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  1. Yanming An (2009). Li, Youzheng 李幼蒸, a Hermeneutics of the Ren-Learning: A Structural Analysis of Confucian Ethics 仁學解釋學 : 孔孟倫理學結構分析. Dao: A Journal of Comparative Philosophy 8 (3):341-344.
  2. Robert Ashmore (2004). Word and Gesture: On Xuan-School Hermeneutics of the Analects. Philosophy East and West 54 (4):458-488.
    This is an attempt to assemble the fragmentary remains of xuan-school Analects commentary so as to articulate the broad coherence of a xuan-school style of interpretation of that text. A model of "gestural language" is proposed as a way of seeing the overall thrust of interpretive approaches to this text by commentators from Wang Bi in the mid-third century to Huang Kan in the first half of the sixth. This xuan-school approach to reading the Analects is of considerable interest in (...)
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  3. Friederike Assandri (2011). The Yijing and Chongxuan Xue: An Onto-Hermeneutic Perspective. Journal of Chinese Philosophy 38 (3):397-411.
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  4. John H. Berthrong (2006). To Catch a Thief: Zhu XI (1130–1200) and the Hermeneutic Art. Journal of Chinese Philosophy 33 (s1):145-159.
  5. Chung-Ying Cheng (2007). On Human Consciousness in Classical Chinese Philosophy: Developing Onto-Hermeneutics of the Human Person. Journal of Chinese Philosophy 34 (s1):9-32.
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  6. Ashok Gangadean (2002). Logos of Dao : The Primal Logic of Translatability. Asian Philosophy 12 (3):213 – 221.
    In these reflections I attempt to re-situate the philosophical concerns and challenges of interpretation and translation between worlds in the more expansive context of the global philosophy of worldviews, which probes more deeply into the universal common ground of diverse worlds as they have evolved through the ages. This global space in which widely diverse worldviews (cultures, religions, ideologies, cosmologies, disciplinary narratives, interpretations, translations ) meet and interact opens new horizons and frontiers in exploring the hermeneutical, logical and ontological conditions (...)
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  7. Jay Goulding (2012). The End of Comparative Philosophy and the Task of Comparative Thinking: Heidegger, Derrida, and Daoism. By Steven Burik. (Albany: SUNY Press, 2009. Viii, 230 Pp. Hardback, ISBN 978-1-4384-2733-1. Paperback, ISBN 978-1-4384-2734-8.). [REVIEW] Journal of Chinese Philosophy 39 (2):317-320.
  8. Jay Goulding (2011). Nietzsche, Heidegger, and Daoist Thought: Crossing Paths In-Between – By Katrin Froese. Journal of Chinese Philosophy 38 (4):669-672.
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  9. Yuet Keung Lo (2008). Change Beyond Syncretism: Ouyi Zhixu's (蕅益智旭) Buddhist Hermeneutics of the Yijing (《易經》). Journal of Chinese Philosophy 35 (2):273-295.
  10. Yuet Keung Lo (2008). Change Beyond Syncretism: Ouyi Zhixu's Buddhist Hermeneutics of the Yijing. Journal of Chinese Philosophy 35 (2):273–295.
  11. Eric S. Nelson (2011). Introduction: Onto-Hermeneutics, Ethics, and Nature in the Yijing. Journal of Chinese Philosophy 38 (3):335-338.
  12. Eric S. Nelson (2009). Leibniz and China: Religion, Hermeneutics, and Enlightenment. Religion in the Age of Enlightenment (RAE) 1: 277-300.
  13. On-cho Ng (2007). Toward a Hermeneutic Turn in Chinese Philosophy: Western Theory, Confucian Tradition, and Cheng Chung-Ying's Onto-Hermeneutics. Dao: A Journal of Comparative Philosophy 6 (4):383-395.
    Chung-ying’s project of onto-hermeneutics draws in order to shed light on the relations between ontology and epistemology in the hermeneutic act. In the process, not only will we be thinking with Cheng and some Western hermeneutic theorists, but we will also be thinking through history by examining the Confucian act of reading. To the extent that any hermeneutic exercise, in accordance with Cheng’s construal, cannot merely be a disembodied act of theoretical knowing but is also moral effort that entails personal (...)
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  14. On-Cho Ng (2007). Religious Hermeneutics: Text and Truth in Neo-Confucian Readings of the Yijing. Journal of Chinese Philosophy 34 (1):5-24.
  15. Xinzhong Yao (2005). Knowledge and Interpretation: A Hermeneutical Study of Wisdom in Early Confucian and Israelite Traditions. Journal of Chinese Philosophy 32 (2):297-311.
  16. Lujun Yin (1990). The Crisis of Hermeneutical Consciousness in Modern China. Journal of Chinese Philosophy 17 (4):401-425.
  17. Huang Yong (2008). Wu's Cultural Hermeneutics : Interpretation of the Other. In Jay Goulding (ed.), China-West Interculture: Toward the Philosophy of World Integration: Essays on Wu Kuang-Ming's Thinking. Global Scholarly Publications.
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  18. Yinghua Li 李英华 (forthcoming). Liu, Xiaogan 劉笑敢, Interpretation and Orientation 詮釋與定向. Dao: A Journal of Comparative Philosophy.
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