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  1. S. A. Gwynn (1929). Xenophon and Sophaenetus. Classical Quarterly 23 (1):39-40.
    The fifth book of Xenophon's Anabasis presents a puzzle which Mr. Tarn has not discussed in his most stimulating chapter on the ‘Ten Thousand’ in the Cambridge Ancient History. Xenophon is telling the story of the retreat along the shore of the Black Sea. At Cotyora, at Xenophon's own suggestion a general кαθαρμός was held by the survivors. For some time past the troops had been beginning to get badly out of hand. There had been a particularly disgraceful scene at (...)
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  2. Evgeniy Abdullaev (2007). Some Reflections on Early Greek Philosophy Vis-À-Vis Competition Between Oracles and Their Colonization Policies. The Proceedings of the Twenty-First World Congress of Philosophy 10:39-43.
    The paper focuses on the trajectory of involvement of the ancient Greek philosophers, up to Callisthenes and Clearchus, in the competition of the two greatest oracles, the Delphic and the Didymian (Branchidae), on the one hand, and in the ideology of colonization of the East, on the other. While the pre-Socratic Milesian philosophers were close to the Branchidae, Plato and Aristotle supported Delphi and the Delphic Apollo-Dionysian syncretism. I examine how theoriginal interpretation of the famous Delphic maxim 'Know Yourself related (...)
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  3. Otto Achelis (1911). Theophrastvs De Pietate. Classical Quarterly 5 (04):236-.
    Iacobvs Bernays uir sagacissimus, exposuit in Porphyrii de abstinentia libris exstare excerpta ex Theophrasti de pietate libro satis magna, quae antea partim inscientia, partim neglegentia uirorum doctorum erant neglecta. Ad haec fragmenta coniecturas quasdam profero, usus Nauckii editione altera.
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  4. J. L. Ackrill (1979). Harold Cherniss: Selected Papers (Edited by Leonardo Tarán). Pp. Ix + 575; Photograph of Author. Leiden: Brill, 1977. Fl. 140. [REVIEW] The Classical Review 29 (02):343-344.
  5. A. W. H. Adkins (1971). Aletheia in Archaic Greece Marcel Detienne: Les maîtres de la vérité dans la Grèce archaïque. Pp. xii + 160. Paris: Maspero, 1967. Paper, 15.40 fr. [REVIEW] The Classical Review 21 (02):220-222.
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  6. A. W. H. Adkins (1971). Greek Modes of Thought Jean-Pierre Vernant: Mythe et pensée chez les Grecs: études de psychologie historique. Pp. 331. Paris: Maspero, 1965. Paper, 18.80fr. [REVIEW] The Classical Review 21 (01):80-82.
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  7. Arthur W. H. Adkins (1964). The Plain Greek's Moral Values Lionel Pearson: Popular Ethics in Ancient Greece. Pp. 262. Stanford: Stanford University Press (London: Oxford University Press), 1962. Cloth, 42s. Net. [REVIEW] The Classical Review 14 (01):70-72.
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  8. Francesco Adorno (ed.) (1989). Corpus Dei Papiri Filosofici Greci E Latini: Cpf: Testi E Lessico Nei Papiri di Cultura Greca E Latina. L.S. Olschki.
    pt. I. Autori noti. V. 1* [Academici-Cyrenaici] V. 1*** in 2 vols. (v. 2(?): Nicolaus Damascenus-PLatonis Fragmenta; pt. 1. 2. Cultura e filosofia (Galenus-Isocrates) (2 v.); v. 3(?) : Platonis Testimonia-Zeno Tarsensis) -- pt. 3. Commentari -- pt. 4.1. Indici -- pt. 4.2. Tavole (I.1 e III). Tavole (I.2 Galenus-Isocrates).
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  9. Scott F. Aikin (2012). Greek Philosophy (T.A.) Blackson Ancient Greek Philosophy. From the Presocratics to the Hellenistic Philosophers. Pp. Xvi + 271. Malden, MA and Oxford: Wiley–Blackwell, 2011. Paper, £19.99, €24, US$34.95 (Cased, £55, €66, US$89.95). ISBN: 978-1-4443-3573-6 (978-1-4443-3572-9 Hbk). [REVIEW] The Classical Review 62 (2):394-396.
  10. D. J. Allan (1953). Ernst Hoffmann: Griechische Philosophie bis Platon. Pp. 184. Heidelberg: Kerle, 1951. Cloth, DM. 7.50. The Classical Review 3 (01):55-56.
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  11. D. J. Allan (1934). Eudoxus and Aristotle 1. Heinrich Karpp: Untersuchungen zur Philosophic des Eudoxos von Knidos. Pp. 62. Würzburg: Triltsch, 1933. Paper, RM. 2.50. 2. Paul Gohlke: Die Entstehung der aristotelischen Lehrschriften. Pp. 28. Berlin (Postscheckkonto 25171), 1933. Paper, RM. 1. [REVIEW] The Classical Review 48 (04):130-131.
