Related categories
Siblings:
117 found
Search inside:
(import / add options)   Sort by:
1 — 50 / 117
  1. Michael S. Allen (2014). Knowledge and Devotion in the Bhagavad-Gītā: A Suggestive Parallel From Chinese Buddhism. Dao: A Journal of Comparative Philosophy 13 (1):39-51.
    How is devotion (bhakti) related to knowledge (jñāna)? Does one lead to the other? Do they correspond to different paths for different people? Commentators on the Bhagavad-Gītā have debated these questions for centuries. In this essay I will suggest, as many Indian commentators have, that the paths of devotion and knowledge described in the Gītā can be harmonized. I will not draw from Indian texts, however, but from a suggestive parallel in the history of Chinese religions: namely, the development of (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  2. Tomomi Asakura (2011). On Buddhistic Ontology: A Comparative Study of Mou Zongsan and Kyoto School Philosophy. Philosophy East and West 61 (4):647-678.
    Mou Zongsan's notion of "Buddhistic ontology" is interpreted here in its fundamental difference from his own previous metaphysical scheme, in the light of the Kyoto School philosophers' similar attempts to resolve the Kantian antinomy of practical reason. This is an alternative both to the analysis provided by previous interpreters of Mou's Buddhistic philosophy, such as Hans-Rudolf Kantor and N. Serina Chan, and to the comparative studies of Mou's theories with Kyoto School philosophy by Ng Yu-kwan. Previous researchers considered Mou's Buddhist (...)
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  3. Cathryn Bailey (2009). Embracing the Icon: The Feminist Potential of the Trans Bodhisattva, Kuan Yin. Hypatia 24 (3):178 - 196.
    I explore how the Buddhist icon Kuan Yin is emerging as a point of identification for trans people and has the potential to resolve a tension within feminism. As a figure that slips past the male/female binary, Kuan Yin explodes the dichotomy between universal and particular in a way that captures the pragmatist and feminist emphasis on doing justice to concrete, particular lives without becoming stuck in an essentialist quagmire.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  4. James Behuniak Jr (2009). Li in East Asian Buddhism: One Approach From Plato's Parmenides. Asian Philosophy 19 (1):31 – 49.
    In Plato's Parmenides , Socrates proposes a 'Day' analogy to express one possible model of part/whole relations. His analogy is swiftly rejected and replaced with another analogy, that of the 'Sail'. In this paper, it is argued that there is a profound difference between these two analogies and that the 'Day' represents a distinct way to think about part/whole relations. This way of thinking, I argue, is the standard way of thinking in East Asian Buddhism. Plato's 'Day' analogy can then (...)
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  5. James A. Benn (2011). The Śūraṅgama Sūtra: A New Translation, with Excerpts From the Commentary – By Ven. Master Hsüan Hua. Journal of Chinese Philosophy 38 (4):673-675.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  6. Brian Bocking & Youxuan Wang (2006). Signs of Liberation?—A Semiotic Approach to Wisdom in Chinese Madhyamika Buddhism. Journal of Chinese Philosophy 33 (3):375–392.
  7. Edward T. Ch'ien (1988). The Neo-Confucian Confrontation with Buddhism: A Structural and Historical Analysis. Journal of Chinese Philosophy 15 (4):347-370.
    Remove from this list | Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  8. Edward T. Ch'ien (1984). The Conception of Language and the Use of Paradox in Buddhism and Taoism. Journal of Chinese Philosophy 11 (4):375-399.
  9. Edward T. Ch'ien (1982). The Neo-Confucian Confrontation with Buddhism: A Structural and Historical Analysis. Journal of Chinese Philosophy 9 (3):307-328.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  10. Wing-Cheuk Chan (2011). On Mou Zongsan's Hermeneutic Application of Buddhism. Journal of Chinese Philosophy 38 (2):174-189.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  11. Wing-cheuk Chan (2010). Two Dogmas of Critical Buddhism. Journal of Chinese Philosophy 37 (2):276-294.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  12. Wing-Cheuk Chan & Henry C. H. Shiu (2011). Introduction: Mou Zongsan and Chinese Buddhism. Journal of Chinese Philosophy 38 (2):169-173.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  13. Chung-Ying Cheng (2011). Foreword: Philosophizing Chinese Buddhism as a Necessity. Journal of Chinese Philosophy 38 (2):167-168.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  14. Bongkil Chung (1996). Beneficence as the Moral Foundation in Won Buddhism. Journal of Chinese Philosophy 23 (2):193-211.
  15. Bongkil Chung (1993). Appearance and Realtty in Chinese Buddhist Metaphysics From a European Philosophical Point of View. Journal of Chinese Philosophy 20 (1):57-72.
