Christianity

Edited by Daniel von Wachter (International Academy of Philosophy In The Principality of Liechtenstein)
About this topic
Summary By Christianity philosophers usually mean the claims that Christians take to be Christian doctrines and the religious practice that is based on them. Among these claims some are taken to be revealed doctrine (e.g. forgiveness through Christ's death), some are taken to be knowable without revelation but confirmed by revelation (e.g. the existence of God). Some Christians believes that God reveals doctrines only through the Bible, others believe that he reveals doctrines through their church too. Some Christian doctrines are more controversial among those who consider themselves Christians than others. This category includes texts that discuss claims which are believed to be (or related to) revealed Christian doctrine and not knowable without revelation, while texts discussing question x ‘from a Christian point of view‘ are categorized under x rather than here.
Key works Philosophical investigations of Christian doctrines often are classified as ‘philosophical theology’. Anthologies are Flint & Rea 2008 and Rea 2009 (two volumes). Also the term ‘analytic theology‘ is used. Crisp & Rea 2009 is an anthology with this title.
Introductions The anthologies listed above provide introductions. Davis 2006 is an introduction too.
Related
Subcategories
History/traditions: Christianity

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  1. Book Review: Modernity, the Environment, and the Christian Just War Tradition by Mark Douglas. [REVIEW]Laurie Johnston - 2024 - Studies in Christian Ethics 37 (1):142-143.
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  2. Book Review: Common Callings and Ordinary Virtues: Christian Ethics for Everyday Life by Brent Waters. [REVIEW]Michael Banner - 2024 - Studies in Christian Ethics 37 (1):201-202.
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  3. Book Review: Tomorrow’s Troubles: Risk, Uncertainty in an Age of Algorithmic Governance by Paul Scherz. [REVIEW]Matthew Prior - 2024 - Studies in Christian Ethics 37 (1):195-197.
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  4. Book Review: Discipleship in a World Full of Nazis: Recovering the True Legacy of Dietrich Bonhoeffer by Mark Thiessen Nation. [REVIEW]JinHyok Kim - 2024 - Studies in Christian Ethics 37 (1):197-201.
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  5. Book Review: From Inclusion to Justice: Disability, Ministry, and Congregational Leadership by Erin Raffety. [REVIEW]Talitha Cooreman-Guittin - 2024 - Studies in Christian Ethics 37 (1):188-191.
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  6. Book Review: The Promise of Social Enterprise: A Theological Exploration of Faithful Economic Practice by Mark Sampson. [REVIEW]Matt Williams - 2024 - Studies in Christian Ethics 37 (1):191-195.
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  7. Book Review: Schleiermacher’s Theology of Sin and Nature by Daniel J. Pederson. [REVIEW]Jared Michelson - 2024 - Studies in Christian Ethics 37 (1):181-185.
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  8. Book Review: Alasdair MacIntyre: An Intellectual Biography by Émile Perreau-Saussine. [REVIEW]Shannon Dunn - 2024 - Studies in Christian Ethics 37 (1):186-188.
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  9. Book Review: Augustine’s Preached Theology: Living as the Body of Christ by J. Patout Burns Jr. [REVIEW]Ryan Tinetti - 2024 - Studies in Christian Ethics 37 (1):176-178.
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  10. Book Review: Reforming a Theology of Gender: Constructive Reflections on Judith Butler and Queer Theory by Daniel R. Patterson. [REVIEW]Brianne Jacobs - 2024 - Studies in Christian Ethics 37 (1):178-181.
  11. Book Review: Theology and Technology, Volume 1: Essays in Christian Analysis_ by Carl Mitcham, Jim Grote, Levi Checketts (eds.). _Theology and Technology, Volume 2: Essays in Christian Exegesis and Historical Theology by Carl Mitcham, Jim Grote, Levi Checketts (eds.). [REVIEW]Kate Ott - 2024 - Studies in Christian Ethics 37 (1):170-173.
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  12. Book Review: Bearing Witness: Intersectional Perspectives on Trauma Theology by Karen O’Donnell and Katie Cross (eds.). [REVIEW]Maria Power - 2024 - Studies in Christian Ethics 37 (1):173-176.
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  13. Book Review: The Ethics of Grace: Engaging Gerald McKenny by Michael Mawson and Paul Martens (eds.). [REVIEW]Ashley Moyse - 2024 - Studies in Christian Ethics 37 (1):164-167.
