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  1. Michael D. Allison (1984). Preaching Standards: Right or Wrong? S.N..
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  2. Romano Altobelli & Salvatore Privitera (eds.) (2006). La Casa Della Vita. San Paolo.
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  3. Richard Amesbury (2005). Morality and Social Criticism : The Force of Reasons in Discursive Practice. Palgrave Macmillan.
    This book brings recent developments in Anglo-American philosophy into engagement with dominant currents in contemporary European social theory in order to articulate a pragmatic account of moral criticism. Presented in a lively and accessible style that avoids technical jargon, Morality and Social Criticism argues that the objectivity of moral discourse can be preserved without recourse to the overweening philosophical ambitions of the Enlightenment.
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  4. Peter V. Armenio (2009). Our Moral Life in Christ: A Complete Course. Midwest Theological Forum.
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  5. Peter V. Armenio (2009). Our Moral Life in Christ: College Edition. Midwest Theological Forum.
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  6. Nafsika Athanassoulis (2005). Morality, Moral Luck, and Responsibility: Fortune's Web. Palgrave Macmillan.
    This book considers two different approaches to moral luck--the Aristotelian vulnerability to factors outside the agent's control and the Kantian ambition to make morality immune to luck--and concludes that both approaches have more in common than previously thought. At the same time, it also considers recent developments in the field of virtue ethics and neo-kantianism.
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  7. Antony Aumann (2013). Self-Love and Neighbor-Love in Kierkegaard's Ethics. Kierkegaard Studies Yearbook 2013 (1):197–216.
    Kierkegaard faces an apparent dilemma. On the one hand, he concurs with the biblical injunction: we are to love our neighbors as ourselves. He takes this to imply that self-love and neighbor-love should be roughly symmetrical, similar in kind as well as degree. On the other hand, he recommends relating to others and to ourselves in disparate ways. We should be lenient, charitable, and forgiving when interacting with neighbors; the opposite when dealing with ourselves. The goal of my paper is (...)
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  8. Timothy Backous & William C. Graham (eds.) (1997). Common Good, Uncommon Questions: A Primer in Moral Theology. Liturgical Press.
    Common Good, Uncommon Questions explores a variety of moral issues.
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  9. Günter Bader, Ulrich Eibach, Hartmut Kress & Martin Honecker (eds.) (2004). Im Labyrinth der Ethik: Glauben-Handeln-Pluralismus. Cmz.
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  10. Ivo Bäder-Butschle (2006). Interpretation der Moralischen Welt: Michael Walzers Philosophie der Moralischen Praxis Als Impuls für Die Theologische Ethik. Elwert.
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  11. Michael C. Banner (2009). Christian Ethics: A Brief History. Wiley-Blackwell.
    This book steers readers through these issues, providing a clear and decisive history of the main figures and texts in Christian ethics.
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  12. Michael C. Banner (1999). Christian Ethics and Contemporary Moral Problems. Cambridge University Press.
    This book addresses such key ethical issues as euthanasia, the environment, biotechnology, abortion, the family, sexual ethics, and the distribution of health care resources. Michael Banner argues that the task of Christian ethics is to understand the world and humankind in the light of the credal affirmations of the Christian faith, and to explicate this understanding in its significance for human action through a critical engagement with the concerns, claims and problems of other ethics. He illustrates both the distinctiveness of (...)
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  13. Constance R. Banzikiza (2001). Restoring Moral Formation in Africa. Amecea Gaba Publications.
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  14. Luis Barazzutti (2006). Conversaciones Sobre Ética Cristiana: Respuestas a Puntos Cuestionados. San Benito.
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  15. William Barclay (1971). Ethics in a Permissive Society. New York,Harper & Row.
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  16. William Barclay (1971/1984). Christian Ethics for Today. Harper & Row.
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  17. Albino Barrera (2010). Market Complicity and Christian Ethics. Cambridge University Press.
