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Consensus and Political Authority

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  1. David Archard (2000). Democratic Procedures and Liberal Consensus by George Klosko Oxford University Press, 2000, £27.50. Philosophy 75 (4):613-626.
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  2. A. Boyce Gibson (1951). Nature and Convention in the Democratic State. Australasian Journal of Philosophy 29 (1):1 – 20.
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  3. Enzo Rossi (2010). Modus Vivendi, Consensus, and (Realist) Liberal Legitimacy. Public Reason 2 (2):21-39.
    A polity is grounded in a modus vivendi (MV) when its main features can be presented as the outcome of a virtually unrestricted bargaining process. Is MV compatible with the consensus-based account of liberal legitimacy, i.e. the view that political authority is well grounded only if the citizenry have in some sense freely consented to its exercise? I show that the attraction of MV for consensus theorists lies mainly in the thought that a MV can be presented as legitimated through (...)
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  4. Italo Testa (forthcoming). The Respect Fallacy: Limits of Respect in Public Dialogue. In Christian Kock & Lisa Villadsen (ed.), Rhetorical Citizenship and Public Deliberation. Penn State University Press.
  5. Justin Tiwald (2008). A Right of Rebellion in the Mengzi? Dao: A Journal of Comparative Philosophy 7 (3):269-282.
    Mengzi believed that tyrannical rulers can be justifiably deposed, and many contemporary scholars see this as grounding a right of popular rebellion. I argue that the text of the Mengzi reveals a more mixed view, and does so in two respects. First, it suggests that the people are sometimes permitted to participate in a rebellion but not permitted to decide for themselves when rebellion is warranted. Second, it gives appropriate moral weight not to the people’s judgments about the justifiability of (...)
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