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  1. C. P. A. (1957). Christian Personal Ethics. [REVIEW] Review of Metaphysics 11 (1):164-164.
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  2. R. J. P. Acworth (1967). Anthony Levi, S. J., religion in practice. An outline of Christian religious teaching in the light of human standards of conduct. [REVIEW] Theologie Und Philosophie 42 (2):263.
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  3. David Stow Adam (1925). A Handbook of Christian Ethics. T. & T. Clark.
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  4. E. L. Allen (1945). The Structure of Life. London, Nisbet & Co., Ltd..
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  5. Michael D. Allison (1984). Preaching Standards: Right or Wrong? S.N..
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  6. Romano Altobelli & Salvatore Privitera (eds.) (2006). La Casa Della Vita. San Paolo.
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  7. Richard Amesbury (2005). Morality and Social Criticism : The Force of Reasons in Discursive Practice. Palgrave Macmillan.
    This book brings recent developments in Anglo-American philosophy into engagement with dominant currents in contemporary European social theory in order to articulate a pragmatic account of moral criticism. Presented in a lively and accessible style that avoids technical jargon, Morality and Social Criticism argues that the objectivity of moral discourse can be preserved without recourse to the overweening philosophical ambitions of the Enlightenment.
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  8. Peter V. Armenio (2009). Our Moral Life in Christ: A Complete Course. Midwest Theological Forum.
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  9. Peter V. Armenio (2009). Our Moral Life in Christ: College Edition. Midwest Theological Forum.
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  10. Nafsika Athanassoulis (2005). Morality, Moral Luck, and Responsibility: Fortune's Web. Palgrave Macmillan.
    This book considers two different approaches to moral luck--the Aristotelian vulnerability to factors outside the agent's control and the Kantian ambition to make morality immune to luck--and concludes that both approaches have more in common than previously thought. At the same time, it also considers recent developments in the field of virtue ethics and neo-kantianism.
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  11. Margaret Atkins (2006). An Intelligent Person's Guide to Christian Ethics by Alban McCoy. Heythrop Journal 47 (4):663–664.
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  12. Antony Aumann (2013). Self-Love and Neighbor-Love in Kierkegaard's Ethics. Kierkegaard Studies Yearbook 2013 (1):197–216.
    Kierkegaard faces an apparent dilemma. On the one hand, he concurs with the biblical injunction: we are to love our neighbors as ourselves. He takes this to imply that self-love and neighbor-love should be roughly symmetrical, similar in kind as well as degree. On the other hand, he recommends relating to others and to ourselves in disparate ways. We should be lenient, charitable, and forgiving when interacting with neighbors; the opposite when dealing with ourselves. The goal of my paper is (...)
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  13. Inner London Education Authority (1968). Living and Loving Christian Ethics. I.L.E.A.
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  14. D. J. B. (1966). Aspects of Christian Social Ethics. Review of Metaphysics 19 (4):812-812.
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  15. Timothy Backous & William C. Graham (eds.) (1997). Common Good, Uncommon Questions: A Primer in Moral Theology. Liturgical Press.
    Common Good, Uncommon Questions explores a variety of moral issues.
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  16. Günter Bader, Ulrich Eibach, Hartmut Kress & Martin Honecker (eds.) (2004). Im Labyrinth der Ethik: Glauben-Handeln-Pluralismus. Cmz.
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  17. Ivo Bäder-Butschle (2006). Interpretation der Moralischen Welt: Michael Walzers Philosophie der Moralischen Praxis Als Impuls für Die Theologische Ethik. Elwert.
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  18. Michael C. Banner (2009). Christian Ethics: A Brief History. Wiley-Blackwell.
    This book steers readers through these issues, providing a clear and decisive history of the main figures and texts in Christian ethics.
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  19. Michael C. Banner (1999). Christian Ethics and Contemporary Moral Problems. Cambridge University Press.
    This book addresses such key ethical issues as euthanasia, the environment, biotechnology, abortion, the family, sexual ethics, and the distribution of health care resources. Michael Banner argues that the task of Christian ethics is to understand the world and humankind in the light of the credal affirmations of the Christian faith, and to explicate this understanding in its significance for human action through a critical engagement with the concerns, claims and problems of other ethics. He illustrates both the distinctiveness of (...)
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  20. Constance R. Banzikiza (2001). Restoring Moral Formation in Africa. Amecea Gaba Publications.
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  21. Luis Barazzutti (2006). Conversaciones Sobre Ética Cristiana: Respuestas a Puntos Cuestionados. San Benito.
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  22. G. F. Barbour (1913). Christian Ethics and the Ideal of Nationality. International Journal of Ethics 24 (1):1-22.
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  23. William Barclay (1971). Ethics in a Permissive Society. New York,Harper & Row.
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  24. William Barclay (1971/1984). Christian Ethics for Today. Harper & Row.
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  25. Charles Joseph Barker (1946). The Way of Life. London, Lutterworth Press.
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  26. O. Sydney Barr (1969). The Christian New Morality. New York, Oxford University Press.
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  27. Albino Barrera (2010). Market Complicity and Christian Ethics. Cambridge University Press.
    Machine generated contents note: Preface; Part I. Theory: Material Cooperation in Economic Life: 1. The nature of material cooperation and moral complicity; 2. Complicity in what?: The problem of accumulative harms; 3. Too small and morally insignificant? The problem of overdetermination; 4. Who is morally responsible in the chain of causation? The problem of interdependence; Part II. Application: A Typology of Market-Mediated Complicity: A. Hard Complicity: 5. Benefiting from and enabling wrongdoing; 6. Precipitating gratuitous harms; B. Soft Complicity: 7. Leaving (...)
