About this topic
Summary See the summary of ‘<a href="http://philpapers.org/browse/christianity">Christianity</a>’. In this category you find texts that do not fit into the sibling categories. Also edited books whose parts fit into various sibling categories.
Key works Philosophical investigations of Christian doctrines often are classified as ‘philosophical theology’. Anthologies are Flint & Rea 2009 and Rea 2009 (two volumes). Also the term ‘analytic theology‘ is used. Crisp & Rea 2009 is an anthology with this title.
Introductions The anthologies listed above provide introductions. Davis 2006 is an introduction too.
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Siblings:History/traditions: Christianity, Misc
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  1. F. A. (1917). Book Review:The Origin and Meaning of Christianity. Gilbert T. Sadler. [REVIEW] Ethics 28 (1):131-.
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  2. Nicholas Adams (2000). The Present Made Future. Faith and Philosophy 17 (2):191-211.
    It is well-known that Karl Rahner studied with Heidegger, but although there has been some recent interest in Rahner’s eschatology, it is rarely recognised how substantially Rahner’s discussion of the future draws on Heidegger’s earlier writings on time. At the same time, it is increasingly desirable to show how technical issues in theology bear upon concrete political practice in the public sphere. This article shows the extent of Rahner’s use of Heidegger and explains how Rahner’s understanding of the future relates (...)
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  3. Paul D. Adams (2015). Christianity and Religious Diversity: Clarifying Christian Commitments in a Globalizing Age. [REVIEW] Philosophia Christi 17 (1):230-235.
    This is a sweeping treatment of navigating the difficulties of engaging a religiously pluralistic culture and offers sage and compassionate advice from one of the leading Christian thinkers today. His special treatment of Buddhism is engaging and should be carefully considered by all. Whether believer, nonbeliever, or none, this book engages all readership with careful research and deserves a wide audience.
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  4. Robert Merrihew Adams (1994). Leibniz's Examination of the Christian Religion. Faith and Philosophy 11 (4):517-546.
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  5. Muhammad Iqbal Afaqi (2011). Knowledge of God: A Comparative Study of Christian and Islamic Epistemologies. National Book Foundation.
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  6. David W. Aiken (1996). Kierkegaard's “Three Stages”. Faith and Philosophy 13 (3):352-367.
    The purpose of this paper is to explore an hypothesis rather than draw any unassailable conclusions. I argue that there is a fundamental tension between the sub-Christian account of the “Three Stages” presented in the earlier pseudonymous writings and the explicitly Christian account presented in the Anti-Climacean and later acknowledged writings. The earlier version is that of a progress from spiritless “immediacy” toward more complete integrations of the self, culminating in authentic religious faith; while the later is that of a (...)
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  7. Kapumba Akenda & C. Jean (2006). Philosophie Et Problèmes du Christianisme Africain: Pour Une Philosophie Chrétienne de la Vie. Facultés Catholiques de Kinshasa.
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  8. Shabbir Akhtar (1990). The Light in the Enlightenment: Christianity and the Secular Heritage. Grey Seal.
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  9. Alena Alexandrova, Aukje van Rooden, Laurens ten Kate & Ignaas Devisch (eds.) (2012). Re-Treating Religion: Deconstructing Christianity with Jean-Luc Nancy. Fordham University Press.
    Re-treating Religion is the first volume to analyze his long-term project The Deconstruction of Christianity,especially his major statement of it in Dis-Enclosure.Nancy conceives monotheistic religion and secularization not as opposite ...
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  10. William Alston (2005). Two Cheers for Mystery! In Andrew Dole & Andrew Chignell (eds.), God and the Ethics of Belief: New Essays in Philosophy of Religion. Cambridge University Press
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  11. William P. Alston (1997). Swinburne and Christian Theology. [REVIEW] International Journal for Philosophy of Religion 41 (1):35-57.
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  12. William P. Alston (1995). Realism and the Christian Faith. International Journal for Philosophy of Religion 38 (1/3):37 - 60.
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  13. Franz Altheim (1972). Christianity by the Red Sea. Vol. I. Philosophy and History 5 (2):185-191.
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  14. Anand Amaladass (ed.) (2005). Indian Christian Thinkers. Satya Nilayam Publications.
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  15. A. K. Anderson (2008). Marilyn McCord Adams, Christ and Horrors: The Coherence of Christology (Current Issues in Theology, No. 4). [REVIEW] International Journal for Philosophy of Religion 64 (3):161-165.
