Christianity, Misc Edited by Daniel von Wachter (Pontificia Universidad Católica de Chile)

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  1. F. A. (1917). Book Review:The Origin and Meaning of Christianity. Gilbert T. Sadler. Ethics 28 (1):131-.
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  2. William P. Alston (1997). Swinburne and Christian Theology. International Journal for Philosophy of Religion 41 (1):35-57.
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  3. William P. Alston (1995). Realism and the Christian Faith. International Journal for Philosophy of Religion 38 (1/3):37 - 60.
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  4. A. K. Anderson (2008). Marilyn McCord Adams, Christ and Horrors: The Coherence of Christology (Current Issues in Theology, No. 4). International Journal for Philosophy of Religion 64 (3):161-165.
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  5. Lewis Ayres & Gareth Jones (1998). Christian Origins: Theology, Rhetoric, and Community. Routledge.
    This collection is an exploration of the historical course and nature of early Christian theological traditions. The contributors reconsider classic themes and texts in the light of the existing traditions of interpretation. They offer critiques of early Christian ideas and texts and they consider the structure and origins of standard modern readings of these ideas and texts. Christian Origins provides a fresh and often ground-breaking analysis of the origins of Christian thought and offers a comprehensive and synchronic overview of the (...)
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  6. H. E. Baber, Eucharist as Icon.
    Presence as ordinarily understood requires spatio-temporal proximity. If however Christ’s presence in the Eucharist is understood as spatio-temporal proximity it would take a miracle to secure multiple location and an additional miracle to cover it up so that the presence of Christ wherever the Eucharist was celebrated made no empirical difference. And, while multiple location is logically possible, such metaphysical miracles—miracles of distinction without difference, which have no empirical import—are problematic. I propose an account of Eucharist according to which Christ (...)
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  7. Jennifer Erin Beste (2007). God and the Victim: Traumatic Intrusions on Grace and Freedom. Oxford University Press.
    Challenges of interpersonal harm for a theology of freedom and grace -- Karl Rahner's theological anthropology -- The role of freedom and grace in the construction of the human self -- The vulnerable self and loss of agency -- Trauma theory and the challenge to a Rahnerian theology of freedom and grace -- The fragmented self and constrained agency -- Feminist theories as correctives to a Rahnerian anthropology -- Response to the challenge -- Rahner's theology revisited -- Ethical directions -- (...)
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  8. David Bradshaw (2004). Aristotle East and West: Metaphysics and the Division of Christendom. Cambridge University Press.
    This book traces the varying conceptions of the nature of God's existence from Aristotle, through the pagan Neoplatonists, to thinkers such as Augustine, Boethius, and Aquinas (in the West) and Dionysius the Areopagite, Maximus the Confessor, and Gregory Palamas (in the East). The result is a powerful comparative history of philosophical thought in Christendom that provides documentation for the schism between the Eastern and Western churches.
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  9. Oliver D. Crisp (2008). On the 'Fittingness' of the Virgin Birth. Heythrop Journal 49 (2):197–221.
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  10. Henry Duméry (1975). Phenomenology and Religion: Structures of the Christian Institution. University of California Press.
    l. Christianity and Institution Christianity is an established religion, an instituted religion-and these words have several meanings. ...
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  11. James D. G. Dunn (1975). Jesus and the Spirit: A Study of the Religious and Charismatic Experience of Jesus and the First Christians as Reflected in the New Testament. S.C.M. Press.
    In this book James D. G. Dunn explores the nature of the religious experiences that were at the forefront of emerging Christianity.
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  12. Yiftach J. H. Fehige (2010). The "Art of Dialogue" and the Christian-Jewish Encounter. A First Approach. Jahrbuch für Religionsphilosophie 9:67-93.
    In this paper I raise awareness of a crucial blind spot in scholarship on the Christian-Jewish dialogue. The main argument of the paper is that a closer examination of the dialogue form is necessary in order to assess the tenability of Christian-Jewish dialogue. Despite the widespread talk and intensive scholarship about the Jewish-Christian dialogue two things remain unclear: (a) what concept of dialogue is presupposed; (b) what makes the dialogue form appropriate for the Christian-Jewish encounter. This paper discusses the possibility (...)
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  13. James Franklin (2004). Is Jensenism Compatible with Christianity? Quadrant 48 (12):30-31.
