About this topic
Summary See the summary of ‘<a href="http://philpapers.org/browse/christianity">Christianity</a>’. In this category you find texts that do not fit into the sibling categories. Also edited books whose parts fit into various sibling categories.
Key works Philosophical investigations of Christian doctrines often are classified as ‘philosophical theology’. Anthologies are Flint & Rea 2009 and Rea 2009 (two volumes). Also the term ‘analytic theology‘ is used. Rea & Crisp 2009 is an anthology with this title.
Introductions The anthologies listed above provide introductions. Davis 2006 is an introduction too.
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Siblings:History/traditions: Christianity, Misc
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  1. F. A. (1917). Book Review:The Origin and Meaning of Christianity. Gilbert T. Sadler. [REVIEW] Ethics 28 (1):131-.
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  2. Nicholas Adams (2000). The Present Made Future. Faith and Philosophy 17 (2):191-211.
    It is well-known that Karl Rahner studied with Heidegger, but although there has been some recent interest in Rahner’s eschatology, it is rarely recognised how substantially Rahner’s discussion of the future draws on Heidegger’s earlier writings on time. At the same time, it is increasingly desirable to show how technical issues in theology bear upon concrete political practice in the public sphere. This article shows the extent of Rahner’s use of Heidegger and explains how Rahner’s understanding of the future relates (...)
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  3. Robert Merrihew Adams (1994). Leibniz's Examination of the Christian Religion. Faith and Philosophy 11 (4):517-546.
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  4. Muhammad Iqbal Afaqi (2011). Knowledge of God: A Comparative Study of Christian and Islamic Epistemologies. National Book Foundation.
  5. David W. Aiken (1996). Kierkegaard's “Three Stages”. Faith and Philosophy 13 (3):352-367.
    The purpose of this paper is to explore an hypothesis rather than draw any unassailable conclusions. I argue that there is a fundamental tension between the sub-Christian account of the “Three Stages” presented in the earlier pseudonymous writings and the explicitly Christian account presented in the Anti-Climacean and later acknowledged writings. The earlier version is that of a progress from spiritless “immediacy” toward more complete integrations of the self, culminating in authentic religious faith; while the later is that of a (...)
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  6. Kapumba Akenda & C. Jean (2006). Philosophie Et Problèmes du Christianisme Africain: Pour Une Philosophie Chrétienne de la Vie. Facultés Catholiques de Kinshasa.
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  7. Shabbir Akhtar (1990). The Light in the Enlightenment: Christianity and the Secular Heritage. Grey Seal.
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  8. Alena Alexandrova, Aukje van Rooden, Laurens ten Kate & Ignaas Devisch (eds.) (2012). Re-Treating Religion: Deconstructing Christianity with Jean-Luc Nancy. Fordham University Press.
    Re-treating Religion is the first volume to analyze his long-term project The Deconstruction of Christianity,especially his major statement of it in Dis-Enclosure.Nancy conceives monotheistic religion and secularization not as opposite ...
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  9. William Alston (2005). Two Cheers for Mystery! In Andrew Dole & Andrew Chignell (eds.), God and the Ethics of Belief: New Essays in Philosophy of Religion. Cambridge University Press.
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  10. William P. Alston (1997). Swinburne and Christian Theology. [REVIEW] International Journal for Philosophy of Religion 41 (1):35-57.
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  11. William P. Alston (1995). Realism and the Christian Faith. International Journal for Philosophy of Religion 38 (1/3):37 - 60.
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  12. Franz Altheim (1972). Christianity by the Red Sea. Vol. I. Philosophy and History 5 (2):185-191.
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  13. Anand Amaladass (ed.) (2005). Indian Christian Thinkers. Satya Nilayam Publications.
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  14. A. K. Anderson (2008). Marilyn McCord Adams, Christ and Horrors: The Coherence of Christology (Current Issues in Theology, No. 4). [REVIEW] International Journal for Philosophy of Religion 64 (3):161-165.
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  15. Miles J. Austin (2009). How Was I Supposed to Know That God has Created a Perfect World/Universe? Laredo Pub..