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  12. William Allan (2008). Egli (F.) Euripides im Kontext zeitgenössischer intellektueller Strömungen. Analyse der Funktion philosophischer Themen in den Tragödien und Fragmenten. (Beiträge zur Altertumskunde 189.) Pp. 334. Munich and Leipzig: K.G. Saur, 2003. Cased, €90. ISBN: 978-3-598-77801-. [REVIEW] The Classical Review 58 (01):14-16.
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  13. D. Allen (2004). Review: Antiphon d'Athenes. Une pensee de l'individu. [REVIEW] The Classical Review 54 (2):310-312.
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  14. Danielle Allen (2004). ANTIPHON M. Gagarin: Antiphon the Athenian. Oratory, Law, and Justice in the Age of the Sophists . Pp. Xi + 222. Austin: University of Texas Press, 2002. Cased, $40. ISBN: 0-292-72841-7. A. Hourcade: Antiphon d'Athènes. Une Pensée de l'Individu . Pp. 182. Paris: Editions OUSIA, 2001. Paper. ISBN: 2-87060-091-. [REVIEW] The Classical Review 54 (02):310-.
  15. Robert Allison (1989). Actes de Xénophon. [REVIEW] Speculum 64 (4):1021-1023.
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  16. J. K. Anderson (1968). The Oeconomicus of Xenophon Juan Gil: Jenofonte, Economico. Edición, traducción y notas. Pp. 450. Madrid: Sociedad de Estudios y Publicaciones, 1967. Stiff paper. [REVIEW] The Classical Review 18 (03):286-288.
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  17. John Peter Anton, George L. Kustas & Anthony Preus (eds.) (1971). Essays in Ancient Greek Philosophy. State University of New York Press.
    Preface The editors of this volume wish to express their appreciation for the trust which the officers and membership of the Society for Ancient Greek ...
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  18. R. B. Appleton (1913). Xenophon Apud Stobaeum (Florilegium Ixxxviii. 14). The Classical Review 27 (07):226-227.
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  19. Z. H. Archibald (1997). Xenophon in Thrace. [REVIEW] The Classical Review 47 (1):34-35.
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  20. Kelly E. Arenson (2009). Pleasure. In M. Gagarin (ed.), Oxford Encyclopedia of Ancient Greece and Rome. Oxford.
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  21. David E. Aune (2008). The Problem of the Passions in Cynicism. In John T. Fitzgerald (ed.), Passions and Moral Progress in Greco-Roman Thought. Routledge.
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  22. Babette Babich (2007). Greek Bronze: Holding a Mirror to Life. Yearbook of the Irish Philosophical Society. 7:1-30.
    Explores the role of the thousands of life-size bronze statues "populating" Athens, Rhode, Olympia and other Greek cities. Applied phenomenological hermeneutics.
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  23. Babette E. Babich (2000). Nietzsche—Ancient Philology, Ancient Philosophy, and the Classical Tradition. New Nietzsche Studies 4 (1-2):171-191.
  24. D. T. J. Bailey (2006). Review: Epistemology After Protagoras: Responses to Relativism in Plato, Aristotle and Democritus. [REVIEW] Mind 115 (460):1151-1153.
  25. Jean-François Balaudé (2010). Le Savoir-Vivre Philosophique: Empédocle, Socrate, Platon. Bernard Grasset.
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  26. H. C. Baldry (1976). Moving with the Times E. R. Dodds: The Ancient Concept of Progress and Other Essays on Greek Literature and Belief. Pp. Vi + 218. Oxford: Clarendon Press, 1973. Cloth, £4·25. [REVIEW] The Classical Review 26 (01):55-56.
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  27. H. C. Baldry (1968). Poiesis H. D. F. Kitto: Poiesis: Structure and Thought. (Sather Classical Lectures, Vol. 36.) Pp. X+407. Berkeley and Los Angeles: University of California Press (London: Cambridge University Press), 1967. Cloth, 50s. Net. [REVIEW] The Classical Review 18 (02):187-190.
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  28. H. C. Baldry (1968). Sophrosyne Helen North: Sophrosyne: Self-Knowledge and Self-Restraint in Greek Literature. (Cornell Studies in Classical Philology, Xxxv.) Pp. Xx+391. Ithaca, N.Y.: Cornell University Press (London: Oxford University Press), 1966. Cloth, 80s. Net. [REVIEW] The Classical Review 18 (02):192-194.
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  29. H. C. Baldry (1968). The Greek Mind John H. Finley: Four Stages of Greek Thought. Pp. 114. Stanford University Press (London: Oxford University Press), 1966. Cloth, 40s. (Paper, 24s.) Net. [REVIEW] The Classical Review 18 (01):75-77.
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  30. Sidney Ball (1897). Book Review:The School of Plato: Its Origin, Development, and Revival Under the Roman Empire. F. W. Bussell. [REVIEW] Ethics 7 (3):397-.
  31. D. M. Balme (1962). Development of Biology in Aristotle and Theophrastus: Theory of Spontaneous Generation. Phronesis 7 (1):91-104.
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  32. D. Baltzly (2003). The Blackwell Guide to Ancient Philosophy. Australasian Journal of Philosophy 81 (3):456-456.
