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  1. Juan Miguel Aguado (2009). Self-Observation, Self-Reference and Operational Coupling in Social Systems: Steps Towards a Coherent Epistemology of Mass Media. Empedocles: European Journal for the Philosophy of Communication 1 (1):59-74.
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  2. Scott F. Aikin, Poe's Law, Group Polarization, and the Epistemology of Online Religious Discourse.
    Poe's Law is roughly that online parodies of religious extremism are indistinguishable from instances of sincere extremism. Poe's Law may be expressed in a variety of ways, each highlighting either a facet of indirect discourse generally, attitudes of online audiences, or the quality of online religious material. As a consequence of the polarization of online discussions, invocations of Poe's Law have relevance in wider circles than religion. Further, regular invocations of Poe's Law in critical discussions have the threat of further (...)
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  3. Badreya Al-Jenaibi (2011). The Scope and Impact of Workplace Diversity in the United Arab Emirates – An Initial Study. Journal for Communication and Culture 1 (2):49-81.
    Managing workplace diversity has become a priority concern among organizations in the United Arab Emirates (UAE) today. The UAE has one of the world’s largest net migration rates, and the number of workers from India, the Philippines, Indonesia, Australia, the USA, among other countries, has increased significantly in recent decades. The UAE’s cross-border mobility has resulted in the interaction of people with diverse language, customs and ethnic backgrounds. Although diversity has been shown to have a number of benefits, including enhanced (...)
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  4. J. McKenzie Alexander (2014). Learning to Signal in a Dynamic World. British Journal for the Philosophy of Science 65 (4):797-820.
    Sender–receiver games, first introduced by David Lewis ([1969]), have received increased attention in recent years as a formal model for the emergence of communication. Skyrms ([2010]) showed that simple models of reinforcement learning often succeed in forming efficient, albeit not necessarily minimal, signalling systems for a large family of games. Later, Alexander et al. ([2012]) showed that reinforcement learning, combined with forgetting, frequently produced both efficient and minimal signalling systems. In this article, I define a ‘dynamic’ sender–receiver game in which (...)
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  5. Esposito Anna, Esposito Antonietta M., Hoffmann Rüdiger, Müller Vincent C. & Vinciarelli Alessandro (eds.) (2012). Cognitive Behavioural Systems. Springer.
    This book constitutes refereed proceedings of the COST 2102 International Training School on Cognitive Behavioural Systems held in Dresden, Germany, in February 2011. The 39 revised full papers presented were carefully reviewed and selected from various submissions. The volume presents new and original research results in the field of human-machine interaction inspired by cognitive behavioural human-human interaction features. The themes covered are on cognitive and computational social information processing, emotional and social believable Human-Computer Interaction (HCI) systems, behavioural and contextual analysis (...)
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  6. João Emiliano Fortaleza Aquindeo (2007). Espetáculo, comunicação e comunismo em Guy Debord. Kriterion: Journal of Philosophy 48 (115):167-182.
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  7. João Emiliano Fortaleza de Aquino (2007). Espetáculo, comunicação e comunismo em Guy Debord. Kriterion: Journal of Philosophy 48 (115):167-182.
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  8. Peter Baumann (1996). Davidson on Sharing a Language and Correct Language-Use. Grazer Philosophische Studien 52:137-160.
    Donald Davidson has argued against a thesis that is widely shared in the philosophy of language, e.g., by Wittgenstein, Dummett and Kripke: the thesis that successful communication requires that speaker and hearer share a common language. Davidson's arguments, however, are not convincing. Moreover, Davidson's own positive account of communication poses a serious problem: it cannot offer criteria for the correct use of a language, especially in the case of a language that only one speaker speaks. Even though Davidson's own position (...)
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  9. David E. Beard (2009). From Work to Text to Document. Archival Science 8 (3):217-226.
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  10. David E. Beard (2009). “A Broader Understanding of the Ethics of Listening: Philosophy, Cultural Studies, Media Studies and the Ethical Listening Subject.”. International Journal of Listening 23 (1):7-20.