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  16. Lewis Ayres & Gareth Jones (eds.) (1998). Christian Origins: Theology, Rhetoric, and Community. Routledge.
    This collection is an exploration of the historical course and nature of early Christian theological traditions. The contributors reconsider classic themes and texts in the light of the existing traditions of interpretation. They offer critiques of early Christian ideas and texts and they consider the structure and origins of standard modern readings of these ideas and texts. Christian Origins provides a fresh and often ground-breaking analysis of the origins of Christian thought and offers a comprehensive and synchronic overview of the (...)
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  17. D. J. B. (1966). A History of Christian Missions. Review of Metaphysics 19 (3):595-595.
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  18. F. E. B. (1959). Basic Christianity. Review of Metaphysics 13 (1):191-191.
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  19. R. J. B. (1969). Marxism and Christianity. Review of Metaphysics 22 (4):758-758.
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  20. H. E. Baber, Eucharist as Icon.
    Presence as ordinarily understood requires spatio-temporal proximity. If however Christ’s presence in the Eucharist is understood as spatio-temporal proximity it would take a miracle to secure multiple location and an additional miracle to cover it up so that the presence of Christ wherever the Eucharist was celebrated made no empirical difference. And, while multiple location is logically possible, such metaphysical miracles—miracles of distinction without difference, which have no empirical import—are problematic. I propose an account of Eucharist according to which Christ (...)
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  21. Erik Baldwin (2006). Could the Extended Aquinas/Calvin Model Defeat Basic Christian Belief? Philosophia Christi 8 (2):383-399.
  22. David Basinger & Randall Basinger (eds.) (1986). Predestination and Free Will: Four Views of Divine Sovereignty and Human Freedom. Intervarsity Press.
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  23. Alden Bass (2013). Christianity in the Greco-Roman World: A Narrative Introduction. By Moyer Hubbard. Pp. Xix, 320, Peabody, MA, Hendrickson Publishers, 2010, $24.99. [REVIEW] Heythrop Journal 54 (1):123-123.
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  24. Herman Bavinck (2007). Christliche Weltanschauung. Verlag für Kultur Und Wissenschaft.
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  25. Jennifer Erin Beste (2007). God and the Victim: Traumatic Intrusions on Grace and Freedom. Oxford University Press.
    Challenges of interpersonal harm for a theology of freedom and grace -- Karl Rahner's theological anthropology -- The role of freedom and grace in the construction of the human self -- The vulnerable self and loss of agency -- Trauma theory and the challenge to a Rahnerian theology of freedom and grace -- The fragmented self and constrained agency -- Feminist theories as correctives to a Rahnerian anthropology -- Response to the challenge -- Rahner's theology revisited -- Ethical directions -- (...)
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  26. Donald G. Bloesch (1971). The Ground of Certainty. Grand Rapids,Eerdmans.
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  27. Bas van Bommel (2015). 3. The Challenge of Christianity. In , Classical Humanism and the Challenge of Modernity: Debates on Classical Education in 19th-Century Germany. De Gruyter. 168-203.
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  28. Anselmo Borges & Adriano Moreira (eds.) (2007). Deus No Século Xxi E o Futuro Do Cristianismo. Campo Das Letras.
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  29. Federico Borromeo (2004). Semina Rerum, Sive de Philosophia Christiana. Bulzoni.
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  30. David Bradshaw (2004). Aristotle East and West: Metaphysics and the Division of Christendom. Cambridge University Press.
    This book traces the varying conceptions of the nature of God's existence from Aristotle, through the pagan Neoplatonists, to thinkers such as Augustine, Boethius, and Aquinas (in the West) and Dionysius the Areopagite, Maximus the Confessor, and Gregory Palamas (in the East). The result is a powerful comparative history of philosophical thought in Christendom that provides documentation for the schism between the Eastern and Western churches.
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  31. Elena Brambilla (2010). Corpi Invasi E Viaggi Dell'anima: Santità, Possessione, Esorcismo Dalla Teologia Barocca Alla Medicina Illuminista. Viella.
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  32. S. G. F. Brandon (1955). Mithraism and its Challenge to Christianity. Hibbert Journal 53:107-114.
