This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Subcategories:
1911 found
Search inside:
(import / add options)   Sort by:
1 — 50 / 1911
Material to categorize
  1. Friederike Assandri (2012). Zhuangzi: The Essential Writings with Selections From Traditional Commentaries – By Brook Ziporyn. Journal of Chinese Philosophy 39 (1):157-160.
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  2. Wolfgang Behr (2010). Role of Language in Early Chinese Constructions of Ethnic Identity. Journal of Chinese Philosophy 37 (4):567-587.
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  3. Shirley Chan (2012). Cosmology, Society, and Humanity: Tian in the Guodian Texts (Part II)1. Journal of Chinese Philosophy 39 (1):106-120.
    In this sequel of my previous publication, I will continue my discussion of the word tian as it appears in the Guodian texts. I shall argue that, from natural order arises xing, human's distinctive potentiality, which is endowed by heaven to follow and be guided by the heavenly principle. I thereafter will elaborate the sages' role as cultural creators. The distinct roles of heaven and humanity are further deepened when tian and ming are perceived as the determinants of an individual's (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  4. Albert Galvany (2011). Philosophy, Biography, and Anecdote: On the Portrait of Sun Wu. Philosophy East and West 61 (4):630-646.
    This is an attempt to demonstrate that in early China anecdotes and biographical scenes are not to be despised in philosophical examination but, on the contrary, merit close attention. By analyzing the encounter between the monarch Helü of the state of Wu and the celebrated strategist Sun Wu, as it is described in various ancient written sources, an attempt will be made to show that this event, far from being a trivial story, concentrates and explains some of the most important (...)
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  5. Edward J. Grippe (2002). Socrates, Plato and the Tao. Philosophy in the Contemporary World 9 (1):61-70.
    This paper is a reconsideration of Platonic dialogues in the light of Taoist insights. The application of Socratic Ignorance to the entire corpus of Plato reveals the yin and yang not only in the internal dialogue between Socrates and Plato, but also between Plato and his reader. Furthermore, this approach brings to the surface the necessity of the dialectic relation between the yang of Western analysis and the yin of Asian intuition to the revelation of the Tao.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  6. Kathleen Higgins (1980). Music in Confucian and Neo-Confucian Philosophy. International Philosophical Quarterly 20 (4):433-451.
    This article proposes to discuss the role of music within confucian philosophy as a whole and within neo-Confucian philosophy in particular. The discussion includes a consideration of the construction of chinese music; philosophical correlations drawn between musical elements and features of both macrocosm and microcosm; musical aesthetics in the confucian and neo-Confucian philosophical systems; and affinities between the nature of music and the broader outlook of confucian and neo-Confucian philosophy. The suggestion is made that these affinities help to explain the (...)
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  7. Carl M. Johnson (2012). Computation and Early Chinese Thought. Asian Philosophy 22 (2):143-159.
    In recent years, it has become conventional to think of the world using metaphors taken from computation. Some have even suggested that the world itself is a kind of cosmological computer. In order to compare these suggestions to the process interpretation of early Daoism, I define computation as ?a process in which the fact that one system is rule governed is used to make reliable correlations to another rule governed system? and apply this definition to Yijing divination. I find that (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  8. Chong Kim-Chong (2011). Zhuangzi's Cheng Xin and its Implications for Virtue and Perspectives. Dao: A Journal of Comparative Philosophy 10 (4):427-443.
    The concept of the cheng xin in the Zhuangzi claims that the cognitive function of the heart-mind is not over and above its affective states and in charge of them in developing and controlling virtue, as assumed by the Confucians and others. This joint cognitive and affective nature of the heart-mind denies ethical and epistemic certainty. Individual perspectives are limited given habits of thought, attitudes, personal orientations and particular cognitive/affective experiences. Nevertheless, the heart-mind has a vast imaginative capacity that allows (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  9. Ann A. Pang-White (2011). Caring in Confucian Philosophy. Philosophy Compass 6 (6):374-384.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  10. Justin Tiwald (2011). Introduction: A Confucian Philosophical Agenda. Journal of Chinese Philosophy 38 (s1):3-6.
    Introduction to Confucian Philosophy: Innovations and Transformations, a supplement to the Journal of Chinese Philosophy.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  11. Bryan W. van Norden, An Open Letter to the APA.
