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  1. Julia Annas (2000). Ancient Philosophy: A Very Short Introduction. OUP Oxford.
    The tradition of ancient philosophy is a long, rich and varied one, in which a constant note is that of discussion and argument. This book introduces readers to some ancient debates to engage with the ancient developments of some themes. Getting away from the presentation of ancient philosophy as a succession of Great Thinkers, the book gives readers a sense of the freshness and liveliness of ancient philosophy, and of its wide variety of themes and styles.
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  2. Julia Annas (ed.) (1992). Oxford Studies in Ancient Philosophy: Volume X: 1992. Clarendon Press.
    Oxford Studies in Ancient Philosophy is an annual publication which includes original articles, which may be of substantial length, on a wide range of topics in ancient philosophy, and review articles of major books. -/- Contributors to this volume; Jonathan Barnes, Roger Crisp, T.H. Irwin, Christopher Janaway, Richard J. Ketchum, Voula Tsouna McKirahan, Martha Nussbaum, Dirk Obbink, and Allan Silverman.
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  3. Julia Annas (ed.) (1991). Oxford Studies in Ancient Philosophy: Volume IX: 1991. Clarendon Press.
    Oxford Studies in Ancient Philosophy is an annual publication which includes original articles, which may be of substantial length, on a wide range of topics in ancient philosophy, and review articles of major books. -/- This volume presents the published version of the Nellie Wallace Lectures in Ancient Philosophy, delivered at the University of Oxford by Professor Gisela Striker. Together, these lectures make up a connected account of Stoic ethics. The other contributors to this volume are: Thomas C. Brickhouse, G. (...)
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  4. Julia Annas (ed.) (1991). Oxford Studies in Ancient Philosophy: Volume VIII: 1990. Clarendon Press.
    Oxford Studies in Ancient Philosophy is an annual publication which includes original articles, which may be of substantial length, on a wide range of topics in ancient philosophy, and review articles of major books.
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  5. Julia Annas (ed.) (1990). Oxford Studies in Ancient Philosophy: Volume VII: 1989. Clarendon Press.
    Oxford Studies in Ancient Philosophy is an annual publication which includes original articles, which may be of substantial length, on a wide range of topics in ancient philosophy, and review articles of major books.
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  6. Julia Annas (ed.) (1987). Oxford Studies in Ancient Philosophy: Volume V: 1987. Clarendon Press.
    Oxford Studies in Ancient Philosophy is an annual publication containing original articles, which may be of substantial length, on a wide range of topics in ancient philosophy, and review articles of major books. -/- Contributors to Volume V: Thomas C. Brickhouse, Theodor Ebert, Yahei Kanayama, A. C. Lloyd, P. Mitsis, R.W. Sharples, Nicholas D. Smith, Charlotte Stough, C. C. W. Taylor, and Gregory Vlastos.
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  7. Julia Annas (ed.) (1984). Oxford Studies in Ancient Philosophy: Volume II: 1984. OUP Oxford.
    An annual publication which publishes original articles, some of substantial length, on a wide range of topics in ancient philosophy, and review articles of major books.
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  8. Julia Annas (ed.) (1983). Oxford Studies in Ancient Philosophy: Volume I: 1983. OUP Oxford.
    An annual publication which publishes original articles, some of substantial length, on a wide range of topics in ancient philosophy, and review articles of major books.
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  9. Julia Annas & Robert H. Grimm (eds.) (1988). Oxford Studies in Ancient Philosophy: Supplementary Volume: 1988. Clarendon Press.
    This special supplementary volume of Oxford Studies in Ancient Philosophy contains the proceedings of the Colloquium on Ancient Philosophy held at Oberlin, Ohio in 1986. The exceptionally high quality of the papers, and the format of speaker, reply, and speaker's reply, has resulted in a volume which furthers some issues which are currently the object of keen controversy in ancient philosophy. Contributors include Michael Frede, Terence Irwin, and Martha Nussbaum.