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  16. Demetres Angeles (2004). Aisthetike Vyzantine He Ennoia Tou Kallous Ston Mega Vasileio. Monograph Collection (Matt - Pseudo).
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  17. Edward Anwyl (1905). The Philosophy of Primitive Christianity, or, Thoughts on the Place of Christianity in its Historical Setting.
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  18. C. B. Armstrong (1956). Christianity and History. Hibbert Journal 55:131.
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  19. Miles J. Austin (2009). How Was I Supposed to Know That God has Created a Perfect World/Universe? Laredo Pub..
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  20. Paul D. L. Avis (1995). Faith in the Fires of Criticism Christianity in Modern Thought. Monograph Collection (Matt - Pseudo).
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  21. Lewis Ayres & Gareth Jones (eds.) (1998). Christian Origins: Theology, Rhetoric, and Community. Routledge.
    This collection is an exploration of the historical course and nature of early Christian theological traditions. The contributors reconsider classic themes and texts in the light of the existing traditions of interpretation. They offer critiques of early Christian ideas and texts and they consider the structure and origins of standard modern readings of these ideas and texts. Christian Origins provides a fresh and often ground-breaking analysis of the origins of Christian thought and offers a comprehensive and synchronic overview of the (...)
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  22. R. J. B. (1969). Marxism and Christianity. Review of Metaphysics 22 (4):758-758.
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  23. H. E. Baber, Eucharist as Icon.
    Presence as ordinarily understood requires spatio-temporal proximity. If however Christ’s presence in the Eucharist is understood as spatio-temporal proximity it would take a miracle to secure multiple location and an additional miracle to cover it up so that the presence of Christ wherever the Eucharist was celebrated made no empirical difference. And, while multiple location is logically possible, such metaphysical miracles—miracles of distinction without difference, which have no empirical import—are problematic. I propose an account of Eucharist according to which Christ (...)
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  24. Erik Baldwin (2006). Could the Extended Aquinas/Calvin Model Defeat Basic Christian Belief? Philosophia Christi 8 (2):383-399.
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  25. Caroline P. Hammond Bammel, Lionel R. Wickham & Christopher Stead (1993). Christian Faith and Greek Philosophy in Late Antiquity Essays in Tribute to George Christopher Stead, Ely Professor of Divinity, University of Cambridge , in Celebration of His Eightieth Birthday, 9th April 1993.
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  26. James Barr (1903). Christianity and War, Lectures.
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  27. Alfred Barrett & John Daniel Morell (1850). Discourse on the Modern Mental Philosophy, Viewed in its Aspects on Christianity, with Strictures on That Exposition of It Presented by J.D. Morell in His Philosophy of Religion.
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  28. David Basinger & Randall Basinger (eds.) (1986). Predestination and Free Will: Four Views of Divine Sovereignty and Human Freedom. Intervarsity Press.
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  29. Alden Bass (2013). Christianity in the Greco-Roman World: A Narrative Introduction. By Moyer Hubbard. Pp. Xix, 320, Peabody, MA, Hendrickson Publishers, 2010, $24.99. [REVIEW] Heythrop Journal 54 (1):123-123.
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  30. Herman Bavinck (2007). Christliche Weltanschauung. Verlag Für Kultur Und Wissenschaft.
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  31. Francis J. Beckwith (2009). Faith, Reason, and the Christian University: What Pope John Paul II Can Teach Christian Academics. Logos 12 (3).
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  32. Daniele Bertini (2010). La natura della fede in Gv 4. In Daniele Bertini, Giovanni Salmeri & Paolo Tiranni (eds.), Teologia dell'esperienza. Nuova Cultura
    The paper is divided in two parts. The first presents my exegesis of the fourth chapter of the Gospel of John. My main claim is that the composer of the text manipulate the chronological order of miracles in his "signs source" in order to approach the story of the woman from Samaria together to the healing of the son of the roman officer in Kapharnaus. The two episodes deal with two different ways to convert to faith. Consequently, they provide a (...)
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  33. Jennifer Erin Beste (2007). God and the Victim: Traumatic Intrusions on Grace and Freedom. Oxford University Press.
    Challenges of interpersonal harm for a theology of freedom and grace -- Karl Rahner's theological anthropology -- The role of freedom and grace in the construction of the human self -- The vulnerable self and loss of agency -- Trauma theory and the challenge to a Rahnerian theology of freedom and grace -- The fragmented self and constrained agency -- Feminist theories as correctives to a Rahnerian anthropology -- Response to the challenge -- Rahner's theology revisited -- Ethical directions -- (...)