  16. Bongkil Chung (1988). Won Buddhism: A Synthesis of the Moral Systems of Confucianism and Buddhism. Journal of Chinese Philosophy 15 (4):425-448.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  17. Jason Clower (2012). The Religious Philosophy of Liang Shuming: The Hidden Buddhist. By Thierry Meynard. (Leiden and Boston: Brill, 2011. Xxv, 226 Pp. Hardback, ISBN 1875-9386.). [REVIEW] Journal of Chinese Philosophy 39 (4):614-616.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  18. Jason T. Clower (2011). Mou Zongsan on the Five Periods of the Buddha's Teaching. Journal of Chinese Philosophy 38 (2):190-205.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  19. Roger J. Corless (1975). The Meaning of Ching (Sütra?) In Buddhist Chinese. Journal of Chinese Philosophy 3 (1):67-72.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  20. W. Th de Bary (1964). Buddhism and the Chinese Tradition. Diogenes 12 (47):102-124.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  21. Xingqiang Du (2013). Does Religion Mitigate Tunneling? Evidence From Chinese Buddhism. Journal of Business Ethics (2):1-29.
    In the Chinese stock market, controlling shareholders often use inter-corporate loans to expropriate a great amount of cash from listed firms, through a process called “tunneling.” Using a sample of 10,170 firm-year observations from the Chinese stock market for the period of 2001–2010, I examine whether and how Buddhism, China’s most influential religion, can mitigate tunneling. In particular, using firm-level Buddhism data, measured as the number of Buddhist monasteries within a certain radius around Chinese listed firms’ registered addresses, this study (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  22. William Edelglass & Jay L. Garfield (eds.) (2009). Buddhist Philosophy: Essential Readings. Oxford University Press.
    This volume is an ideal single text for an intermediate or advanced course in Buddhist philosophy, and makes this tradition immediately accessible to the ...
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  23. Litian Fang (1989). A Tentative Discussion of the Characteristics of Chinese Buddhism. Contemporary Chinese Thought 20 (4):3-71.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  24. Bernard Faure & Steven Heine (2004). The Power of Denial: Buddhism, Purity, and Gender. Journal of Chinese Philosophy 31 (3):409–412.
  25. Bronwyn Finnigan (2011). The Possibility of Buddhist Ethical Agency Revisited—A Reply to Jay Garfield and Chad Hansen. Philosophy East and West 61 (1):183-194.
    I begin by warmly thanking Professors Garfield and Hansen for participating in this dialogue. I greatly value the work of both and appreciate having the opportunity to engage in a dialogue with them. Aside from the many important insights I gain from their replies, I believe that both Garfield and Hansen misrepresent my position. In response, I shall clarify the argument contained in my preceding comment, and will consider the objections as they bear on this clarified position.Both Garfield and Hansen (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  26. Ingrid Fischer-Schreiber, Stephan Schuhmacher & Gert Woerner (eds.) (1989). The Encyclopedia of Eastern Philosophy and Religion: Buddhism, Hinduism, Taoism, Zen. Shambhala.
  27. Victor Forte (2008). Park, Jin Y. Ed., Buddhisms and Deconstructions. Dao: A Journal of Comparative Philosophy 7 (2):221-224.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  28. Victor Forte (2007). Did Dōgen Go to China? What He Wrote and When He Wrote It – by Steven Heine. Journal of Chinese Philosophy 34 (4):637–640.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  29. Warren G. Frisina (2001). Knowledge, Action, and the "One Buddha-Vehicle": A Comparative Approach. Journal of Chinese Philosophy 28 (4):429–447.
  30. Charles Wei-hsun Fu (1973). Morality or Beyond: The Neo-Confucian Confrontation with Mahāyāna Buddhism. Philosophy East and West 23 (3):375-396.
    In his critical examination of the most interesting and significant case, As the title shows, Of ideological 'love and hate' in the whole history of chinese philosophy and religion, The author first points out the mahayana influences on the formation of neo-Confucian philosophy. He then shows the neo-Confucian vehement attacks upon mahayana buddhism, Based on the three confucian principles inseparable and complementary to one another. After a philosophical clarification of mahayana thought against the neo-Confucian attacks, He concludes that, Despite their (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  31. Jay L. Garfield (2006). Why Did Bodhidharma Go to the East? Buddhism's Struggle with the Mind in the World. Sophia 45 (2):61-80.
    This question—why did Bodhidharma come from the West?— is ubiquitous in Chinese Ch’an Buddhist literature. Though some see it as an arbitrary question intended merely as an opener to obscure puzzles, I think it represents a genuine intellectual puzzle: Why did Bodhidharma come from theWest—that is, fromIndia? Why couldn’tChina with its rich literary and philosophical tradition have given rise to Buddhism? We will approach that question, but I prefer to do so backwards. I want to ask instead, “why was it (...)
