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  1. Michael A. Arbib (2001). Co-Evolution of Human Consciousness and Language. Annals of the New York Academy of Sciences 929:195-220.
  2. Michael A. Arbib (1972). Consciousness: The Secondary Role of Language. Journal of Philosophy 64 (5):579-591.
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  3. W. Bailey (1986). Consciousness and Action/Motion Theories of Communication. Western Journal of Speech Communication 50:74-86.
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  4. Thomas G. Bever & David J. Townsend (2001). Some Sentences on Our Consciousness of Sentences. In Emmanuel Dupoux (ed.), Language, Brain, and Cognitive Development: Essays in Honor of Jacques Mehler. MIT Press. 143-155.
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  5. James A. Blachowicz (1997). The Dialogue of the Soul with Itself. Journal of Consciousness Studies 4 (4-5):485-508.
    What is the cognitive significance of talking to ourselves? I criticize two interpretations of this function , and offer a third: I argue that inner speech is a genuine dialogue, not a monologue; that the partners in this dialogue represent the independent interests of experienced meaning and logical articulation; that the former is either silent or capable only of abbreviated speech; that articulation is a logical, not a social demand; and that neither partner is a full-time subordinate of the other. (...)
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  6. Bruce Bridgeman (1992). On the Evolution of Consciousness and Language. Psycoloquy 3 (15).
    Psychology can be based on plans, internally held images of achievement that organize the stimulus-response links of traditional psychology. The hierarchical structure of plans must be produced, held, assigned priorities, and monitored. Consciousness is the operation of the plan-executing mechanism, enabling behavior to be driven by plans rather than immediate environmental contingencies. The mechanism unpacks a single internally held idea into a series of actions. New in this paper is the proposal that language uses this mechanism for communication, unpacking an (...)
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  7. Andrew Brook (1996). Jackendoff and Consciousness. Pragmatics and Cognition 4 (1):81-92.
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  8. Peter Carruthers (1996). The Involvement of Language in Conscious Thinking. In Language, Thought, and Consciousness. Cambridge University Press.
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  9. Wallace L. Chafe (2007). Language and Consciousness. In Philip David Zelazo, Morris Moscovitch & Evan Thompson (eds.), The Cambridge Handbook of Consciousness. Cambridge.
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  10. Wallace L. Chafe (1996). How Consciousness Shapes Language. Pragmatics and Cognition 4 (1):35-54.
    I begin by distinguishing constant properties of consciousness from variable properties . Foci of active consciousness are seen as reflected in language in intonation units. Within them, ideas are expressed differently depending on their activation cost, characterizable in terms of given, accessible, or new information. By hypothesizing that each focus of consciousness is limited to one new idea, it is possible to achieve a clearer understanding of lexicalization and related phenomena. Coherent chunks of semiactive information are reflected in language as (...)
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  11. Wallace L. Chafe (1994). Discourse, Consciousness, and Time: The Flow and Displacement of Conscious Experience in Speaking and Writing. University of Chicago Press.
    This work offers a comprehensive picture of the dynamic natures of language and consciousness that will interest linguists, psychologists, literary scholars,...
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  12. Wallace L. Chafe (1980). The Deployment of Consciousness in the Construction of Narrative. In , The Pear Stories: Cognitive, Cultural, and Linguistic Aspects of Narrative Production. Ablex.
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  13. Wallace L. Chafe (ed.) (1980). The Pear Stories: Cognitive, Cultural, and Linguistic Aspects of Narrative Production. Ablex.
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  14. S. B. Chapman & H. K. Ulatowska (1997). Discourse in Dementia: Considerations of Consciousness. In Maxim I. Stamenov (ed.), Language Structure, Discourse, and the Access to Consciousness. John Benjamins.
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  15. Robert Clowes (2007). A Self-Regulation Model of Inner Speech and its Role in the Organisation of Human Conscious Experience. Journal of Consciousness Studies 14 (7):59-71.
    This paper argues for the importance of inner speech in a proper understanding of the structure of human conscious experience. It reviews one recent attempt to build a model of inner speech based on a grammaticization model (Steels, 2003) and compares it with a self-regulation model here proposed. This latter model is located within the broader literature on the role of language in cognition and the inner voice in consciousness. I argue that this role is not limited to checking the (...)
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  16. Jonathan D. Cohen & Jonathan W. Schooler (eds.) (1997). Scientific Approaches to Consciousness. Lawrence Erlbaum.