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  28. Frank Russell Barry (1914). The War and Christian Ethics.
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  29. James Donald Barry (ed.) (1980). Ethics on a Catholic University Campus. Loyola University Press.
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  30. Friederike Barth (2011). Die Wirklichkeit des Guten: Dietrich Bonhoeffers "Ethik" Und Ihr Philosophischer Hintergrund. Mohr Siebeck.
    Besonderes Augenmerk richtet Friederike Barth dabei auf den philosophischen Hintergrund dieses Werks, da die in derEthikentworfene ethische Theologie Bonhoeffers auf einem zumeist unausgewiesenen, differenzierten Rezeptions- und ...
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  31. Karl Barth (1981). Ethics. Seabury Press.
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  32. Stephen C. Barton (2001). The Epistles and Christian Ethics. In Robin Gill (ed.), The Cambridge Companion to Christian Ethics. Cambridge University Press.
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  33. J. D. Bastable (1968). A Dictionary of Christian Ethics. Philosophical Studies 17:377-379.
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  34. Frederick R. Bauer (2004). The Essence of Ethics. Ambassador Books, Inc..
    The framework -- The universe without (human) morality -- Preparing the stage for morality -- Getting closer : pre-game decisions about the rules -- Crossing the threshold of moral good and evil -- Qualifying as a sinner -- Qualifying as morally virtuous -- Motives distinguished from consequences -- Consequences -- Motives -- Three major motives -- Self regard -- Duty or obligation -- Altruistic love -- Why duty and altruistic love should be combined -- Degrees of moral goodness -- The (...)
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  35. Oswald Bayer & M. Alan (eds.) (1996). Worship and Ethics: Lutherans and Anglicans in Dialogue. Walter De Gruyter.
    The Anglican Tradition of Moral Theology Alan M. Suggate Hooker and the via media For the English who experienced the impact of the Reformation on the ...
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  36. Waldo Beach (1973). Christian Ethics; Sources of the Living Tradition. New York,Ronald Press Co..
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  37. Matthew Beard (2011). Mr. Solidarity 1 (1).
    Australian democracy has recently seen a new emphasis on ‘conscience votes’ in parliament. However, despite this increasing awareness, the Australian media, public and governments have failed to examine closely the concept of a ‘conscience vote’, and the important question of what conscience really is. I will examine a number of statements made by politicians, media commentators and other groups surrounding conscience votes to show the problems that emerge from lacking a clear account of conscience. From this, I will outline two (...)
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  38. Matthew Beard (2011). Mr. Solidarity 1 (1).
    Australian democracy has recently seen a new emphasis on ‘conscience votes’ in parliament. However, despite this increasing awareness, the Australian media, public and governments have failed to examine closely the concept of a ‘conscience vote’, and the important question of what conscience really is. I will examine a number of statements made by politicians, media commentators and other groups surrounding conscience votes to show the problems that emerge from lacking a clear account of conscience. From this, I will outline two (...)
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  39. Matthew Beard (2011). Mr. Solidarity 1 (1).
    Australian democracy has recently seen a new emphasis on ‘conscience votes’ in parliament. However, despite this increasing awareness, the Australian media, public and governments have failed to examine closely the concept of a ‘conscience vote’, and the important question of what conscience really is. I will examine a number of statements made by politicians, media commentators and other groups surrounding conscience votes to show the problems that emerge from lacking a clear account of conscience. From this, I will outline two (...)
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  40. Matthew Beard (2011). Two Views of Conscience for the Australian People. Solidarity 1 (1).
    Australian democracy has recently seen a new emphasis on ‘conscience votes’ in parliament. However, despite this increasing awareness, the Australian media, public and governments have failed to examine closely the concept of a ‘conscience vote’, and the important question of what conscience really is. I will examine a number of statements made by politicians, media commentators and other groups surrounding conscience votes to show the problems that emerge from lacking a clear account of conscience. From this, I will outline two (...)
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  41. Michael D. Beaty, Carlton D. Fisher & Mark T. Nelson (eds.) (1998). Christian Theism and Moral Philosophy. Mercer University Press.
    These essays exhibit explanation and argument regarding some of the possible answers to these fundamental questions in moral philosophy.
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  42. Edwin L. Becker (1970). Responding to God's Call. St. Louis,Bethany Press.
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  43. Thomas Becon (1552/1976). The Principles of Christian Religion. W. J. Johnson.
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  44. Benedict (2006). On Conscience: Two Essays. Natl Catholic Bioethics Center.
    Foreword This small volume contains two essays on conscience by Joseph Cardinal Ratzinger, now Pope Benedict XVI, written while he was Prefect of the ...
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  45. J. Brian Benestad (1984). The Peaceable Kingdom. Review of Metaphysics 37 (4):852-854.
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  46. F. S. M. Bennett (1926). A Soul in the Making. London, Simpkin, Marshall & Co., Ltd..
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  47. John C. Bennett (1975). The Radical Imperative: From Theology to Social Ethics. Westminster Press.
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  48. John Coleman Bennett (1954). Christian Social Action. Lutterworth Press.
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  49. J. L. Benvenisti (1937). The Iniquitous Contract an Analysis of Usury and Maldistribution. Burns, Oates & Washbourne, Ltd.
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  50. Ferenc Beran & Péter Erdő (eds.) (2008). A Közjó Az Egyház Társadalmi Tanításában. Szent István Társulat.
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1 — 50 / 648