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  14. Book Review: Ransomed, Redeemed, and Forgiven: Money and the Atonement by David H. McIlroy. [REVIEW]Dan Bell - 2024 - Studies in Christian Ethics 37 (1):167-170.
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  15. Book Review: Human Technological Enhancement and Theological Anthropology by Victoria Lorrimar. [REVIEW]Michael McCarthy - 2024 - Studies in Christian Ethics 37 (1):158-161.
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  16. Book Review: Bioethics for Nurses: A Christian Moral Vision by Alisha N. Mack, Charles C. Camosy. [REVIEW]Holly Lear - 2024 - Studies in Christian Ethics 37 (1):161-164.
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  17. Book Review: Christian Ethics: A New Covenant Model by Hak Joon Lee. [REVIEW]Ryan Andrew Newson - 2024 - Studies in Christian Ethics 37 (1):152-155.
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  18. Book Review: A History of Catholic Theological Ethics by James F. Keenan, SJ. [REVIEW]Kevin Hargaden - 2024 - Studies in Christian Ethics 37 (1):155-158.
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  19. Book Review: Before and Beyond the ‘Big Society’: John Milbank and the Church of England’s Approach to Welfare by Joseph Forde. [REVIEW]Charles Pemberton - 2024 - Studies in Christian Ethics 37 (1):145-147.
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  20. Book Review: After Science and Religion: Fresh Perspectives from Theology and Philosophy by Peter Harrison, John Milbank, and Paul Tyson (eds). [REVIEW]Joanna Leidenhag - 2024 - Studies in Christian Ethics 37 (1):147-152.
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  21. Book Review: Modern Virtue: Mary Wollstonecraft and a Tradition of Dissent by Emily Dumler-Winckler. [REVIEW]Eilidh Galbraith - 2024 - Studies in Christian Ethics 37 (1):143-145.
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  22. Race, Caste and Christian Ethics: A Decolonial Proposal.Anderson Jeremiah - 2024 - Studies in Christian Ethics 37 (1):19-35.
    Christian ethical imagination was always tempered by various social prejudices prevalent in local contexts. Particularly during modernity and subsequently through colonial expansion, the role of race and caste became central to the expansion of Christianity through missionary activity. A closer scrutiny of colonial missionary Christianity clearly suggests the significance of racialised worldview shaping theological and ethical paradigms. In particular contexts, such racialised imagination underpinned and gave credence to other forms of social prejudices, such as caste in South Asia. Through a (...)
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  23. ‘Forgive Us Our Trespasses’: The Critical Role, Responsibility and Rights of Ethics in Confronting the Enlightenment's Pride and Prejudice.Stacey M. Floyd-Thomas - 2024 - Studies in Christian Ethics 37 (1):54-65.
    While postmodernists have claimed that the failure of the Enlightenment was a failure of philosophical courage, this plenary address explores how its greatest shortcoming actually was its hubris. Paying attention to how Western scholars have centered pride in their elitist purview was their ultimate worldview, this article examines ‘pride’ as the doctrinal dimension of the good life in contemporary Western society and culture. Furthermore, it implores postmodern Christian social ethicists to reform their stewardship to the telos of the field's highest (...)
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  24. A Critical Response to ‘Race, Caste and Christian Ethics: A Decolonial Proposal’.Christopher Wadibia - 2024 - Studies in Christian Ethics 37 (1):36-38.
    The colonial period of Christian expansion was plagued by practices and systems that exploited non-European indigenous populations for the endgame interests of enriching the treasuries of European imperial powers and promoting Eurocentrism. Anderson Jeremiah has written an important paper that explains how the concepts of race and the caste system in South Asia functioned in the context of colonial Christian expansion, and argues that postcolonial Christian actors should prioritise intentionally replacing dehumanising forms of missional activity with the four ethically decolonising (...)
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  25. A Response to the Question of Pride and Prejudice in Stacey Floyd-Thomas's ‘Forgive Us Our Trespasses’.Victoria Phillips - 2024 - Studies in Christian Ethics 37 (1):66-70.
    Dr. Floyd-Thomas’s paper brings nuance to the discussion of pride and the hubris brought by the Westernized Enlightenment across disciplines. As much as I have the impulse to throttle others or shout or spit with the onslaught of mis-truths and ‘alternative facts’, this would not be a wise moment to conclude inquiry as an oral historian, or a Christian ethicist. I ask, can we decolonize ourselves, our syllabi, the canon, and thus our students with grace, understanding, even forgiveness so as (...)
