This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Siblings:
470 found
Search inside:
(import / add options)   Order:
1 — 50 / 470
  1. S. A. Gwynn (1929). Xenophon and Sophaenetus. Classical Quarterly 23 (1):39-40.
    The fifth book of Xenophon's Anabasis presents a puzzle which Mr. Tarn has not discussed in his most stimulating chapter on the ‘Ten Thousand’ in the Cambridge Ancient History. Xenophon is telling the story of the retreat along the shore of the Black Sea. At Cotyora, at Xenophon's own suggestion a general кαθαρμός was held by the survivors. For some time past the troops had been beginning to get badly out of hand. There had been a particularly disgraceful scene at (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  2. Evgeniy Abdullaev (2007). Some Reflections on Early Greek Philosophy Vis-À-Vis Competition Between Oracles and Their Colonization Policies. The Proceedings of the Twenty-First World Congress of Philosophy 10:39-43.
    The paper focuses on the trajectory of involvement of the ancient Greek philosophers, up to Callisthenes and Clearchus, in the competition of the two greatest oracles, the Delphic and the Didymian (Branchidae), on the one hand, and in the ideology of colonization of the East, on the other. While the pre-Socratic Milesian philosophers were close to the Branchidae, Plato and Aristotle supported Delphi and the Delphic Apollo-Dionysian syncretism. I examine how theoriginal interpretation of the famous Delphic maxim 'Know Yourself related (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  3. Otto Achelis (1911). Theophrastvs De Pietate. Classical Quarterly 5 (04):236-.
    Iacobvs Bernays uir sagacissimus, exposuit in Porphyrii de abstinentia libris exstare excerpta ex Theophrasti de pietate libro satis magna, quae antea partim inscientia, partim neglegentia uirorum doctorum erant neglecta. Ad haec fragmenta coniecturas quasdam profero, usus Nauckii editione altera.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  4. J. L. Ackrill (1979). Harold Cherniss: Selected Papers (Edited by Leonardo Tarán). Pp. Ix + 575; Photograph of Author. Leiden: Brill, 1977. Fl. 140. [REVIEW] The Classical Review 29 (02):343-344.
  5. A. W. H. Adkins (1971). Aletheia in Archaic Greece Marcel Detienne: Les maîtres de la vérité dans la Grèce archaïque. Pp. xii + 160. Paris: Maspero, 1967. Paper, 15.40 fr. [REVIEW] The Classical Review 21 (02):220-222.
    Remove from this list  
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  6. A. W. H. Adkins (1971). Greek Modes of Thought Jean-Pierre Vernant: Mythe et pensée chez les Grecs: études de psychologie historique. Pp. 331. Paris: Maspero, 1965. Paper, 18.80fr. [REVIEW] The Classical Review 21 (01):80-82.
    Remove from this list  
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  7. Arthur W. H. Adkins (1964). The Plain Greek's Moral Values Lionel Pearson: Popular Ethics in Ancient Greece. Pp. 262. Stanford: Stanford University Press (London: Oxford University Press), 1962. Cloth, 42s. Net. [REVIEW] The Classical Review 14 (01):70-72.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  8. Francesco Adorno (ed.) (1989). Corpus Dei Papiri Filosofici Greci E Latini: Cpf: Testi E Lessico Nei Papiri di Cultura Greca E Latina. L.S. Olschki.
    pt. I. Autori noti. V. 1* [Academici-Cyrenaici] V. 1*** in 2 vols. (v. 2(?): Nicolaus Damascenus-PLatonis Fragmenta; pt. 1. 2. Cultura e filosofia (Galenus-Isocrates) (2 v.); v. 3(?) : Platonis Testimonia-Zeno Tarsensis) -- pt. 3. Commentari -- pt. 4.1. Indici -- pt. 4.2. Tavole (I.1 e III). Tavole (I.2 Galenus-Isocrates).