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  11. David E. Beard (2008). “Out of the Aerie Realm of the Intellectual Firmament.”. Quarterly Journal of Speech 93 (3):349-351.
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  12. David E. Beard (2000). “Rhetorical Criticism, Holocaust Studies, and the Problem of Ethos” (A Reply to “Ethos, Witness, and Holocaust ‘Testimony’”]. JAC 20 20:949-956.
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  13. David E. Beard & Joshue Gunn (2002). Paul Virilio and the Mediation of Perception and Technology. Enculturation 4 (2).
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  14. Jörg Bernardy (2011). Attention as Bounded Resource and Medium in Cultural Memory: A Phenomenological or Economic Approach? Empedocles: European Journal for the Philosophy of Communication 2 (2):241-254.
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  15. Matteo Bianchin (2015). From Joint Attention to Communicative Action Some Remarks on Critical Theory, Social Ontology and Cognitive Science. Philosophy and Social Criticism 41 (6):593-608.
    In this article I consider the relevance of Tomasello’s work on social cognition to the theory of communicative action. I argue that some revisions are needed to cope with Tomasello’s results, but they do not affect the core of the theory. Moreover, they arguably reinforce both its explanatory power and the plausibility of its normative claims. I proceed in three steps. First, I compare and contrast Tomasello’s views on the ontogeny of human social cognition with the main tenets of Habermas’ (...)
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  16. Vincent Blok (2009). Communication or Confrontation – Heidegger and Philosophical Method. Empedocles: European Journal for the Philosophy of Communication 1 (1):43-57.
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  17. Vivian Bohl & Alan P. Fiske (2014-02). In and Out of Each Other's Bodies: Theory of Mind, Evolution, Truth, and the Nature of the Social. Maurice Bloch. Boulder, CO: Paradigm, 2012. 161 Pp. [REVIEW] American Ethnologist 41 (1):214-215.
  18. Dominique Bouchet (2010). The Paradox of Culture. Empedocles: European Journal for the Philosophy of Communication 1 (2):203-213.
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  19. Arianna Bove (2014). For Whose Benefit? Fear and Loathing in the Welfare State. Journal of Political Marketing 13 (1-2):108-126.
    This article contributes to the debate on the relationship between marketing and propaganda through an analysis of social marketing as a mode of governing in permanent campaigning. The working hypothesis is that social marketing operations are agitational rather than propagandistic. The conceptual approach stems from a comparison of propaganda and marketing with Fordist and post-Fordist modes of production and governance. The research into the role of agitation involves an empirical study of the UK government campaign against benefit fraud, the most (...)
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  20. Raymond Trevor Bradley (2000). Agency and the Theory of Quantum Vacuum Interaction. World Futures 55 (3):227-275.
  21. Ingar Brinck (2008). The Role of Intersubjectivity for the Development of Intentional Communication. In J. Zlatev, T. Racine, C. Sinha & E. Itkonen (eds.), The Shared Mind: Perspectives on Intersubjectivity. John Benjamins 115--140.
    The present account explains (i) which elements of nonverbal reference are intersubjective, (ii) what major effects intersubjectivity has on the general development of intentional communication and at what stages, and (iii) how intersubjectivity contributes to triggering the general capacity for nonverbal reference in the second year of life. First, intersubjectivity is analysed in terms of a sharing of experiences that is either mutual or individual, and either dyadic or triadic. Then it is shown that nonverbal reference presupposes intersubjectivity in communicative (...)
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  22. Lajos L. Brons (2014). Needing the Other: The Anatomy of the Mass Noun Thesis. Argument: Biannual Philosophical Journal 4 (1):103-122.
    Othering is the construction and identification of the self or in-group and the other or out-group in mutual, unequal opposition by attributing relative inferiority and/or radical alienness to the other/out-group. Othering can be “crude” or “sophisticated”, the defining difference being that in the latter case othering depends on the interpretation of the other/out-group in terms that are applicable only to the self/in-group but that are unconsciously assumed to be universal. The Mass Noun Thesis, the idea that all nouns in certain (...)