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  26. Resisting the Building Project of Whiteness: A Theological Reflection on Land Ownership in the Church of England.Alison Walker - 2024 - Studies in Christian Ethics 37 (1):122-141.
    Willie James Jennings contends that the goal of whiteness is the creation and preservation of segregated space. For Jennings, whiteness, as well as upholding perceived notions of white normativity, is a way of being in the world, an imagined reality made real by our movement in physical space which destroys the identity-forming connections between communities and land. In this article I bring together Pope Francis’s reflections on the globalised economy in Laudato Si’ with the critiques of James H. Cone and (...)
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  27. Teaching Christian Ethics Beyond Europe and North America: From a Postgraduate Research Seminar to a Theology of Listening.Robert W. Heimburger, Samuel Efraín Murillo Torres & James Wesly Sam - 2024 - Studies in Christian Ethics 37 (1):93-110.
    This article explores the process of teaching Christian theological ethics beyond the common focus on European and North American sources. In conversation with moves to decolonise university curricula, the article proposes a theology of listening, an example of a research seminar for master’s and doctoral students at the University of Aberdeen on Christian ethics beyond Europe and North America, and an exploration of broader challenges for the formation of the theologian. The article asks, what can we learn when we give (...)
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  28. Decolonial Homophobia: Is Decolonisation Incompatible with LGBT+ Affirmation in Christian Ethics?Caleb M. Day - 2024 - Studies in Christian Ethics 37 (1):71-92.
    I evaluate the argument advanced in politics and Christian ethics that I term ‘decolonial homophobia’: that decolonisation and LGBT+ affirmation are contradictory because LGBT+ rights are a global Northern phenomenon that is imperialistically imposed on the global South. I suggest one premise of the argument is valid—neo-colonial imposition of LGBT+ rights does happen and should be opposed. However, the overall argument fails because it erases or distorts diverse views and complexities of pre-colonial, colonial, and post-colonial history, and it tacitly supports (...)
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  29. The Ethics of Perfection: Exploring the Ethical Implications of Wesley's Doctrine of Perfection.Michael D. Simants - 2024 - Studies in Christian Ethics 37 (1):111-121.
    If one were to prioritise the most important contributions of John Wesley, within that list would be the contribution of his Doctrine of Christian Perfection. The development of this doctrine was a life-long project for Wesley, who always held the core belief that the telos of perfection was love for God and one's neighbour. Wesley's Doctrine of Christian Perfection found its most comprehensive outline in his 1743 manuscript, A Plain Account of Christian Perfection. This article will argue that Wesley's ethics, (...)
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  30. From Black Theology to Black Lives Matter and Back Again.Anthony G. Reddie - 2024 - Studies in Christian Ethics 37 (1):39-48.
    This article is written by a descendant of enslaved Africans and explores the theological significance of Black bodies. Black bodies have been commodified, controlled and coerced by White hegemony, often lacking agency and self-determination. Using personal experience and contextual analysis, this article, drawing on Black theology inspired reflections, argues that we need to rethink how we conceive of Black bodies ethically, if Black lives are to really matter. The rehabilitation of Black bodies is achieved through a theological reappraisal of holiness (...)
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  31. Can Christian Ethics be Saved? Colonialism, Racial Justice and the Task of Decolonising Christian Theology.Selina Stone - 2024 - Studies in Christian Ethics 37 (1):3-18.
    Christian ethical practice has historically fallen short, when we consider the histories of European colonial violence from the sixteenth century and the transatlantic slave trade in Africans. Today, Christian ethics can fail to uphold a standard of resistance to contemporary evils, including racial injustice. To what extent can Christian ethics break with this history and be saved? This article considers the ongoing colonial tendencies of Christian ethics and theological education in Britain, before considering the centrality of decolonisation, primarily ‘of the (...)
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  32. Lament, Liturgy, and the Shape of Theological Repentance: A Response to Anthony Reddie.Sarah Shin - 2024 - Studies in Christian Ethics 37 (1):49-53.
    In this reflection, I respond to Anthony Reddie's reflections and assertions about the sacramentality of black flesh in a world shaped by white supremacy. I locate myself as Korean American and refer to my experience of ministering to university students during the rise of Black Lives Matter in the US. Instead of offering cognate claims for the sacramentality of Asian flesh, I ask what theological repentance should look like in light of the historical profaning of the black body. Using the (...)
