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  1. Maren Behrensen & Samantha Brennan (2012). Margins Within the Marginal: Bi-Invisibility and Intersexual Passing. In Dennis Cooley & Kelby Harrison (eds.), Passing/Out: Queer Identities Veiled and Revealed. Ashgate.
  2. Beverley Clack (2002). Sex and Death: A Reappraisal of Human Mortality. Blackwell.
    Machine generated contents note: Introduction 1 -- 1. Transcending Mortality: Plato's Philosophy and Augustine's Theology 10 -- 2. Transcending the Void: Sex and Death in Sartre and Beauvoir's Existentialism 39 -- 3. Eros, Thanatos and the Human .Self: Sigmund Freud 60 -- 4. Sex and Death in a Meaningless Universe: The Marquis de Sade 80 -- 5. Living in Accordance with Nature: Seneca 104 -- Conclusion Sex, Death, and the Meaningful Life 126.
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  3. Lisa Guenther (2010). Other Fecundities: Proust and Irigaray on Sexual Difference. Differences 21 (2).
    Irigaray's early work seeks to multiply possibilities for women's self-expression by recovering a sexual difference in which male and female are neither the same nor opposites, but irreducibly different modes of embodiment. In her more recent work, however, Irigaray has emphasized the duality of the sexes at the expense of multiplicity, enshrining the heterosexual couple as the model of sexual ethics. Alison Stone's recent revision of Irigaray supplements her account of sexual duality with a theory of bodily multiplicity derived from (...)
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  4. Mari Mikkola, Feminist Perspectives on Sex and Gender. Stanford Encyclopedia of Philosophy.
    Feminism is the movement to end women’s oppression. One possible way to understand ‘woman’ in this claim is to take it as a sex term: ‘woman’ picks out human females and being a human female depends on various anatomical features (like genitalia). Historically many feminists have understood ‘woman’ differently: not as a sex term, but as a gender term that depends on social and cultural factors (like social position). In so doing, they distinguished sex (being female or male) from gender (...)
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