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  1. Donald N. Blakeley (2001). Neo-Confucian Cosmology, Virtue Ethics, and Environmental Philosophy. Philosophy in the Contemporary World 8 (2):37-49.
    This paper explores the extent to which the Confucian concept of ren (humaneness) has application in ways that are comparable tocontemporary versions of environmental virtue ethics. I argue that the accounts of self-cultivation that are developed in major texts of the Confucian tradition have important direct implications for environmental thinking that even the Neo-Confucians do not seriously entertain.
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  2. Shangsi Cai (2006). Zhongguo Li Jiao Si Xiang Shi. Shanghai Gu Ji Chu Ban She.
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  3. Wenhua Cai (ed.) (2011). Zhongguo Xian Dai Dao de Lun Li Yan Jiu =. She Hui Ke Xue Wen Xian Chu Ban She.
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  4. Yuanpei Cai (2005). Zhongguo Lun Li Xue Sh. Shanghai Gu Ji Chu Ban She.
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  5. Jun Cao (2008). Ru Shang Xiu Yang: Ru Jia Zu Zhi Xing Wei Shi Jian de Dang Dai Yuan Ze. Dong Fang Chu Ban She.
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  6. Tianyi Chao (2010). Xian Qin Dao de Yu Dao de Huan Jing. Zhongguo She Hui Ke Xue Chu Ban She.
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  7. Guirong Chen (ed.) (2009). Hai Xia Liang an Dao de Fa Zhan Lun =. She Hui Ke Xue Wen Xian Chu Ban She.
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  8. Shaohua Chen (2011). Dao de Yu Ren Xing. Shanghai Ci Shu Chu Ban She.
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  9. Shoucan Chen (ed.) (2011). Dang Dai Zhongguo Lun Li Xue Ruo Gan Qian Yan Wen Ti Yan Jiu. Jin Cheng Chu Ban She.
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  10. Ying Chen (2012). Zhongguo Chuan Tong Lun Li Yu She Hui Zhu Yi Xian Jin Wen Hua. Zhongguo She Hui Ke Xue Chu Ban She.
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  11. Ying Chen (ed.) (2004). Zhongguo Lun Li Si Xiang Shi =. Hunan Jiao Yu Chu Ban She.
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  12. Chao Cheng (2005). Ru Jia Nei Sheng Wai Wang Zhi Dao Tong Lun. Hunan Ren Min Chu Ban She.
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  13. Mark Csikszentmihalyi (2004). Material Virtue: Ethics and the Body in Early China. Brill.
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  14. Xitian Gao (2011). Jun Zi Zhi Dao: Zhongguo Ren de Chu Shi Zhe Xue. Zhonghua Shu Ju.
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  15. Ted Honderich (2006). The Question of Women in Chinese Feminism. Contemporary Political Theory 5 (3):360-362.
  16. Guohua Hu (ed.) (2005). Zhonghua Mei de Shu. Guangdong Ren Min Chu Ban She.
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  17. Junjie Huang (ed.) (2012). Zhongguo Ren de Yu Zhou Guan. Huang Shan Shu She.
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  18. Zhao Huang (2006). Ru Jia de Yu Xue Shuo Lun Gang. Wuhan da Xue Chu Ban She.
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  19. Xinyan Jiang (ed.) (2002). The Examined Life: Chinese Perspectives: Essays on Chinese Ethical Traditions. Global Publications, Binghamton University.
    ... virtue (arete) with Confucius' key notion ren — which has also been interpreted as "virtue" — in order to make explicit whether and to what extent they ...
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  20. Huimin Jing (ed.) (2006). Zhongguo Ren de Mei De: Ren Yi Li Zhi Xin. Zhongguo Ren Min da Xue Chu Ban She.
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  21. Shigeru Kashima (2011). Shibusawa Eiichi. Bungei Shunjū.
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  22. Jan Konior (2006). Zagadnienie "Grzechu" W Kulturze Chińskiej =. Wyższa Szkoła Filozoficzno-Pedagogiczna "Ignatianum".
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  23. Shun Kwong-loi (2009). Studying Confucian and Comparative Ethics: Methodological Reflections. Journal of Chinese Philosophy 36 (3):455-478.
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  24. Karyn Lai (2012). Kam-Por Yu, Julia Tao, and Philip J. Ivanhoe (Eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications. [REVIEW] Dao: A Journal of Comparative Philosophy 11 (1):119-124.
    Kam-por Yu, Julia Tao, and Philip J. Ivanhoe (eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications Content Type Journal Article Pages 1-6 DOI 10.1007/s11712-011-9253-y Authors Karyn Lai, School of History of Philosophy, The University of New South Wales, Sydney, NSW 2052, Australia Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009.
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  25. Kit-Chun Joanna Lam (2003). Confucian Business Ethics and the Economy. Journal of Business Ethics 43 (1-2):153-162.
    Confucian ethics as applied to the study of business ethics often relate to the micro consideration of personal ethics and the character of a virtuous person. Actually, Confucius and his school have much to say about the morals of the public administration and the market institutions in a more macro level. While Weber emphasizes the role of culture on the development of the economy, and Marx the determining influence of the material base on ideology, we see an interaction between culture (...)
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  26. Bin Li (2011). Zou Chu Dao de Kun Jing: She Hui Zhuan Xing Qi de Dao de Sheng Huo Yan Jiu. Hunan Shi Fan da Xue Chu Ban She.
