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  1. A. (1977). Plato: Phaedo, Translated with Notes. [REVIEW] Review of Metaphysics 30 (3):528-529.
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  2. A. E. T. A. E. T. (1915). ARISTOTLE.-De Mundo ; De Spiritu ; Magna Moralia ; Ethica Eudemia, de Virtutibus Et Vitiis. [REVIEW] Mind 24:574.
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  3. B. A. (1963). Plato for the Modern Age. [REVIEW] Review of Metaphysics 16 (4):798-799.
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  4. Cf H. Abert (2008). Music and the Education of the Soul in Plato and Aristotle: Homoeopathy and the Formation of Character1. Classical Quarterly 58:89-103.
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  5. J. L. Ackrill (1973). Anamnesis in the Phaedo Remarks on 73c-75c. Van Gorcum.
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  6. J. L. Ackrill (1953). HACKFORTH, R. - Plato's Phaedrus. [REVIEW] Mind 62:277.
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  7. J. Adam (1898). W. Lutoslawski, The Origin and Growth of Plato's Logic. [REVIEW] Mind 7:419.
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  8. Don Adams (2014). Sophia, Eutuchia and Eudaimonia in the Euthydemus. Apeiron 47 (1):1-33.
    Name der Zeitschrift: Apeiron Jahrgang: 47 Heft: 1 Seiten: 48-80.
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  9. A. W. H. Adkins & Alvin W. Gouldner (1968). Enter Plato: Classical Greece and the Origins of Social Theory. Philosophical Quarterly 18 (73):360.
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  10. Doug Al-Maini (2004). Opening the Kiste: Religion, Politics, and Philosophy in Plato's "Phaedrus". Dissertation, University of Guelph (Canada)
    This thesis is an examination of human maturation as portrayed in Plato's Phaedrus. Adulthood is reached when a transition from an appetitive attitude into an intellectual focus has been accomplished. The practice of philosophy, considered as the "love of wisdom", represents the greatest actualization of human potential. Facilitation of this transition is realized by a process of initiation into philosophy, and Plato makes full metaphoric use of the phenomenon of religious initiation in his description of becoming a philosopher. Much of (...)
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  11. D. Allan (1941). Ed. - Julius Stenzel's Plato's Method of Dialectic. Philosophical Review 50:542.
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  12. D. J. Allan (1946). CHERNISS, H. - Aristotle's Criticism of Plato and the Academy, Vol. I. [REVIEW] Mind 55:263.
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  13. D. J. Allan (1938). CORNFORD, F. M. - Plato's Cosmology. [REVIEW] Mind 47:73.
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  14. D. J. Allan (1937). GRUBE, G. M. A. -Plato's Thought. [REVIEW] Mind 46:93.
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  15. D. J. Allan & David Ross (1952). Plato's Theory of Ideas. Philosophical Quarterly 2 (9):369.
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  16. James Allen (2006). Dialectic and Virtue in Plato's Protagoras.'. In Burkhard Reis & Stella Haffmans (eds.), The Virtuous Life in Greek Ethics. Cambridge University Press. 6--31.
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  17. R. E. Allen (1997). Plato's Parmenides. Duke University Press.
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  18. R. E. Allen (1966). A Note on the Elenchus of Agathon. The Monist 50 (3):460-463.
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  19. Robert Elliott Allinson (1972). Five Dialogues on Knowledge and Reality. Dissertation, The University of Texas at Austin
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  20. Georgios Anagnostopoulos (1971). Some Philosophical Problems in Plato's Early Dialogues and the Search Fora Method. Dissertation, Brandeis University
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  21. John Anderson (1928). The Epinomis of Plato. [REVIEW] Australasian Journal of Philosophy 6:312.
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  22. Mark Anderson (2010). (Part of the Article Not Published in ASCI) Speaking the Truth in Plato's Republic. Ancient Philosophy 30 (2):247.
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  23. D. Z. Andriopoulos (2013). Theodore Lianos's, Hè Politikè Oikonomia Tou Aristotelè (Political Economy of Aristotle). Philosophical Inquiry 37 (1-2):138-146.
  24. D. Z. Andriopoulos (2012). Epistemological Concepts and Problems in Plato's Dialogues. Philosophical Inquiry 36 (1-2):51-70.