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  9. Scott F. Aikin (2012). Greek Philosophy Blackson Ancient Greek Philosophy. From the Presocratics to the Hellenistic Philosophers. Pp. Xvi + 271. Malden, MA and Oxford: Wiley–Blackwell, 2011. Paper, £19.99, €24, US$34.95 . ISBN: 978-1-4443-3573-6. [REVIEW] The Classical Review 62 (2):394-396.
  10. D. J. Allan (1953). Ernst Hoffmann: Griechische Philosophie bis Platon. Pp. 184. Heidelberg: Kerle, 1951. Cloth, DM. 7.50. The Classical Review 3 (01):55-56.
    Remove from this list  
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  11. D. J. Allan (1934). Eudoxus and Aristotle 1. Heinrich Karpp: Untersuchungen zur Philosophic des Eudoxos von Knidos. Pp. 62. Würzburg: Triltsch, 1933. Paper, RM. 2.50. 2. Paul Gohlke: Die Entstehung der aristotelischen Lehrschriften. Pp. 28. Berlin (Postscheckkonto 25171), 1933. Paper, RM. 1. [REVIEW] The Classical Review 48 (04):130-131.
    Remove from this list  
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  12. William Allan (2008). Egli (F.) Euripides im Kontext zeitgenössischer intellektueller Strömungen. Analyse der Funktion philosophischer Themen in den Tragödien und Fragmenten. (Beiträge zur Altertumskunde 189.) Pp. 334. Munich and Leipzig: K.G. Saur, 2003. Cased, €90. ISBN: 978-3-598-77801-. [REVIEW] The Classical Review 58 (01):14-16.
    Remove from this list  
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  13. D. Allen (2004). Review: Antiphon d'Athenes. Une pensee de l'individu. [REVIEW] The Classical Review 54 (2):310-312.
    Remove from this list  
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  14. Danielle Allen (2004). ANTIPHON M. Gagarin: Antiphon the Athenian. Oratory, Law, and Justice in the Age of the Sophists . Pp. Xi + 222. Austin: University of Texas Press, 2002. Cased, $40. ISBN: 0-292-72841-7. A. Hourcade: Antiphon d'Athènes. Une Pensée de l'Individu . Pp. 182. Paris: Editions OUSIA, 2001. Paper. ISBN: 2-87060-091-. [REVIEW] The Classical Review 54 (02):310-.
  15. Robert Allison (1989). Actes de Xénophon. [REVIEW] Speculum 64 (4):1021-1023.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  16. J. K. Anderson (1968). The Oeconomicus of Xenophon Juan Gil: Jenofonte, Economico. Edición, traducción y notas. Pp. 450. Madrid: Sociedad de Estudios y Publicaciones, 1967. Stiff paper. [REVIEW] The Classical Review 18 (03):286-288.
    Remove from this list  
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  17. John Peter Anton, George L. Kustas & Anthony Preus (eds.) (1971). Essays in Ancient Greek Philosophy. State University of New York Press.
    Preface The editors of this volume wish to express their appreciation for the trust which the officers and membership of the Society for Ancient Greek ...
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  18. R. B. Appleton (1913). Xenophon Apud Stobaeum (Florilegium Ixxxviii. 14). The Classical Review 27 (07):226-227.
    Remove from this list  
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  19. Z. H. Archibald (1997). Xenophon in Thrace. [REVIEW] The Classical Review 47 (1):34-35.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  20. Kelly E. Arenson (2009). Pleasure. In M. Gagarin (ed.), Oxford Encyclopedia of Ancient Greece and Rome. Oxford
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  21. David E. Aune (2008). The Problem of the Passions in Cynicism. In John T. Fitzgerald (ed.), Passions and Moral Progress in Greco-Roman Thought. Routledge
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  22. Babette Babich (2007). Greek Bronze: Holding a Mirror to Life. Yearbook of the Irish Philosophical Society. 7:1-30.