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  23. Katarzyna Budzynska & Harry Weger Jr, Structure of Persuasive Communication and Elaboration Likelihood Model.
    The aim of the paper is to propose a framework for the structure of persuasive communica-tion based on the Elaboration Likelihood Model by Petty and Cacioppo, the Inference Anchoring Theory by Budzynska and Reed and the Interpersonal Argumentation Model by Budzynska. The ELM suggests that there are two routes to persuasion: central and peripheral. IAT assumes that com-munication acts generate their contents and inferences by means of illocutionary connections. The model of IP-argumentation provides the general representation of arguments in which (...)
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  24. Daniel H. Cabrera (2009). The Soul of the Golem. Empedocles: European Journal for the Philosophy of Communication 1 (1):107-121.
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  25. Akiyo Cantrell & Chad Nilep (2012). "You Are Contagious": When Talk of Radiation Fears Overwrites the Truth. NU Ideas 1 (1):15-19.
    Japanese media coverage since March 11th 2011 suggests that people from Fukushima Prefecture have faced discrimination based on people's fears of radiation, despite the fact that they pose no genuine threat. This discrimination is compared to that faced by survivors of the atomic bombing of Hiroshima during World War II. Survivors from Hiroshima express hopes that people from Tohoku will not face the same fear and discrimination they did. 2011年3月以降に伝達されたメディアでは、福島県の人々が放射能に対する人々の恐怖から、実際にはその恐れが確認されていないにもかかわらず、差別を受けていることが分かる。この差別は、第二次世界大戦中に広 島に落とされた原子爆弾の生存者に対するものと類似する。広島の生存者は、東北の人々が同じような差別を受けてほしくないと希望している。.
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  26. Joseph N. Cappella (1972). The Functional Prerequisites of Intentional Communicative Systems. Philosophy and Rhetoric 5 (4):231 - 247.
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  27. Paolo Carpignano (1999). The Shape of the Sphere: The Public Sphere and the Materiality of Communication. Constellations 6 (2):177-189.
  28. Briankle G. Chang & Garnet C. Butchart (eds.) (2012). Philosophy of Communication. The MIT Press.
    To philosophize is to communicate philosophically. From its inception, philosophy has communicated forcefully. Socrates, Plato, and Aristotle talk a lot, and talk ardently. Because philosophy and communication have belonged together from the beginning--and because philosophy comes into its own and solidifies its stance through communication--it is logical that we subject communication to philosophical investigation. This collection of key works of classical, modern, and contemporary philosophers brings communication back into philosophy's orbit. It is the first anthology to gather in a single (...)
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  29. L. S. Chikileva (2013). Role of pre-election public addresses by us first lady in presidential image making and influencing electorate. Liberal Arts in Russia 2 (1):76--86.
    The article deals with the role of public addresses delivered by the US first lady Michelle Obama in forming the presidential image. Special attention is paid to communicative strategies, stylistic and lexico-grammatical means used in public addresses for influencing the electorate. It is shown that both Obama and his spouse’s speeches play an important role in the electorate consciousness manipulation in the USA.
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  30. Javier Cigüela & Jorge Martínez-Lucen (2016). Screen Technologies and the Imaginary of Punishment: A Reading of Black Mirror’s ‘White Bear’. Empedocles European Journal for the Philosophy of Communication 7 (1):3-22.
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  31. Elizabeth Burns Coleman & Caron Eastgate Dann (2016). Privacy and the Public Interest. Empedocles European Journal for the Philosophy of Communication 7 (1):57-70.
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  32. Adrian Costache (2011). Toward a New Middle Ages? On Aurel Codoban’s The Empire of Communication. [REVIEW] Journal for Communication and Culture 1 (2):162-166.
    Codoban, Aurel. Imperiul comunicării: corp, imagine şi relaţionare (The Empire of Communication: Body, Image and Relation). Cluj-Napoca: Idea, 2011.