  17. R. de Beaugrande (1997). The "Conscious and Unconscious Mind" in the Theoretical Discourse of Modern Linguistics. In Maxim I. Stamenov (ed.), Language Structure, Discourse, and the Access to Consciousness. John Benjamins. 9.
  18. Emmanuel Dupoux (ed.) (2002). Language, Brain and Cognitive Development: Essays in Honor of Jacques Mehler. MIT Press.
    The contributions to this collection, written in honor of Jacques Mehler, a founder of the field of psycholinguistics, assess the progress of cognitive science.
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  19. Ralph D. Ellis (1996). Ray Jackendoff's Phenomenology of Language as a Refutation of the 'Appendage' Theory of Consciousness. Pragmatics and Cognition 4 (1):125-137.
    Since Jackendoff has shown that language facilitates abstract and complex thought by making possible subtle manipulations of the focus of attention, and since the kind of attention relevant here is attention to aspects of intentional objects in conscious awareness, it follows that the abstract and complex thinking that language facilitates owes much to the working of a conscious process. This, however, conflicts with Jackendoff's view of consciousness as something which does not play a direct part in thinking, but is only (...)
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  20. Gary D. Fireman, T. E. McVay & Owen J. Flanagan (eds.) (2003). Narrative and Consciousness: Literature, Psychology and the Brain. Oxford University Press.
    We define our conscious experience by constructing narratives about ourselves and the people with whom we interact. Narrative pervades our lives--conscious experience is not merely linked to the number and variety of personal stories we construct with each other within a cultural frame, but is subsumed by them. The claim, however, that narrative constructions are essential to conscious experience is not useful or informative unless we can also begin to provide a distinct, organized, and empirically consistent explanation for narrative in (...)
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  21. M. Fludernik & R. D. Sell (1995). The Fictions of Language and the Languages of Fiction: The Linguistic Representation of Speech and Consciousness. Journal of Pragmatics 24.
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  22. Joseph Glicksohn (2001). Metaphor and Consciousness: The Path Less Taken. Journal of Mind and Behavior 22 (4):343-364.
    In attempting to achieve some form of mapping between consciousness and cognition, I distinguish between a weak and a strong version of the hypothesis, indicating a change in mode of thinking of a metaphoric-symbolic nature . The weak version would claim that metaphors, symbols, analogies and images are used in an attempt to depict the experience, which is not easily translatable into words. The strong version would claim that metaphoric thinking is one of the hallmarks of the experience, and is (...)
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  23. G. Greenberg & E. Tobach (eds.) (1987). Cognition, Language, and Consciousness: Integrative Levels. Lawrence Erlbaum.
    "Each animal in its own psychological setting . . / 1 Gerard Piel Scientific American, New York TC Schneirla was more interested in questions than in ...
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  24. Steven Gross (2009). Review of Ray Jackendoff, Language, Consciousness, Culture. [REVIEW] Notre Dame Philosophical Reviews 20095.
  25. Albert Hofstadter (1969). On the Consciousness and Language of Art. Philosophy East and West 19 (1):3-15.
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  26. P. K. Johnston (1997). Battle Within: Shakespeare's Brain and the Nature of Human Consciousness. Journal of Consciousness Studies 4 (4):365-73.
    Many avenues lead to human consciousness: introspection, phenomenology, cognitive science, philosophy, neurobiology. To these can be added aesthetics; both the production of artful objects and the appreciation of artful objects are characteristic of human minds. By looking at artful objects we can hypothesize why the human mind both produces them and responds to them, and derive from such hypotheses ideas about the nature of human consciousness, including its power to make present in the mind that which is absent from view. (...)
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  27. Tilo Kircher & Anthony S. David (eds.) (2003). The Self in Neuroscience and Psychiatry. Cambridge University Press.
  28. Ronald W. Langacker (1997). Consciousness, Construal, and Subjectivity. In Maxim I. Stamenov (ed.), Language Structure, Discourse, and the Access to Consciousness. John Benjamins.
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  29. A. R. Lecours (1998). Language Contrivance on Consciousness (and Vice Versa). In H. Jasper, L. Descarries, V. Castellucci & S. Rossignol (eds.), Consciousness: At the Frontiers of Neuroscience. Lippincott-Raven.
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  30. A. N. Leontiev (2005). Lecture 13. Language and Consciousness. Journal of Russian and East European Psychology 43 (5):5-13.
