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  1. Emmanuel Alloa (2011). Das durchscheinende Bild. Konturen einer medialen Phänomenologie. diaphanes.
  2. Anthony F. Beavers, Cartesian Mechanisms and Transcendental Philosophy.
    If we follow a traditional reading of Descartes and throw in some of our favorite German philosophers (Kant, Husserl and Heidegger, for instance) we can isolate a doctrinal current that says that the pure intellect has no immediate access to the extra-mental world. This reduction of experience to reason forces the question of the external world’s existence, leading to Heidegger’s assertion that the scandal of philosophy was not that it had yet to furnish a proof for the external world’s existence, (...)
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  3. Thomas Brockelman (1999). Linda Martín Alcoff: Real Knowing: New Versions of the Coherence Theory. [REVIEW] Continental Philosophy Review 32 (1):71-87.
  4. G. Anthony Bruno (forthcoming). The Appearance and Disappearance of Intellectual Intuition in Schelling’s Philosophy. Analecta Hermeneutica.
    In the first section of this paper, I account for the nexus of the problems of grounding, freedom and meaning. These problems demand, respectively, a principle by which cognition forms a system rather than an aggregate, a principle by which a system of cognition is compatible with freedom rather than incompatible and a principle by which a system of freedom can show why there is meaning rather than none. In the second section, I reconstruct Schelling’s argument in the identity philosophy (...)
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  5. Johan Dahlbeck (2013). Towards a Pure Ontology: Children's Bodies and Morality. Educational Philosophy and Theory 46 (1):1-16.
  6. Die Zeit der Linie (1989). Derrida, Heidegger, and the Time of the Line. In Hugh J. Silverman (ed.), Derrida and Deconstruction. Routledge. 154.
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  7. Hector Ferreiro (2012). La Teoría Hegeliana de la Imaginación. Estudios Hegelianos 1:16-29.
    In the process of knowledge imagination is, according to Hegel, the point where the human mind dissociates the object into two different contents - i.e. the thing of the external world and the internal content of the mind -, so that both versions of the object must corroborate each other in the way of a synthesis of heterogenous elements that only in their collation recognizes their identity. Comprehension sublates this dualism, and, by doing that, it sublates also the empiricist approach (...)
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  8. Johannes Haag & Perler Dominik (eds.) (2010). Repräsentationalismus in der frühen Neuzeit. de Gruyter.
  9. Mehmet Karabela (2012). Archives and the Event of God: The Impact of Michel Foucault on Philosophical Theology David Galston Montreal: McGill-Queen's University Press, 2011, 166 Pp., $ 75.00 Cloth. [REVIEW] Dialogue 51 (1):173-176.
    Book Reviews Mehmet Karabela, Dialogue: Canadian Philosophical Review/Revue canadienne de philosophie , FirstView Article(s).
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  10. Leonard Lawlor (2012). The Sensible Universe Seconded…: Comments on Mauro Carbone's an Unprecedented Deformation: Proust and the Sensible Ideas. [REVIEW] Continental Philosophy Review 45 (4):569-578.
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  11. Cameron MacKenzie (2013). Wittgenstein's Antiphilosophy by Alain Badiou (Review). Substance 42 (1):180-184.
    The appearance of Wittgenstein's Antiphilosophy provides the opportunity to deepen our understanding of Alain Badiou's groundbreaking work on the obsessive Austrian. Both thinkers mix high style with logical rigor and are recognized for having proposed radically different directions for philosophy.For decades, Wittgenstein has been seen as the great exemplar of the "linguistic turn" in philosophy. Badiou has repeatedly accused Wittgenstein of initiating a century of sophistic language games that have done little for philosophy other than isolate its discourse and drain (...)
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  12. Thomas Mormann (forthcoming). Wissenschaftliche Philosophie im Exil: Cassirer und der Wiener Kreis nach 1933. In Matthias Neuber (ed.), Husserl, Cassirer, Schlick. "Wissenschaftliche Philosophie im Spannungsfeld von Phänomenologie, Neukantianismus und logischem Empirismus. Springer.
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  13. Dany Nobus (2013). That Obscure Object of Psychoanalysis. Continental Philosophy Review 46 (2):163-187.
    This essay examines how psychoanalytic conceptions of the subject and the object in the works of Freud and Lacan may contribute to a re-examination of the vexed issue of the subject–object relationship in science, philosophy and epistemology. For Freud, the ego is the essential subject, yet he regarded it as an always already objectified subject, which is objectively thinkable yet never subjectively knowable qua subject. Lacan conceptualised this Freudian principle of subjectivity with his notion of the divided (barred) subject, which (...)
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  14. Henry Pietersma (2000). Phenomenological Epistemology. Oxford University Press.
    This work offers a provocative new historical and systematic interpretation of the epistemological doctrines of three twentieth-century giants: Husserl, Heidegger, and Merleau-Ponty. Pietersma argues that these three philosophers, while connected by their phenomenological doctrines, have underappreciated and interestingly-linked views on the theory of knowledge.
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  15. Jean Reaidy (2009). La connaissance absolue et l'essence de la vérité chez Maître Eckhart et Michel Henry. Studia Phaenomenologica 9:287-301.
    This study approaches the question of absolute knowledge in its mystical and phenomenological essence. Henry’s phenomenology of life, by seeking the truth in its living donation, rejoins the source of phenomenality in an invisible way. This truth which vivifies our interiority is, in its depth, a divine revelation. When we let us receive ourselves in the invisible truth of God, we are this same truth that we feel immediately in our living flesh.
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  16. Hugh J. Silverman (1989). Derrida, Heidegger and the Time of the Line. In , Derrida and Deconstruction. Routledge. 154--168.
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  17. Ioannis Trisokkas (2012). Pyrrhonian Scepticism and Hegel's Theory of Judgement: A Treatise on the Possibility of Scientific Inquiry. Brill.
    Hegel’s Science of Logic is widely acknowledged as one of the greatest works of European philosophy. However, its contribution to arguably the most important philosophical problem, Pyrrhonian scepticism, has never been examined in any detail. Pyrrhonian Scepticism and Hegel's Theory of Judgement fills a great lacuna in Hegel scholarship by convincingly proving that the dialectic of the judgement in Hegel’s Science of Logic successfully refutes this kind of scepticism. Although Ioannis Trisokkas has written the book primarily for those students of (...)
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