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  25. D. Z. Andriopoulos (2012). Epistemological Concepts and Problems in Plato's Dialogues. Philosophical Inquiry 36 (1-2):51-70.
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  26. D. Z. Andriopoulos (2005). Theories of Aesthesis and Mneme in Plato's Dialogues. Philosophical Inquiry 27 (1-2):58-81.
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  27. D. Z. Andriopoulos (2003). Can We Identify an Empiricist Theory of Memory in Plato's Dialogues? Philosophical Inquiry 25 (3-4):57-71.
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  28. Emil Angehm (1994). Die Ontologie des Politischen bei Platon und Aristoteles. Perspektiven der Philosophie 20:83-107.
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  29. Julia Annas (2000). Ancient Philosophy: A Very Short Introduction. Oup Oxford.
    The tradition of ancient philosophy is a long, rich and varied one, in which a constant note is that of discussion and argument. This book introduces readers to some ancient debates to get them to engage with the ancient developments of some themes. Getting away from the presentation of ancient philosophy as a succession of Great Thinkers, the book gives a sense of the freshness and liveliness of ancient philosophy, and of its wide variety of themes and styles.
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  30. Julia Annas (ed.) (1992). Oxford Studies in Ancient Philosophy: Volume X: 1992. Clarendon Press.
    Oxford Studies in Ancient Philosophy is an annual publication which includes original articles, which may be of substantial length, on a wide range of topics in ancient philosophy, and review articles of major books. -/- Contributors to this volume; Jonathan Barnes, Roger Crisp, T.H. Irwin, Christopher Janaway, Richard J. Ketchum, Voula Tsouna McKirahan, Martha Nussbaum, Dirk Obbink, and Allan Silverman.
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  31. Julia Annas (ed.) (1991). Oxford Studies in Ancient Philosophy: Volume Ix: 1991. Clarendon Press.
    Oxford Studies in Ancient Philosophy is an annual publication which includes original articles, which may be of substantial length, on a wide range of topics in ancient philosophy, and review articles of major books. -/- This volume presents the published version of the Nellie Wallace Lectures in Ancient Philosophy, delivered at the University of Oxford by Professor Gisela Striker. Together, these lectures make up a connected account of Stoic ethics. The other contributors to this volume are: Thomas C. Brickhouse, G. (...)
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  32. Julia Annas (ed.) (1991). Oxford Studies in Ancient Philosophy: Volume Viii: 1990. Clarendon Press.
    Oxford Studies in Ancient Philosophy is an annual publication which includes original articles, which may be of substantial length, on a wide range of topics in ancient philosophy, and review articles of major books. All the contributors to this volume are based in the US, except for David Bostock who is at Merton College, Oxford, and Eric Lewis who is at King's College London.
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  33. Julia Annas (ed.) (1990). Oxford Studies in Ancient Philosophy: Volume Vii: 1989. Clarendon Press.
    Oxford Studies in Ancient Philosophy is an annual publication which includes original articles, which may be of substantial length, on a wide range of topics in ancient philosophy, and review articles of major books.
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  34. Julia Annas (ed.) (1987). Oxford Studies in Ancient Philosophy: Volume V: 1987. Clarendon Press.
    Oxford Studies in Ancient Philosophy is an annual publication containing original articles, which may be of substantial length, on a wide range of topics in ancient philosophy, and review articles of major books. -/- Contributors to Volume V: Thomas C. Brickhouse, Theodor Ebert, Yahei Kanayama, A. C. Lloyd, P. Mitsis, R.W. Sharples, Nicholas D. Smith, Charlotte Stough, C. C. W. Taylor, and Gregory Vlastos.
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  35. Julia Annas (ed.) (1984). Oxford Studies in Ancient Philosophy: Volume Ii: 1984. Oup Oxford.
    An annual publication which publishes original articles, some of substantial length, on a wide range of topics in ancient philosophy, and review articles of major books.
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  36. Julia Annas (ed.) (1983). Oxford Studies in Ancient Philosophy: Volume I: 1983. Oup Oxford.
    An annual publication which publishes original articles, some of substantial length, on a wide range of topics in ancient philosophy, and review articles of major books.
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  37. Julia Annas & Robert H. Grimm (eds.) (1988). Oxford Studies in Ancient Philosophy: Supplementary Volume: 1988. Clarendon Press.
