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  1. Michael Vannoy Adams (1996). The Multicultural Imagination: Race, Color, and the Unconscious. Routledge.
    The Multicultural Imagination is a challenging inquiry into the complex interrelationship between our ideas about race, color and the unconscious. Drawing on clinical case material, Michael Vannoy Adams argues that race is just as important as sex or any other content of the unconscious. He does not assume that racism will simply vanish if we psychoanalyze a patient, but shows how a non-defensive ego and a self-image that is receptive to other-images can move us towards a more productive discourse of (...)
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  2. Linda Martin Alcoff, Latinos and the Categories of Race.
    Apparently, Latinos are “taking over.” 1 With news that Latinos have become the largest minority group in the United States, the public airwaves are filled with concerned voices about the impact that a non-English dominant, Catholic, non-white, largely poor population will have on “American” identity. Aside from the hysteria, Latino identity poses some authentically new questions for the standard way in which minority identities are conceptualized. Are Latinos a race, an ethnicity, or some combination? What does it mean to have (...)
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  3. Linda Martín Alcoff (2008). Surviving Race, Ethnicity, and Nationality by Jorge J. E. Gracia; Mapping the Boundaries of Race, Ethnicity, and Nationality. International Philosophical Quarterly 48 (2):231-238.
  4. John A. Berteaux (2010). What About Race After Obama. Philosophy in the Contemporary World 17 (1):13-25.
    I argue that we do not get an adequate picture of society from liberal conceptions of race and racism. What this analysis does, then, is call for a synthesis of historical, social, and cultural insights to inform and enrich the philosophical conception of race and racism.
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  5. Joshua Glasgow (2011). Another Look at the Reality of Race, by Which I Mean Race-F. In Allan Hazlett (ed.), New Waves in Metaphysics.
  6. Joshua Glasgow (2008). On the Methodology of the Race Debate: Conceptual Analysis and Racial Discourse. Philosophy and Phenomenological Research 76 (2):333–358.
    Analyzing racial concepts has become an important task in the philosophy of race. Aside from any inherent interest that might be found in the meanings of racial terms, these meanings also can spell the doom or deliverance of competing ontological and normative theories about race. One of the most pressing questions about race at present is the normative question of whether race should be eliminated from, or conserved in, public discourse and practice. This normative question is often answered in part (...)
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  7. Jorge J. E. Gracia (2005). Individuality, Life Plans, and Identity: Foundational Concepts in Appiah's the Ethics of Identity. Journal of Social Philosophy 37 (2):283–291.
  8. Michael O. Hardimon (2013). The Concept of Socialrace. Philosophy and Social Criticism (1):0191453713498252.
    Explication of the concept of socialrace: the concept variously refers to (1) a social group that is taken to be a racialist race, (2) the social position occupied by a particular social group that is a socialrace and (3) the system of social positions that are socialraces. Socialrace is distinguished from other more familiar forms of social construction. The sense in which socialrace counts as a race concept is explained. The advantages of the term ‘socialrace’ are discussed. The desiderata for (...)
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  9. Philip Kitch (2007). Does 'Race' Have a Future? Philosophy and Public Affairs 35 (4):293 - 317.
  10. John R. Martin Jr (2006). C.L.R. James's Analysis of Race and Class. Radical Philosophy Review 9 (2):167-189.
    Social conditions of race and class continue to combine in ways that raise systemic questions about the adequacy and legitimacy of liberal, capitalist democracy in America. More radical alternatives, however, are still generally held to be irrelevant in the American context. The following is an effort to correct this widespread misrepresentation of socialism’s relevance to America generally, and to matters of race in particular. I consider the work of C.L.R. James who, fifty years ago, developed a class-oriented, explicitly Marxist theory (...)
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  11. Rajani Sudan (1999). Feminising Race. Critical Review of International Social and Political Philosophy 2 (1):100-120.
  12. Paul C. Taylor (2010). W.E.B. Du Bois. Philosophy Compass 5 (11):904-915.
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