  33. Konrad Banicki (2009). The Berlin Wisdom Paradigm: A Conceptual Analysis of a Psychological Approach to Wisdom. History and Philosophy of Psychology 11 (2):25-35.
    The main purpose of this article is to undertake a conceptual investigation of the Berlin Wisdom Paradigm: a psychological project initiated by Paul Baltes and intended to study the complex phenomenon of wisdom. Firstly, in order to provide a wider perspective for the subsequent analyses, a short historical sketch is given. Secondly, a meta-theoretical issue of the degree to which the subject matter of the Baltesian study can be identified with the traditional philosophical wisdom is addressed. The main result yielded (...)
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  34. Andrew Barker (1984). Aristoxenus' Theorems and the Foundations of Harmonic Science. Ancient Philosophy 4 (1):23-64.
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  35. Jonathan Barnes (1995). H. Cherniss: L'énigme de l'Ancienne Académie (Trans. L. Boulakia.) (Tradition de la Pensée Classique.) Pp. 231. Paris, J. Vrin, 1993. Paper, 150 FF. [REVIEW] The Classical Review 45 (01):178-.
  36. Jonathan Barnes (1993). Two Studies in the Early Academy (Review). Journal of the History of Philosophy 31 (2):280-282.
  37. Jonathan Barnes (1992). Margarethe Billerbeck (ed.): Die Kyniker in der modernen Forschung: Aufsätze mit Einführung und Bibliographie. (Bochumer Studien zur Philosophie, 15.) Pp. viii + 324. Amsterdam: B. R. Grüner, 1991. fl. 80. [REVIEW] The Classical Review 42 (01):210-.
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  38. Jonathan Barnes, Benjamin Morison & Katerina Ierodiakonou (eds.) (2011). Episteme, Etc.: Essays in Honour of Jonathan Barnes. Oxford University Press.
    Sixteen authors, including some of the most distinguished scholars of our time, present essays which together reflect the impressive scope of Jonathan Barnes's contributions to philosophy, and in particular to the study of ancient philosophy. Six are on knowledge, five on logic and metaphysics, five on ethics.
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  39. Gerald Bechtle (1996). A Note On Pseudo-Xenophon, The Constitution of the Athenians 1.11. Classical Quarterly 46 (02):564-.
    Amongst the numerous difficult passages of the anonymous Constitution of the Athenians the present one, as a whole, has particularly tenaciously resisted attempts at interpretation or elucidation in spite of progress made as to a number of details. One major obstacle to a real understanding of this sentence is the corrupt phrase in the final clause.
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  40. Alexander Beecroft (2011). Blindness and Literacy in the Lives of Homer. Classical Quarterly 61 (01):1-18.
  41. F. Beetham (1999). J. H. Lesher: The Greek Philosophers. Selected Greek Texts From the Presocratics, Plato, and Aristotle . Pp. Viii + 147. London: Duckworth, 1998. Paper, £8.95. ISBN: 1-85399-562-. [REVIEW] The Classical Review 49 (02):561-.
  42. Frank Beetham (2000). A. J. Bowen (Ed., Trans.): Xenophon : Symposium (Classical Texts). Pp. Viii + 146. Warminster: Aris & Phillips, 1998. Cased, £35 (Paper, £13.25). ISBN: 0-85668-681-6 (0-85668-682-4 Pbk). [REVIEW] The Classical Review 50 (01):281-.
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  43. David Bellusci (2011). [Book Review] The Epistemology of the Cyrenaic School by Voula Tsouna. [REVIEW] Gnosis 5 (1):1-9.
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  44. Steven Berg (1998). Rhetoric, Nature, and Philosophy in Aristophanes' Clouds. Ancient Philosophy 18 (1):1-19.
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  45. Richard Bett (1999). The Epistemology of the Cyrenaic School. Ancient Philosophy 19 (2):404-407.
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  46. Emanuela Bianchi (2012). Rewriting Difference: Irigaray and “The Greeks”. Edited by Elena Tzelepis and Athena Athanasiou. Albany: State University of New York Press, 2010. [REVIEW] Hypatia 27 (2):455-460.
  47. E. Kerr Borthwick (1994). R. G. Ussher (Ed.): The Characters of Theophrastus: Introduction, Commentary and Index. Pp. Xiii+330. London: Bristol Classical Press, 1993. Paper, £14.95. [REVIEW] The Classical Review 44 (01):203-.
  48. A. P. Bos & R. Ferwerda, Aristotle's De Spiritu as a Critique of the Doctrine of Pneuma in Plato and His Predecessors.
  49. Chiara Bottici (2008). Mythos and Logos. Epoché: A Journal for the History of Philosophy 13 (1):1-24.
    The paper aims to put forward a critique of the common view of the birth of philosophy as the exit from myth. To this end, it proposes a genealogy of myth whichstarts from the observation that the two terms were originally used as synonymous. By analyzing the ways in which the two terms relate to each other in the thinking of Presocratics, Plato and Aristotle, the paper argues that up to the fourth century BC no opposition between mythos and logos (...)
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  50. G. R. Boys-Stones (2004). The Heirs of Plato: A Study of the Old Academy (347¿274 B.C.) (Book). American Journal of Philology 125 (3):459-462.
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