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  33. The Self as the Personal Scapegoat of Chinese and Japanese Buddhism: A Comparative Analysis and Treatise on the Universal Manifestation of the Christ Figure.Asher Zachman - manuscript
    In this paper, I elucidate the scapegoat construct and its necessary psychological presence within theistic and atheistic variations of the narrative self, as well as the Chinese and Japanese variations of the Buddhist no-self, and enumerate the ritual processes undertaken by these practitioners to create, banish, and sacrifice their respective motifs of applied blame. I attempt to substantiate the inward and outward transcendent manifestations of this construct as the identifying qualities of the Christ figure, and the harmful external manifestations as (...)
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  34. Power, Possibility, and Personal Agency: What Should Ethics Know of Sin?Samuel Tranter - forthcoming - Studies in Christian Ethics.
    One striking feature of apocalyptic readings of Paul—and the Protestant dogmatics that follows after such a Paulinism—is the ‘widescreen’ portrayal of Sin as Power. This account stresses the ‘three-agent drama’ of salvation and the bondage of human persons to anti-God forces. It resists moralising interpretations of human sins in favour of a starker moral cosmology. In this way, it seems to leave ‘ethics’ and ‘freedom’ in suspension. Contrast the approach of the moral theologian Oliver O’Donovan. Here, sin is a case (...)
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  35. What Makes an Ethical Account a Natural Law Ethical Account? Contemporary Ethics, Metaethics, and Normative Ethics.John D. O’Connor - forthcoming - Studies in Christian Ethics.
    What makes ethical accounts natural law ethical is, I argue, commonly misrepresented in teaching within much of the philosophical academy. Yet those immersed in the field of natural law and ethics rarely give definitions/brief characterisations of what makes ethical accounts natural law ethical. I suggest theoretical reasons for the lack. I argue that bringing natural law into ethics is best understood as leading to theoretically unitary accounts, not simply collections of positions detachable from each other: an overlooked and significant point (...)
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  36. What Does Neoliberalism Mean for Christian Ethics?Kate Ward - forthcoming - Studies in Christian Ethics.
    This article reviews three new books analysing the phenomenon of neoliberalism through religious lenses and comments on how Christian ethics should navigate among various distinct uses of the term ‘neoliberalism’ and the solutions a Christian ethical approach proposes to the ways in which neoliberalism harms humans and societies.
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  37. Can Science Inform Christian Ethical Reflection on Gender Identity?Neil Messer - forthcoming - Studies in Christian Ethics.
    This article explores whether and how research into biological influences on gender identity can and should inform Christian ethical reflection on gender diversity and gender nonconformity. First, the current state of genetic and neuroscientific research on gender identity is surveyed. While the scientific findings are as yet preliminary, tentative, and sometimes contradictory, researchers argue that they already give grounds for thinking that many biological factors have some influence on gender identity through complex interactions with many social and environmental factors. Next, (...)
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  38. The esse of the Eucharist.David Francis Sherwood - unknown
    This paper investigates the act of existence (esse) of the Eucharist according to the theology of Saint Thomas Aquinas and presuming the Real Presence of Christ in the Eucharist as defined by the Ecumenical Council of Trent. The paper proceeds by presenting the question on the existence of Christ in the Disputed Question on the Union of the Incarnate Word and the tertia pars of the Summa Theologiae before presenting a short synthesis showing that Christ exists by the Divine esse (...)
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  39. They Must Fall into Being: The Son’s Power as Quasi-Subject of the Accidents of Bread and Wine in the Sacrament of the Eucharist.David Francis Sherwood - unknown
    This paper takes up the relative oddity of the Aristotelian language of accident and substance, or subject, used in Eucharistic theology. Inasmuch as we perceive the appearances of bread and wine in receiving the most holy sacrament of the Eucharist and account for them as Aristotelian accidents, how do they exist when it is Christ Jesus who is present in this sacrament and not true bread and true wine? I will defend the relation between per accidens beings and their underlying (...)
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  40. Quid est matrimonium? Marriage as an Objective Relation (STL Thesis).David Francis Sherwood - 2022 - Dissertation, Katholische Hochschule Iti
    Licentiate (STL) Thesis of 2022. This study restores the Thomistic understanding of the essence of marriage, shared between natural and sacramental marriage. First, it reviews categorical real relations before summarizing the Scriptural witness to marriage as a form of conjoined relation. Then, marriage as a mutual real relation is presented and expanded upon, following the works Saint Thomas Aquinas.