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  27. Chenyang Li (2007). Li as Cultural Grammar: On the Relation Between Li and Ren in Confucius' "Analects". Philosophy East and West 57 (3):311 - 329.
    A major controversy in the study of the "Analects" has been over the relation between two central concepts, ren (humanity, human excellence) and li (rites, rituals of propriety). Confucius seems to have said inconsistent things about this relation. Some passages appear to suggest that ren is more fundamental than li, while others seem to imply the contrary. It is therefore not surprising that there have been different interpretations and characterizations of this relation. Using the analogy of language grammar and mastery (...)
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  28. Chenyang Li (2002). Revisiting Confucian. Hypatia 17 (1).
    : At two fronts I defend my 1994 article. I argue that differences between Confucian jen ethics and feminist care ethics do not preclude their shared commonalities in comparison with Kantian, utilitarian, and contractarian ethics, and that Confucians do care. I also argue that Confucianism is capable of changing its rules to reflect its renewed understanding of jen, that care ethics is feminist, and that similarities between Confucian and care ethics have significant implications.
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  29. Huangsheng Li (2006). Ru Jia de She Hui Li Xiang Yu Dao de Jing Shen. Bai Hua Zhou Wen Yi Chu Ban She.
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  30. Ping Li (2005). Zhongguo Dao de Diao Cha. Min Zhu Yu Jian She Chu Ban She.
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  31. Yong Li (2012). The Confucian Puzzle. Asian Philosophy 22 (1):37-50.
    The Confucian tradition is famous for its family value. This tradition emphasizes that, after one's moral sentiments are cultivated in the family, one is capable of caring for people outside the family. However, since the early 2000s, there has been a debate in the Chinese Philosophy community about how to understand the ?the father-covering-son? story in the Analects. The story tells that a father covers for his son's stealing a sheep. This is a puzzle because while Confucius's virtue theory implies (...)
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  32. Weixian Liang (2007). Zhongguo Chuan Tong Lun Li Si Xiang Yan Jiu. Heilongjiang Ren Min Chu Ban She.
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  33. Zongming Liao (2007). Qi Jia Zhi Dao. Liao Yingming Wen Jiao Ji Jin Hui.
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  34. Yuli Liu (2011). Ru Jia Lun Li Xue: Gui Ze Yu Mei de de Tong Yi. Zhongguo She Hui Ke Xue Chu Ban She.
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  35. Yuli Liu (2004). The Unity of Rule and Virtue: A Critique of a Supposed Parallel Between Confucian Ethics and Virtue Ethics. Eastern Universities Press.
  36. Jianhua Lu (2008). Xian Qin Zhu Zi Li Xue Yan Jiu =. Ren Min Chu Ban She.
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  37. Guojie Luo (ed.) (2008). Zhongguo Lun Li Si Xiang Shi. Zhongguo Ren Min da Xue Chu Ban She.
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  38. Thaddeus Metz (forthcoming). Values in China as Compared to Africa. In Hester du Plessis & Thaddeus Metz (eds.), The Philosophy of Chinese Civilization. MISTRA.
    An overview of moral and non-moral values salient in the Chinese tradition, particularly in its Confucian vein, and a comparison of them with those recurrent in the sub-Saharan tradition. Although both traditions are closer to one another than they are to standard Western perspectives, they are found nonetheless to differ in several important ways.
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  39. Hong Min (2006). Zhongguo Gu Dai de Zhi Si Xiang Yu Wen Shi Wen Xue. Wen Hua Yi Shu Chu Ban She.
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  40. Hongyin Nie (2009). Xi Xia Wen "Xin Ji Ci Xiao Zhuan" Yan Jiu. Ningxia Ren Min Chu Ban She.
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  41. Amy Olberding (2011). Moral Exemplars in the Analects: The Good Person is That. Routledge.
    Theory -- An origins myth for the Analects -- The Analects' silences -- Exemplarist elements in the Analects -- A total exemplar : Confucius -- A partial exemplar : Zilu -- A partial exemplar : Zigong -- Conclusion.
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  42. Karl-Heinz Pohl & Anselm Winfried Müller (eds.) (2002). Chinese Ethics in a Global Context: Moral Bases of Contemporary Societies. Brill.
  43. Yongzhou Qin (2004). Yan Zhitui Yu "Yan Shi Jia Xun". Shandong Wen Yi Chu Ban She.
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  44. Benjamin Rider (2009). The Ethics of Confucius and Aristotle. Teaching Philosophy 32 (2):220-223.
  45. Young-Chan Ro (2005). Uri Ka Kil Iyo Uri Ka Chʻaek Ida: Chʻo Hyŏndae Wa yet Noja. Taehan Midiŏ.
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  46. Henry Rosemont (2009). The Chinese Classic of Family Reverence: A Philosophical Translation of the Xiaojing. University of Hawai'i Press.
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  47. Yoshisuke[from old catalog] Satō (1979). Jukyō Rinri No Sogenteki Kenkyū.
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  48. Lianzhu Shen & Renliang Wang (eds.) (2011). Ru Jia Lun Li. Hubei Jiao Yu Chu Ban She.
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  49. Shanhong Shen (2005). Zhongguo Lun Li Si Xiang Shi =. Ren Min Chu Ban She.
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  50. Eiichi Shibusawa (2010). Lun Yu Yu Suan Pan. Yun Chen Wen Hua Shi Ye Gu Fen You Xian Gong Si.
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1 — 50 / 89