17. Richard J. Blackwell (1964). "The Logic of Perfection and Other Essays in Neoclassical Metaphysics," by Charles Hartshorne. Modern Schoolman 41 (4):387-388.
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  18. John W. Blyth (1937). On Mr. Hartshorne's Understanding of Whitehead's Philosophy. Philosophical Review 46 (5):523-528.
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  19. Norman Brown (1967). Anselm's Discovery. By Charles Hartshorne. La Salle, Open Court Publishing Company. 1966. Pp. Xvi, 333. $6.00, Paperback $2.45. [REVIEW] Dialogue 6 (02):248-252.
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  20. G. Douglas Browning, Robert Kane, Donald Viney & Stephen Phillips (2001). Charles Hartshorne, 1897-2000. Proceedings and Addresses of the American Philosophical Association 74 (5):229 - 233.
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  21. Sharon Peebles Burch (1998). Panentheism in Hartshorne and Tillich. The Personalist Forum 14 (2):250-252.
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  22. M. C. (1973). Charles Hartshorne. Review of Metaphysics 27 (2):386-387.
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  23. M. C. (1973). Charles Hartshorne. Review of Metaphysics 27 (2):386-387.
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  24. R. L. C. (1973). Hartshorne and Neoclassical Metaphysics. Review of Metaphysics 26 (4):762-763.
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  25. Leonard Carmichael (1935). Book Review:The Philosophy and Psychology of Sensation. Charles Hartshorne. [REVIEW] Ethics 45 (2):244-.
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  26. Bowman L. Clarke (1986). Hartshorne on God and Physical Prehensions. Tulane Studies in Philosophy 34:29-40.
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  27. David S. Clarke (2002). Panpsychism and the Philosophy of Charles Hartshorne. Journal of Speculative Philosophy 16 (3):151-166.
    This article summarizes the principal arguments for panpsychism given by Charles Hartshorne by separating it from Whitehead's event metaphysics and Hartshorne's natural theology. It sorts out the plausible reasons for panpsychism given by Hartshorne from those less plausible. Among the plausible reasons are those based on analogical reasoning and the impossibility of explaining how mentality originated. Among the implausible ones are those that postulate a type of psychic causation between wholes and parts. The conclusion is that the plausible reasons tip (...)
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  28. David S. Clarke (2002). Panpsychism and the Philosophy of Charles Hartshorne. Journal of Speculative Philosophy 16 (3):151-166.
    This article summarizes the principal arguments for panpsychism given by Charles Hartshorne by separating it from Whitehead's event metaphysics and Hartshorne's natural theology. It sorts out the plausible reasons for panpsychism given by Hartshorne from those less plausible. Among the plausible reasons are those based on analogical reasoning and the impossibility of explaining how mentality originated. Among the implausible ones are those that postulate a type of psychic causation between wholes and parts. The conclusion is that the plausible reasons tip (...)
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  29. John B. Cobb Jr (2003). Analytical Theism, Hartshorne, and the Concept of God. International Studies in Philosophy 35 (4):228-229.
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  30. John B. Cobb Jr (1989). Daniel A. Dombrowski: Hartshorne and the Metaphysics of Animal Rights. Environmental Ethics 11 (4):373-376.
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  31. John B. Cobb Jr (1980). Becoming and Being: The Doctrine of God in Charles Hartshorne and Karl Barth. [REVIEW] International Studies in Philosophy 12 (1):119-120.
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  32. John B. Cobb & David Ray Griffin (eds.) (1977). Mind in Nature. University Press of America.
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  33. Morris R. Cohen (1933). Book Review:The Collected Papers of Charles Sanders Peirce: ; Vol. I: Principles of Philosophy; Charles Sanders Peirce, Charles Hartshorne, Paul Weiss; Vol. II: Elements of Logic. Charles Sanders Peirce, Charles Hartshorne, Paul Weiss. [REVIEW] Ethics 43 (2):220-.
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  34. James Collins (1968). "A Natural Theology for Our Time," by Charles Hartshorne. Modern Schoolman 45 (4):359-360.
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  35. James Collins (1953). HARTSHORNE, CHARLES, and REESE, WILLIAM L. "Philosophers Speak of God". [REVIEW] Modern Schoolman 31:228.
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  36. James Collins (1949). HARTSHORNE, CHARLES. "The Divine Relativity: A Social Conception of God". [REVIEW] Modern Schoolman 27:222.
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  37. Robert Corrington (1992). The Philosophy of Hartshorne. Newsletter of the Society for the Advancement of American Philosophy 20 (62):14-21.
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  38. Robert Corrington (1992). The Philosophy of Hartshorne. Newsletter of the Society for the Advancement of American Philosophy 20 (62):14-21.
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  39. Charles L. Creegan (1997). Daniel A. Dombrowski, Analytic Theism, Hartshorne, and the Concept of God Reviewed By. Philosophy in Review 17 (6):402-404.
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  40. G. Watts Cunningham (1953). Book Review:Reality as Social Process. Charles Hartshorne. [REVIEW] Ethics 64 (1):61-.
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  41. D. (1974). Two Process Philosophers: Hartshorne’s Encounter with Whitehead. [REVIEW] Review of Metaphysics 28 (1):121-122.
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  42. Mark Y. Davies (1998). The Pacifism Debate in the Hartshorne-Brightman Correspondence. Process Studies 27 (3/4):200-214.
  43. W. G. de Burgh (1940). BRIGHTMAN, E. S. - A Philosophy of Religion. [REVIEW] Mind 49:480.
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  44. Michael Dearmey (1986). Hartshorne's Neoclassical Theology. Tulane Studies in Philosophy 34:1-3.
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  45. Jan Deckers (2011). Should Whiteheadians Be Vegetarians? A Critical Analysis of the Thoughts of Hartshorne and Dombrowski. Journal of Animal Ethics 1 (2):195-209.
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  46. Thomas M. Dicken (2002). Charles Hartshorne on the Conservation of Value. Process Studies 31 (2):32-50.
    The article examines Charles Hartshorne's claim that all events and values are given an "objective immortality" by being preserved in God's perfect memory. God's memory guarantees the meaningfulness of a fixed past, even when the past leaves no present trace on anything else. The article questions the physical basis of such a perfect memory in the structure of the universe, especially as entropy erodes the basis of information. Further, recent theories of memory, such as Gerald Edelman's, hold that memory changes (...)
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  47. Dan Dombrowski, Charles Hartshorne. Stanford Encyclopedia of Philosophy.
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  48. Daniel Dombrowski (2012). Charles Hartshorne, Creative Experiencing: A Philosophy of Freedom Donald Viney and Jincheol O (Eds). Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy 48 (3):394-396.
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  49. Daniel Dombrowski (1994). Lovejoy, Hartshorne, and Progress in Philosophy. Metaphilosophy 25 (4):335-347.
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  50. Daniel A. Dombrowski (2007). Rorty Versus Hartshorne, or, Poetry Versus Metaphysics. Metaphilosophy 38 (1):88–110.
    The purpose of this article is to explore the relationship between the thought of Richard Rorty and that of his former teacher, Charles Hartshorne. There are important similarities between the two, but ultimately the differences are more readily apparent, especially in terms of the battle between poetry (in the wide sense of the term conceived by Rorty) and (Hartshornian) metaphysics. Hartshorne is defended against Rorty.
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