    A RECENT BIOGRAPHY of Marcus Loane, evangelical Anglican Archbishop of Sydney in the 1960s, records that as a student at Moore Theological College he would read during lectures to avoid having to listen to the liberal Principal. When you are committed to a closed system of thought, you can't be too careful when it comes to letting ideas in from the outside. But what about the ideas already inside? How does the Sydney Anglican interpretation of Christianity compare to what Jesus (...)
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  14. Alfred Freddoso (2004). Christian Faith as a Way of Life. In William Mann (ed.), The Blackwell Guide to the Philosophy of Religion. Blackwell Pub..
    The New Testament authors emphasize unremittingly that the key to genuine human flourishing is faith in Jesus Christ as the revealed and revealing Word of God, “the Way, the Truth, and the Life” (John 14:6). In the Gospels Jesus speaks and acts with a hitherto unknown authority that confounds his enemies but induces many others to seek him out and put him at the center of their lives. The latter he praises for their faith; the former he reproaches in the (...)
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  15. J. Gwyn Griffiths (1995). Hell Alan E. Bernstein: The Formation of Hell: Death and Retribution in the Ancient and Early Christian World. Pp Xiii+392. London: UCL Press Limited, 1993. Cased, £25. The Classical Review 45 (01):73-74.
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  16. Michel Henry (2003). I Am the Truth: Toward a Philosophy of Christianity. Stanford University Press.
    A part of the “return to religion” now evident in European philosophy, this book represents the culmination of the career of a leading phenomenological thinker whose earlier works trace a trajectory from Marx through a genealogy of psychoanalysis that interprets Descartes’s “I think, I am” as “I feel myself thinking, I am.” In this book, Henry does not ask whether Christianity is “true” or “false.” Rather, what is in question here is what Christianity considers as truth, what kind of truth (...)
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  17. Søren Kierkegaard (2006). Fear and Trembling. Cambridge University Press.
    In this rich and resonant work, Soren Kierkegaard reflects poetically and philosophically on the biblical story of God's command to Abraham, that he sacrifice his son Isaac as a test of faith. Was Abraham's proposed action morally and religiously justified or murder? Is there an absolute duty to God? Was Abraham justified in remaining silent? In pondering these questions, Kierkegaard presents faith as a paradox that cannot be understood by reason and conventional morality, and he challenges the universalist ethics and (...)
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  18. Søren Kierkegaard (1941/1954). Fear and Trembling. Garden City, N.Y.,Doubleday.
    When the tried oldster drew near to his last hour, having fought the good fight and kept the faith, his heart was still young enough not to have forgotten that ...
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  19. Dietrich Korsch & Amber Griffioen (2011). Interpreting Religion: The Impact of Friedrich Schleiermacher’s "Reden Über Die Religion" for Religious Studies and Theology. Mohr Siebeck.
    The term religion is indispensable to the subject matter of both religious studies and theology. Many approaches attempt a reductive, essentialist, functionalist, or other type of unifying definition, but these approaches tend to rest on various, often controversial sets of presuppositions. Indeed, it seems impossible to overcome the vast plurality of understandings of religion as the academic fields that deal with religion splinter and proliferate, thereby inhibiting the rational treatment of a very important dimension of modern society. The present volume (...)
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  20. Paul Maltby (2008). Fundamentalist Dominion, Postmodern Ecology. Ethics and the Environment 13 (2):pp. 119-141.
    Christian fundamentalist dominionism is susceptible to a conventional ecological critique; that is to say, one framed in scientific-environmentalist terms of its unsustainability as a practice, given nature’s finite resources and the fragility of ecosystems. Alternatively, a postmodern ecological critique has the conceptual tools to contest dominionism at the level of its discursive transactions, that is to say, the narrative frames and interpretive methods through which fundamentalists have constructed their understanding of the natural world. I shall suggest how postmodernism enables critical (...)
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  21. William Mann (2004). The Blackwell Guide to the Philosophy of Religion. Blackwell Pub..
    The Blackwell Guide to the Philosophy of Religion features fourteen new essays written by some of the most prominent philosophers working in the field.
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  22. Domenic Marbaniang (2008). 21st Century Christian Contribution to Philosophy. Basileia 1 (1):24.
