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  1. Michael Vannoy Adams (1996). The Multicultural Imagination: Race, Color, and the Unconscious. Routledge.
    The Multicultural Imagination is a challenging inquiry into the complex interrelationship between our ideas about race, color and the unconscious. Drawing on clinical case material, Michael Vannoy Adams argues that race is just as important as sex or any other content of the unconscious. He does not assume that racism will simply vanish if we psychoanalyze a patient, but shows how a non-defensive ego and a self-image that is receptive to other-images can move us towards a more productive discourse of (...)
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  2. K. B. Aikman (1933). Race Mixture. The Eugenics Review 25 (3):161.
  3. Linda Martin Alcoff, Latinos and the Categories of Race.
    Apparently, Latinos are “taking over.” 1 With news that Latinos have become the largest minority group in the United States, the public airwaves are filled with concerned voices about the impact that a non-English dominant, Catholic, non-white, largely poor population will have on “American” identity. Aside from the hysteria, Latino identity poses some authentically new questions for the standard way in which minority identities are conceptualized. Are Latinos a race, an ethnicity, or some combination? What does it mean to have (...)
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  4. Linda Martín Alcoff (2008). Surviving Race, Ethnicity, and Nationality by Jorge J. E. Gracia; Mapping the Boundaries of Race, Ethnicity, and Nationality. International Philosophical Quarterly 48 (2):231-238.
  5. R. Rita Alfonso (2005). Transatlantic Perspectives of Race. Philosophy Today 49 (Supplement):89-99.
  6. Jonny Anomaly (2014). Race, Genes, and the Ethics of Belief: A Review of Nicholas Wade, A Troublesome Inheritance. [REVIEW] Hastings Center Report 44 (5):51-52.
  7. Barbara Applebaum (2006). Race Ignore-Ance, Colortalk, and White Complicity: White is…White Isn't1. Educational Theory 56 (3):345-362.
    In this review essay, Barbara Applebaum uses white complicity as a framework for discussing three books: Mica Pollock’s Colormute: Race Talk Dilemmas in an American School, Debra Van Ausdale and Joe R. Feagin’s The First R: How Children Learn Race and Racist, and Virginia Lea and Judy Helfand’s Identifying Race and Transforming Whiteness in the Classroom. She explains the notion of white complicity and discusses some of the deep philosophical questions involving moral responsibility and agency that arise when one acknowledges (...)
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  8. Stephen T. Asma (1995). Metaphors of Race: Theoretical Presuppositions Behind Racism. American Philosophical Quarterly 32 (1):13 - 29.
    Philosophers and scientists have historically conceptualized race according to two main metaphors; internal differentiation (theological, philosophical and genetic), and external differentiation (environmental). This paper examines these metaphors and theories in Descartes, Kant, Hegel, and also Darwin and the subsequent racial theories of recent history. The paper argues that the externalist metaphor has a more liberal and potentially egalitarian tradition.
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  9. Lawrie Balfour (2005). Representative Women: Slavery, Citizenship, and Feminist Theory in Du Bois's "Damnation of Women". Hypatia 20 (3):127 - 148.
    In this essay, I contend that feminist theories of citizenship in the U.S. context must go beyond simply acknowledging the importance of race and grapple explicitly with the legacies of slavery. To sketch this case, I draw upon W.E.B. Du Bois's "The Damnation of Women," which explores the significance for all Americans of African American women's sexual, economic, and political lives under slavery and in its aftermath.
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  10. Robert Bernasconi (2012). Crossed Lines in the Racialization Process: Race as a Border Concept. Research in Phenomenology 42 (2):206-228.
    Abstract The phenomenological approach to racialization needs to be supplemented by a hermeneutics that examines the history of the various categories in terms of which people see and have seen race. An investigation of this kind suggests that instead of the rigid essentialism that is normally associated with the history of racism, race predominantly operates as a border concept, that is to say, a dynamic fluid concept whose core lies not at the center but at its edges. I illustrate this (...)
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  11. Robert Bernasconi & Tommy L. Lott (2000). Edited Volumes-the Idea of Race. History and Philosophy of the Life Sciences 22 (3):453-453.
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  12. John A. Berteaux (2010). What About Race After Obama. Philosophy in the Contemporary World 17 (1):13-25.
    I argue that we do not get an adequate picture of society from liberal conceptions of race and racism. What this analysis does, then, is call for a synthesis of historical, social, and cultural insights to inform and enrich the philosophical conception of race and racism.