    Machine generated contents note: Preface; Part I. Theory: Material Cooperation in Economic Life: 1. The nature of material cooperation and moral complicity; 2. Complicity in what?: The problem of accumulative harms; 3. Too small and morally insignificant? The problem of overdetermination; 4. Who is morally responsible in the chain of causation? The problem of interdependence; Part II. Application: A Typology of Market-Mediated Complicity: A. Hard Complicity: 5. Benefiting from and enabling wrongdoing; 6. Precipitating gratuitous harms; B. Soft Complicity: 7. Leaving (...)
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  18. James Donald Barry (ed.) (1980). Ethics on a Catholic University Campus. Loyola University Press.
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  19. Friederike Barth (2011). Die Wirklichkeit des Guten: Dietrich Bonhoeffers "Ethik" Und Ihr Philosophischer Hintergrund. Mohr Siebeck.
    Besonderes Augenmerk richtet Friederike Barth dabei auf den philosophischen Hintergrund dieses Werks, da die in derEthikentworfene ethische Theologie Bonhoeffers auf einem zumeist unausgewiesenen, differenzierten Rezeptions- und ...
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  20. Karl Barth (1981). Ethics. Seabury Press.
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  21. Stephen C. Barton (2001). The Epistles and Christian Ethics. In Robin Gill (ed.), The Cambridge Companion to Christian Ethics. Cambridge University Press.
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  22. Frederick R. Bauer (2004). The Essence of Ethics. Ambassador Books, Inc..
    The framework -- The universe without (human) morality -- Preparing the stage for morality -- Getting closer : pre-game decisions about the rules -- Crossing the threshold of moral good and evil -- Qualifying as a sinner -- Qualifying as morally virtuous -- Motives distinguished from consequences -- Consequences -- Motives -- Three major motives -- Self regard -- Duty or obligation -- Altruistic love -- Why duty and altruistic love should be combined -- Degrees of moral goodness -- The (...)
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  23. Oswald Bayer & M. Alan (eds.) (1996). Worship and Ethics: Lutherans and Anglicans in Dialogue. Walter De Gruyter.
    The Anglican Tradition of Moral Theology Alan M. Suggate Hooker and the via media For the English who experienced the impact of the Reformation on the ...
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  24. Waldo Beach (1973). Christian Ethics; Sources of the Living Tradition. New York,Ronald Press Co..
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  25. Michael D. Beaty, Carlton D. Fisher & Mark T. Nelson (eds.) (1998). Christian Theism and Moral Philosophy. Mercer University Press.
    These essays exhibit explanation and argument regarding some of the possible answers to these fundamental questions in moral philosophy.
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  26. Edwin L. Becker (1970). Responding to God's Call. St. Louis,Bethany Press.
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  27. Thomas Becon (1552/1976). The Principles of Christian Religion. W. J. Johnson.
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  28. Benedict (2006). On Conscience: Two Essays. Natl Catholic Bioethics Center.
    Foreword This small volume contains two essays on conscience by Joseph Cardinal Ratzinger, now Pope Benedict XVI, written while he was Prefect of the ...
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  29. John C. Bennett (1975). The Radical Imperative: From Theology to Social Ethics. Westminster Press.
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  30. Ferenc Beran & Péter Erdő (eds.) (2008). A Közjó Az Egyház Társadalmi Tanításában. Szent István Társulat.
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  31. E. B. Beresford (1995). Book Reviews : How to Think About the Earth: Philosophical and Theological Models for Ecology, by Stephen R. L. Clark. London, Mowbray, 1993. Viii + 168pp. Pb. 12.99. [REVIEW] Studies in Christian Ethics 8 (1):100-102.
  32. Klaus Berger (2006). Von der Schönheit der Ethik. Insel.
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  33. Ernst August Bertling (1753/2009). De Officiis Et Virtutibus Christianorum Libri Tres Sive Theologiae Moralis Elementa. G. Olms.
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  34. Nigel Biggar (2011). Behaving in Public: How to Do Christian Ethics. W.B. Eerdmans Pub. Co..
    Integrity, not distinctiveness -- Tense consensus -- Which public? -- Can a theological argument behave? -- So, what is the church good for? -- Conclusion: the via media: a Barthian Thomism.
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  35. Nigel Biggar (1993). The Hastening That Waits: Karl Barth's Ethics. Oxford University Press.