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  41. Beyond Religion: A Bonhoefferian Discussion of Ecclesial Repentance in the Aftermath of Abuse.Christopher Whyte - forthcoming - Studies in Christian Ethics.
    Abuse, when committed by spiritual authority figures, can have far-reaching consequences for church communities well after perpetrators have been removed and held accountable. In attending to survivors, a host of issues may come to light, including but not limited to, organizational complicity in abuse, institutional marginalization of the vulnerable, and the revelation that worship spaces can be traumatically triggering. The work of scholars like Michelle Panchuk, Elaine Heath, and Katharina von Kellenbach all point to the challenging reality that ecclesial repentance­ (...)
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  42. Evangelical Ecotheology: How the Resurrection Entails Creation Care.Martin Jakobsen - forthcoming - Studies in Christian Ethics.
    This article advocates evangelical environmental care by grounding an ethic of nature at the centre of evangelical theology, namely, in Christ and his resurrection. As Paul points out in 1 Corinthians 15, the continuity between our earthly bodies and our resurrected bodies entails that we should take care of our bodies. Drawing on Romans 8, I argue that the same line of reasoning applies to nature: the continuity between creation and the new creation entails that we should take care of (...)
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  43. La recepción del Timeo en la Antigüedad griega.Francisco Bastitta Harriet - 2022 - In Natalia Jacubecki, María Cecilia Rusconi & Natalia Strok (eds.), Platón cosmólogo. Recepción del Timeo entre la Edad Media y la temprana Modernidad. Buenos Aires: Winograd. pp. 19-28.
    General introduction to early Greek philosophical exegeses of Plato's Timaeus, from the early Academy to the beginning of the Roman Empire in pagan, Jewish and Christian circles. -/- Introducción general a las primeras exégesis filosóficas del Timeo de Platón, desde la temprana Academia hasta los inicios del Imperio romano en ámbitos paganos, judíos y cristianos de habla griega.
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  44. Aristotelianism in Eucharistic Theology: Father Thomas Reese and Transubstantiation.David Francis Sherwood - 2023 - Homiletic and Pastoral Review.
    This article is a defense and explication of Aristotelian substance-accident terminology used in the Catholic dogma of transubstantiation following upon Fr. Thomas Reese's denigration of orthodox terminology and theology. It was reworked from a paper entitled “They Must Fall into Being: The Son’s Power as Quasi-Subject of the Accidents of Bread and Wine in the Sacrament of the Eucharist” which I delivered on Feb. 4, 2023, at The Holiness of God and the Mystery of the Eucharist conference at Ave Maria (...)
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  45. Theological Systematization and the Order Between the Literal and Allegorical Senses of Scripture.David Francis Sherwood - 2023 - The Aquinas Review of Thomas Aquinas College 26 (2):151-77.
    This paper demonstrates the inadequacy of the literalist and the allegorist approaches to Sacred Scripture, when isolated from each other, through the lenses of the Antiochian and Alexandrian Schools during the Patristic Era. Then, it turns to the perfection of the literal and allegorical approaches when brought together in proper order in the hands of the Saint Thomas Aquinas.
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  46. Jesus Christ.Reza Rezaie Khanghah - 2024 - Qeios.
    In this paper we will discuss about: 1. God is one and has no partner. 2. Discussions by Imam Reza on Prophet Jesus (peace be upon him). 3. Oneness of God 4. Jesus and Imam Mahdi 5. Was Jesus Crucified? 6. Is Jesus the Same as God?
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  47. Response.Roy M. Anker - 2009 - In J. Matthew Bonzo & Michael Roger Stevens (eds.), After worldview: Christian higher education in postmodern worlds. Dordt College Press.
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  48. Balancing the antithesis : an enduring pedagogical value of worldview.David V. Urban - 2009 - In J. Matthew Bonzo & Michael Roger Stevens (eds.), After worldview: Christian higher education in postmodern worlds. Dordt College Press.
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  49. Response.James A. Herrick - 2009 - In J. Matthew Bonzo & Michael Roger Stevens (eds.), After worldview: Christian higher education in postmodern worlds. Dordt College Press.
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  50. Appropriating weltanschauung : on Jerusalem's speaking the language of Athens.Albert Wolters - 2009 - In J. Matthew Bonzo & Michael Roger Stevens (eds.), After worldview: Christian higher education in postmodern worlds. Dordt College Press.
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1 — 50 / 8305