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  34. Donald G. Bloesch (1971). The Ground of Certainty. Grand Rapids,Eerdmans.
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  35. Bas van Bommel (2015). 3. The Challenge of Christianity. In Classical Humanism and the Challenge of Modernity: Debates on Classical Education in 19th-Century Germany. De Gruyter 168-203.
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  36. Anselmo Borges & Adriano Moreira (eds.) (2007). Deus No Século Xxi E o Futuro Do Cristianismo. Campo Das Letras.
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  37. Federico Borromeo (2004). Semina Rerum, Sive de Philosophia Christiana. Bulzoni.
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  38. Branko Bosnjak (1946). Filozofija I Krs Canstvo Racionalna Kritika Iracionalnog Shva Canja. Naprijed.
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  39. David Bradshaw (2004). Aristotle East and West: Metaphysics and the Division of Christendom. Cambridge University Press.
    This book traces the development of conceptions of God and the relationship between God's being and activity from Aristotle, through the pagan Neoplatonists, to thinkers such as Augustine, Boethius and Aquinas and Dionysius the Areopagite, Maximus the Confessor and Gregory Palamas. The result is a comparative history of philosophical thought in the two halves of Christendom, providing a philosophical backdrop to the schism between the Eastern and Western Churches.
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  40. Elena Brambilla (2010). Corpi Invasi E Viaggi Dell'anima: Santità, Possessione, Esorcismo Dalla Teologia Barocca Alla Medicina Illuminista. Viella.
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  41. S. G. F. Brandon (1955). Mithraism and its Challenge to Christianity. Hibbert Journal 53:107-114.
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  42. Franz Brentano (1926). Über Prophetie. Jahrbuch der Charakterologie 2:259-264.
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  43. Franz Brentano (1922). Die Lehre Jesu Und Ihre Bleibende Bedeutung. Meiner.
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  44. Alex Barbosa de Brito (2013). A Doutrina da Eucaristia Como Sacrifício, Presença E Comunhão, Com Ênfase Em Bento XVI. Lumen Veritatis 6 (24):38-57.
    The Eucharist in its three aspects, sacrifice, communion and presence, can be compared to a geometric figure—analogous to the figure of the Holy Trinity—the equilateral triangle. Throughout history, whether because of heresies, or because of the customs of the people of God, the Church saw itself in the position of having to emphasize—in the theological reflection and in its liturgical-canonical praxis—at times one or another of the aspects, to re-establish the perfect balance of the lofty institution of Christ “Take, eat; (...)
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  45. Emilio Brito (2010). Philosophie Moderne Et Christianisme. Uitgeverij Peeters.
    v. 1. pt. 1. Rationalisme, empirisme et crise des croyances au XVIIe siècle -- v. 1. pt. 2. Le procès du Christianisme dans la pensée du XVIIIe siècle -- v. 1. pt. 3. La philosophie de la religion chrétienne chez Kant et les postkantiens -- v. 1. pt. 4. La critique du Christianisme au XIXe siècle -- v. 2. pt 5. Philosophie chrétienne, philosophie du Christianisme au XIXe siècle -- v. 2. pt. 6. Vingtième XVIIe siècle. Index.
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  46. Stephen L. Brock (2001). St Thomas and the Eucharistic Conversion. The Thomist 65 (4):529-565.
    Aquinas describes transubstantiation as a “conversion” of one substance into another. Yet he denies any common substrate underlying the succession of substances. Germain Grisez finds this unintelligible. The article's thesis is that Aquinas saw and resolved the basic issue contained in Grisez's objection. The key text stresses a “nature of being” common to the two substances. This nature, it is argued, is univocal. As such it constitutes a continuous object of signification that is both necessary and sufficient for the sacramental (...)
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  47. Theodore P. Brocklehurst (1923). The Historical Element in Christianity. Hibbert Journal 22:377.
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  48. Colin Brown (1990). Christianity & Western Thought a History of Philosophers, Ideas, & Movements.
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  49. William Adams Brown (1914). Oyce's The Problem of Christianity. [REVIEW] Journal of Philosophy 11 (22):608.
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  50. Bertie Paul Bull (1918). Christianity and War.
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1 — 50 / 397