Philosophy of Mind > Mental States and Processes > Emotions > Theories of Emotion > Cognitive Theories of Emotions
Edited by Demian Whiting (University of Hull)
|Summary||Traditionally emotions have been considered to be non-cognitive by nature, perhaps movements of the body or feelings or such-like. However, many emotion theorists have thought this traditional view to be mistaken. Thus it is often argued that emotions have intentional properties and can be assessed for their rationality - features that seem distinctive of belief and thought. Moreover some emotions seem clearly to involve cognitive content - for instance, it is difficult to see how one can be indignant and not have thoughts regarding injustices. However, cognitive theories of emotion are often criticized as well. One early critic, William James, claimed that such theories seem unsound for phenomenological reasons and more recently a number of emotion theorists have pointed out that it seems possible for people to have an emotion while failing to have the cognitive state that cognitive theorists typically think identify the emotion (say, thoughts of danger in the case of fear). This category is devoted to cognitive theories of emotion, detailing works that defend and develop such theories as well as works that are more critical of cognitive approaches to understanding emotion.|
|Key works||Key texts defending a cognitive theory of emotion include amongst others works by Robert Solomon (e.g. Solomon 2003), Jerome Neu (Neu 2000), and Martha Nussbaum (Nussbaum 2001). Critics of cognitive theories of emotion include amongst others William James (James 1884), Jesse Prinz (Prinz 2004), and John Deigh (Deigh 1994)|
- Somatic and Feeling Theories of Emotion (67)
- Perceptual Theories of Emotion (47)
- Theories of Emotion, Misc (143)
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David Bourget (Western Ontario)
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