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  33. Louise Cummings (2015). The Use of 'No Evidence' Statements in Public Health. Informal Logic 35 (1):32-64.
    Public health communication makes extensive use of a linguistic formulation that will be called the “no evidence” statement. This is a written or spoken statement of the form “There is no evidence that P” where P stands for a proposition that typically describes a human health risk. Danger lurks in these expressions for the hearer or reader who is not logically perspicacious, as arguments that use them are only warranted under certain conditions. The extent to which members of the public (...)
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  34. Louise Cummings (2014). Informal Fallacies as Cognitive Heuristics in Public Health Reasoning. Informal Logic 34 (1):1-37.
    The public must make assessments of a range of health-related issues. However, these assessments require scientific know-ledge which is often lacking or ineffectively utilized by the public. Lay people must use whatever cognitive resources are at their disposal to come to judgement on these issues. It will be contended that a group of arguments—so-called informal fallacies—are a valuable cognitive resource in this regard. These arguments serve as cognitive heuristics which facilitate reasoning when knowledge is limited or beyond the grasp of (...)
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  35. Bernard P. Dauenhauer (1979). Discourse, Silence, and Tradition. Review of Metaphysics 32 (3):437 - 451.
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  36. Eduardo De La Fuente (2010). Paradoxes of Communication: The Case of Modern Classical Music. Empedocles: European Journal for the Philosophy of Communication 1 (2):237-250.
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  37. Fausto De Petra (2010). Comunità, Comunicazione, Comune: Da Georges Bataille a Jean-Luc Nancy. Deriveapprodi.
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  38. Andreas Dorschel (2013). Aesthetics of Conducting: Expression and Gesture. In Jean Paul Olive & Susanne Kogler (eds.), Expression et geste musical. L'Harmattan 65-73.
    Expression in orchestral music is a matter of conductors rather than orchestras. Why should that be so? The straightforward answer seems to be that expression is bound to the individual self. But, then, does it have to be? Collective expression of, e.g., anger, rage or protest is not at all unusual in the public domain of politics. Our intuition of conductors’ expressive primacy could be salvaged if we were to conceive of orchestras as their instruments. But that will not do. (...)
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  39. Eli Dresner (2009). Radical Interpretation, the Primacy of Communication, and the Bounds of Language. Empedocles: European Journal for the Philosophy of Communication 1 (1):123-134.
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  40. Yoni van Den Eede (2011). Technological Remembering/Forgetting: A Faustian Bargain? Empedocles: European Journal for the Philosophy of Communication 2 (2):167-180.
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  41. Per Gunnar Eeg-Tverbakk & Kjetil A. Jakobsen (2011). Space for Interference. Empedocles: European Journal for the Philosophy of Communication 2 (1):19-39.
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  42. Stella Ososen Ejeomo, Martin A. M. Gansinger & Ayman Kole (2016). Parental Attitude Toward the Use of Local Language on Radio Stations and its Effect on Nigeria Youth. A Case Study of Raypower Radio. In Martin A. M. Gansinger & Ayman Kole (eds.), From Tribal to Digital - Effects of Tradition and Modernity on Nigerian Media and Culture. Scholar's Press 99-115.
    Lagos-based Raypower Radio is one of the very few stations in Nigeria that is offering broadcasts in Nigerian local languages and tribal dialects. Due to the pre-dominant use of English in the education system native Nigerian languages tend to be considered as inferior, especially among social circles of higher education and wealthy background. This research attempts to analyse the influence of parental attitude towards tribal dialects as a barrier or motivational source for Nigerian youth in terms of the use and (...)
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  43. Stella Ejeomo, Ayman Kole & Martin A. M. Gansinger (2016). The Use of Online Communication as an Effective Tool for the Achievement of Organizational Goals (A Case Study of Nigeria Breweries). In Martin A. M. Gansinger & Ayman Kole (eds.), From Tribal to Digital - Effects of Tradition and Modernity on Nigerian Media and Culture. Scholar's Press 116-131.
