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  1. A. (1977). Plato: Phaedo, Translated with Notes. [REVIEW] Review of Metaphysics 30 (3):528-529.
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  2. B. A. (1963). Plato for the Modern Age. [REVIEW] Review of Metaphysics 16 (4):798-799.
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  3. Cf H. Abert (2008). Music and the Education of the Soul in Plato and Aristotle: Homoeopathy and the Formation of Character1. Classical Quarterly 58:89-103.
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  4. J. Adam (1898). W. Lutoslawski, The Origin and Growth of Plato's Logic. [REVIEW] Mind 7:419.
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  5. Don Adams (2014). Sophia, Eutuchia and Eudaimonia in the Euthydemus. Apeiron 47 (1):1-33.
    Name der Zeitschrift: Apeiron Jahrgang: 47 Heft: 1 Seiten: 48-80.
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  6. A. W. H. Adkins & Alvin W. Gouldner (1968). Enter Plato: Classical Greece and the Origins of Social Theory. Philosophical Quarterly 18 (73):360.
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  7. D. J. Allan & David Ross (1952). Plato's Theory of Ideas. Philosophical Quarterly 2 (9):369.
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  8. James Allen (2006). Dialectic and Virtue in Plato's Protagoras.'. In Burkhard Reis & Stella Haffmans (eds.), The Virtuous Life in Greek Ethics. Cambridge University Press. 6--31.
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  9. R. E. Allen (1966). A Note on the Elenchus of Agathon. The Monist 50 (3):460-463.
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  10. Georgios Anagnostopoulos (1971). Some Philosophical Problems in Plato's Early Dialogues and the Search Fora Method. Dissertation, Brandeis University
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  11. Mark Anderson (2010). (Part of the Article Not Published in ASCI) Speaking the Truth in Plato's Republic. Ancient Philosophy 30 (2):247.
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  12. D. Z. Andriopoulos (2013). Theodore Lianos's, Hè Politikè Oikonomia Tou Aristotelè (Political Economy of Aristotle). Philosophical Inquiry 37 (1-2):138-146.
  13. D. Z. Andriopoulos (2012). Epistemological Concepts and Problems in Plato's Dialogues. Philosophical Inquiry 36 (1-2):51-70.
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  14. D. Z. Andriopoulos (2012). Epistemological Concepts and Problems in Plato's Dialogues. Philosophical Inquiry 36 (1-2):51-70.
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  15. D. Z. Andriopoulos (2005). Theories of Aesthesis and Mneme in Plato's Dialogues. Philosophical Inquiry 27 (1-2):58-81.
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  16. D. Z. Andriopoulos (2003). Can We Identify an Empiricist Theory of Memory in Plato's Dialogues? Philosophical Inquiry 25 (3-4):57-71.
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  17. Emil Angehm (1994). Die Ontologie des Politischen bei Platon und Aristoteles. Perspektiven der Philosophie 20:83-107.
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  18. Julia Annas (2000). Ancient Philosophy: A Very Short Introduction. Oup Oxford.
    The tradition of ancient philosophy is a long, rich and varied one, in which a constant note is that of discussion and argument. This book introduces readers to some ancient debates to get them to engage with the ancient developments of some themes. Getting away from the presentation of ancient philosophy as a succession of Great Thinkers, the book gives a sense of the freshness and liveliness of ancient philosophy, and of its wide variety of themes and styles.
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  19. Julia Annas (ed.) (1992). Oxford Studies in Ancient Philosophy: Volume X: 1992. Clarendon Press.
    Oxford Studies in Ancient Philosophy is an annual publication which includes original articles, which may be of substantial length, on a wide range of topics in ancient philosophy, and review articles of major books. -/- Contributors to this volume; Jonathan Barnes, Roger Crisp, T.H. Irwin, Christopher Janaway, Richard J. Ketchum, Voula Tsouna McKirahan, Martha Nussbaum, Dirk Obbink, and Allan Silverman.
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  20. Julia Annas (ed.) (1991). Oxford Studies in Ancient Philosophy: Volume Ix: 1991. Clarendon Press.
    Oxford Studies in Ancient Philosophy is an annual publication which includes original articles, which may be of substantial length, on a wide range of topics in ancient philosophy, and review articles of major books. -/- This volume presents the published version of the Nellie Wallace Lectures in Ancient Philosophy, delivered at the University of Oxford by Professor Gisela Striker. Together, these lectures make up a connected account of Stoic ethics. The other contributors to this volume are: Thomas C. Brickhouse, G. (...)