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  13. Tina Fernandes Botts (ed.) (2016). Philosophy and the Mixed Race Experience. Lexington Books.
    This book explores the experiences and philosophical work product of mixed race philosophers, as well as possible links between the two. There are monographs by philosophers that address mixed-race identity, and there are anthologies in the social sciences on mixed-race identity, but this is the first anthology on the philosophy of mixed-race, and the first such anthology that is explicitly and deliberately by mixed-race philosophers.
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  14. Laura Brace (2006). Wayward Reproductions: Genealogies of Race and Nation in Transatlantic Modern Thought. Contemporary Political Theory 5 (2):231.
  15. Joshua Glasgow (2011). Another Look at the Reality of Race, by Which I Mean Race-F. In Allan Hazlett (ed.), New Waves in Metaphysics.
    Recently the idea that race is biologically real has gained more traction. One argument against this claim is that the populations identified by science do not sufficiently map onto the concept of race as deployed in the relevant racial discourse, namely folk racial discourse. Call that concept the concept of race-f. Robin Andreasen (2005) argues that this "mismatch" criticism fails, on a variety of grounds including: ordinary folk semantically defer to scientists; scientists can disagree about facts; historians disagree about the (...)
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  16. Joshua Glasgow (2008). On the Methodology of the Race Debate: Conceptual Analysis and Racial Discourse. Philosophy and Phenomenological Research 76 (2):333–358.
    Analyzing racial concepts has become an important task in the philosophy of race. Aside from any inherent interest that might be found in the meanings of racial terms, these meanings also can spell the doom or deliverance of competing ontological and normative theories about race. One of the most pressing questions about race at present is the normative question of whether race should be eliminated from, or conserved in, public discourse and practice. This normative question is often answered in part (...)
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  17. Lukasz Andrzej Glinka (2014). Aryan Unconscious: Archetype of Discrimination, History and Politics. Cambridge International Science Publishing.
    Joining the spirit of analytical psychology, a psychoanalytic method investigated by C.G. Jung, and the arguments of history, language, literature, philosophy, sociology, and theology, this book presents the archetype of discrimination. Both the historical state of affairs, particularly the recent emergence of cultural, military, and political conflicts, and the prehistoric aspects such like Ouroboros and Swastika, the archaeological artifacts of the Antiquity, are explored. An insightful and overwhelming critique of the modern Western world, wherein the essence has been displayed by (...)
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  18. Arthur Gobineau & Robert Bernasconi (2002). The Moral and Intellectual Diversity of Races. Monograph Collection (Matt - Pseudo).
  19. A. A. Goldenweiser (1916). Owd's The Negro Races. [REVIEW] Journal of Philosophy 13 (19):530.
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  20. Alan H. Goldman, Harry Brighouse, Adam Swift & Sarah Stroud (2006). 4.'Race': Normative, Not Metaphysical or Semantic 'Race': Normative, Not Metaphysical or Semantic (Pp. 525-551). Ethics 116 (3).
  21. Jorge J. E. Gracia (2005). Individuality, Life Plans, and Identity: Foundational Concepts in Appiah's the Ethics of Identity. Journal of Social Philosophy 37 (2):283–291.
  22. Michael O. Hardimon (2013). The Concept of Socialrace. Philosophy and Social Criticism (1):0191453713498252.
    Explication of the concept of socialrace: the concept variously refers to (1) a social group that is taken to be a racialist race, (2) the social position occupied by a particular social group that is a socialrace and (3) the system of social positions that are socialraces. Socialrace is distinguished from other more familiar forms of social construction. The sense in which socialrace counts as a race concept is explained. The advantages of the term ‘socialrace’ are discussed. The desiderata for (...)
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  23. C. H. Hawes (1908). Owd's The Negro Races. [REVIEW] Journal of Philosophy 5 (16):442.
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  24. Clevis Headley (2012). Monahan on the Ontology of Race: Race, Being, and Purity. Clr James Journal 18 (1):203-211.
  25. Samuel J. Holmes (1922). The Trend of the Race. The Monist 32:317.
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  26. David Starr Jordan (1907). The Human Harvest, a Study of the Decay of Races.
  27. Philip Kitch (2007). Does 'Race' Have a Future? Philosophy and Public Affairs 35 (4):293 - 317.
  28. Ron Mallon (2013). Was Race Thinking Invented in the Modern West? Studies in History and Philosophy of Science Part A 44 (1):77-88.