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  10. R. B. Appleton (1914). The Influence of Isocrates on Cicero, Dionysius and Aristides. By H. M. Hubbel. 9¾ × 6½. Pp. 84. (Yale University Press) Oxford : Clarendon Press. ($1.25.) 5s. 6d. Net. [REVIEW] The Classical Review 28 (08):285-.
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  11. Jonathan Barnes (2011). Method and Metaphysics: Essays in Ancient Philosophy I. Oxford University Press.
    Ancient philosophers -- The history of philosophy -- Philosophy within quotation marks? -- Anglophone attitudes -- Brentano's Aristotle -- Heidegger in the cave -- 'There was an old person from Tyre' -- The Presocratics in context -- Argument in ancient philosophy -- Philosophy and dialectic -- Aristotle and the methods of ethics -- Metacommentary -- An introduction to Aspasius -- Parmenides and the Eleatic One -- Reason and necessity in Leucippus -- Plato's cyclical argument -- Death and the philosopher -- (...)
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  12. Joseph Biel (1994). Teaching in the Shadow of Socrates. Teaching Philosophy 17 (4):345-350.
  13. Alan C. Bowen (1983). Menaechmus Versus the Platonists. Ancient Philosophy 3 (1):12-29.
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  14. Tad Brennan (2012). Sextus on Number. In Proceedings of the Eleventh Symposium Hellenisticism. Cambridge.
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  15. Tad Brennan & Charles Brittain (eds.) (2002). Simplicius: On Epictetus' Handbook 1-26. Duckworth and Cornell.
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  16. Tad Brennan & Charles Brittain (eds.) (2002). Simplicius: On Epictetus' Handbook 27-73. Duckworth and Cornell.
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  17. James Brusuelas (2010). Lucian (M.) Çevik (Ed.) International Symposium on Lucianus of Samosata, 17–19 October 2008. (Adıyaman Üniversitesi Yayınları 2.) Pp. Xiv + 332, Colour Ills, Colour Maps. Adiyaman: Adiyaman University, 2008. Paper. ISBN: 978-605-60221-1-. [REVIEW] The Classical Review 60 (02):395-397.
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  18. Lucilla Burn (2009). Jebel Khalid (H.) Jackson Jebel Khalid on the Euphrates. Volume 2: The Terracotta Figurines. (Mediterranean Archaeology Supplement 6.) Pp. Xii + 255, Figs, Ills, Maps, B/W & Colour Pls. Sydney: Meditarch, 2006. Cased, Aus$120. ISBN: 978-0-9580265-2-. [REVIEW] The Classical Review 59 (01):249-.
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  19. Sergio Casali (2008). The King of Pain: Aeneas, Achates and 'Achos' in Aeneid 1. Classical Quarterly 58 (01).
  20. J. R. Clarke (2001). Colours in Conflict: Catullus' Use of Colour Imagery in C.631. Classical Quarterly 51 (1):163-177.
  21. Thomas Davidson (1899). Book Review: Berner Studien zur Philosophie und Ihrer Geschichte. Ludwig Stein; Der altere Pythagoreismus. Wilhelm Bauer. [REVIEW] Ethics 9 (2):240-.
    Thomas Davidson's review of a book by Wilhelm Bauer: Bern studies on Philosophy and its History, Ludwig Stein and the ancient Pythagoreans.
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  22. Thomas Davidson (1891). Book Review: Die Ethik Der Alten Griechen. Leopold Schmidt. [REVIEW] Ethics 1 (2):256-.
    Thomas Davidson's review of Leopold Schmidt book on the Ethics of the Ancient Greeks.
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  23. Boris DeWiel (2013). An Incomplete Definition of Reality. Cosmos and History: The Journal of Natural and Social Philosophy 9 (1):50-72.