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  21. Julia Annas (ed.) (1991). Oxford Studies in Ancient Philosophy: Volume Viii: 1990. Clarendon Press.
    Oxford Studies in Ancient Philosophy is an annual publication which includes original articles, which may be of substantial length, on a wide range of topics in ancient philosophy, and review articles of major books. All the contributors to this volume are based in the US, except for David Bostock who is at Merton College, Oxford, and Eric Lewis who is at King's College London.
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  22. Julia Annas (ed.) (1990). Oxford Studies in Ancient Philosophy: Volume Vii: 1989. Clarendon Press.
    Oxford Studies in Ancient Philosophy is an annual publication which includes original articles, which may be of substantial length, on a wide range of topics in ancient philosophy, and review articles of major books.
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  23. Julia Annas (ed.) (1987). Oxford Studies in Ancient Philosophy: Volume V: 1987. Clarendon Press.
    Oxford Studies in Ancient Philosophy is an annual publication containing original articles, which may be of substantial length, on a wide range of topics in ancient philosophy, and review articles of major books. -/- Contributors to Volume V: Thomas C. Brickhouse, Theodor Ebert, Yahei Kanayama, A. C. Lloyd, P. Mitsis, R.W. Sharples, Nicholas D. Smith, Charlotte Stough, C. C. W. Taylor, and Gregory Vlastos.
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  24. Julia Annas (ed.) (1984). Oxford Studies in Ancient Philosophy: Volume Ii: 1984. Oup Oxford.
    An annual publication which publishes original articles, some of substantial length, on a wide range of topics in ancient philosophy, and review articles of major books.
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  25. Julia Annas (ed.) (1983). Oxford Studies in Ancient Philosophy: Volume I: 1983. Oup Oxford.
    An annual publication which publishes original articles, some of substantial length, on a wide range of topics in ancient philosophy, and review articles of major books.
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  26. Julia Annas & Robert H. Grimm (eds.) (1988). Oxford Studies in Ancient Philosophy: Supplementary Volume: 1988. Clarendon Press.
    This special supplementary volume of Oxford Studies in Ancient Philosophy contains the proceedings of the Colloquium on Ancient Philosophy held at Oberlin, Ohio in 1986. The exceptionally high quality of the papers, and the format of speaker, reply, and speaker's reply, has resulted in a volume which furthers some issues which are currently the object of keen controversy in ancient philosophy. Contributors include Michael Frede, Terence Irwin, and Martha Nussbaum.
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  27. Carla Antonaccio (2010). (A.M.) Snodgrass Archaeology and the Emergence of Greece. Ithaca, NY: Cornell University Press, 2006. Pp. Ix + 485, Illus. $39.95. 9780801473548. [REVIEW] Journal of Hellenic Studies 130:241-243.
  28. R. B. Appleton (1914). The Influence of Isocrates on Cicero, Dionysius and Aristides. By H. M. Hubbel. 9¾ × 6½. Pp. 84. (Yale University Press) Oxford : Clarendon Press. ($1.25.) 5s. 6d. Net. [REVIEW] The Classical Review 28 (08):285-.
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  29. Amelia Arenas (forthcoming). Plato and Rauschenberg in" Bed". Arion 6 (2).
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  30. James A. Arieti (1991). Interpreting Plato: The Dialogues as Drama. Rowman & Littlefield Publishers.
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  31. James A. Arieti & Roger M. Barrus (eds.) (2010). Plato's Protagoras: Translation, Commentary, and Appendices. Rowman & Littlefield Publishers.
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  32. Francesco Aronadio (2002). Recensione di G. FINE (Ed.), Plato 1. Metaphysics and Epistemology, G. FINE (Ed.), Plato 2. Ethics, Politics, Religion, and the Soul. [REVIEW] Elenchos 23 (1):167-172.
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  33. Joachim Aufderheide (2014). Philosophers in the Republic: Plato's Two Paradigms, by Roslyn Weiss. Mind 123 (489):256-260.
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  34. Hayden Ausland (2003). Socrates' Argumentative Burden in the Republic. In Ann N. Michelini (ed.), Plato as Author: The Rhetoric of Philosophy. Brill.
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  35. Hayden W. Ausland, Eugenio Benitez, Ruby Blondell, Lloyd P. Gerson, Francisco J. Gonzalez, J. J. Mulhern, Debra Nails, Erik Ostenfeld, Gerald A. Press, Gary Alan Scott, P. Christopher Smith, Harold Tarrant, Holger Thesleff, Joanne Waugh, William A. Welton & Elinor J. M. West (2000). Who Speaks for Plato?: Studies in Platonic Anonymity. Rowman & Littlefield Publishers.