    Explores the role of the thousands of life-size bronze statues "populating" Athens, Rhode, Olympia and other Greek cities. Applied phenomenological hermeneutics.
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  23. Babette E. Babich (2000). Nietzsche—Ancient Philology, Ancient Philosophy, and the Classical Tradition. New Nietzsche Studies 4 (1-2):171-191.
  24. Geoffrey Bagwell (2014). "The Circle of Socrates: Readings in First-Generation Socratics," Ed. And Trans. George Boys-Stones and Christopher Rowe. [REVIEW] Teaching Philosophy 37 (2):253-257.
  25. D. T. J. Bailey (2006). Review: Epistemology After Protagoras: Responses to Relativism in Plato, Aristotle and Democritus. [REVIEW] Mind 115 (460):1151-1153.
  26. Jean-François Balaudé (2010). Le Savoir-Vivre Philosophique: Empédocle, Socrate, Platon. Bernard Grasset.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  27. H. C. Baldry (1976). Moving with the Times E. R. Dodds: The Ancient Concept of Progress and Other Essays on Greek Literature and Belief. Pp. Vi + 218. Oxford: Clarendon Press, 1973. Cloth, £4·25. [REVIEW] The Classical Review 26 (01):55-56.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  28. H. C. Baldry (1968). Poiesis H. D. F. Kitto: Poiesis: Structure and Thought. (Sather Classical Lectures, Vol. 36.) Pp. X+407. Berkeley and Los Angeles: University of California Press (London: Cambridge University Press), 1967. Cloth, 50s. Net. [REVIEW] The Classical Review 18 (02):187-190.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  29. H. C. Baldry (1968). Sophrosyne Helen North: Sophrosyne: Self-Knowledge and Self-Restraint in Greek Literature. (Cornell Studies in Classical Philology, Xxxv.) Pp. Xx+391. Ithaca, N.Y.: Cornell University Press (London: Oxford University Press), 1966. Cloth, 80s. Net. [REVIEW] The Classical Review 18 (02):192-194.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  30. H. C. Baldry (1968). The Greek Mind John H. Finley: Four Stages of Greek Thought. Pp. 114. Stanford University Press (London: Oxford University Press), 1966. Cloth, 40s. (Paper, 24s.) Net. [REVIEW] The Classical Review 18 (01):75-77.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  31. Sidney Ball (1897). Book Review:The School of Plato: Its Origin, Development, and Revival Under the Roman Empire. F. W. Bussell. [REVIEW] Ethics 7 (3):397-.
  32. D. M. Balme (1962). Development of Biology in Aristotle and Theophrastus: Theory of Spontaneous Generation. Phronesis 7 (1):91-104.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  33. D. Baltzly (2003). The Blackwell Guide to Ancient Philosophy. Australasian Journal of Philosophy 81 (3):456-456.
  34. Konrad Banicki (2009). The Berlin Wisdom Paradigm: A Conceptual Analysis of a Psychological Approach to Wisdom. History and Philosophy of Psychology 11 (2):25-35.
    The main purpose of this article is to undertake a conceptual investigation of the Berlin Wisdom Paradigm: a psychological project initiated by Paul Baltes and intended to study the complex phenomenon of wisdom. Firstly, in order to provide a wider perspective for the subsequent analyses, a short historical sketch is given. Secondly, a meta-theoretical issue of the degree to which the subject matter of the Baltesian study can be identified with the traditional philosophical wisdom is addressed. The main result yielded (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  35. Andrew Barker (1984). Aristoxenus' Theorems and the Foundations of Harmonic Science. Ancient Philosophy 4 (1):23-64.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  36. Jonathan Barnes (1995). H. Cherniss: L'énigme de l'Ancienne Académie (Trans. L. Boulakia.) (Tradition de la Pensée Classique.) Pp. 231. Paris, J. Vrin, 1993. Paper, 150 FF. [REVIEW] The Classical Review 45 (01):178-.
