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  1. Peter Gratton (2010). Catherine Malabou, Plasticity at the Dusk Writing: Dialectic, Destruction, Deconstruction. [REVIEW] Symposium: The Canadian Journal of Continental Philosophy 14 (2):214-218.
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  2. John Haglund (forthcoming). The View From Somewhere - Investigations Pertaining to the Implications of the Impurity of the Third- and the First-Person-Perspective. Continental Philosophy Review.
    The old duality that eventually came to produce the mind/body-problem indicates the problem of transcendental subjectivity. The enduring significance of this problem shows itself in a provocation of any paradigm that has become too objectivistic, too naturalistic – even too idealistic in a certain sense – and too forgetful of its own departure from a perspective always presumed. Analytic philosophy bears a tendency towards such a ‘view from nowhere’ which denies a fundamental subjective connection. The rebuttal of this position entails (...)
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  3. John Protevi, Continuum Companion to Continental Philosophy Philosophy of Consciousness and the Body.
    DEFINING THE LIMITS OF THE FIELD. Because 'consciousness and the body' is central to so many philosophical endeavors, I cannot provide a comprehensive survey of recent work. So we must begin by limiting the scope of our inquiry. First, we will concentrate on work done in English or translated into English, simply to ensure ease of access to the texts under examination. Second, we will concentrate on work done in the last 15 years or so, since the early 1990s. Third, (...)
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  4. Matthew Ratcliffe (2008). The Phenomenological Role of Affect in the Capgras Delusion. Continental Philosophy Review 41 (2):195-216.
    This paper draws on studies of the Capgras delusion in order to illuminate the phenomenological role of affect in interpersonal recognition. People with this delusion maintain that familiars, such as spouses, have been replaced by impostors. It is generally agreed that the delusion involves an anomalous experience, arising due to loss of affect. However, quite what this experience consists of remains unclear. I argue that recent accounts of the Capgras delusion incorporate an impoverished conception of experience, which fails to accommodate (...)
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  5. Georg Römpp (1989). Der Andere AlS Zukunft Und Gegenwart: Zur Interpretation der Erfahrung Fremder Personalität in Temporalen Begriffen Bei Lévinas Und Husserl. [REVIEW] Husserl Studies 6 (2):129-154.
  6. Maxine Sheets-Johnstone (2006). Essential Clarifications of 'Self-Affection' and Husserl's 'Sphere of Ownness': First Steps Toward a Pure Phenomenology of (Human) Nature. [REVIEW] Continental Philosophy Review 39 (4):361-391.
    This article begins with a critical discussion of the commonly used phenomenological term “self-affection,” showing how the term is problematic. It proceeds to clarify obscurities and other impediments in current usage of the term through initial analyses of experience and to single out a transcendental clue found in Husserl’s descriptive remarks on wakeful world-consciousness, a clue leading to a basic phenomenological truth of wakeful human life. The truth centers on temporality and movement, and on animation. The three detailed investigations that (...)
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