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  33. Emilio Brito (2010). Philosophie Moderne Et Christianisme. Uitgeverij Peeters.
    v. 1. pt. 1. Rationalisme, empirisme et crise des croyances au XVIIe siècle -- v. 1. pt. 2. Le procès du Christianisme dans la pensée du XVIIIe siècle -- v. 1. pt. 3. La philosophie de la religion chrétienne chez Kant et les postkantiens -- v. 1. pt. 4. La critique du Christianisme au XIXe siècle -- v. 2. pt 5. Philosophie chrétienne, philosophie du Christianisme au XIXe siècle -- v. 2. pt. 6. Vingtième XVIIe siècle. Index.
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  34. William Adams Brown (1914). Oyce's The Problem of Christianity. [REVIEW] Journal of Philosophy 11 (22):608.
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  35. Edmund Burke (1985). Continuation of the First Principles of Christianity.
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  36. Philippe Capelle (2005). Finitude Et Mystère. Cerf.
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  37. Shirley Jackson Case (1943). The Christian Philosophy of History. Philosophical Review 52:629.
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  38. Shirley Jackson Case (1936). Makers of Christianity From Jesus to Charlemagne. Philosophical Review 45:636.
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  39. Robert Greg Cavin & Carlos A. Colombetti (2014). Evidence, Miracles, and the Existence of Jesus. Faith and Philosophy 31 (2):204-216.
    We use Bayesian tools to assess Law’s skeptical argument against the historicity of Jesus. We clarify and endorse his sub-argument for the conclusion that there is good reason to be skeptical about the miracle claims of the New Testament. However, we dispute Law’s contamination principle that he claims entails that we should be skeptical about the existence of Jesus. There are problems with Law’s defense of his principle, and we show, more importantly, that it is not supported by Bayesian considerations. (...)
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  40. W. Charlton (1988). Philosophy and Christian Belief. Monograph Collection (Matt - Pseudo).
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  41. William Charlton & Godfrey Vesey (1991). The Philosophy in Christianity. Philosophical Quarterly 41 (163):251.
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  42. Gary Chartier (2007). The Analogy of Love: Divine and Human Love at the Center of Christian Theology. Imprint Academic.
    This is an overview of Christian theology organized around the theme of love and informed at multiple points by contemporary philosophy of religion. Of particular philosophical interest because of features including the careful elaboration of a nonrelativist version of a nonfoundationalist epistemology of religion; an analysis of the problem of evil that suggests that the practical differences between process and classical free-will theodicies are limited and that theology need not necessarily choose between them; conceptual critiques of divine-command theories of metaethics (...)
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  43. G. K. Chesterton (1984). Why I Believe in Christianity. The Chesterton Review 10 (4):369-374.
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  44. Gregory Scott Clapper (1989). John Wesley on Religious Affections: His Views on Experience and Emotion and Their Role in the Christian Life and Theology. Scarecrow Press.
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  45. Paul Rowntree Clifford (1971). Interpreting Human Experience: A Philosophical Prologue to Theology. London,Collins.
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  46. Gary R. Collins (1977). The Rebuilding of Psychology: An Integration of Psychology and Christianity. Tyndale House.
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  47. Oliver D. Crisp (2008). On the 'Fittingness' of the Virgin Birth. Heythrop Journal 49 (2):197–221.
    In modern theology the doctrine of the Virgin Birth of Christ, including the doctrine of his Virginal Conception, has been the subject of considerable scepticism. One line of criticism has been that the traditional doctrine of the Virgin Birth seems unnecessary to the Incarnation. In this essay I lay out one construal of the traditional argument for the doctrine and show that, although one can offer an account of the Incarnation without the Virgin Birth which, in other respects, is perfectly (...)
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  48. Oliver D. Crisp & Michael C. Rea (eds.) (2009). Analytic Theology: New Essays in the Philosophy of Theology. Oxford Up.
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  49. C. A. F. Rhys Davids (1930). Rudolf Otto, India's Religion of Grace and Christianity Compared and Contrasted. [REVIEW] Hibbert Journal 29:743.
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  50. Christopher Dawson (1931). Christianity and the New Age. Sheed & Ward.
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