    I am writing because I am disturbed by the apparent policy of many mainstream philosophy journals toward Chinese and comparative philosophy. The assumption seems to be that such work should be confined to the handful of specialist journals. I believe that this is an antiquated and counterproductive policy. Philosophers have recognized for a long time that any well-educated ethicist needs to know something about Aristotle, Kant, and the secondary work published on them. Because of changes in our society and in (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
Classical Confucianism
  1. Brooke A. Ackerly (2005). Is Liberalism the Only Way Toward Democracy? Confucianism and Democracy. Political Theory 33 (4):547 - 576.
    This article identifies a foundation for Confucian democratic political thought in Confucian thought. Each of the three aspects emphasized is controversial, but supported by views held within the historical debates and development of Confucian political thought and practice. This democratic interpretation of Confucian political thought leads to (1) an expectation that all people are capable of ren and therefore potentially virtuous contributors to political life; (2) an expectation that the institutions of political, social, and economic life function so as to (...)
    Remove from this list | Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  2. Roger T. Ames (2011). Confucian Role Ethics: A Vocabulary. The Chinese University Press.
  3. James Behuniak & Roger T. Ames (eds.) (2005). Mengzi Xin Xing Zhi Xue. She Hui Ke Xue Wen Xian Chu Ban She.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  4. Degui Cai (2009). Kongzi Vs Jidu. Shi Jie Zhi Shi Chu Ban She.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  5. Confucius[From Old Catalog], Kramers, Robert Paul, [From Old Catalog] & Su Wang (eds.) (1950). Kʻung Tsŭ Chia Yü. Leiden, E. J. Brill.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  6. Wai Wai Chiu (2013). Jian Ai and the Mohist Attack of Early Confucianism. Philosophy Compass 8 (5):425-437.
    In Chinese pre-Qin period, Mohism was the first school that challenged Confucianism. A common view is that Mohists attacked Confucianism by proposing jian ai, often translated as “universal love,” that opposes Confucian “graded love”. The Confucian-Mohist debate on ethics is often regarded as a debate between Mohist “universal love,” on the one hand; and Confucian emphasis on family and kinship, on the other. However, it is misleading to translate jian ai as “universal love,” as it distorts our understanding of the (...)
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  7. Jonathan Clements (2004/2008). Confucius: A Biography. Sutton Pub..
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  8. Confucius, Analects.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  9. Confucius, Analects of Confucius, the (From the Chinese Classics).
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  10. Confucius, Confucius Publishing Co. Ltd.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  11. Confucius, Confucius Texts.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  12. Confucius, Doctrine of the Mean.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  13. Confucius, Great Learning.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  14. Confucius, Sayings.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  15. Confucius, The Analects.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  16. Confucius, The Doctrine of the Mean.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  17. Confucius, The Great Learning.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  18. Confucius (1968). The Wisdom of Confucius. New York, Philosophical Library; [Distributed by Book Sales, Inc..
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  19. Confucius (1950). The Best of Confucius. Garden City, N.Y.,Halcyon House.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  20. Confucius (1950). The Best of Confucius. Garden City, N.Y.,Halcyon House.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  21. Confucius (1950). The Best of Confucius. Garden City, N.Y.,Halcyon House.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  22. Confucius (1950). The Best of Confucius. Garden City, N.Y.,Halcyon House.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  23. Confucius (1950). The Best of Confucius. Garden City, N.Y.,Halcyon House.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  24. Confucius (1942). The Living Thoughts of Confucius. Toronto [Etc.]Cassell and Company, Limited.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  25. Russell Arben Fox (2008). Activity and Communal Authority: Localist Lessons From Puritan and Confucian Communities. Philosophy East and West 58 (1):36-59.
    : Puritanism and Confucianism have little in common in terms of their substantive teachings, but they do share an emphasis on bounded, authoritative, localized human arrangements, and this profoundly challenges the dominant presumptions of contemporary globalization. It is not enough to say that these worldviews are ‘‘communitarian’’ alternatives to globalism, for that defines away what needs to be explained. This article compares the ontology of certain elements of the Puritan and Confucian worldviews, and, by focusing on the role of both (...)
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  26. Nicholas F. Gier (2001). The Dancing Ru: A Confucian Aesthetics of Virtue. Philosophy East and West 51 (2):280-305.