    The idea that genuinely racial thinking is a modern invention is widespread in the humanities and social sciences. However, it is not always clear exactly what the content of such a conceptual break is supposed to be. One suggestion is that with the scientific revolution emerged a conception of human groups that possessed essences that were thought to explain group-typical features of individuals as well the accumulated products of cultures or civilizations. However, recent work by cognitive and evolutionary psychologists suggests (...)
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  29. Henry Rutgers Marshall (1901). Our Relations with the "Lower Races". International Journal of Ethics 11 (4):409-423.
  30. John R. Martin Jr (2006). C.L.R. James's Analysis of Race and Class. Radical Philosophy Review 9 (2):167-189.
    Social conditions of race and class continue to combine in ways that raise systemic questions about the adequacy and legitimacy of liberal, capitalist democracy in America. More radical alternatives, however, are still generally held to be irrelevant in the American context. The following is an effort to correct this widespread misrepresentation of socialism’s relevance to America generally, and to matters of race in particular. I consider the work of C.L.R. James who, fifty years ago, developed a class-oriented, explicitly Marxist theory (...)
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  31. Tom Martin (2012). Joshua Glasgow, A Theory of Race (New York: Routledge, 2009). Philosophical Papers 41 (1):175-179.
  32. Charles W. Mills (2013). Notes From the Resistance: Some Comments on Sally Haslanger's Resisting Reality. Philosophical Studies 171 (1):1-13.
    After a brief summary of the 17 essays in Sally Haslanger ’s collection, Resisting Reality: Social Construction and Social Critique, I raise questions in two areas, the defense of constructionism and the definition of gender and race in terms of social oppression. I cite Robin Andreasen’s and Philip Kitcher’s essays arguing that races are both biologically real and socially constructed, and also Joshua Glasgow’s claim that constructionist arguments ultimately fail. I then cite Jennifer Saul’s critique that “ oppression ” definitions (...)
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  33. Margaretta Morris (1906). Race and Custom in the Malay Archipelago. Journal of the American Oriental Society 27:195-216.
  34. Silviene Oliveira & Luzitano Ferreira (2004). Biological Views Of The Inexistence Of Human Races. Eubios Journal of Asian and International Bioethics 14 (2):60-63.
    In biology, race can be defined as a geographically bounded population showing accentuated genetic differentiation. It is believed that the division of human species into "races" presents solid biological base. However, there are problems over using this term. The present work aims to point out some of the difficulties of using the concept of races for the human species, using a biological approach. The race concept is typological, imprecise, based on subjective concepts, and can suffer different interpretations according to the (...)
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  35. Lucius T. Outlaw (2014). If Not Races, Then What? Toward a Revised Understanding of Bio-Social Groupings. Graduate Faculty Philosophy Journal 35 (1-2):275-296.
  36. A. R. Radcliffe-Brown (1927). The Primitive Races of Mankind. [REVIEW] Australasian Journal of Philosophy 5:72.
  37. Jennifer Saul (2006). Gender and Race. Aristotelian Society Supplementary Volume 80 (1):119-143.
  38. Eddy M. Souffrant (2009). Review of Glasgow, Joshua, A Theory of Race. [REVIEW] Notre Dame Philosophical Reviews 2009 (6).
  39. Timothy Stanley (2016). Bonhoeffer's Anti-Judaism. Political Theology 17 (3):297-305.
    On 2 July 2000, Yad Vashem, Israel's Holocaust Martyrs and Heroes Remembrance Authority, deferred action on the petition to have Dietrich Bonhoeffer named a righteous gentile. My contention is that critics of this decision conceal a more pernicious difficulty that arises in Bonhoeffer's Lutheran legacy. David Nirenberg's recent Anti-Judaism: The Western Tradition, demonstrates the history and development of such categories with particular attention to Luther. What goes unnoticed is the ongoing operations of anti-Judaism in later theologians such as Bonhoeffer. Although (...)
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  40. Rajani Sudan (1999). Feminising Race. Critical Review of International Social and Political Philosophy 2 (1):100-120.
  41. Paul C. Taylor (2010). W.E.B. Du Bois. Philosophy Compass 5 (11):904-915.
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  42. J. C. Trevor (1940). The Races of Europe. The Eugenics Review 32 (3):91.
  43. J. Weate (1998). Blindspot on Race. Radical Philosophy 91:56-56.
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