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  1. John Scanlon (1975). Formal Logic and Formal Ontology. Research in Phenomenology 5 (1):95-107.
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  2. Reiner Schürmann (1983). Neoplatonic Henology as an Overcoming of Metaphysics. Research in Phenomenology 13 (1):25-41.
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  3. Thomas Sheehan (1985). A Way Out of Metaphysics? Research in Phenomenology 15 (1):229-234.
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  4. Tom Stern (2009). Nietzsche, Freedom and Writing Lives. Arion 17 (1):85-110.
    Nietzsche writes a great deal about freedom throughout his work, but never more explicitly than in Twiling of the Idols, a book he described as 'my philosophy in a nutshell'. This paper offers an analysis of Nietzsche's conception freedom and the role it plays within Twilight.
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  5. Jacques Taminiaux (1987). Poiesis and Praxis in Fundamental Ontology. Research in Phenomenology 17 (1):137-169.
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  6. Dylan Trigg (2012). Miles Kennedy: Home: A Bachelardian Concrete Metaphysics. Continental Philosophy Review 45 (2):307-310.
    Miles Kennedy: Home: A Bachelardian concrete metaphysics Content Type Journal Article Pages 1-4 DOI 10.1007/s11007-012-9212-2 Authors Dylan Trigg, Centre de Recherche en Épistémologie Appliquée, Paris, France Journal Continental Philosophy Review Online ISSN 1573-1103 Print ISSN 1387-2842.
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  7. Ioannis Trisokkas (2012). Pyrrhonian Scepticism and Hegel's Theory of Judgement: A Treatise on the Possibility of Scientific Inquiry. Brill.
    Hegel’s Science of Logic is widely acknowledged as one of the greatest works of European philosophy. However, its contribution to arguably the most important philosophical problem, Pyrrhonian scepticism, has never been examined in any detail. Pyrrhonian Scepticism and Hegel's Theory of Judgement fills a great lacuna in Hegel scholarship by convincingly proving that the dialectic of the judgement in Hegel’s Science of Logic successfully refutes this kind of scepticism. Although Ioannis Trisokkas has written the book primarily for those students of (...)
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  8. David Wood (1980). Prolegomena to a New Theory of Time. Research in Phenomenology 10 (1):177-191.
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