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  1. Alain Badiou (2012). Co to znaczy żyć? Kronos 1 (1).
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  2. Alain Badiou (2006). Logiques des Mondes. Editions du Seuil.
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  3. Daniel Colucciello Barber (2011). The Power of Nothingness: Negative Thought in Agamben. Symposium: The Canadian Journal of Continental Philosophy 15 (1):49-71.
    This paper addresses the nature and value of Giorgio Agamben’s negative thought, which revolves around the theme of nothingness. I begin by observing the validity of negative thinking, and thus oppose those affirmative philosophies that reject Agamben’s thought simply on the basis of its negativity. Indeed, the importance of negative thought is set forth by Agamben’s attention to the specific biopolitical logic that governs the present. If we are to understand the present, then we must begin by understanding the nothingness (...)
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  4. Magdalena Börsig-Hover (2006). Zur Ontologie Und Metaphysik der Wahrheit: Der Wahrheitsbegriff Edith Steins in Auseinandersetzung Mit Aristoteles, Thomas von Aquin Und Edmund Husserl. Lang.
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  5. David Chai (2014). Nothingness and the Clearing: Heidegger, Daoism and the Quest for Primal Clarity. Review of Metaphysics 67 (3): 583 - 601.
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  6. Jeffrey M. Courtright (2013). Is Trust Like an 'Atmosphere'? Understanding the Phenomenon of Existential Trust. Philosophy in the Contemporary World 20 (1):39-51.
    This article defends what I call the atmospheric claim about trust: at least one form of trust manifests itself in human life in a manner that is like an atmosphere (generalized, ambient, and diffuse). I also provide a provisional defense of the claim that trust is a necessary condition for the thriving of something that matters to us. I offer a phenomenological sketch of existential trust. Existential trust is a primordial and atmospheric (generalized, ambient, and diffuse) manifestation of trust that (...)
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  7. Antonio Nunziante (2002). Organismo come Armonia. La genesi del concetto di organismo vivente nella filosofia di G.W. Leibniz. Verifiche.
    Il concetto di organismo rappresenta uno dei fuochi centrali del pensiero di Leibniz. Interrogarsi sul significato della sua definizione significa inoltrarsi su un terreno problematico particolarmente delicato della tradizione filosofico-scientifica occidentale, dal momento che tale concetto trova proprio nella filosofia leibniziana una delle sue prime esplicitazioni teoriche. Può infatti non essere banale ricordare come il termine "organismus", assente nelle lingue classiche, faccia una delle sue prime apparizioni proprio negli scritti di Leibniz, il quale lo impiega con la piena consapevolezza di (...)
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  8. John Scanlon (1975). Formal Logic and Formal Ontology. Research in Phenomenology 5 (1):95-107.
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  9. Reiner Schürmann (1983). Neoplatonic Henology as an Overcoming of Metaphysics. Research in Phenomenology 13 (1):25-41.
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  10. Thomas Sheehan (1985). A Way Out of Metaphysics? Research in Phenomenology 15 (1):229-234.
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  11. Tom Stern (2009). Nietzsche, Freedom and Writing Lives. Arion 17 (1):85-110.
    Nietzsche writes a great deal about freedom throughout his work, but never more explicitly than in Twiling of the Idols, a book he described as 'my philosophy in a nutshell'. This paper offers an analysis of Nietzsche's conception freedom and the role it plays within Twilight.
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  12. Jacques Taminiaux (1987). Poiesis and Praxis in Fundamental Ontology. Research in Phenomenology 17 (1):137-169.
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  13. Dylan Trigg (2012). Miles Kennedy: Home: A Bachelardian Concrete Metaphysics. [REVIEW] Continental Philosophy Review 45 (2):307-310.
    Miles Kennedy: Home: A Bachelardian concrete metaphysics Content Type Journal Article Pages 1-4 DOI 10.1007/s11007-012-9212-2 Authors Dylan Trigg, Centre de Recherche en Épistémologie Appliquée, Paris, France Journal Continental Philosophy Review Online ISSN 1573-1103 Print ISSN 1387-2842.
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  14. Ioannis Trisokkas (2012). Pyrrhonian Scepticism and Hegel's Theory of Judgement: A Treatise on the Possibility of Scientific Inquiry. Brill.
    Hegel’s Science of Logic is widely acknowledged as one of the greatest works of European philosophy. However, its contribution to arguably the most important philosophical problem, Pyrrhonian scepticism, has never been examined in any detail. Pyrrhonian Scepticism and Hegel's Theory of Judgement fills a great lacuna in Hegel scholarship by convincingly proving that the dialectic of the judgement in Hegel’s Science of Logic successfully refutes this kind of scepticism. Although Ioannis Trisokkas has written the book primarily for those students of (...)
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  15. David Wood (1980). Prolegomena to a New Theory of Time. Research in Phenomenology 10 (1):177-191.
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