    The most constructive response to the crisis in moral theory has been the revival of virtue ethics, which has the advantages of being personal, contextual, and, as will be argued, normative as well. It is also proposed that the best way to refound virtue ethics is to return to the Greek concept of technē tou biou, literally "craft of life." The ancients did not distinguish between craft and fine art, and the meaning of technē, even in its Latin form, ars, (...)
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  27. Ranjoo Seodu Herr (2010). Confucian Democracy and Equality. Asian Philosophy 20 (3):261-282.
    “Confucian democracy” is considered oxymoronic because Confucianism is viewed as lacking an idea of equality among persons necessary for democracy. Against this widespread opinion, this article argues that Confucianism presupposes a uniquely Confucian idea of equality and that therefore a Confucian conception of democracy distinct from liberal democracy is not only conceptually possible but also morally justifiable. This article engages philosophical traditions of East and West by, first, reconstructing the prevailing position based on Joshua Cohen’s political liberalism; second, articulating a (...)
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  28. Ranjoo Seodu Herr (2010). Confucianism's Political Implications for the Modern World. In Miguel Vatter (ed.), Crediting God: The Fate of Religion and Politics in the Age of Global Capitalism.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  29. Ranjoo Seodu Herr (2003). Is Confucianism Compatible with Care Ethics? A Critique. Philosophy East and West 53 (4):471-489.
    This essay critically examines a suggestion proposed by some Confucianists that Confucianism and Care Ethics share striking similarities and that feminism in Confucian societies might take “a new form of Confucianism.” Aspects of Confucianism and Care Ethics that allegedly converge are examined, including the emphasis on human relationships, and it is argued that while these two perspectives share certain surface similarities, moral injunctions entailed by their respective ideals of ren and caring are not merely distinctive but in fact incompatible.
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  30. Heather E. Keith (2009). Transforming Ren: The De of George Herbert Mead's Social Self. Journal of Chinese Philosophy 36 (1):69-84.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  31. Ha Tai Kim (1972). Transcendence Without and Within: The Concept of T'ien in Confucianism. [REVIEW] International Journal for Philosophy of Religion 3 (3):146 - 160.
  32. Sungmoon Kim (2010). On Korean Dual Civil Society: Thinking Through Tocqueville and Confucius. Contemporary Political Theory 9 (4):434.
  33. Shiu Loon Kong (2009). Confucian Wisdom for the 21st Century: A Selected Rendition. The Chinese University Press.
    This book is a rendition of selected parts of The Four Books, focusing on the nature and morality of man, the education process, and the perfect personality, ...
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  34. Karyn Lai (2008). An Introduction to Chinese Philosophy. Cambridge University Press.
    This comprehensive introductory textbook to early Chinese philosophy covers a range of philosophical traditions which arose during the Spring and Autumn (722-476 BCE) and Warring States (475-221 BCE) periods in China, including Confucianism, Mohism, Daoism, and Legalism. It considers concepts, themes and argumentative methods of early Chinese philosophy and follows the development of some ideas in subsequent periods, including the introduction of Buddhism into China. The book examines key issues and debates in early Chinese philosophy, cross-influences between its traditions and (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  35. Seung-Hwan Lee, Virtues and Rights : Reconstruction of Confucianism as a Rational Communitarianism.
    Thesis (Ph. D.)--University of Hawaii at Manoa, 1991.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  36. Shui Chuen Lee (2011). W Ong Wai-Ying 黃慧英, Confuican Ethics: Ti and Yong 儒家倫理:體與用. Dao: A Journal of Comparative Philosophy 10 (2):263-268.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  37. Yuli Liu (2004). The Self and Li in Confucianism. Journal of Chinese Philosophy 31 (3):363–376.
    Remove from this list | Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  38. Yuli Liu (2004). The Unity of Rule and Virtue: A Critique of a Supposed Parallel Between Confucian Ethics and Virtue Ethics. Eastern Universities Press.
  39. P. -C. Lo (2010). A Confucian Philosophy of Medicine and Some Implications. Journal of Medicine and Philosophy 35 (4):466-476.
    Two crucial topics in the philosophy of medicine are the philosophy of nature and philosophical anthropology. In this essay I engage the philosophy of nature by exploring Anne Fagot-Largeault's study of norms in nature as a way of articulating a Confucian philosophy of medicine. I defend the Confucian position as a moderate naturalism.
    Remove from this list | Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 1911