    The article surveys few of the most important philosophical contributions by Christians in the 21st century. Those surveyed include Francis Schaeffer, Alvin Plantinga, Norman Geisler, and Ravi Zacharias.
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  23. Herbert McCabe (1987/2005). God Matters. Continuum.
    Seldom have God matters been treated with such verve, sense, rigour and humour as in this collection of writings by Herbert McCabe.
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  24. David Meconi (2008). The Mystery of Christ: Life in Death. By John Behr. Heythrop Journal 49 (2):319–320.
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  25. John Henry Newman (1979). An Essay in Aid of a Grammar of Assent. University of Notre Dame Press.
    A seminal discussion of the logical underpinnings of faith by theologian and cardinal John Henry Newman, first published in 1870.
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  26. Irene Oh (2010). Motherhood in Christianity and Islam: Critiques, Realities, and Possibilities. Journal of Religious Ethics 38 (4):638-653.
    Common experiences of mothering offer profound critiques of maternal ethical norms found in both Christianity and Islam. The familiar responsibilities of caring for children, assumed by the majority of Christian and Muslim women, provide the basis for reassessing sacrificial and selfless love, protesting unjust religious and political systems, and dismantling romanticized notions of childcare. As a distinctive category of women's experience, motherhood may offer valuable perspectives necessary for remedying injustices that afflict mothers and children in particular, as well as for (...)
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  27. C. Marvin Pate (2010). From Plato to Jesus: What Does Philosophy Have to Do with Theology? Kregel Publications.
    Discover philosophy's impact on Christianity in this new theology textbook.
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  28. Dorothy L. Sayers (1994/2004). The Mind of the Maker. Continuum.
    This classic, with a new introduction by Madeleine L'Engle, is by turns an entrancing mediation on language a piercing commentary on the nature of art and why so much of what we read, hear, and see falls short and a brilliant examination of the fundamental tenets of Christianity. The Mind of the Maker will be relished by those already in love with Dorothy L. Sayers and those who have not yet met her. A (...)
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  29. Christopher Stead (1994). Philosophy in Christian Antiquity. Cambridge University Press.
    Christianity began as a little-known Jewish sect, but rose within 300 years to dominate the civilised world. It owed its rise in part to inspired moral leadership, but also to its success in assimilating, criticising and developing the philosophies of the day, which offered rationally approved life-styles and moral directives. Without abandoning their allegiance to their founder and to Holy Scripture, Christians could therefore present their faith as a 'new philosophy'. This book, which is written for non-specialist readers, provides a (...)
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  30. Christopher Stead, Lionel R. Wickham, Hammond Bammel & P. Caroline (1993). Christian Faith and Greek Philosophy in Late Antiquity: Essays in Tribute to George Christopher Stead, Ely Professor of Divinity, University of Cambridge (1971-1980), in Celebration of His Eightieth Birthday, 9th April 1993. E.J. Brill.
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  31. Peter G. Stromberg (1993). Language and Self-Transformation: A Study of the Christian Conversion Narrative. Cambridge University Press.
    This is a study of how self-transformation may occur through the practice of reframing one's personal experience in terms of a canonical language: that is, a system of symbols that purports to explain something about human beings and the universe they live in. The Christian conversion narrative is used as the primary example here, but the approach used in this book also illuminates other practices such as psychotherapy in which people deal with emotional conflict through language.
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  32. Pietro Martire Vermigli (1996). Philosophical Works: On the Relation of Philosophy to Theology. Sixteenth Century Journal Publishers.
    This volume is devoted to Vermigli's philosophical writings, consisting of topics from commentaries with sections on: reason and revelation; body and soul; ...
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  33. Merold Westphal (2001). Overcoming Onto-Theology: Toward a Postmodern Christian Faith. Fordham University Press.
    Overcoming Onto-theology is a stunning collection of essays by Merold Westphal, one of America’s leading continental philosophers of religion, in which Westphal carefully explores the nature and the structure of a postmodern Christian philosophy. Written with characteristic clarity and charm, Westphal offers masterful studies of Heidegger’s early lectures on Paul and Augustine, the idea of hermeneutics, Schleiermacher, Hegel, Derrida, and Nietzsche, all in the service of building his argument that postmodern thinking offers an indispensable tool for rethinking Christian faith. A (...)
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