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  32. Mary M. Garrett (1997). Chinese Buddhist Religious Disputation. Argumentation 11 (2):195-209.
    From about the fourth to the tenth century Buddhist monks in China engaged in formal, semi-public, religious disputation. I describe the Indian origins of this disputation and outline its settings, procedures, and functions. I then propose that this disputation put its participants at risk of performative contradiction with Buddhist tenets about language and salvation, and I illustrate how some chinese Buddhists attempted to transcend these contradictions, subverting disputation through creative linguistic and extra- linguistic strategies.
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  33. Joachim Gentz (2010). Hermeneutics of Multiple Senses: Wang Jie's "Explanations and Commentary with Diagrams to the qingJing Jing". Journal of Chinese Philosophy 37 (3):346-365.
    Remove from this list | Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  34. Jay Goulding (2009). Merleau-Ponty and Asian Philosophy : The Double Walk of Buddhism and Daoism. In Jin Y. Park & Gereon Kopf (eds.), Merleau-Ponty and Buddhism. Lexington Books.
  35. Peter Harvey & Mark Siderits (2004). An Introduction to Buddhist Ethics: Foundations, Values and Issues. Journal of Chinese Philosophy 31 (3):405–409.
    This systematic introduction to Buddhist ethics is aimed at anyone interested in Buddhism, including students, scholars and general readers. Peter Harvey is the author of the acclaimed Introduction to Buddhism (Cambridge, 1990), and his new book is written in a clear style, assuming no prior knowledge. At the same time it develops a careful, probing analysis of the nature and practical dynamics of Buddhist ethics in both its unifying themes and in the particularities of different Buddhist traditions. The book applies (...)
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  36. William Hasker (2005). "The End of Human Life": Buddhist, Process, and Open Theist Perspectives. Journal of Chinese Philosophy 32 (2):183–195.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  37. David Y. F. Ho (1995). Selfhood and Identity in Confucianism, Taoism, Buddhism, and Hinduism: Contrasts with the West. Journal for the Theory of Social Behaviour 25 (2):115–139.
  38. Frank J. Hoffman (1992). Contemporary Buddhist Philosophy: A Bibliographical Essay. Asian Philosophy 2 (1):79 – 100.
  39. Frank J. Hoffman (1991). Towards a Philosophy of Buddhist Religion. Asian Philosophy 1 (1):21 – 28.
  40. Sung-Peng Hsu (1975). Han-Shan Te-Ch'ing: A Buddhist Interpretation of Taoism. Journal of Chinese Philosophy 2 (4):417-427.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  41. Scott Hurley (2004). The Doctrinal Transformation of Twentieth-Century Chinese Buddhism: Master Yinshun's Interpretation of the Tathāgatagarbha Doctrine. Contemporary Buddhism 5 (1):29-46.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  42. Shohei Ichimura (1997). Contemporary Significance of Chinese Buddhist Philosophy. Journal of Chinese Philosophy 24 (1):75-106.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  43. Kenneth K. Inada (1997). The Chinese Doctrinal Acceptance of Buddhism. Journal of Chinese Philosophy 24 (1):5-17.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  44. Kenneth K. Inada (1994). The Challenge of Buddho-Taoist Metaphysics of Experience. Journal of Chinese Philosophy 21 (1):27-47.
  45. Kenneth K. Inada (1985). Two Strains in Buddhist Causality. Journal of Chinese Philosophy 12 (1):49-56.
  46. Kenneth K. Inada & Nolan Pliny Jacobson (eds.) (1984). Buddhism and American Thinkers. State University of New York Press.
    Prefatory Remarks to Charles Hartshorne's Essay The leading process philosopher of out time intimately divulges his own awakening to the fundamentals of ...
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  47. Toshihiko Izutsu (1995). Celestial Journey: Far Eastern Ways of Thinking: Comparative Studies in Buddhist, Taoist, & Confucian Philosophy. White Cloud Press.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  48. Yün-Hua Jan (1989). A Comparative Study of 'No-Thought' (Wu-Nien) in Some Indian and Chinese Buddhist Texts. Journal of Chinese Philosophy 16 (1):37-58.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  49. Yün-Hua Jan (1980). A Buddhist Critique to the Classical Chinese Tradition. Journal of Chinese Philosophy 7 (4):301-318.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  50. Yün-Hua Jan (1980). Tsung-Mi's Questions Regarding the Confucian Absolute. Philosophy East and West 30 (4):495-504.
1 — 50 / 117