    A reality may be defined incompletely as a perpetuating pattern of relations. This definition denies the name of reality to an utter and totalistic patternlessness, like a primal patternless stuff, because a patternless all-ness would be indistinguishable from a patternless nothingness. If reality began from a chaos or patternless stuff, it became a reality only when it became patterned. If there are orders of reality with perpetuating relations between them, as in Cartesian interactive substance dualism, the definition allows us to (...)
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  24. Ugo di Toro (ed.) (2010). L'enigma Parmenide. Poesia e filosofia nel proemio. Aracne.
  25. Ludwig Edelstein (1987). Selected Philosophical Papers. Garland.
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  26. Gail Fine (1998). Plato's Refutation of Protagoras in the Theaetetus. Apeiron 31 (3):201-34.
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  27. Burkhard Hafemann & Christoph Jedan (2001). Fragility and Happiness. In. In Angela Kallhoff (ed.), Martha C. Nussbaum: Ethics and Political Philosophy: Lecture and Colloquium in Münster 2000. Distributed in North America by Transaction Publishers. 4--85.
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  28. Monte Ransome Johnson (2008). Sources for the Philosophy of Archytas. Ancient Philosophy 28 (1):173-199.
    A review essay about Carl Huffman's recent edition of the fragments of Archytas of Tarentum, along with translations of dubious material rejected by Huffman.
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  29. Mi-Kyoung Lee (2011). The Distinction Between Primary and Secondary Qualities in Ancient Greek Philosophy. In Lawrence Nolan (ed.), Primary and Secondary Qualities: The Historical and Ongoing Debate. Oxford University Press. 15.
  30. Gazziero Leone (2010). &Quot;kai Hoti Esti Tis Tritos Anthrôpos" (Aristotelis Sophistici Elenchi 22 178b 36 - 179a 10). Rhizai 7 (2):181-220.
    Few arguments from the past have stirred up as much interest as Aristotle’s “Third man” and not so many texts have received as much attention as its account in chapter 22 of the Sophistici elenchi. And yet, several issues about both remain highly controversial, starting from the very nature of the argument at stake and the exact signification of some of its features. We provide a close commentary of the text, dealing with its main difficulties and suggesting an overall interpretation (...)
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  31. Mohan Matthen (2009). Why Does Earth Move to the Center? An Examination of Some Explanatory Strategies in Aristotle's Cosmology. In Alan C. Bowen & Christian Wildberg (eds.), New Perspectives on Aristotle's De Caelo. Brill. 1--119.
    How, and why, does Earth (the element) move to the centre of Aristotle's Universe? In this paper, I argue that we cannot understand why it does so by reference merely to the nature of Earth, or the attractive force of the Centre. Rather, we have to understand the role that Earth plays in the cosmic order. Thus, in Aristotle, the behaviour of the elements is explained as one explains the function of organisms in a living organism.
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  32. Deborah K. W. Modrak (2006). Aristotle and Other Platonists (Review). Journal of the History of Philosophy 44 (2):315-317.
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  33. F. H. Sandbach (1967). Collected Fragments of Favorinus Adelmo Barigazzi: Favorino di Arelate, Opere. Introduzione, testo critico e commento. Pp. xi+610. Florence: le Monnier, 1966. Paper, L. 7,000. [REVIEW] The Classical Review 17 (03):283-284.
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  34. Paul Shorey (1884/1980). Selected Papers. Garland Pub..
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  35. A. Smith (1997). Review. Der platoniker Tauros in der Darstellung des Aulus Gellius. M.-L Lakmann. The Classical Review 47 (1):83-84.
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  36. A. Smith (1996). Review. First Principles. Prolegomena: Questions to Be Settled Before the Study of an Author, or a Text. J Mansfield. The Classical Review 46 (2):266-268.
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  37. Amy C. Smith (2007). Hurwit (J.M.) The Acropolis in the Age of Pericles. Pp. Xxvi + 304, Ills, Maps, Cd-Rom. Cambridge: Cambridge University Press, 2004. Paper, £17.99, US$25.99 (Cased, £45, US$75). ISBN: 978-0-521-52740-8 (978-0-521-82040-0 Hbk). [REVIEW] The Classical Review 57 (01):210-.
