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  1. Maimaitiming Aila (2009). "Nothing but Dust": A Philosophical Approach to the Problem of Identity and Anonymity in Samuel Beckett's Trilogy. Philosophical Forum 40 (1):127-147.
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  2. F. Alquié (forthcoming). Sources Cartésiennes de Malebranche de l'Influence, Sur Malebranche, de la Conception Substantialiste du Sujet Pensant. Les Etudes Philosophiques.
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  3. Wayne K. Andrew (1985). The Phenomenological Foundations for Empirical Methodology I: The Method of Optional of Variations. Journal of Phenomenological Psychology 16 (2):1-29.
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  4. Edward G. Armstrong (1977). Intersubjective Intentionality. Midwestern Journal of Philosophy 5:1-11.
  5. Peter D. Ashworth & Man Cheung Chung (eds.) (2006). Phenomenology and Psychological Science: Historical and Philosophical Perspectives. Springer.
    Phenomenological studies of human experience are a vital component of caring professions such as counseling and nursing, and qualitative research has had increasing acceptance in American psychology. At the same time, the debate continues over whether phenomenology is legitimate science, and whether qualitative approaches carry any empirical validity. Ashworth and Chung’s Phenomenology and Psychological Science places phenomenology firmly in the context of psychological tradition. And to dispel the basic misconceptions surrounding this field, the editors and their seven collaborators trace the (...)
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  6. Jeffrey A. Bell (2003). Reduction and Givenness. International Studies in Philosophy 35 (4):356-357.
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  7. Valerie Malhotra Bentz (2010). Alfred Schutz and His Intellectual Partners. Schutzian Research 2:203-208.
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  8. Walter Biemel (1995). Art in the Light of Phenomenology. Human Studies 18 (4):337 - 350.
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  9. Maria Manuela Brito Martins (2006). Les figures de l'intersubjectivité chez Husserl. Analecta Husserliana 89:215-230.
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  10. Jeffrey W. Brown (2002). What Ethics Demands of Intersubjectivity. International Studies in Philosophy 34 (1):23-37.
  11. Ronald Bruzina (1997). The Transcendental Theory of Method in Phenomenology; the Meontic and Deconstruction. Husserl Studies 14 (2):75-94.
  12. Sylvain Camilleri (2012). Une Nouvelle Ère de la Phénoménologie de la Religion ? Sur les Récents Travaux de Natalie Depraz Et Anthony J. Steinbock. Meta 4 (1):166-212.
    Phenomenology of religion is among the oldest branches of the discipline founded by Husserl. It has always been difficult to define its outlines: from the very first essays of Scheler, Reinach and Heidegger to the so-called “theological turn” of French phenomenology, one has always feared the transformation of the phenomenology of religion in a religious philosophy that would give up the sacred principle of neutrality. This situation is perhaps behind us thanks to the recent endeavors to renew the field of (...)
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  13. B. Carneri (1894). Empfindung Und Bewusstsein. Philosophical Review 3:383.
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  14. Allan Casebier (1988). Transcendence, Transparency, and Transaction: Husserl's Middle Road to Cinematic Representation. [REVIEW] Husserl Studies 5 (2):127-141.
  15. Robert S. Corrington (1991). Horizons and Contours: Toward an Ordinal Phenomenology. Metaphilosophy 22 (3):179-189.
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  16. Wilhelm Dupré (1969). Phenomenology and Systematic Philosophy. Philosophy Today 13 (4):284.
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  17. Lester Embree (2001). The Continuation of Phenomenology: A Fifth Period? Indo-Pacific Journal of Phenomenology 1 (1).
    In this article, the author takes a reflective look at the past, present and future of phenomenology in a kind of Presidential ‘state of the science’ approach. The Encyclopedia of Phenomenology acts as the authoritative positional backdrop for this ground-breaking paper. Embree isolates several recognizable ‘stages’ in the development of phenomenology, and ponders whether its current growth (and permutations) is not leading us into a new stage. If so, this has implications for the way phenomenologically oriented scholars and philosophers approach (...)
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  18. Lester Embree (1991). Two Husserlians Discuss Nazism: Letters Between Dorion Cairns and Aron Gurwitsch in 1941. [REVIEW] Husserl Studies 8 (2):77-105.
  19. Lester Embree (1981). 13/the History and Phenomenology of Science is Possible. In Stephen Skousgaard (ed.), Phenomenology and the Understanding of Human Destiny. University Press of America 215.
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  20. Lester Embree (1973). Aron Gurwitsch (1901-1973). Philosophy and Phenomenological Research 34 (1):141-142.
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  21. Julien Farges (2010). Monde de la Vie Et Primordialité Chez Husserl. Philosophie 108 (4):15.
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  22. Sebastian Gardner (2004). Review: The Paradox of Subjectivity: The Self in the Transcendental Tradition. [REVIEW] Mind 113 (451):535-539.
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  23. Christian Graf (2009). Ein Bewusstsein von dem, was fehlt. Philosophische Rundschau 56 (1):48 - 53.
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  24. Peter Gratton (2010). Catherine Malabou, Plasticity at the Dusk Writing: Dialectic, Destruction, Deconstruction. [REVIEW] Symposium: The Canadian Journal of Continental Philosophy 14 (2):214-218.