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  36. Andrew Bailey (2005). The Logic Of Immortality: Plato's Phaedo And The Argument From Affinity. Minerva 9:32-52.
    In this paper, I offer an analysis of the Argument from Affinity in Plato’s Phaedo. I will proceed by firstoutlining the basic project of Phaedo, showing the broader context of the Argument from Affinity. Second, Iwill offer two competing formulations of the Argument from Affinity, and suggest various textual clues insupport of both. The more plausible of these formulations will turn out to be circular in nature. I will thenshow how this broad circularity is consistent with a general Platonic framework (...)
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  37. Oded Balaban (1999). Plato and Protagoras: Truth and Relativism in Ancient Greek Philosophy. Lexington Books.
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  38. Chloe Balla (2004). Isocrates, Plato, and Aristotle on Rhetoric. Rhizai. A Journal for Ancient Philosophy and Science 1:45-71.
    Scholars often regard the 4th century controversy on education as a rivalry between philosophy, which is represented by Plato and Aristotle, and rhetoric, which is represented most prominently by Isocrates. The problem with this view is that it presupposes a distinction between philosophy and rhetoric which seems to be the product rather than the cause of the controversy. In this paper I discuss certain aspects of Isocrates’ thought which allow us to place him in the beginning of a tradition which (...)
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  39. John Purssell Ballad (2012). Decisive Test for the Ritz Hypothesis. Apeiron 19 (1):38.
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  40. Renford Bambrough, W. D. Woodhead & L. J. Potts (1957). Plato: Socratic Dialogues.Aristotle on the Art of Fiction. Philosophical Quarterly 7 (26):88.
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  41. Jonathan Barnes (2011). Method and Metaphysics: Essays in Ancient Philosophy I. Oxford University Press.
    Ancient philosophers -- The history of philosophy -- Philosophy within quotation marks? -- Anglophone attitudes -- Brentano's Aristotle -- Heidegger in the cave -- 'There was an old person from Tyre' -- The Presocratics in context -- Argument in ancient philosophy -- Philosophy and dialectic -- Aristotle and the methods of ethics -- Metacommentary -- An introduction to Aspasius -- Parmenides and the Eleatic One -- Reason and necessity in Leucippus -- Plato's cyclical argument -- Death and the philosopher -- (...)
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  42. Jonathan Barnes (2007). Hendrik Lorenz, The Brute Within: Appetitive Desire in Plato and Aristotle. Rhizai. A Journal for Ancient Philosophy and Science 1:185-194.
    A review of Hendrik Lorenz, The Brute Within: Appetitive Desire in Plato and Aristotle, Clarendon Press, Oxford, 2006.
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  43. Jonathan Barnes, John M. Cooper, Dorothea Frede, Stephen Taylor Holmes, David Keyt, Fred D. Miller, Josiah Ober, Stephen G. Salkever, Malcolm Schofield & Jeremy Waldron (2005). Aristotle's Politics: Critical Essays. Rowman & Littlefield Publishers.
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  44. Rachel Barney (2004). Callicles and Thrasymachus. In Edward N. Zalta (ed.), The Stanford Encyclopedia of Philosophy. The Metaphysics Research Lab.
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  45. Manuel Baumbach (2006). (H.) Morales Vision and Narrative in Achilles Tatius' Leucippe and Clitophon. Cambridge UP, 2004. Pp. Xiii + 270, Illus. £45. 0521642647. [REVIEW] Journal of Hellenic Studies 126:165-166.
  46. J. Baur (1975). A Plea for Plato. Philosophisches Jahrbuch 82 (1):129-131.
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  47. Jonathan Beere (2011). Colloquium 7: Philosophy, Virtue, and Immortality in Plato's Phaedo1. Proceedings of the Boston Area Colloquium of Ancient Philosophy 26 (1):253-301.
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  48. Elizabeth Belfiore (2012). Plato on Music, Soul and Body. Ancient Philosophy 32 (1):194-198.
  49. Elizabeth S. Belfiore (2006). Dancing with the Gods: The Myth of the Chariot in Plato's Phaedrus. American Journal of Philology 127 (2):185-217.
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  50. Seth Benardete (ed.) (1986). Plato's Sophist: Part Ii of the Being of the Beautiful. University of Chicago Press.
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