  37. Jonathan Barnes (1993). Two Studies in the Early Academy. Journal of the History of Philosophy 31 (2):280-282.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  38. Jonathan Barnes (1992). Margarethe Billerbeck (ed.): Die Kyniker in der modernen Forschung: Aufsätze mit Einführung und Bibliographie. (Bochumer Studien zur Philosophie, 15.) Pp. viii + 324. Amsterdam: B. R. Grüner, 1991. fl. 80. [REVIEW] The Classical Review 42 (01):210-.
    Remove from this list  
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  39. Jonathan Barnes, Benjamin Morison & Katerina Ierodiakonou (eds.) (2011). Episteme, Etc.: Essays in Honour of Jonathan Barnes. Oxford University Press.
    Sixteen authors, including some of the most distinguished scholars of our time, present essays which together reflect the impressive scope of Jonathan Barnes's contributions to philosophy, and in particular to the study of ancient philosophy. Six are on knowledge, five on logic and metaphysics, five on ethics.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  40. Gerald Bechtle (1996). A Note On Pseudo-Xenophon, The Constitution of the Athenians 1.11. Classical Quarterly 46 (02):564-.
    Amongst the numerous difficult passages of the anonymous Constitution of the Athenians the present one, as a whole, has particularly tenaciously resisted attempts at interpretation or elucidation in spite of progress made as to a number of details. One major obstacle to a real understanding of this sentence is the corrupt phrase in the final clause.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  41. Alexander Beecroft (2011). Blindness and Literacy in the Lives of Homer. Classical Quarterly 61 (01):1-18.
  42. F. Beetham (1999). J. H. Lesher: The Greek Philosophers. Selected Greek Texts From the Presocratics, Plato, and Aristotle . Pp. Viii + 147. London: Duckworth, 1998. Paper, £8.95. ISBN: 1-85399-562-. [REVIEW] The Classical Review 49 (02):561-.
  43. Frank Beetham (2000). A. J. Bowen (Ed., Trans.): Xenophon : Symposium (Classical Texts). Pp. Viii + 146. Warminster: Aris & Phillips, 1998. Cased, £35 (Paper, £13.25). ISBN: 0-85668-681-6 (0-85668-682-4 Pbk). [REVIEW] The Classical Review 50 (01):281-.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  44. David Bellusci (2011). [Book Review] The Epistemology of the Cyrenaic School by Voula Tsouna. [REVIEW] Gnosis 5 (1):1-9.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  45. Steven Berg (1998). Rhetoric, Nature, and Philosophy in Aristophanes' Clouds. Ancient Philosophy 18 (1):1-19.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  46. Richard Bett (1999). The Epistemology of the Cyrenaic School. [REVIEW] Ancient Philosophy 19 (2):404-407.
  47. Emanuela Bianchi (2012). Rewriting Difference: Irigaray and “The Greeks”. Edited by Elena Tzelepis and Athena Athanasiou. Albany: State University of New York Press, 2010. [REVIEW] Hypatia 27 (2):455-460.
  48. E. Kerr Borthwick (1994). R. G. Ussher (Ed.): The Characters of Theophrastus: Introduction, Commentary and Index. Pp. Xiii+330. London: Bristol Classical Press, 1993. Paper, £14.95. [REVIEW] The Classical Review 44 (01):203-.
  49. A. P. Bos & R. Ferwerda, Aristotle's De Spiritu as a Critique of the Doctrine of Pneuma in Plato and His Predecessors.
  50. Chiara Bottici (2008). Mythos and Logos. Epoché: A Journal for the History of Philosophy 13 (1):1-24.
    The paper aims to put forward a critique of the common view of the birth of philosophy as the exit from myth. To this end, it proposes a genealogy of myth whichstarts from the observation that the two terms were originally used as synonymous. By analyzing the ways in which the two terms relate to each other in the thinking of Presocratics, Plato and Aristotle, the paper argues that up to the fourth century BC no opposition between mythos and logos (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 470