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  25. Frederick Grinnell (1983). The Problem of Intersubjectivity: A Comparison of Martin Buber and Alfred Schutz. [REVIEW] Human Studies 6 (1):185 - 195.
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  26. Aron Gurwitsch (1966). Studies in Phenomenology and Psychology. Northwestern University Press.
    l / Some Aspects and Developments of Gestalt Psychology1 [I] The Development and Status of the Problem At the basis of the constitution of the physical ...
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  27. Aron Gurwitsch (1963). Alfred Schutz 1899-1959. Proceedings and Addresses of the American Philosophical Association 37:124 - 125.
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  28. Aron Gurwitsch (1961). The Problem of Existence in Constitutive Phenomenology. Journal of Philosophy 58 (21):625-632.
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  29. Aron Gurwitsch & Richard M. Zaner (1973). Dorion Cairns (1901-1973). Philosophy and Phenomenological Research 33 (3):447-448.
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  30. Aron Gurwitsch & Richard M. Zaner (1972). Dorion Cairns 1901-1973. Proceedings and Addresses of the American Philosophical Association 46:176 - 177.
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  31. O. S. B. Guy Mansini (2002). 7. Error, Guilt, and the Knowledge of God: Questions About Robert Sokolowski's "Christian Distinction". Logos 5 (2).
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  32. John Haglund (forthcoming). The View From Somewhere - Investigations Pertaining to the Implications of the Impurity of the Third- and the First-Person-Perspective. Continental Philosophy Review.
    The old duality that eventually came to produce the mind/body-problem indicates the problem of transcendental subjectivity. The enduring significance of this problem shows itself in a provocation of any paradigm that has become too objectivistic, too naturalistic – even too idealistic in a certain sense – and too forgetful of its own departure from a perspective always presumed. Analytic philosophy bears a tendency towards such a ‘view from nowhere’ which denies a fundamental subjective connection. The rebuttal of this position entails (...)
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  33. Vittorio Hösle (1986). Die Transzendentalpragmatik als Fichteanismus der Intersubjektivität. Zeitschrift für Philosophische Forschung 40 (2):235 - 252.
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  34. Peter Hutcheson (1979). Solipsistic and Intersubjective Phenomenology. Human Studies 4 (1):165 - 178.
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  35. Chernor M. Jalloh (1992). Interpretation and the Transcendental Turn. Idealistic Studies 22 (2):122-129.
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  36. Julia Jansen (2006). Belief and its Neutralization: Husserl's System of Phenomenology in Ideas I. [REVIEW] Husserl Studies 22 (1):77-89.
  37. Hans Jonas (1972). Aron Gurwitsch 1901-1973. Proceedings and Addresses of the American Philosophical Association 46 (4):184 - 186.
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  38. Hwa Yol Jung (1966). Jen: An Existential and Phenomenological Problem of Intersubjectivity. Philosophy East and West 16 (3/4):169-188.
  39. Andreas Kemmerling (1984). Analytische Philosophie Des Geistes. Erkenntnis 21 (2):223-230.
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  40. Rhoda Hadassah Kotzin (2006). Postfoundational Phenomenology. International Studies in Philosophy 38 (4):160-162.
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  41. Alexandre Koyre & Discovering Plato (1981). 13/the History and Phenomenology of Science is Possible. In Stephen Skousgaard (ed.), Phenomenology and the Understanding of Human Destiny. University Press of America 1--215.
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  42. James R. Kuehl (1986). Transcendental Subjectivity and Reductionism. Idealistic Studies 16 (2):97-111.
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  43. Mary Jeanne Larrabee (1990). The Contexts of Phenomenology as Theory. Human Studies 13 (3):195 - 208.
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  44. Alphonso Lingis (1972). Hyletic Data. Analecta Husserliana 2:96.
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  45. Dieter Lohmar (2002). What Does Protention 'Protend'? Philosophy Today 46 (5):154-167.
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  46. Dieter Lohmar (2002). What Does Protention "Protend"? Philosophy Today 46 (9999):154-167.
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  47. Dieter Lohmar (2002). What Does Protention. Philosophy Today 46 (Supplement):154-167.
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  48. Napoleon M. Mabaquiao (2005). Husserl's Theory of Intentionality. Philosophia 34 (1):24-49.
    This essay is a critical examination of how Edmund Husserl, in his appropriation of Franz Brentano’s concept of intentionality into his phenomenology, deals with the very issues that shaped Brentano’s theory of intentionality. These issues concern the proper criterion for distinguishing mental from physical phenomena and the right explanation for the independence of the intentionality of mental phenomena from the existence or non-existence of their objects. Husserl disagrees with Brentano’s views that intentionality is the distinguishing feature of all mental phenomena (...)
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  49. Helge Malmgren (1975). Internal Relations in the Analysis of Consciousness. Theoria 41 (2):61-83.
  50. P. Marquez Vergara (1990). Husserl and Sartre: From Phenomenology to Integral Humanism in Man's Self-Interpretation-in-Existence: Phenomenology and Philosophy of Life. Introducing the Spanish Perspective. Analecta Husserliana 29:437-459.
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