    With online communication being of growing importance in the organizational context, the aim of this research is to measure its relevance and acceptance among Nigerian businesses and employees. Therefore, a case study focusing on Nigeria Breweries Plc. has been designed and conducted, permitting conclusions on the implementation, efficiency, overall perception, and challenges related to the use of online communication tools in the context of Nigerian businesses of today and tomorrow.
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  44. Philip Effiom Ephraim, Tutku Atker & Martin A. M. Gansinger (forthcoming). New Media-New Voices: Satirical Representations of Nigeria's Socio-Politics in Ogas at the Top. Critical Studies in Media Communication.
    New media are increasingly providing spaces and opportunities for media houses and activist groups engaged in socio-political reform in Africa. In Nigeria, social media are becoming platforms for communicating messages of resistance against oppressive political and exploitative economic power structures. This study analyzed Ogas at the top (OATT), an online puppetry series by Buni TV, as a way of examining new platforms and message content in Nigeria’s rapidly changing media sphere. Relying on semiotics and critical discourse analysis perspectives, the study (...)
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  45. Itir Erhart (2011). Privacy, Confidentiality and the Press. Empedocles: European Journal for the Philosophy of Communication 2 (2):157-166.
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  46. Peter A. Facione (1975). Meaning and Communication. New Scholasticism 49 (1):1-15.
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  47. Gheorghe-Ilie Farte (2016). How to Change People’s Beliefs? Doxastic Coercion Vs. Evidential Persuasion. Argumentum. Journal of the Seminar of Discursive Logic, Argumentation Theory and Rhetoric 14 (2):47-76.
    The very existence of society depends on the ability of its members to influence formatively the beliefs, desires, and actions of their fellows. In every sphere of social life, powerful human agents (whether individuals or institutions) tend to use coercion as a favorite shortcut to achieving their aims without taking into consideration the non-violent alternatives or the negative (unintended) consequences of their actions. This propensity for coercion is manifested in the doxastic sphere by attempts to shape people’s beliefs (and doubts) (...)
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  48. Gheorghe-Ilie Farte (2015). On the Presence of Educated Religious Beliefs in the Public Sphere. Argumentum. Journal of the Seminar of Discursive Logic, Argumentation Theory and Rhetoric 13 (2):146-178.
    Discursive liberal democracy might not be the best of all possible forms of government, yet in Europe it is largely accepted as such. The attractors of liberal democracy (majority rule, political equality, reasonable self-determination and an ideological framework built in a tentative manner) as well as an adequate dose of secularization (according to the doctrine of religious restraint) provide both secularist and educated religious people with the most convenient ideological framework. Unfortunately, many promoters of ideological secularization take too strong a (...)
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  49. Gheorghe-Ilie Farte (2015). The Principle of Peaceable Conduct as a Discrimination Tool in Social Life. Argumentum. Journal of the Seminar of Discursive Logic, Argumentation Theory and Rhetoric 3 (1):95-111.
    By exercising their (imperfect) capacity to discriminate, people try to recognize and to understand some important differences between things that make them prefer some things to other. In this article I will use my ability to discriminate between people and societies according to a principle which plays the role of attractor, both at individual and societal levels, namely the principle of peaceable conduct. This principle allows us to discriminate at the civic level between the people who have a civilized conduct (...)
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  50. Gheorghe-Ilie Farte (2015). The Principle of Peaceable Conduct as a Discrimination Tool in Social Life. Argumentum. Journal of the Seminar of Discursive Logic, Argumentation Theory and Rhetoric 3 (1):95-111.
    By exercising their (imperfect) capacity to discriminate, people try to recognize and to understand some important differences between things that make them prefer some things to other. In this article I will use my ability to discriminate between people and societies according to a principle which plays the role of attractor, both at individual and societal levels, namely the principle of peaceable conduct. This principle allows us to discriminate at the civic level between the people who have a civilized conduct (...)
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