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  38. Amy C. Smith (2005). Political Painters R. T. Neer: Style and Politics in Athenian Vase-Painting. The Craft of Democracy, Ca. 530–460 B.C.E. Pp. Xxii + 306, Ills. Cambridge: Cambridge University Press, 2002. Cased, £55, US$80. ISBN: 0-521-79111-. [REVIEW] The Classical Review 55 (01):341-.
  39. Andrew Smith (2005). Emotions J. Sihvola, T. Engberg-Pedersen (Edd.): The Emotions in Hellenistic Philosophy . (The New Synthese Historical Library 46.) Pp. Xi + 380. Dordrecht, Boston, and London: Kluwer Academic Publishers, 1998. Cased, US$184. ISBN: 0-7923-5318-. [REVIEW] The Classical Review 55 (01):175-.
  40. Andrew Smith (2004). R. Thiel, C. Lohr: Ammonius hermeae: Commentaria in quinque voces porphyrii. Übersetzt Von pomponius gauricus . In Aristotelis categorias (erweiterte nachschrift Des Johannes philoponus = cag XII/I). Übersetzt Von Ioannes Baptista rasarius . (Commentaria in aristotelem graeca: Versiones latinae temporis resuscitarum litterarum 9.) pp. XXII + 108. Stuttgart-bad cannstatt: Frommann-holzboog, 2002. Cased, €148. Isbn:3-7728-1229-. [REVIEW] The Classical Review 54 (02):569-.
  41. Andrew Smith (2003). Prolegomena Mathematica. Ancient Philosophy 23 (1):248-249.
  42. Andrew Smith (1998). G. Indelli, V. Tsouna-McKirahan (edd., trans.): [Philodemus]: [On Choices and Avoidances]. (Istituto Italiano per gli Studi Filosofici, La Scuola di Epicuro, Collezione di testi ercolanesi diretta da Marcello Gigante, 15.) Pp. 248. Naples: Bibliopolis, 1995. ISBN: 88-7088-343-. [REVIEW] The Classical Review 48 (01):184-185.
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  43. Andrew Smith (1995). G. Beretta: Ipazia d'Alessandria. (Gl: Studi, 70.) Pp. xi + 298. Rome: Editori Riuniti, 1993. Paper L. 30,000. The Classical Review 45 (01):179-.
  44. Andrew Smith (1995). J. Dillon: Alcinous, The Handbook of Platonism. Translated with an Introduction and Commentary. (Clarendon Later Ancient Philosophers.) Pp. Xliii+226. Oxford: Clarendon Press, 1993. Cased, £30. [REVIEW] The Classical Review 45 (01):179-180.
  45. Andrew Smith (1992). Karin Alt: Philosophic gegen Gnosis: Plotins Polemik in seiner Schrift II 9. (Abhandlungen der Geistes- und Sozialwissenschaftlichen Klasse, 1990.7.) Pp. 74. Mainz and Stuttgart, Akademie der Wissenschaften und der Literatur/Franz Steiner, 1990. Paper, DM 36. [REVIEW] The Classical Review 42 (01):211-212.
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  46. Andrew Smith (1992). Neoplatonism and Religious Experience. The Classical Review 42 (01):82-.
  47. Andrew Smith (1991). Pseudopythagorica. The Classical Review 41 (02):315-.
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  48. C. Smith (1998). Ovid and the Fasti, a Historical Study. G Herbert-Brown. The Classical Review 48 (1):31-32.
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  49. C. Smith (1998). The Samnites of the Fourth Century BC as Depicted on Campanian Vases and in Other Sources. G Schneider-Herrmann. The Classical Review 48 (1):146-147.
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  50. C. Smith (1998). The Second Punic War: A Reappraisal. T Cornell, B Rankov, P Sabin. The Classical Review 48 (1):109-110.
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