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  31. Joseph Lichtenberg (2002). Values, Consciousness, and Language. Psychoanalytic Inquiry 22 (5):841-856.
  32. E. Macphail (2000). The Search for a Mental Rubicon. In C. Heyes & Ludwig Huber (eds.), The Evolution of Cognition. Mit Press.
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  33. J. F. Markey (1925). The Place of Language Habits in a Behavioristic Explanation of Consciousness. Psychological Review 32:384-401.
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  34. James L. Marsh (1978). Consciousness and Expression. Southwestern Journal of Philosophy 9 (1):105-109.
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  35. Katherine Nelson (2003). Narrative and the Emergence of a Consciousness of Self. In Gary D. Fireman, T. E. McVay & Owen J. Flanagan (eds.), Narrative and Consciousness. Oxford University Press.
  36. N. H. Pronko (1987). Language with or Without Consciousness. In G. Greenberg & E. Tobach (eds.), Cognition, Language and Consciousness: Integrative Levels. Lawrence Erlbaum.
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  37. Paavo Pylkkanen & Tere Vaden (eds.) (2001). Dimensions of Conscious Experience. John Benjamins.
  38. L. A. Ricciardelli (1993). Two Components of Metalinguistic Awareness: Control of Linguistic Processing and Analysis of Linguistic Knowledge. Applied Psycholinguistics 14:349-367.
  39. Jonathan W. Schooler & S. M. Fiore (1997). Consciousness and the Limits of Language: You Can't Always Say What You Think or Think What You Say. In Jonathan D. Cohen & Jonathan W. Schooler (eds.), Scientific Approaches to Consciousness. Lawrence Erlbaum. 241--257.
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  40. John R. Searle (2002). Consciousness and Language. Cambridge: Cambridge University Press.
    One of the most important and influential philosophers of the last 30 years, John Searle has been concerned throughout his career with a single overarching question: how can we have a unified and theoretically satisfactory account of ourselves and of our relations to other people and to the natural world? In other words, how can we reconcile our common-sense conception of ourselves as conscious, free, mindful, rational agents in a world that we believe comprises brute, unconscious, mindless, meaningless, mute physical (...)
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  41. A. C. Sekhar (1948). Language and Consciousness. Indian Journal of Psychology 23:79-84.
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  42. Vimalendu N. Sinha (1987). Symbolic Language Not a Pre-Requisite for Self-Awareness. Psycho-Lingua 17:115-121.
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  43. Thomas R. Smith (2004). Narrative and Consciousness: Review Article. Journal of Consciousness Studies 11 (5-6):146-155.
    This volume of eleven related essays investigates questions about the relationship of narrative and consciousness from several disciplinary points of view, among them psychology, neuroscience, philosophy, and literary studies. Showing the strengths of such interdisciplinarity is the editors’ goal, which is, they write, ‘to challenge the conventional wisdom by presenting information that cuts across conceptual levels and disciplines’ . The book may be said to embody the wide-ranging interests of one of the editors, Owen Flanagan, who at Duke University holds (...)
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  44. Maxim I. Stamenov (2003). Language and Self-Consciousness: Modes of Self-Presentation in Language Structure. In Tilo Kircher & Anthony S. David (eds.), The Self in Neuroscience and Psychiatry. Cambridge University Press. 76-104.
  45. Maxim I. Stamenov (2001). Language Structure and the Structure of Consciousness: Can One Find a 'Common Denominator' Between Them? In Paavo Pylkkanen & Tere Vaden (eds.), Dimensions of Conscious Experience. John Benjamins. 37--45.
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  46. Maxim I. Stamenov (1997). Grammar, Meaning, and Consciousness: What Sentence Structure Can Tell Us About the Structure of Consciousness. In , Language Structure, Discourse, and the Access to Consciousness. John Benjamins.
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  47. Maxim I. Stamenov (ed.) (1997). Language Structure, Discourse, and the Access to Consciousness. John Benjamins.
    Introduction Linguistic literature on the problem of language and consciousness is, by all means, not a voluminous one. One can scarcely find an article or ...
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  48. E. Subitzky (2003). I Am a Conscious Essay. Journal of Consciousness Studies 10 (12):64-66.
    Though merely an essay, I challenge you, gentle reader, by attempting to demonstrate that my own words are not fundamentally different from the conscious thoughts in your own mind: I thus claim to have consciousness and qualia.
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