    This special supplementary volume of Oxford Studies in Ancient Philosophy contains the proceedings of the Colloquium on Ancient Philosophy held at Oberlin, Ohio in 1986. The exceptionally high quality of the papers, and the format of speaker, reply, and speaker's reply, has resulted in a volume which furthers some issues which are currently the object of keen controversy in ancient philosophy. Contributors include Michael Frede, Terence Irwin, and Martha Nussbaum.
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  38. Julia Annas & C. J. Rowe (2002). New Perspectives on Plato, Modern and Ancient.
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  39. G. E. M. Anscombe (1979). Understanding Proofs: Meno, 85d9–86c2, Continued: G. E. M. Anscombe. Philosophy 54 (208):149-158.
    Purely by questioning Socrates has elicited from an uninstructed slave the conclusion that the square on the diagonal of a square is twice the original square in area. Then comes a part of the dialogue which I translate: Socrates . This knowledge, then, that he has now, he either got some time, or always had? Meno . Yes.
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  40. Carla Antonaccio (2010). (A.M.) Snodgrass Archaeology and the Emergence of Greece. Ithaca, NY: Cornell University Press, 2006. Pp. Ix + 485, Illus. $39.95. 9780801473548. [REVIEW] Journal of Hellenic Studies 130:241-243.
  41. R. B. Appleton (1914). The Influence of Isocrates on Cicero, Dionysius and Aristides. By H. M. Hubbel. 9¾ × 6½. Pp. 84. (Yale University Press) Oxford : Clarendon Press. ($1.25.) 5s. 6d. Net. [REVIEW] The Classical Review 28 (08):285-.
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  42. R. D. Archer-Hind (1889). The Timœus of Plato. Mind 14 (53):127-133.
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  43. Amelia Arenas (forthcoming). Plato and Rauschenberg in" Bed". Arion 6 (2).
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  44. James A. Arieti (1991). Interpreting Plato: The Dialogues as Drama. Rowman & Littlefield Publishers.
    Despite Plato's various warnings not to do so, his dialogues have been studied as systematic philosophy since antiquity. In this innovative and controversial reassessment, James Arieti argues that they should be read primarily as works of drama rather than philosophical discourse. Analyses of 18 of the 28 dialogues allow the reader to see them as integrated dramas, with all the ambiguities and uncertainties that literary works contain. As in plays generally, the arguments of particular characters cannot be seen as the (...)
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  45. James A. Arieti & Roger M. Barrus (eds.) (2010). Plato's Protagoras: Translation, Commentary, and Appendices. Rowman & Littlefield Publishers.
    Arieti and Barrus' new edition of Plato's Protagoras provides a rigorously clear and accurate translation that communicates Plato's puns, metaphors, figures of speech, and other verbal techniques naturally, allowing scholars to feel the full scope of Plato's rhetoric. This new edition confronts and discusses the critical linguistic choices made in rendering difficult or obscure terms into an easily readable and understandable rendition. The commentary, introduction, glossary, and appendices elucidate the dialogue's many issues, especially those concerning rhetoric, education, and literary interpretation.
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  46. Aristotle (1986). Aristoteles.
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  47. Jonathan Aristotle, J. A. Barnes, W. D. Smith & Ross (1984). The Complete Works of Aristotle the Revised Oxford Translation /Edited by Jonathan Barnes. --. Monograph Collection (Matt - Pseudo).
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  48. F. Aronadio (2002). Plato 1. Metaphysics and Epistemology; Plato 2. Ethics, Politics, Religion, and the Soul. [REVIEW] Elenchos 23 (1):167-171.
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  49. Francesco Aronadio (2002). Recensione di G. FINE (Ed.), Plato 1. Metaphysics and Epistemology, G. FINE (Ed.), Plato 2. Ethics, Politics, Religion, and the Soul. [REVIEW] Elenchos 23 (1):167-172.
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  50. Kozi Asano (1997). A Study of Plato's Metaphysics in the "Republic". Dissertation, The University of Texas at Austin
    Plato's theory in the Republic has been a model for realist metaphysics. His text, however, is not easy to understand because his language is often only suggestive or metaphorical with the result that many different interpretations have flourished, especially in this century, and many questions have not been resolved. ;My dissertation is a new and up-to-date defense of a traditional reading of Plato's metaphysics in the Republic, focusing on three central problem areas: the degrees of reality, Plato's arguments for Forms, (...)
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