    This book offers a fresh and up-to-date account of the ethical thought of Karl Barth, one of the twentieth century's greatest theologians. In it, the author seeks to recover Barth's ethics from some widespread misunderstandings, and also presents a picture of it as a whole. Drawing on recently published sources, Biggar construes the ethics of the Church Dogmatics as it might have been had Barth lived to complete it. However, The Hastening that Waits is more than apology and description. For (...)
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  36. Andrea Bixio (ed.) (2004). Genealogie Ed Etiche Degli Ordini Sociali. F. Angeli.
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  37. Rufus Black (2000). Christian Moral Realism: Natural Law, Narrative, Virtue, and the Gospel. Oxford University Press.
    This book describes the shape of a Christian ethic that arises from a conversation between contemporary accounts of natural law theory, and virtue ethics. The ethic that emerges from this conversation seeks to resolve the tensions in Christian ethics between creation and eschatology, narrative and natural law, and objectivity and relativity. Black moves from this analytic foundation to conclude that worship lies at the heart of a theologically grounded ethic whose central concern is the flourishing of the whole human person (...)
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  38. H. J. Blackham (1972). Discussion of Dr. A. P. F. Sell's Article 'Christians, Humanists, and Common Ground,'Journal of Moral Education,Vol 1, No 3, P 177. [REVIEW] Journal of Moral Education 1 (3):247-248.
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  39. Franz Böckle & Jacques Marie Pohier (eds.) (1978). Moral Formation and Christianity. Seabury Press.
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  40. Markus N. A. Bockmuehl (2000/2003). Jewish Law in Gentile Churches: Halakhah and the Beginning of Christian Public Ethics. Baker Academic.
    Halakhah and ethics in the Jesus tradition -- Matthew's divorce texts in the light of pre-rabbinic Jewish law -- Let the dead bury their dead : Jesus and the law revisited -- James, Israel, and Antioch -- Natural law in Second Temple Judaism -- Natural law in the New Testament? -- The Noachide commandments and New Testament ethics -- The beginning of Christian public ethics : from Luke to Aristides and Diognetus -- Jewish and Christian public ethics in the early (...)
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  41. Axel Bohmeyer & Johannes Frühbauer (eds.) (2005). Profile: Christliche Sozialethik Zwischen Theologie Und Philosophie. Lit.
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  42. Dietrich Bonhoeffer (1995). Ethics. Simon & Schuster.
    The Christian does not live in a vacuum, says the author, but in a world of government, politics, labor, and marriage. Hence, Christian ethics cannot exist in a vacuum what the Christian needs, claims Dietrich Bonhoeffer, is concrete instruction in a concrete situation. Although the author died before completing his work, this book is recognized as a major contribution to Christian ethics. The root and ground of Christian ethics, the author says, is the reality of God as revealed in Jesus (...)
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  43. Erik Borgman (2013). Catholic Social Movements, Community Building and Politics. Journal of Catholic Social Thought 10 (2):295-307.
  44. S. S. C. Bostock (2001). Stephen RL Clark Biology and Christian Ethics; Daniel A. Dombrowski. Not Even A Sparrow Falls: The Philosophy of Stephen RL Clark. [REVIEW] Journal of Applied Philosophy 18 (3):312-313.
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  45. Christoph Böttigheimer, Norbert Fischer & Manfred Gerwing (eds.) (2009). Sein Und Sollen des Menschen: Zum Göttlich-Freien Konzept Vom Menschen. Aschendorff.
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  46. Hanns Christof Brennecke & J. van Oort (eds.) (2011). Ethik Im Antiken Christentum. Peeters.
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  47. Earl H. Brill (1979). The Christian Moral Vision. Seabury Press.
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  48. Peter E. Bristow (1997). The Moral Dignity of Man: An Exposition of Catholic Moral Doctrine with Particular Reference to Family and Medical Ethics in the Light of Contemporary Developments. Four Courts Press.
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  49. David Brown (1983). Choices: Ethics and the Christian. B. Blackwell.
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  50. Malcolm Brown (2010). Tensions in Christian Ethics: An Introduction. Spck.
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1 — 50 / 507