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  1. Karyn Lai (2008). An Introduction to Chinese Philosophy. Cambridge University Press.
    This comprehensive introductory textbook to early Chinese philosophy covers a range of philosophical traditions which arose during the Spring and Autumn and Warring States periods in China, including Confucianism, Mohism, Daoism, and Legalism. It considers concepts, themes and argumentative methods of early Chinese philosophy and follows the development of some ideas in subsequent periods, including the introduction of Buddhism into China. The book examines key issues and debates in early Chinese philosophy, cross-influences between its traditions and interpretations by scholars up (...)
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  2. Peter R. Moody (2008). Rational Choice Analysis in Classical Chinese Political Thought: The Han Feizi. Polity 40 (1):95-119.
    Area specialists and others have criticized the rational choice approach to political analysis as culture-bound, reflecting a modern western ethnocentric perspective. A study of the Han Feizi, the main text of the classic Chinese Legalist school, shows that the approach applies in cultural contexts greatly different from the contemporary west, and that it can be used to analyze not simply democratic politics but also the politics of despotism. The Han Feizi also makes clear, however, that rationality cannot be understood in (...)
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  3. Yuri Pines (2013). From Historical Evolution to the End of History: Past, Present and Future From Shang Yang to the First Emperor. In Paul R. Goldin (ed.), Dao Companion to the Philosophy of Han Fei. Springer 25--45.
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  4. Léon Vandermeersch (1965). La Formation du Légisme; Recherche Sur la Constitution d'Une Philosophie, Politique Caractéristique de la Chine Ancienne. École Française d'Extrême-Orient.
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